El misterio del niño en cruz (brujería de protección) ||Relatos del lado oscuro (Podcast)

0:00 If you are a firefighter who will pay for a fire, surely before entering bravely you will entrust Father farewell to the saints, whoever you are, because you can entrust yourself to whoever you are to ask for divine protection. If you are a surgeon who is about to do an open heart operation before taking the scalpel, you will surely make a small prayer asking for help from up there. But if you' re a hit man who' s going to kill several adversaries in a real horrible massacre, who you entrust to, who you' re going to ask for protection from, who' s going to take care of you if you' re a murderer. And obviously, the whole Christian pantheon is for people of good, for those who go to work, for those who save lives, for those who make a normal life, not for a murderer who breaks with all the canons. Today we will discuss stories from the dark side, beings, strangers, unexplained events, divers stories that other minds prefer to ignore. There have been tremendous situations in many regions

1:46 of America over the years, including violent government repression, mafias, guerrillas, armed uprisings. Okay. In general, Latin America has gone through a very bad time during the 20th century and I am referring to the civilian population, regardless of whether it was politically correct or not, whether there was a good motivation for it or not. The fact is that the civilian population has had a very bad time. And that' s where tremendous stories are woven. For example, in Mexico, a drug dealer, a hit man who asks for help if he' s ready to go and get shot. Who is going to ask the Virgin of Guadalupe for help, not because she says you will not kill Juan Diego, because it is not a very good idea, because she is also on the side of those of not killing and her job is to go kill. In Mexico, for example, there is the Holy Malverde, a saint who in the north of the Republic is the saint of drug traffickers, of drug traffickers, or the Holy Death, which is also a variation of Catholic worship that has resulted in a very large growing tanning in the north of the country and in the center of the country. However, one of the strangest stories we have found in that sense is the story of

3:17 the child on the cross. You don' t mean a child on a cross. No, of course, that is not a way of calling a kind of spell intended to protect criminals and violent people, who have some kind of activity that requires special protection. And while there are people who wear an armored vest, a helmet, an armored car for others, a child on a cross, is more than enough. Let me give you an example, an ancient account you may never have heard of. It is a history of Colombia, in an area known as Zorratierna, a village of peasants, there was a man named Victorio Guerrero. Victorio Guerrero was not particularly impressive in terms of his corpulence or size. No, and yet, he was a guy with an impressive reputation as a winner, for example, in those defeated in the strong. To make strength was the best, it was invincible, but also to the blows it was tremendous. This guy had managed to amass a huge fortune that, although it was not in his pocket because he had been

4:50 taken away by his representative, his manager and a lot of livers who were around. The fact is that Victorio Guerrero always won anything. If he had to fight with a knife, he would win, if he had to fight with a clean fist, he would win. Everyone knew him as the boy in Cruzo. He was a very famous man and this was due to the fact that Victorio was said to have practiced an ancient ancient rite known as Niño en Cruz, a rite that protected him from any physical harm that someone tried to do. The situation grew in the fame of this man grew everywhere.

5:39 It was said that even in a card game it was invincible. Of course, he was always the guest of honor at all the fairs in the villages where he arrived. They looked forward to it, the gamblers, the tahures, all the people of vice, because they knew that it was a po is sure more than a valenton of great strength and corpulence. He threw himself at him to try to knock him out, without even being able to hurt him briefly. According to legend, Victorio, even though he was already well into years, remained invincible until that day, one afternoon in a village, Victorio is doing his own. He had just dispatched three or four opponents, both in the vanquished ones, making strength as well as fists and, apparently, had also dispatched someone with a knife. At that moment, however, a young man of ordinary appearance appears on one of the streets, carrying a cage full of birds. He' s a birdie, he' s a gypsy birdie, a man who goes from village to village selling birds, birds, singers that people collect and keep in their homes. So this guy goes with his jaulita and stops around and challenges him. He' s not an impressive subject, he' s not someone he knows, he' s more

7:14 of an ordinary person and he challenges him to victory that already carries several. That day has no problem in one more and many people start to gather around and everyone is looking forward to it, because surely they will dispatch it two times when the fight begins. However, something is not right. It is quickly noted that Victorio Guerrero, the great champion, is wounded at the first punches. That gypsy has hurt his face, something that had never happened and followed by a strong punch in the face. Victorio falls to the floor, joins quickly, makes a couple of jacks and releases a resounding blow to the gypsy who does not even blink. Then he slams his left by punching his stomach enough to get the air out or kill someone I saw the gypsy not even blink. When the gypsy responds, the blow is so strong that Victorio rises from the ground and is going to fall over there terribly stunned, he cannot get up. He' s so dazed. He lies there trying to get up, but every time he tries, he falls down and falls back, until he is finally declared defeated. There, sitting on the floor, the gypsy approaches to offer him his hand in a fair fight. Victorio shakes his hand and accepts that he was defeated by that young man, but asks

