Welcome to Recovery Catalyst!
March 28, 2026

Stoicism and Recovery

Stoicism and Recovery

Host Cat York talks with Tony Harte, founder of A Stoic Sobriety, about how ancient Stoic principles compliment AA’s 12 steps. Tony shares his 36-year sobriety journey, explains stoicism’s true meaning (not emotion suppression), and shows practical tools—like the dichotomy of control and the power of the pause—to manage guilt, shame, and social media pressures in recovery.

Tony explains how stoicism supports the 12 steps, encourages actionable daily practices, and emphasizes community duty. The episode offers book recommendations, recovery advice for newcomers, and resources at AStoicSobriety.com.

Connect with Tony Harte and the Stoic Sobriety community by visiting https://astoicsobriety.com up for the weekly newsletter.

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00:00 - Introduction and Podcast Purpose

01:08 - Guest Introduction: Tony Hart and A Stoic Sobriety

03:04 - Tony Explains Stoicism

04:42 - Stoicism vs. Emotional Suppression

07:55 - Dichotomy of Control and Virtues

11:42 - Stoicism & Modern Challenges (Social Media)

17:29 - Tony’s Sobriety Journey and Discovery of Stoicism

27:06 - How Stoicism Complements AA 12 Steps

33:16 - Applying Stoicism During Heavy Emotions

35:45 - Stoicism and Regret/Shame/Guilt

40:18 - Evolving View of Sobriety Over 36 Years

49:22 - Advice for Early Recovery

55:41 - Recommended Stoic Books & Resources

58:28 - Closing & Show Notes

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Hello, and welcome to the Call Her Cat podcast, the show dedicated to honest conversations

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about addiction, recovery, and finding the strength to break the cycle.

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I'm your host, Cat York, and this is where we get real about the messy, complex, and

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often unspoken truth of what it means to heal.

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If you're working to redefine your story, searching for a connection, we simply need

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to know that you are not alone, you've come to the right place.

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My mission is to hold space for the raw, direct stories of people, including my own, who have

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walked this path.

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We dive into the generational trauma, the personal battles, and the profound lessons

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learned along the way.

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Before we begin, the views expressed in this podcast are those of the hosts and the guests.

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This content is for informational and entertainment purposes only and is not intended to be professional

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advice.

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Please consult a qualified professional for guidance specific to your situation.

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Today we have the privilege of hearing from Tony Hart, who is the founder of A Stoic Sobriety,

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a program dedicated to empowering recovery with stoic wisdom.

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With over 36 years of continuous sobriety since 1989 and professional experience in

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addiction treatment, he helps individuals evolve in their recovery journey.

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His unique approach combines the tried and true approaches of the AA 12-step program

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with the ancient logical wisdom of stoicism, offering a path to enlightenment and strength

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for all, regardless of their background or beliefs.

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You can also follow him for updates on his Instagram as well.

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Welcome, Tony.

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Thank you for being here today.

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Thanks so much for having me, Kat.

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I've been looking forward to this conversation for a while.

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Did I miss anything?

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Did you want to add anything about yourself?

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Yeah, no, I think you covered it pretty well.

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I think it might be important for folks to know that the 12 steps of AA are the foundation,

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the rock of my recovery, and I use stoicism just to build on and help me practice a lot

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of the principles that we already have in AA, so there's a natural set of parallels

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there that we'll talk more about.

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But yeah, I'm not trying to create a new recovery program or anything crazy like that.

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Just over the years, I've always just wanted to continue to grow and found that stoicism

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has helped me do that.

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Can you start by defining what stoicism is?

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Yes, and thank you for starting off with that question because that is kind of one of the

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things that when people hear stoicism, they usually refer to how we use the word stoic

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in English language today, which is somebody that has a stiff upper lip and pushes down

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their emotions and is just a kind of automaton, and that is not at all what stoicism itself

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is about.

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The ancient stoic philosophers, I mean, they felt grief, they felt anger, they felt joy.

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I mean, they embraced feelings, but the focus of stoicism is really about not being ruled

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by our feelings.

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So we embrace them, we feel them, but we know enough about our feelings and enough about

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ourselves that we can choose our response to how we react to those feelings instead

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of just using our Neanderthal brain and the fight or flight or any of those.

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It's a rational approach to managing, not controlling, but managing our responses to

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our feelings in a useful way.

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In AA, we talk about the power of the pause, right?

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So something happens, pause for a second, don't just instantly react to it because your

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first reaction, especially for an addict, may not be the right action.

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So that's exactly what the Stoics preach is that they call them impressions.

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So any time we get an impression, whether that's starting a conversation, somebody saying

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something to us, somebody pulling out in traffic, anything like that is an impression.

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So we get an impression and we pause, right?

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And then we choose our response to that.

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So I think the big misconception about stoicism is it's about not feeling or avoiding feelings.

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And in reality, that's the furthest thing from the truth.

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They teach us to challenge our feelings, right?

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So is this real?

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Is it as bad as it seems?

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Am I overlaying my own story in my mind on what's happening?

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So get clear about what that feeling comes with.

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And over time, you have to practice, but just like everything else, you get better, right?

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That pause takes less and less time, but then they also give us, you know, the four

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virtues of wisdom, courage, justice, and temperance.

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And in that pause, we have the virtues in the back of our mind, and they're very prescriptive

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about what these virtues mean.

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And they don't necessarily mean, like, justice is not necessarily, you know, getting a posse

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together and going after people at a different context for the stoics, but basically, and

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this is stoicism at the highest level, but basically, you pause, you think about what

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your reaction is going to be, and you want your reaction to be aligned with these virtues,

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right?

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You want to be a virtuous person.

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You want to do the right thing.

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You want to be able to go to bed at night and sleep without guilt and all those stuff.

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So at its highest level, it's just that, right?

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It's basically, I have an emotion, I look at it, and as I'm thinking through my response,

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I'm applying these virtues, because I want to respond appropriately, right?

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And then the other thing that they really teach us, again, this is a core value in stoicism

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is in modern terms, it's called dichotomy of control, but the way they said it, like

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Epictetus was one of the philosophers, and he simply said, some things are up to us,

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some are not.

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So, you know, they really divide the focus into what we can control, right?

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That's where we should be spending our energy.

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And you know, even we can have some delusions about what we control, right?

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You might think you have control over your adult children, but you really don't.

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So you have to get honest about what you really can and can't control.

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And at the end of the day, if you're being really, really honest, the only thing you

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can control is you, right?

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The only thing I can control are my thoughts and my reactions.

