Dr. Paul LaPenna delves into the neuroscience of vice and virtue, explaining how neuroplasticity, habit formation, and philosophical insights from figures like Aquinas inform our understanding of humility, magnanimity, pride, and vainglory in the development of moral character.
Fr. Andrew Hofer explores the origins of the Christian just war tradition through Augustine’s anti-Manichean writings, examining the theological debates around violence, authority, and moral law within early Christianity.
Prof. Michael Krom analyzes the ethics of drone warfare through the lens of Aquinas’s just war tradition and virtue ethics, addressing moral principles of discrimination, proportionality, and the indispensability of human judgment in the use of violent technology.
Prof. Joseph Capizzi presents the just war account within the Catholic tradition, arguing that the use of force in war can be a moral act of peacemaking grounded in pursuit of the common good, and emphasizing the importance of authority, intention, cause, proportionality, and distinction between gu…
Prof. Michael Krom explores Thomas Aquinas’s view on the relationship between religion and politics, discussing the distinction between obligations to political authority and to God, as reflected in the biblical command to "render unto Caesar what is Caesar's and unto God what is God's."
Prof. Christopher Mooney's lecture confronts the philosophical objection that heaven would be unbearably boring due to its infinite duration, arguing instead that Christian eternity is fulfilled in the beatific vision of God, which offers infinite and undiminished joy.
Prof. Thomas Pfau offers an in-depth theological and philosophical analysis of Dostoevsky’s The Brothers Karamazov, focusing on Ivan and Alyosha’s contrasting worldviews, the “Rebellion” and “Grand Inquisitor” chapters, and the novel’s profound exploration of freedom, suffering, and divine love.
Prof. Christopher Kaczor explores the relationship between positive psychology and Catholic theology, uncovering how empirical psychological findings on happiness align with and deepen spiritual practices like gratitude, service, and forgiveness.
Fr. Cajetan Cuddy provides an in-depth exploration of charity as the highest theological virtue in the thought of Saint Thomas Aquinas, laying foundational principles for understanding just war, peace, and the ordered structure of the Christian moral life.
Fr. Dominic Legge delves into the philosophical and moral considerations that determine whether laws are truly just, highlighting the ongoing relevance of these questions in contemporary society.
Prof. Matthew Shea examines the classic philosophical question “Can we be happy without God?” by analyzing historical and contemporary perspectives on happiness, ultimately contrasting the limitations of atheistic views with the theistic argument for true human fulfillment in God.
Prof. Timothy J. Pawl examines the nature, divisions, and cultivation of virtue, harmonizing Christian moral wisdom with contemporary psychological research and offering eight practical steps to growing in virtue.
Prof. Thomas Ward explores the resurgence of Stoicism in modern culture and critically contrasts it with Christian philosophy, especially through the lens of Boethius' The Consolation of Philosophy, advocating for divine providence and the Christian virtues of hope and charity in place of Stoic apa…
Prof. Raymond Hain examines the four cardinal virtues—prudence, justice, fortitude, and temperance—tracing their philosophical and theological roots while exploring their essential role in living a morally excellent and flourishing human life.
Prof. Gina Noia explores the Catholic Church's nuanced teachings on birth control, responsible parenthood, and the moral distinctions between natural family planning, direct contraception, and sterilization, rooted in theological and philosophical reasoning.
Prof. Christopher Kaczor critically examines the ethics of abortion by exploring whether the unborn are alive and human, whether killing is justified, and whether bodily autonomy overrides other moral considerations.
Prof. Jordan Wales offers a theological critique of artificial intelligence, examining the limitations of computational and behaviorist definitions of intelligence and emphasizing the need for intentionality, interior experience, and a Christian understanding rooted in Augustine.
Harvard astronomer Prof. Karin Öberg examines the compatibility of science and faith, addressing perceived conflicts through philosophical, doctrinal, psychological, and historical lenses while emphasizing Catholic intellectual tradition and the role of reason.
Sr. Elinor Gardner explores the vocation of women as companion and mother, drawing on Edith Stein’s philosophy to highlight the natural ethos of femininity as a gift received from God, characterized by a unique capacity for nurturing and companionship that shapes both family and professional life.
Prof. John Cuddeback explores true fatherhood as the archetype of masculine virtue, examining its modes, challenges, and unique virtues through the lenses of Aristotelian philosophy, domestic prudence, and scriptural figures like Joseph.
Prof. John Cuddeback explores how the household serves as a natural revelation of masculinity and femininity, emphasizing the complementarity of men and women, the significance of virtue, and the essential roles of fatherhood and motherhood.
Prof. Michael Foley critically examines the authentic role of the humanities in the modern American university, contrasting the consumerist and human models of education while advocating for self-emptying, integrated knowledge, and the cultivation of wonder.
Prof. George Corbett explores the philosophical and theological foundations of beauty through Mozart’s music, highlighting the "pathway of beauty" as a means of encountering the divine and engaging culture.
Prof. Jan C. Bentz examines the nature of beauty, arguing that beauty is not merely subjective but possesses objective and transcendent qualities rooted in metaphysical, ethical, and theological traditions from Plato and Aristotle to Aquinas.