8:48 him how he did it. When the gypsy approaches, he tells him how you did it, because I have a child in Cruz. I have a boy in Cruz and the gypsy or he laughs a lot and I tell him too, but mine is younger. Then he takes his bird cage and leaves. But what' s all this? Let me give you another example. This is an account of Colombian military personnel. During the 1990s there were numerous clashes in many parts of Colombia. The war was not over. The armed forces were suddenly entering one place to another and there was a particular group in a region known as Uraba. Uraba was about one thousand nine hundred and ninety - three, in the region of Caripa, municipality of Antioquia, there was a group of soldiers who had a very peculiar subject. This group of soldiers were fighting. They were people who went into the mountains to fight with the different cricket groups that were out there against drug traffickers, against good. It took a lot of courage to be there, because it was not uncommon for someone to fall dead and sometimes belonged to others, sometimes soldiers. The reality is that both of them sometimes fell dead. But in that battalion, in

10:20 the battalion Francisco de Paula Vélez, there was a very peculiar subject. Everyone knew him as the percheron. He was a machine gunner, a man who operated a 60- month machine gun. It wasn' t especially big, it wasn' t impressive, but when the bullets started, this man screamed lieutenant his percheron to order. They took off their shoes, their military boots and started shooting wildly. The guy was running from one side to the other with that powerful weapon, shooting and shooting at him or while listening to how the adversaries were shooting, obviously they were incredible shootings, but the percheron was still here and there. Nobody. That explained it when the cold was over and the others had already retired, they had been downed. This man would come back, shake, put on his boots. There' s nothing weird about that. Finally, it could have been just luck. He was a lucky guy, with a lot of agility, very good movement. What you want immande the fact was the curious detail. They took off their boots, their socks and barefoot, running through all these maneuvers. There was another detail that the fellows of the percheron who were part of the battalion Francisco de Paula.

11:52 These comrades had noticed something peculiar and it is that, when the percheron arrived in the room he and changed his clothes, it was not unusual that his uniform was filled with holes of different calibres, holes as if they had shot him, but the guy put on his civilian clothes and went home like any neighbor' s son, but none of them wore bulletproof protection. It was obvious that he had been hit because he had holes in his suit, in his combat uniform he had holes. The legend of this guy became very famous, because when someone asked him how you did it, he always laughed and taught them a detail, a little cross with something down, as if he had a piece of something down. That little cross and what I had there was the so- called neon Cruz boy. Everyone knew that the percheron had a child in Cruz and therefore, according to legend, they could not kill him. Bullets couldn' t kill him. It' s a legend, I insist only a legend, but it' s a very curious legend.

13:20 Now you' ll ask me what the hell it is. Well, the child on the cross is a kind of sorcery or covenant work, a deep covenant for protection. It is what is believed to be a protection pact. If we listen to witchcraft and since we are bringing this issue in October, this would be a high- level sorcery job. How you do it. Good. Well, well, it' s not an easy thing. First of all. It' s not an easy thing. The work requires long preparation. It is done a practice known as the seven different baths products on different days, from bathing with ice, bathing in mint, bathing in sable, bathing in different things. The last of the meetings or the last of the steps is the open sea bath, take two layers of clothes, enter the water and whoever is doing the work accompanies him. Look, this is only for male men. The work for women is different. But the fact is that you enter the water, the seventh bath. Being there will remove one of the layers of clothing that will stay in the sea. They do a series of rites. When they come out of the water. Another procedure, which is to open the person' s aura or the opening ritual,

14:56 which basically is to break with everything or the above is to open up, is to remove the protection. Just as often during this ritual and in the midst of a lot of candles that are put around, the will is professed, that is, I will give whatever it is in exchange for and it becomes a covenant. Look, it' s a pact. That means a promise forever. That' s the only detail you need to keep in mind. Whoever makes a covenant from child to cross is delivering his soul point. There' s no more. It could be considered a form of demonic covenant. If you want to see it like this and yes, in fact, yes. Then you ask for what the child is looking for on the cross can give us what they call in Colombia insurance. The term is a little strange. Assurance means that it will be invulnerable to wounds, but it has to be more specific. For example, I will be invulnerable to bullet wounds, but I can also ask for other things, such as not being visible to enemies. It sounds ridiculous, but there are people who believe it and practice it. Not to be visible, not to be beaten, not to be beaten. So everyone can ask for whatever they want or just ask for a lot of abundance, you can' t ask for everything. You