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Somebody once told me that I get a freebie on my first thought, because it's always going

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to be wrong, and then I get the chance to adjust it.

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So I don't judge myself on the first thought, right?

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I judge myself on the mindful thought, which I like that too, because it's like, why do

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I always think bad things, like, right?

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It's like, well, just excuse that first thought, because that's the addict in you, and move

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on to the second part of it.

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But yeah, and then, you know, if anybody hasn't done this practice of really trying to look

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at life and address the things we can control versus can't control, it is very liberating.

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I mean, it gives us a freedom.

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Probably the last thing is, you know, this sounds kind of like all external or internal

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work, right?

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It's like all kind of self-focused on how do we make ourselves better.

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The Stoics didn't look at it that way.

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Part of Stoicism, and this comes in the justice virtue, is, you know, we have a duty to community.

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You know, we're not just, you know, selfishly trying to make our own lives better.

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The idea is, get your damn house in order, and then go show up for others.

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And that's the exact, you know, again, one of those parallels to AA, is, you know, we

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keep coming back, and we share our experience, strength, and hope, and that's our duty, right?

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Because somebody did it for us.

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So that's just kind of taken the top layer off of kind of some of the misrepresentations

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of what Stoicism is.

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I'm happy that you mentioned that because Stoicism is often misunderstood as being about

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like suppressing your emotions.

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Yes, exactly, and when you're, again, and it really comes from the way we use the word

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Stoic today versus, you know, how it was used in ancient times.

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You mentioned Stoicism is ancient wisdom for modern recovery.

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Yep.

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Now, in what way do you feel that the modern challenges to sobriety, like social media

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pressure, make Stoicism even more important than maybe 30 years ago or 20 years ago even?

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Yeah, absolutely.

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I mean, I think, you know, there's multiple things where I think it really, really applies,

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and I think, you know, dichotomy of control, which is what, you know, we talk about, and

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I bang that drum a lot because it is so important, especially in social media, right?

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Because if you're just kind of haunting, you know, social media and just looking at

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things, there's not a lot, I mean, you can block a lot of that stuff out mentally, but

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if you're active and you're having conversations with people and you're, you know, making comments

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to posts, there's a lot of people that are, you know, very brave behind their keyboards,

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and they say not nice things, and they make judgments, and so, again, that instead of

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getting caught up in that, you know, that's not something I can control, right?

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So I just ignore it, whereas if, you know, in recovery, if I start letting that stuff

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eat at me and I start building resentments, you know, which is our number one enemy, you

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know, towards people on social media and stuff, that I'm just, I'm feeding my disease,

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I'm, you know, giving it the fuel to, you know, take me into a relapse if I let it go

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too far.

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So I think especially today with, you know, it's just insane, right?

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I couldn't imagine being a child growing up today, but it's just insane, all the information

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that comes at you, whether it's political or social media or whatever else that our

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minds have to parse, and if you get too engaged or too committed to any of those channels

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without understanding, you know, that there's only certain things I can control, so I can't

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get wound up about any of it.

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It's sad that it's going on, it's sometimes funny that it's going on, you know, it can

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easily lead you to anger, but I think that's one of the big things.

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I think the other big thing, you know, that the Stoics teach us is that, you know, when

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we have one of these impressions, right, when somebody says something to us, you know, we

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put our own story on top of that, right?

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So if my background is, you know, I've been bullied or criticized or something like that

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all my life, then I may take the most, you know, unhurtful comment in the wrong way,

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but the story I build around it is they're judging me, you know, somebody could say,

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hey, that's a great shirt you got on today, and, you know, my mind goes, huh, well, they've

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kind of, you know, been short with me in the past, so I don't think that was actually a

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compliment, you know, I think they were, you know, they were saying something negative

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about me.

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So we build, in our minds, we add stories to what's really going on, and that makes

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it, you know, harder for us to respond appropriately because we're just responding out of our own

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context.

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So, you know, one of the things the Stoics encourage us to do is to challenge and to

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see where we're, you know, overlaying these stories on what's really happening, and, you

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know, nobody's perfect, we've all got those filters, we've all got, you know, we all tell

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our stories, they're not saying stop the stories, they're just saying challenge the stories,

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is this real?

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And I think that's the biggest question in today's world, especially the social media,

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is this real?

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Because a lot of it's just not, I mean, even, you know, people are, you know, building personas

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in their multimedia channels, and if you saw them out at the grocery store, they're not

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the person that they are, you know, on the internet.

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So I think that's one of the key things is just, you know, being rational and trying

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to determine what's real as opposed to just reacting to everything.

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At what point, because you've had 36 years of continuous sobriety, is that correct?

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That is correct.

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I don't know.

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Congratulations on that, by the way.

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Thank you.

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How, at what point in your journey did you discover stoicism?

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Yeah, so, you know, from the very beginning, I went into treatment at the ripe old age

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of 21 after having wrecked my second car drunk.

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And I had flown through the windshield, and the car landed about 20 feet from me.

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So that was as close to a near-death experience as I wanted to get.

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So along with my parents' support, actually, they recommended it, and I really didn't have

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a good argument against it.

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So I go into treatment, and I grab the big book, and I think I demolished that in like

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three days.

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Just once it got me hooked, I'm like, oh, this is me.

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This is me.

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This is me.

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I was all over that book.

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But, you know, like many people, I wouldn't say I got hung up, but the God thing was something

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that was missing for me.

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I didn't grow up in a religious family.

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I didn't have anything necessarily against religion.

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Just I didn't have a context.

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So early in sobriety, and even to this day, I just became a spiritual seeker.

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And even today with my dedication to practice Stoicism, I still read everything.

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I just finished a book on Judaism, how recovery, how Jewish people go through recovery and

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their challenges.

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So I've always had this kind of spiritual drive, but it was probably 25 or 30 years

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ago I picked up Marcus Aurelius, which he's probably one of the two most famous Stoic

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philosophers.

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And I read it, and it was interesting and everything.

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And then probably about 10 or 12 years ago, I picked up Seneca and Epictetus, and I was

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reading Epictetus, which his books called the Incaridion.

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It just clicked with me.

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I don't know if I was just in the right mindset or, you know, what happened, but I got into

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that and it just clicked.

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And I'm like, you know what, this makes a lot of sense.

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And I've always kind of been a, you know, self-enclosed kind of I can take care of myself,

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you know, all that kind of stuff.

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And that's kind of what, and I looked at Buddhism for a while too, and that's Buddhism and Stoicism,

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what they have in common is a lot of accountability, right?

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You're not necessarily turning things over to a deity, and it doesn't take a leap of

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faith to get there.

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They're really actionable, you know, kind of things I feel like I can do.

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While I'm willing to take the leap of faith, if my mind ever gets there, I just haven't

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been able to do the faith thing yet.

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So yeah, 10 or 12 years ago is when it really, really clicked for me.

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So I've been studying it, you know, pretty hard for a decade or so.

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I like that you lean on both, you know, I can see where they would complement each other.

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Yeah, and that's, you know, the program of AA, and as you read the big book, I mean,

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it gives us a path, right?

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It gives us these steps to take to, you know, get us from point A to point B and get us

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sober, you know, and, you know, it was written in the 30s.

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So there's not a lot of talk in there about, you know, mental health and anxiety and, you

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know, guilt, there's guilt and shame, but, you know, there's not, I mean, we've got,

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you know, cognitive behavioral therapy now, and we know a lot more about our brains.

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And so, you know, just if you just practice the program kind of in a vacuum, and the big

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book is your Bible, I do think people are missing out on opportunities to grow.

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Just because, again, just psychologically and everything else, things have advanced

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a lot in the last hundred years, right?

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So that's kind of where I was, you know, I practiced the program and still practice the

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program.

234
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But its limitations were, you know, I had a lot of mental health, a lot of depression,

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you know, a lot of anxiety, I'm a very anxious person, and, you know, AA doesn't address

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that directly.

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You can have the conversations in the rooms, and you can talk to people and all that stuff.

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But if I want to go off and, you know, work myself on doing this stuff, I need to find

239
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a 12 steps for anxiety, a 12 steps for depression, you know what I mean?

240
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One of the reasons AA really appealed to me is, it's a path, right?

241
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Take step one, take step two.

242
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So you know, that resonates with me.

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So I want to, you know, go, I need to go out and find something for my mental health that

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gives me those, here, do this, do this, do this, think about it this way.

245
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So that's where, you know, I kind of overlay stoicism in my, you know, personal case.

246
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But I mean, it could be anything, it can be Christianity, it can be Buddhism, it can be,

247
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you know, nature lover, whatever, just, I just found that, that limitation in AA, when

248
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you get to a certain level of sobriety, that you just want to keep growing.

249
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And it's just not always there, unless you find, you know, people that are very much

250
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like minded in the rooms, and you can go off and talk about this stuff, over coffee

251
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and stuff.

252
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What inspires your, your website?

253
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Yeah, so I think, I think the 12 step, you know, really, I'd, I'd done a couple false

254
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starts over the years where, right, I'd think, you know, this is something I want to do.

255
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And just one, one day, I'm just like, you know, stop, stop trying, just, just do it.

256
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But it's really in the spirit of the 12 step, I just want to help others, you know, I just

257
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want people to have tools, want people to have other frameworks to explore.

258
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You know, I'm not, I'm not, I'm all about exploring and, and, you know, finding our

259
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own paths, there is no one path to sobriety, there is no one path to spirituality, there

260
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is no, you know, one path for any of us.

261
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So really, it was just a way for me to take everything I've learned from AA, take everything

262
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I've learned from Stoicism, and draw the parallels between the two.

263
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And just, you know, kind of, again, I don't, I don't look at it as a house, I look at it

264
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as, you know, I've added a pool and a cabana to the backyard.

265
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You know, AA is my house.

266
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But I've built on it, built on it in a way that way that I enjoy.

267
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So again, it's just, it's kind of like, for people like myself that are doing a lot of

268
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seeking and a lot of exploring and just, you know, trying to find out more about, you know,

269
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how we can make the best of life in recovery.

270
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How do, how does, how has Stoicism helped you through the 12 steps of AA?

271
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Because those can get very, very deep, very heavy, real quick.

272
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Yeah, so I, they, you know, I had already, you know, worked through the 12 steps a couple

273
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times, you know, and some of them, obviously, we, we try to work every day.

274
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So I didn't really have the practice to apply when I was doing them.

275
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But I do have articles on every step on my website that walks through how to apply Stoic

276
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principles when you're, when you're going through the steps, right?

277
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So especially like, you know, the fourth and fifth step, what I've talked about earlier

278
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is, you know, what was, what's reality and what's the story we tell ourselves, right?

279
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So as we're, as we're going through building our inventory and going through our resentments,

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you know, we can, we can challenge those resentments that we've had and go, oh, was it really that

281
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bad?

282
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Was it, you know, and sometimes you, you know, you can kind of dissolve some of those resentments

283
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just by taking a good hard look at them and, and, you know, going, hey, do I have this

284
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resentment because they just didn't agree with me or wouldn't do what I wanted them

285
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to do?

286
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You know, it was like trying to exercise control over something I really didn't have control

287
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over and I built a resentment around it.

288
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Yeah, so it's, it's, it's things like that and obviously, you know, wisdom and courage

289
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come into a lot of steps.

290
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You know, when you get to making amends, you know, it takes some courage and some wisdom.

291
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We don't, don't want to make those amends that'll be harmful to others.

292
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You know, we want to, we want to go into it, you know, with, with a level of compassion

293
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and, but, but it takes courage.

294
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I mean, all the steps take courage to be, you know, be, be frank, but yeah, that's,

295
00:29:28,239 --> 00:29:33,040
that's again, again, they, they didn't have a huge impact on me just because I had done

296
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mine previous to, you know, except the ones that I, I regularly work had done them beforehand,

297
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but, but I do have guidance on, on the website, you know, when you're going through a fourth

298
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step, you know, here's some stoic principles that can help you navigate this step.

299
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For those who aren't familiar, what, what is the fourth step?

300
00:30:01,000 --> 00:30:10,599
Oh, geez, it's basically taking a fearless, moral inventory of ourselves.

301
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So that's when we sit down, sit down with a piece of paper and, you know, draw some

302
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columns on there and say, here, list all my resentments and, and who they're against

303
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and what they're about.

304
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And it's that list of resentments that we want to, you know, we want to address, we

305
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want to, part of all steps four through nine are, are really about getting rid of the guilt

306
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and shame that we carry from our addiction into our recovery.

307
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And if we're carrying that baggage around, it's, it's really hard to move forward.

308
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You know, when you're, you're thinking, you know, poorly of, of yourself all the time

309
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or, you know, focused on what you did wrong.

310
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And so, you know, all through the, like I said, the, the fourth through the ninth steps

311
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about, you know, getting rid of that baggage and it, and it all starts with, you know,

312
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making a searching and fearless, moral inventory of ourselves so, so that, you know, that kicks

313
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off and then, and then we move on in the fifth step to admitting to God what our faults

314
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are, right?