16:27 only have one soul. So you should be careful with what you ask for. And, of course, those who ask for invulnerability protection against bullets know that they will be able to lead a good life economically speaking because they will be able to devote themselves to cloudy businesses without risk or at least it is what they believe. It must be made clear that this may be a myth, but there are those who believe it. After this is done the sorcerer, the person in charge will perform another ritual, which is even stronger, placing the child on a cross. How you do this good, there are two basic ways. The first is by means of a blind tattoo, a tattoo without ink. This tattoo is done depending on what you are looking for.

17:12 It can be in the left palm, it can be in the head, it can be in the chest, it can be in the forearm, right for protection against wounds. So each one will ask and according to each of the people doing this, the place to put it will be chosen. It may simply be the blind tattoo, but if you want all the protection, you need to place the child inside. That he' s a kid. A child is a small piece that can be made of figa- shaped wood. The figa reminds her, that closed fist signal must have that shape it' s small. It opens the skin and is placed inside, but not anyone. The piece must have been cut specifically at 12 o' clock on the day of a Holy Friday. Yes, only once it has been done, the opening of the wound is placed inside and the piece, as it is told, begins to move is moved inside the person' s body.

18:15 Those who have seen it and testify claim that it is impressive, because it seems as if they have a worm that is moving and going somewhere where it chooses to stay. That point is the only vulnerable point. The person can be injured in that place and even dead. It' s his achille heel, let' s say it. But a metal piece can also be used. This metal piece can be of some very special alloy, made by the sorcerer himself and will likewise be introduced and it will travel and be placed wherever you prefer. The rite can be extraordinarily painful because, as it advances me, it obviously feels, but once it has been placed in place, the person is protected or at least is what they claim. The problem with this is that there may be variants. For example, there may be one protection that does not have wounds, but it has other limitations, for example, that there are no wounds, it can be more easily violated to that there are wounds and there is no death. Then each one asks for what he wants. But what has surprised me most when we have been reading about this subject and finding some testimonies, is that there are so many people who believe in it. Now how to fight well when a person has a child

19:48 - on- a- cross treatment or pact, depending on what he or she has sought. It can be dealt with in different ways. For example, someone with extraordinary strength can be hurt if the navarra has a cross and has been blessed in a main church. If a person has protection against gunshot wounds, he should be shot using bullets that have a cross at the tip, cut off their beak, flattened a bit and draw a cross. This may hurt anyone who has the protection of the child on the cross, but it will not kill him. That' s the most terrible thing. He won' t kill him. And there come other things, for example, against blows that can' t hurt him unless the other has the same pact and is stronger. Or to carry a blessed rosary in your hand with which you can strike. So, as you can see, this covenant is not absolutely reliable either, especially for one detail. Those who have the pact are obviously known and know with people what they know how to violate it. So, finally it' s a little idle. But the fact is, there are these ways to break it. In the case of women it is very different. In the case of the woman only the first six baths are made and he or menthol with aromatic herbs of different types, but you do not

21:22 enter the sea and you do not do the opening by throwing face down in the middle of the candles. Not for her, she' ll have to drink blood, yes, blood from a black hen. According to the tradition of witchcraft. The woman must sacrifice by cutting her neck, extracting the blood and drinking it. This will have closed his pact. But the same can also apply to men. When you want something else, something that goes much further and the pact is even more violent, you get used to doing a blood ritual where the person will have to kill, whether it is an animal of his own, such as a pet, a dog or a relative, depending on what is sought. So this is terrible. Those who believe in this must be willing to do terrible things. Anyway, stories about cases are still there, but obviously it can also be very dangerous. There is one particular case in Colombia in the 1980s that was Jairo. The Jairo called him a man who was very feared because he worked in the Caribbean region of Colombia and was truly a threat in two ducks, a guy who faced everyone and always boasted of being protected. When he was drunk, he assumed that he