315
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And then the nature of our wrongs, then we, you know, ask God to help us, you know, deal

316
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with these defects of character, ask him to humbly remove them.

317
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And then, then we make a list and it comes out of the fourth step, but, you know, we

318
00:32:00,520 --> 00:32:08,400
have this list of people that we've got resentments around or that we've done bad things to and,

319
00:32:08,400 --> 00:32:14,560
and we go out and we make amends for that, you know, regardless of, with the exception

320
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of, you know, we don't want to hurt other people, we don't want to make amends that

321
00:32:18,359 --> 00:32:24,640
are going to hurt people, but at the same time, at the same time, we can't be selfish

322
00:32:24,640 --> 00:32:29,079
and say, I don't want to make this amends because I'm afraid they'll yell at me and

323
00:32:29,079 --> 00:32:31,520
I'll feel bad, right?

324
00:32:31,520 --> 00:32:39,640
It's just, it's, it's something that we've got to go through to, to dump that baggage.

325
00:32:39,640 --> 00:32:45,079
So yeah, that's, it's, like I said, for it, for each of the steps, you know, even, you

326
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know, admitting the powerlessness and, and, and all the way through, I just talk about

327
00:32:52,280 --> 00:32:53,280
those parallels.

328
00:32:53,280 --> 00:33:00,079
When, now when you're, because when you're going through the steps, a lot of heavy emotions

329
00:33:00,079 --> 00:33:07,040
will come up like shame, guilt, regret, even depression, you know, not an emotion, you'll

330
00:33:07,040 --> 00:33:11,160
certainly can spiral into certain things.

331
00:33:11,160 --> 00:33:16,479
How does stoicism like support that process?

332
00:33:16,479 --> 00:33:17,479
Yeah.

333
00:33:17,479 --> 00:33:18,479
Yeah.

334
00:33:18,680 --> 00:33:24,160
Because that's like, like you said, AA is like your home and stoicism is like the pool.

335
00:33:24,160 --> 00:33:25,640
So it's a nice compliment to it.

336
00:33:25,640 --> 00:33:28,920
How does it support those heavy feelings?

337
00:33:28,920 --> 00:33:33,839
Yeah, I think, and that's, again, where, where, where there's a big parallel.

338
00:33:33,839 --> 00:33:42,199
So I kind of break that down into, you know, past guilt, you know, present guilt, like

339
00:33:42,199 --> 00:33:46,439
something I did today and, and shame, right?

340
00:33:46,439 --> 00:33:56,479
So, you know, the past guilt is really where one of the big parallels is, is, is the Stoics

341
00:33:56,479 --> 00:34:06,479
basically say, you know, identify the situation, you know, figure out what I did wrong and

342
00:34:06,479 --> 00:34:09,760
fix it and move on, right?

343
00:34:09,760 --> 00:34:17,239
Which is basically, you know, that that's what steps four through nine give us, is that

344
00:34:17,239 --> 00:34:20,360
step by step to do exactly that, right?

345
00:34:20,360 --> 00:34:27,639
And then, you know, this will lead into shame, but really the past guilt, they would have

346
00:34:27,639 --> 00:34:28,959
the same approach, right?

347
00:34:28,959 --> 00:34:35,879
It's just, you know, analyze it and make it right and move on, because it because it's

348
00:34:35,879 --> 00:34:37,399
not worth our time and energy.

349
00:34:37,399 --> 00:34:41,600
It's not something we can control today.

350
00:34:41,600 --> 00:34:50,760
As far as present guilt, you know, Seneca has a passage in my desktop.

351
00:34:50,760 --> 00:34:57,479
So I'll just read it here real quick, because my memory won't, won't do it justice.

352
00:34:57,479 --> 00:35:03,080
But basically, he says, you know, when the light has been taken away, and my wife has

353
00:35:03,080 --> 00:35:12,120
fallen silent, aware as she is of my habit, I examine my entire day, which is, you know,

354
00:35:12,120 --> 00:35:14,280
what we do as well.

355
00:35:14,280 --> 00:35:21,360
Going through what I've done and said, I conceal nothing from myself, I pass nothing by, I

356
00:35:21,360 --> 00:35:24,360
have nothing to fear for my errors.

357
00:35:24,360 --> 00:35:29,120
When I can say, see that you do not do this anymore.

358
00:35:29,120 --> 00:35:32,520
For the moment, I excuse you.

359
00:35:32,959 --> 00:35:42,320
And so I mean, I think that's just a powerful way of, you know, looking at the guilt that

360
00:35:42,320 --> 00:35:45,600
may have come up today, right?

361
00:35:45,600 --> 00:35:49,199
It's like, and maybe I have to go back and make amends.

362
00:35:49,199 --> 00:35:57,719
But at the same time, you know, my commitment to myself is, I don't do that anymore, right?

363
00:35:57,719 --> 00:35:59,719
Don't do it again, dummy.

364
00:36:00,080 --> 00:36:04,439
You won't have to go through this process and identify it again.

365
00:36:04,439 --> 00:36:09,120
If you do do it again, I'll see you tomorrow night.

366
00:36:09,120 --> 00:36:19,239
But, but, yeah, I think the most powerful part of that is, for the moment, I excuse

367
00:36:19,239 --> 00:36:20,239
you.

368
00:36:20,239 --> 00:36:21,239
Right, right.

369
00:36:21,239 --> 00:36:26,360
So, you know, we're, we're acknowledging that we're human, that we're going to make mistakes

370
00:36:26,360 --> 00:36:30,959
and then this leads into shame, right?

371
00:36:30,959 --> 00:36:37,239
The difference between guilt and shame is guilt is, I've done something bad.

372
00:36:37,239 --> 00:36:39,239
Shame is, I am bad.

373
00:36:39,239 --> 00:36:40,239
Right.

374
00:36:40,239 --> 00:36:48,520
You know, shame is that, that, you know, we take it and we, again, build our own stories

375
00:36:48,520 --> 00:36:56,600
around the guilt and build ourselves up into bad people when, when we're not bad people.

376
00:36:56,600 --> 00:36:59,479
We just, we make bad decisions.

377
00:36:59,479 --> 00:37:05,560
We say dumb stuff, you know, we're just human, right?

378
00:37:05,560 --> 00:37:12,679
So a little bit on, on, on the shame, I think the Stoics, Stoics take, you know, a little

379
00:37:12,679 --> 00:37:19,199
bit harsher, maybe harsh isn't the right word, a little stronger stance on it as, you

380
00:37:19,199 --> 00:37:28,679
know, shame is all about how we think about ourselves and, and we can control our thinking.

381
00:37:28,679 --> 00:37:34,840
And even if it's not, you know, I can control it right this second, I can, I can practice

382
00:37:34,840 --> 00:37:36,840
over time, right?

383
00:37:36,840 --> 00:37:41,840
And it's, it's something I can control.

384
00:37:42,000 --> 00:37:50,199
So, you know, the, the Stoics would, would basically say, go through that effort, right?

385
00:37:50,199 --> 00:37:51,560
Get your thinking right.

386
00:37:51,560 --> 00:37:54,159
You are not a bad person.

387
00:37:54,159 --> 00:37:56,280
You can control this.

388
00:37:56,280 --> 00:38:03,360
So they would look at chronic shame really as, you know, this is just self-inflicted

389
00:38:03,360 --> 00:38:08,320
suffering and, and you hold the key to the room.

390
00:38:08,320 --> 00:38:14,159
When you want to leave the room, use the key, right?

391
00:38:14,159 --> 00:38:21,439
So that's, again, I think it's, it's, again, very much in line with, you know, what, what

392
00:38:21,439 --> 00:38:29,120
AA tells us is, you know, they were big on journaling, big on reviewing, reviewing their

393
00:38:29,120 --> 00:38:30,679
day, day.

394
00:38:30,679 --> 00:38:38,560
So they were doing the 10th step long before we were.

395
00:38:38,560 --> 00:38:45,239
And again, the importance of getting rid of that guilt.

396
00:38:45,239 --> 00:38:50,239
And for us, you know, they didn't have steps four through nine, but, and they didn't, you

397
00:38:50,239 --> 00:38:55,939
know, prescriptively say, here's how to get rid of your past guilt.

398
00:38:55,939 --> 00:39:00,979
But they said, get rid of it and fix it and move on.

399
00:39:00,979 --> 00:39:06,580
So they try to put you, is it, is it accurate to say that stoicism tries to put you in the

400
00:39:06,580 --> 00:39:08,500
driver's seat of your emotions?

401
00:39:08,500 --> 00:39:09,500
Yeah.

402
00:39:09,500 --> 00:39:13,860
That doesn't want you to get rid of them, but once you just to.

403
00:39:13,860 --> 00:39:15,100
That is exactly right.

404
00:39:15,100 --> 00:39:23,939
It is, it is about not letting the emotions rule out ourselves, right?

405
00:39:23,939 --> 00:39:30,300
So we're, we're in control, again, we may not be in control of the emotion, like I can't

406
00:39:30,300 --> 00:39:38,659
stop grieving when a close friend dies or my mom died, I can't stop the grief, you know,

407
00:39:38,659 --> 00:39:49,500
but what I can do is in that, in that pause, I can not, you know, act dumbly out of that

408
00:39:49,500 --> 00:39:50,500
grief.

409
00:39:50,500 --> 00:39:56,939
I mean, I don't run out and grab a sledgehammer and start bashing my car because I'm so overwhelmed

410
00:39:56,939 --> 00:39:59,500
with grief.

411
00:39:59,500 --> 00:40:05,699
That's your, that's your emotions driving, like you said.

412
00:40:05,699 --> 00:40:12,379
So yeah, it's not again, like you said, it's not about not feeling, it's about not letting

413
00:40:12,379 --> 00:40:17,860
those feelings, you know, rule your life.

414
00:40:18,860 --> 00:40:28,699
Now, I imagine in, in 36 years of continuous sobriety, your, your understanding of sobriety

415
00:40:28,699 --> 00:40:33,340
has changed as compared to like the first day or the first year.

416
00:40:33,340 --> 00:40:39,260
What are some changes or how has your sobriety evolved from when you first entered the rooms?

417
00:40:39,659 --> 00:40:49,659
Yeah, I think, you know, especially early on, I was, I was resentful that I was an addict.

418
00:40:49,659 --> 00:40:57,340
I was one of those people, you know, I wasn't like wallowing in it and so why me, why me?

419
00:40:57,340 --> 00:41:04,340
The same time, I wasn't very fricking happy about it, you know, I was like, all my buddies

420
00:41:04,340 --> 00:41:08,219
are still out there getting drunk and using and damn it, I can't.

421
00:41:08,219 --> 00:41:15,979
Well, I can, but you know, I know the consequences so, and I don't want to suffer the consequences,

422
00:41:15,979 --> 00:41:18,979
so I'm not going to do it.

423
00:41:18,979 --> 00:41:26,260
But I think that was, you know, something that, that evolved, you know, over, over time,

424
00:41:26,260 --> 00:41:33,100
you know, being an addict, I, I couldn't be more grateful today.

425
00:41:33,100 --> 00:41:40,419
And I wouldn't change a single thing if I had it to do all over again, because being

426
00:41:40,419 --> 00:41:49,020
an addict forced me, you know, into, yeah, I hate to use these words because they're

427
00:41:49,020 --> 00:41:55,020
so cliche, but, but it forced me into self-improvement, right?

428
00:41:55,020 --> 00:42:02,379
It forced me into being a better person that I can live with.

429
00:42:02,379 --> 00:42:08,860
And I think one of the other things that's, that's really changed over time is, you know,

430
00:42:08,860 --> 00:42:12,820
how I, how I think about addiction.

431
00:42:12,820 --> 00:42:19,300
You know, I, learning early in sobriety, you know, it's not wrong, you know, they call

432
00:42:19,300 --> 00:42:23,500
it a chemical dependency, right?

433
00:42:23,500 --> 00:42:29,580
And you know, there's other ways that people look upon addictions, but I think, you know,

434
00:42:29,580 --> 00:42:38,100
I was an addict long before I picked up my first drink or drug, you know, all through

435
00:42:38,100 --> 00:42:44,300
my childhood, I was just uncomfortable in my own skin.

436
00:42:44,300 --> 00:42:51,219
You know, I was, I can't remember, maybe, oh, eighth or ninth grade, I ran cross country

437
00:42:51,219 --> 00:43:00,540
in school and they let us, they let us put our own nicknames on the back of our jerseys.

438
00:43:00,540 --> 00:43:09,540
And I literally, the nickname I put on the jersey was insane.

439
00:43:09,540 --> 00:43:15,260
You know, even at that age, I just, I was just, just not comfortable in my own skin.