22:57 was protected and showed everyone the child on the cross that he had on his arm and that he moved as he did. It was moving from one side to the other. They could see it moving. This was because I had a bigger pact. Therefore, the vulnerable place of his body changed. This man, moreover, murdered in Cold blood, who was, according to him, one of the most terrible anecdotes of El Jairo. Jairo el Guajiro also knew him on one occasion he stops at a traffic light he travels in a van and next to him there is a public transport unit where a young man sits in the window and turns to see him and stays watching him. Something caught his eye. Maybe seeing a gun he was carrying there or something catches his eye and the young man keeps looking at him. Jairus walks a few meters, closes the passage to the public transport bus, goes down that young man and in front of all the people wrote it. Then he gets in his vehicle and leaves quietly. He was a guy who had a terrible reputation, a murderous extortionist, he charged flats, he sold drugs, he traded guns. The guards, the military had been looking for him for a long time. They had tried to hunt him literally, but they had not been able to on one occasion. However, his opponents take him off guard.

24:25 A rival gang arrives at the place where he was drinking with acquaintances, they enter, disarm him and put him in a vehicle. They take him to the outskirts in an unpopulated. When he gets there, this guy laughs a lot and tells them that they won' t do anything to him, that they won' t even try, but that they remember him, because when all this is over he will go for each one of them and kill them and all their families, a horrible thing. The boss of the opposing gang, however, laughs and tells him why that grows to what he responds to because I have a child often. That man tells him I know, but I prepared the bullets and they shoot him. The man receives thirty- so many bullet hits according to legend, but he' s still alive. He ' s seriously injured. He' s dying. The pains are untold because he has been shot with bullets prepared according to legend. They leave him there for dead. But the guy' s not dead. So a while later, when his cronies come in, they put him in a truck, take him to a hospital, where the subject has untold pains because it' s all pierced. He' s broken his ribs, he' s broken his tissue, he' s pierced his organs. The guy has a horrible feeling, but he can' t die because he had a pact. He couldn ' t die, they say. Such was his despair after a couple of

25:57 days of being in the hospital without being able to do anything to him because the injuries are deadly. He should be dead. The guy who' s rotting. It starts emanating smell of rot, but they can' t do anything, because the subject is still alive. He begs that, please, they do something to him, that they kill him, but it' s no good how they' re going to kill him if they shot him thirty - so many times and he doesn' t die, until finally someone comes close tells him the only thing we can do is for a priest to come, apologize and let you die. And if, according to legend, they were for a priest who came to hear the confession, that man repented.

26:48 He didn' t give her the absolution, obviously, but she could have died. He ended up dying. Another story also comes from the military themselves who mounted an armed incursion in the 1990s. The activity was tremendous in the mountainous areas of Colombia towards the north- eastern regions, in addition to the fact that there was a lot of crime resulting from guerrilla activity that had virtually wiped out police forces, drug trafficking, etc. There was a lot of binge, a lot of robberies, a lot of assaults. The army intervenes in this place. They have a mission to capture a bandit, a man, an aviander, someone who steals cattle and kills many people. He' s jumped different ranches and he' s very afraid of it. The operation is a discrete operation. There' s a lieutenant in the army, a lieutenant, a sergeant and a few soldiers who are very well prepared when they get to the place they' ve been told. It' s kind of a cottage to a house in a very difficult place to access on the mountain.

28:04 After checking the perimeter and seeing that there are no guards, if there are no other guards, they approach the house. The lieutenant prepares the weapon, an automatic weapon, an automatic rifle and knocks down the door, being inside with the rifle in his hand, bumps into the bandit in front. He' s standing there and the man has a huge machete that lifts up to hit the soldier, who shoots twice, but to his astonishment, that guy doesn' t fall, he doesn' t fall. The soldier just stays there. Seeing that man retraces with the machete again, he stops with the rifle the machetazo that he will be given and leaves the house. On the outside, report to the lieutenant. Lieutenant, I gave him two shots and nothing happened, thinking maybe he has some vest or something to protect him, but when they realize the bandit, he comes out of the house, running fast and passing by the soldiers, but passes by them. The soldiers, seeing this, began to shoot him with their weapons and obviously had to have hit him. But the guy' s still running. When they follow the trail, they realize that the subject is not even wounded, because there are no bloodmarks of someone who has been shot. But there are also about ten or twelve soldiers, if not more, who have shot him in unison with automatic weapons at close range and the subject continued to occur. They couldn

29:34 ' t catch him. One of the soldiers escaped when he gave his testimony. Upon submitting the report, he claimed to have impacted him three times, at least three times with bursts of his rifle, but the guy did not suffer any injuries in the area. He was well known as a man from child to cross, so it' s hard to know. But there are certainly other equally terrible cases, where similar episodes are reported. Another episode is a guy who was captured and that to get him killed, they had to cut his head off because they said there was no way to hurt him.