440
00:43:15,260 --> 00:43:23,100
I just knew something was off and, you know, whatever that is, the anxiety, or I'm not

441
00:43:23,100 --> 00:43:28,179
enough, or, you know, there's lots of things that, that, that feed into that.

442
00:43:28,179 --> 00:43:35,500
But, but really what happened was when I picked up, you know, that, that first drink and that

443
00:43:35,500 --> 00:43:41,100
drug is, you know, I got relief from that.

444
00:43:41,100 --> 00:43:46,820
All of a sudden I was more comfortable in my skin, you know, and I could, I could, I

445
00:43:46,820 --> 00:43:54,219
could deal with life a little bit better because I was more comfortable in my skin.

446
00:43:54,219 --> 00:43:59,979
And you know, the difference, the difference between an addict and like a problem drinker

447
00:43:59,979 --> 00:44:04,300
or a heavy drinker is the addict enjoys it early on.

448
00:44:04,580 --> 00:44:13,219
I mean, we enjoy, we get joy out of it, but at some point, you know, it turns on us.

449
00:44:13,219 --> 00:44:18,979
And for somebody that, you know, may have been drunk all the time and, you know, always

450
00:44:18,979 --> 00:44:26,459
partying and stuff like that, they get to this point where, you know, where the consequences

451
00:44:26,459 --> 00:44:31,139
are too high and they just, and they can stop.

452
00:44:31,139 --> 00:44:37,179
For the addict, you know, it becomes, this is my solution to life.

453
00:44:37,179 --> 00:44:39,820
I'm not, I'm not doing this to have a good time.

454
00:44:39,820 --> 00:44:52,580
I'm doing it because this helps me function with this, you know, addictive kind of whatever

455
00:44:52,580 --> 00:44:55,979
do that's going on within, within me.

456
00:44:55,979 --> 00:45:00,580
And I, I can't, I can't, I can't stop.

457
00:45:00,979 --> 00:45:02,500
This is my solution.

458
00:45:02,500 --> 00:45:13,219
And, and, and then, you know, you know, everybody that's been through early sobriety knows that,

459
00:45:13,219 --> 00:45:23,780
you know, it, it, it wasn't, I'm trying to think of the best way to put this, it, it,

460
00:45:23,780 --> 00:45:27,899
it, again, again, it's, it, it's our lifeblood.

461
00:45:27,899 --> 00:45:34,899
So, you know, when we take away our solution, the addict doesn't get better.

462
00:45:34,899 --> 00:45:37,780
You know, when you take away the drugs and alcohol, we don't get better.

463
00:45:37,780 --> 00:45:41,739
We get worse for a while.

464
00:45:41,739 --> 00:45:51,139
And you know, that's where AA comes in and gives us, you know, a roadmap for living to

465
00:45:51,139 --> 00:45:59,100
help us back into, you know, now I have, now I have a way to approach life that I can

466
00:45:59,100 --> 00:46:05,540
manage as opposed to needing, you know, my other solution.

467
00:46:05,540 --> 00:46:13,820
So I think just my, my view of addiction, you know, a lot of people, you know, might

468
00:46:13,820 --> 00:46:20,580
feel shame as they get into early addiction because they're an addict just because of

469
00:46:20,580 --> 00:46:28,699
the stigma is a lot lighter, you know, these days, but it's, it's certainly still out there.

470
00:46:28,699 --> 00:46:38,139
So I really have kind of molded my view of, of what addiction is, is it's not, I mean,

471
00:46:38,139 --> 00:46:42,580
the core of it is I was an addict long before I was an addict.

472
00:46:42,580 --> 00:46:47,139
I just didn't find my solution.

473
00:46:47,139 --> 00:46:53,899
And probably the last thing that I, early on, I got, you know, a little too caught up.

474
00:46:53,899 --> 00:46:59,179
I was, I lived in AA, I was still in college.

475
00:46:59,179 --> 00:47:01,500
We had a clubhouse on campus.

476
00:47:01,500 --> 00:47:06,100
I go in there and take naps during, you know, between classes.

477
00:47:06,100 --> 00:47:13,419
So I literally lived, you know, in the clubhouse and those were my, my people and I was grateful

478
00:47:13,419 --> 00:47:14,419
for it.

479
00:47:14,699 --> 00:47:21,020
But, but I got a little bit caught up too much and I think part of it was because some

480
00:47:21,020 --> 00:47:27,739
of the folks that I like to hang around with had very strong opinions.

481
00:47:27,739 --> 00:47:32,780
So I kind of fell into that rut of, yeah, this is the right way.

482
00:47:32,780 --> 00:47:38,739
I've really, you know, learned over time again, I think I said it earlier, but we all have

483
00:47:38,739 --> 00:47:40,580
our own journey.

484
00:47:40,580 --> 00:47:45,379
We all have our own ways that we're getting there.

485
00:47:45,379 --> 00:47:53,419
I can't, I can't have to suspend my judgment of what people are doing, what they're saying

486
00:47:53,419 --> 00:48:01,659
and everything else, because they're talking about their journey, not my journey.

487
00:48:01,659 --> 00:48:05,020
And I have to let, let them take their journey, right?

488
00:48:05,020 --> 00:48:10,300
I can, I can offer inputs, I can offer my own experience.

489
00:48:10,300 --> 00:48:14,540
But at the end of the day, nobody's doing anything wrong.

490
00:48:14,540 --> 00:48:17,419
They're just doing their journey.

491
00:48:17,419 --> 00:48:23,580
Some journeys lead to relapse, multiple relapses, some journeys.

492
00:48:23,580 --> 00:48:27,580
I was fortunate that I never had to do that.

493
00:48:27,580 --> 00:48:33,459
But again, I don't suspend judgment on people who do relapse because it's part of their

494
00:48:33,459 --> 00:48:35,979
journey.

495
00:48:35,979 --> 00:48:40,500
You know, it's not that they're bad people, it's not, you know, on the surface, you can

496
00:48:40,500 --> 00:48:44,260
always say, well, they didn't work the program or whatever.

497
00:48:44,260 --> 00:48:47,260
But the reality is they're on their own damn journey, right?

498
00:48:47,260 --> 00:48:52,899
And it's none of my business.

499
00:48:52,899 --> 00:48:58,739
That's what those are the types of things, probably the couple things that have evolved,

500
00:48:58,739 --> 00:49:00,379
you know, over the years with me.

501
00:49:01,379 --> 00:49:08,179
So sobriety, early sobriety, especially now with just everything, social media and everything

502
00:49:08,179 --> 00:49:13,860
is not, I feel it's gotten even more challenging.

503
00:49:13,860 --> 00:49:22,060
And what is, what is a piece of advice you would give to someone who's early in recovery?

504
00:49:22,060 --> 00:49:27,139
Oh, that's a great question.

505
00:49:28,139 --> 00:49:37,979
There's probably two pieces, I'm gonna take your one and raise you one.

506
00:49:37,979 --> 00:49:46,979
So probably the biggest thing is, as long as you don't drink or drug, and you're trying

507
00:49:46,979 --> 00:49:52,580
to work the program, you have time.

508
00:49:52,580 --> 00:50:00,540
You can't fix your past, and you can't solve all of today's problems today.

509
00:50:00,540 --> 00:50:05,219
I was very, I mentioned earlier, I was very anxious.

510
00:50:05,219 --> 00:50:10,820
So early in recovery, I mean, I was looking around at what all these other people had

511
00:50:10,820 --> 00:50:11,820
in sobriety.

512
00:50:11,820 --> 00:50:15,300
I'm like, I want that stuff now.

513
00:50:15,300 --> 00:50:21,939
Get me to this Zen, get me to this, I'm happy about being an addict, get me, you know, and

514
00:50:22,020 --> 00:50:30,179
I think, I think we're just not patient enough with ourselves early in recovery.

515
00:50:30,179 --> 00:50:36,100
And it's, it's because, you know, we get in there and we get excited because we see the

516
00:50:36,100 --> 00:50:37,100
path, right?

517
00:50:37,100 --> 00:50:45,260
We're like, man, this is, this is gonna work and we don't take into account our human limitations

518
00:50:45,260 --> 00:50:50,260
that, you know, working through these steps, like you said, it brings up a lot of emotions.

519
00:50:50,260 --> 00:50:57,580
It brings up a lot of stuff, and when that stuff comes up, you got to deal with it.

520
00:50:57,580 --> 00:51:08,659
So you know, it's, my best advice is be very serious about your program.

521
00:51:08,659 --> 00:51:16,139
Do not drink or drug today, and it'll get better.

522
00:51:16,139 --> 00:51:23,780
It'll get worse at times, but in the long run, it'll get better.

523
00:51:23,780 --> 00:51:34,060
And trust that because many, many, many, many people have walked this path successfully.

524
00:51:34,060 --> 00:51:40,179
So there's more evidence than we should ever need that this works, right?

525
00:51:40,179 --> 00:51:46,739
So just, like I said, one day at a time, it's, it's our, it's our mantra, but one day

526
00:51:46,739 --> 00:51:53,939
at a time, you know, just keep at it and don't be hard on yourself.

527
00:51:53,939 --> 00:51:55,459
That would be my first one.

528
00:51:55,459 --> 00:52:01,939
And my second one would be back to the dichotomy of control, right?

529
00:52:02,939 --> 00:52:12,979
especially is do your absolute best to block out the things that you cannot control, right?

530
00:52:12,979 --> 00:52:18,100
You know, if you've been on, you know, if you've been an addict for a long time, and

531
00:52:18,100 --> 00:52:24,780
maybe you've relapsed, you know, people's, you know, family are like, oh, this isn't

532
00:52:24,780 --> 00:52:25,780
going to work.

533
00:52:25,780 --> 00:52:27,899
It's never worked for you before.

534
00:52:27,899 --> 00:52:31,219
I can't control that opinion.

535
00:52:31,219 --> 00:52:33,419
Let them have it, right?

536
00:52:33,419 --> 00:52:39,820
You know, there's, there's grumpy people at meetings, you know, saying, oh, you only went

537
00:52:39,820 --> 00:52:43,699
to one meeting this week, you should do 30 and 30.

538
00:52:43,699 --> 00:52:50,300
And you know, the, the reality is, if I could have been at seven meetings this week, I would

539
00:52:50,300 --> 00:52:54,899
have but I had a sick child and blah, blah, blah, blah, blah, blah, but I can't control

540
00:52:54,899 --> 00:52:55,899
their opinion.

541
00:52:55,899 --> 00:52:59,139
I can't, you know, like, I can't let that bother me.

542
00:52:59,139 --> 00:53:03,699
There's, you know, we get, we get into so much debt.

543
00:53:03,699 --> 00:53:12,139
A lot of us when we're, when we're in our active addiction, I can't pay that off today.

544
00:53:12,139 --> 00:53:13,379
What can I control?

545
00:53:13,379 --> 00:53:16,699
If I've got an extra $20, I pay it down.

546
00:53:16,699 --> 00:53:20,199
That's the best I can do today.

547
00:53:20,199 --> 00:53:24,659
So it's really, you know, and it's hard.

548
00:53:24,659 --> 00:53:29,820
And I realize it's, you know, it, it, it, it takes a while and takes some practice to

549
00:53:29,820 --> 00:53:38,060
really, you know, determine what we can and can't control in a lot of, lot of situations.

550
00:53:38,060 --> 00:53:42,979
And sometimes we use the, I can't control it as a cop out, right?

551
00:53:42,979 --> 00:53:46,340
Like a way you can really have some influence on that.

552
00:53:46,340 --> 00:53:48,020
Oh, no, I can't control it.

553
00:53:48,020 --> 00:53:50,860
So I'm just gonna not deal with it.

554
00:53:50,860 --> 00:53:57,580
So it's got a little bit of a double edged sword, but, but, you know, if you, if you

555
00:53:57,580 --> 00:54:04,699
focus on all the stuff you can't control, you can't focus on what's important.

556
00:54:04,699 --> 00:54:05,699
Right.

557
00:54:05,699 --> 00:54:08,899
In early sobriety, I can relate to what you're saying.

558
00:54:08,899 --> 00:54:14,580
You walk into the rooms and you're like, I want what that person has, you know, but they've

559
00:54:14,580 --> 00:54:16,459
had 15, 20 years to get there.

560
00:54:16,459 --> 00:54:21,540
They didn't just walk in there and be like, you know, I'm, you know, I'm spiritually enlightened.

561
00:54:21,540 --> 00:54:25,899
Like it took a lot of hardship and a lot of work.

562
00:54:25,899 --> 00:54:33,340
A lot of, you know, the steps and daily show, because a quote I like, or a slogan I like

563
00:54:33,340 --> 00:54:36,459
with it is, you can't get by on yesterday's sobriety.

564
00:54:36,459 --> 00:54:37,459
Right.

565
00:54:37,459 --> 00:54:39,820
It's an everyday thing.

566
00:54:39,820 --> 00:54:40,820
Yeah.