30:22 They had shot him at close range, shot him in the head between rival bands, between rival groups and could not hurt him until someone said they cut him in the head, but they could not. They went for the witch who had done the job and did the same to her and then it was how they could finish them. These are incredibly violent legends that reflect two things. First, a belief in the supernatural linked to criminal activities. But perhaps the part that has surprised me most by reading these documents, these texts, is not so much the history in s and the phenomenon of the child in Cruz, but the violence that has been experienced in these territories. Virtually every case, all legends speak of extreme violence, except for the case of Jairus, who was the fighter this who didn' t happen to him He was a fighter, he was a man of fists, but all the others were murderers. We are talking about very dangerous people and situations in which people lose their lives, that countries of great beauty like Colombia, have to suffer these phenomena. Anyway, the point is, it' s a form of pact.

31:41 In Mexico there is another variant that has to do with a band and candomble that was used in a group known as Satanic narcos in the 1990s. But that, that' s another story we' re going to talk about at some point, and now, if I may, we' re going to send a few greetings. First of all, we want to send a very special greeting to Maribel Vidal. She is in Camagüey, Cuba, and sends her a cordial greeting. His friend Jesús Rodríguez, who is in Valencia, Spain, and is a good friend of the channel, who always accompanies us, who shares themes with us, We thank him very much and send him a strong hug. Of course, for Rodrigo Gómez, he fulfills the 7th of October that if I am correct it is tomorrow and sends him to congratulate his mother, Beatriz benumea García and well we send a hug to both of them. Thank you so much for joining us. Isabel Trejo and her mother, who are accompanying us from Colombia, are precisely the land of these stories that we have told. María de Jesús Martín del Campo, is already on October 8th and we want to send her a strong hug. Thank you for writing us, thank you for your words. Pearl Muñiz Flores, she served on October 5. She' s a faithful follower and we didn' t get a chance to congratulate her. But right now, yes, so congratulations, pearl a strong embrace, thank you for joining us, Maria Luján.

33:05 She sends a strong greeting to Samu Rogelio, who is in La Plata both in Argentina. Thank you so much for joining us. We are very happy to see so many people from Argentina who are with us. And for the Galician family, who is in Tijuana, Claudia Niño, her daughter Valeria and her husband Joaquín, who are in Monterrey Nuevo León, Rosalía Velázquez and her son Isaac, who are in Hermosillo, Sonora in northern Mexico, Magdalena Merino Castrejón, for Lili and her boyfriend Uriel who are in Querétaro, Angélica Fierro, Demir Cortés Gianelli and Jai Dos who also accompanies us. Thank you very much Osvaldo and Marco, Antonio Jaén, Jesús, Alberto Morales and his girlfriend Mayela Lara, for María Navarro, for Daniel Sandoval, who is in Puerto Rico, the Land of Surisada Chupacabras and Reyes Vázquez. Thank you so much for joining us. That' s where we see her often Hello fem Chuck, who is on missions in Argentina, a territory full of stories.

34:06 For María Marta Sierra and her daughter Ana Paulina, thank you so much for joining us as a family Abraham Emiliano and Natalia Torres, who are in Guadalajara, Jalisco, in Mexico, Alfonso, his wife Gaby and their parents Alfonso and Mari for Viviana Iglesias Iris and Daniel Sandoval, who are in Puerto Rico. For Kathering Galván, she served on the fourth of October and, unfortunately, we did not congratulate her in time what a pity, but now yes, Katherine. We send her a strong hug for Vina Castillo and she meets precisely today, so she is of long tablecloths. We sent a big hug for Juliana Camacho. She fulfilled yesterday, but yesterday we didn' t have a show. So good we send a congratulations today to Juliana Camacho Pilar Torroba.

34:52 She turns out until the 12th of October, but then we are short of the best time to see her we congratulate Adelantado Monreal when Lin Monreal fulfilled the 4th of October. She is in the State of Mexico, in the central part of the country. For Francisca María Guadalupe, who served on October 4 and unfortunately we did not congratulate her in time, but today we do send her a strong hug. Thank you for joining us all very good night and rest in peace for the best