567
00:54:40,820 --> 00:54:43,100
Keep showing up.

568
00:54:43,100 --> 00:54:44,100
Yeah.

569
00:54:44,260 --> 00:54:53,939
Yeah, well, I think we enter into early recovery with the same mindset that we leave addiction

570
00:54:53,939 --> 00:54:56,860
in, in that, that I'm different.

571
00:54:56,860 --> 00:54:57,860
I'm special.

572
00:54:57,860 --> 00:55:01,979
You know, it's like in addiction, it's like, oh, I'm not an addict.

573
00:55:01,979 --> 00:55:07,340
I'm not like so-and-so or I'm not like blah, blah, blah, or I can control it.

574
00:55:07,340 --> 00:55:11,419
So we're kind of like, I'm special, I'm the, I'm the one off.

575
00:55:11,419 --> 00:55:15,340
And then, you know, sometimes I think in the back of our minds, we're like, yeah, it

576
00:55:15,340 --> 00:55:21,419
took them 20 years, but hell, I can get it in six months.

577
00:55:21,419 --> 00:55:22,419
I'm special.

578
00:55:22,419 --> 00:55:23,419
I'm special.

579
00:55:23,419 --> 00:55:30,699
I think, I think the term that I liked one time was terminally unique.

580
00:55:30,699 --> 00:55:33,979
That is the perfect tag.

581
00:55:33,979 --> 00:55:41,179
Now, you have a lot of great resources on a stoicsobriety.com, your website.

582
00:55:41,939 --> 00:55:47,179
What are some good, like, or what's a good starter book on stoicism that you would recommend?

583
00:55:47,179 --> 00:55:52,860
I would, I'd recommend Marcus Aurelius' Meditations.

584
00:55:52,860 --> 00:55:56,979
Actually, what it is, is it's a personal journal of his.

585
00:55:56,979 --> 00:56:01,979
He never intended, you know, to have it published or anything.

586
00:56:01,979 --> 00:56:04,500
It was something that somebody found later.

587
00:56:04,500 --> 00:56:11,780
So it's, it's really, you know, how he's applying these principles in his, in his everyday

588
00:56:11,780 --> 00:56:12,780
life.

589
00:56:12,780 --> 00:56:22,659
There's, there's lots of great authors out there, like Ryan Holiday, Donald Robertson,

590
00:56:22,659 --> 00:56:29,739
that that give, you know, really nice, higher level overviews of stoicism and applying them

591
00:56:29,739 --> 00:56:30,739
to life.

592
00:56:30,739 --> 00:56:43,100
So I like, they're probably two of my favorite authors on applying stoicism to, you know,

593
00:56:43,100 --> 00:56:45,300
to the times.

594
00:56:45,300 --> 00:56:53,419
So those three are probably the best, you know, one of Ryan or Donald's books and, and

595
00:56:53,419 --> 00:56:58,300
Meditations by Marcus are, are really good starting points.

596
00:56:58,860 --> 00:57:05,699
And once again, your website has a lot of good resources, not just about stoicism, but

597
00:57:05,699 --> 00:57:06,699
about AA.

598
00:57:06,699 --> 00:57:14,500
It's important to know that there's both a lot of resources there for, for those.

599
00:57:14,500 --> 00:57:24,840
And really what I do is I, I take, I take recovery topics and draw the parallels.

600
00:57:24,840 --> 00:57:33,800
As I talk through the topic, it's, the articles aren't just about stoicism and that topic.

601
00:57:33,800 --> 00:57:39,919
I'm talking in general about recovery in that topic, like how important humility is and

602
00:57:39,919 --> 00:57:40,919
stuff like that.

603
00:57:40,919 --> 00:57:46,520
But then I, you know, intersperse the, how stoicism parallels that.

604
00:57:46,520 --> 00:57:50,040
So, you know, at its heart, it's a recovery website.

605
00:57:50,040 --> 00:57:57,879
I just, you know, blend in the stoicism as a, as a, you know, extra framework that you

606
00:57:57,879 --> 00:58:02,879
can, you can bring to bear in your recovery.

607
00:58:02,879 --> 00:58:05,800
Any last words of wisdom you'd like to leave us with?

608
00:58:05,800 --> 00:58:10,000
No, just chill out people.

609
00:58:10,000 --> 00:58:12,080
It's all gonna be okay.

610
00:58:12,080 --> 00:58:19,719
That is actually a very valuable piece of advice.

611
00:58:19,719 --> 00:58:20,719
What is it?

612
00:58:20,719 --> 00:58:23,800
Rule 86, like don't take yourself too seriously.

613
00:58:23,800 --> 00:58:27,159
Yes, that's exactly right.

614
00:58:27,159 --> 00:58:28,879
So thank you, Tony.

615
00:58:28,879 --> 00:58:30,840
Thank you for meeting with us today.

616
00:58:30,840 --> 00:58:38,000
To wrap on another episode, a huge thank you to Tony Hart, the founder of the StoicSobriety.com.

617
00:58:38,000 --> 00:58:41,360
I appreciate you all tuning in and sticking with me.

618
00:58:41,360 --> 00:58:48,360
For all the show links, the notes, and information on today's guest, Tony Hart, visit my Podbean

619
00:58:48,360 --> 00:58:52,000
site at unityyork.podbean.com.

620
00:58:52,000 --> 00:58:56,919
You can also connect with me on social media, the links are in the description.

621
00:58:56,919 --> 00:59:00,719
And all links from today's guests will be in the description as well.

622
00:59:00,719 --> 00:59:04,919
And a reminder that really the best way to support is by hitting the subscribe button

623
00:59:04,919 --> 00:59:07,199
and leaving a positive review.

624
00:59:07,199 --> 00:59:09,000
And I want to thank you so much for listening.

625
00:59:09,000 --> 00:59:10,879
And I'll thank Tony again.

626
00:59:10,879 --> 00:59:16,239
I really appreciated your time today learning about stoicism, and how it correlates to AA,

627
00:59:16,239 --> 00:59:17,679
and your sobriety.

628
00:59:17,679 --> 00:59:21,120
And congratulations again on your 36 years of sobriety.

629
00:59:21,120 --> 00:59:22,120
It's a beautiful thing.

630
00:59:22,120 --> 00:59:23,120
Thank you.

631
00:59:23,120 --> 00:59:24,120
Thanks.

632
00:59:24,120 --> 00:59:25,120
And thanks for having me on.

633
00:59:25,120 --> 00:59:26,120
I really enjoyed it.

634
00:59:26,120 --> 00:59:26,620
Absolutely.