Jan. 22, 2025
Trump and Manifest Destiny
A discussion about Manifest Destiny
A discussion about Manifest Destiny
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good morning everyone.
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It is Wednesday, January the twenty second, twenty twenty five.
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It is currently ten thirty one am Central Time, and
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I am coming to you live from the Theology Central
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studio located right here in Abilene, Texas. Now. Yesterday, I
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think a lot of people will miss what I actually
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did because they're going to get all caught up in
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my you could say, criticism of President Trump pardoning all
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the people involved in the January sixth riot, their attack
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on the Capitol Building. You can. You can a lot
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of people just hear my criticism and they just hear
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criticism of Trump, and then that's it. They're going to
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be all very upset with me and angry and mad.
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And already there were some people not very happy with
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what I did and said I was being unfair. Okay, God,
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I understood that, because I mean, if you criticize Trump,
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there's a lot of people within the Christian world who
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are not going to like that because they are very
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much Trump's supporters. So you're you're always kind of walking
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into dangerous grounds or while you're swimming into dangerous waters
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when you do that. But I think what kind of
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frustrated me is they just heard criticism and they missed
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everything that I said, because I think I gave a
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very important prediction about twenty twenty five, right, I said,
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we're gonna see, We're gonna we're gonna see really two
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things happen. On one hand, we're going to see just
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this a more politicized church arising in twenty twenty five.
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The church is going to be more politically hijacked. There's
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going to be this mixing in of Christian nationalism and
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it's just going to kind of grow and it's going
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to kind of spread. The church is going to see
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that they have a political ally. They're going to perceive
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that they have a political eyela ally in the White House,
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and they're going to look to move forward and try
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to get things done politically. It's going to be the
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church is. They're going to be looking to Washington for
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a lot of assistance and help to get their agenda
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pass and to try to quote unquote christianize America and
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bring back God and all the things they're going to do.
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But they're going to be very much wrapping that all
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in politics and passing legislation and that type of thing.
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So you're going to see a politicized church, a Christian nationalism,
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whether it's called that or not, in infecting, influencing, spreading
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through the church, and many people are going to look around,
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going what just happened to my church? What is going
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on with Christianity? It seems to be very political, and
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I think that's going to just for the next four years.
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I think it's just going to get worse and worse
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and worse and worse. I think the church typically does
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better when they have no political allies. They have no
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they can't look to Washington, they can't look to the chariots,
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they can't look to the horses. That can only look
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to God. I think that's when the church does better,
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when they when they are stripped of any earthly ally
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and all they can do is lift their eyes towards
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God and focus on God. But when they've got what
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they perceive to be their spiritual allies in the White House,
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then the church tends to become very culture minded, culture war.
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It just really get I think it becomes very distracted,
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That's my opinion, and that's where I think it's going
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to go. So that's one of my predictions. The church
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is going to be more politicized. Christian Nationalism is going
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to spread, It's going to infect all of Christianity, and
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Christianity is going to be very politically minded, and I
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think that's only going to get worse over the next
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four years. At the same time, there's going to be
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a minority. I don't know if we can specify percentage,
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but there will be a there will be a group
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that will try to push back against that Christian nationalism,
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against the politicizing of the church. And they and they
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may be very critical of Trump and very critical of
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some of the things Republicans are doing going to do,
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and they're going to try to fight it. But what's
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going to happen is they're going to be so preoccupied
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with that. You're going to have a politicized church. You're
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going to have its opposition. And guess what's going to happen, Well,
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where's where's going to be really the focus on the
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things of God. Where's going to be the focus on
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on on christian on real, true biblical Christianity. I think
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I think it's going to be it's going to be
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harder to find biblically minded Christianity, where your focus is
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on the Word of God, doctrine, theology, hermeneutics. It's going
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to be harder to find that because you're going to
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have these two competing forms of Christianity. Really the opposition
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to the politics, which is great, you want to oppose
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the political hijacking of the church. But if all you're
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doing is counter countering it, correcting it, expose, well, you're
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not giving anyone actually Christianity. You may be fighting for
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biblical Christianity, but you're actually not giving anyone actually biblical
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Christianity because you're spending all of your time being distracted
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by the politicized church, and the politicized church is not
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giving people biblical Christianity because it's becoming more political. So
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you're going to have on one hand, the rise of
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the more politically hijacked church and Christian nationalism, and then
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you're going to have the rise of the opposition, and
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that's going to leave a lot of people going, well,
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where where do I turn now? There will be obviously
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plenty of churches out there who are going to try
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to avoid both of those extremes and hopefully try to
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offer people something different, and I think that those will
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be very much needed and should be greatly appreciated for
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attempting to do that. It'll be interesting to see how
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it plays out. But I made those predictions. Now, so
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here I am today. Yesterday we talked about Trump and
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his pardoning of the January writer writers and even those
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who are involved in the violence of it, all right,
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So I was greatly bothered by it. I did try
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to bring us back to some scriptures. But okay, so
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I I and I made those predictions. So what should
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I do today? Well, the last thing I should do
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is go back to the whole Trump politics situation. Right.
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I don't want to go there because I want to
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move us towards you know, let's focus on doctrine and theology,
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and that's where I want to go. But I feel
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like I have to talk about this today, all right,
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And and again I need you to listen to me carefully.
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I'm going to mention Trump. I'm going to mention him,
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but I'm only mentioning him because there were comments he
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made that brought this idea, this concept right back to
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the forefront, and we have to address it from a
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biblical and philological perspective. Okay, so understand, I'm only mentioning
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Trump to get to this other thing. It's always frustrating
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when you say, Okay, I'm gonna mention this, but it's
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really about this, and nobody ever gets to what it's
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really about because you mentioned Trump or you mentioned this,
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or you mentioned that, And if they are supporters of
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Trump or supporters of them maybe a specific philological system
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or a specific pastor if you offer any criticism, they
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can't get to what you're actually talking about because they
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get so defensive over their favorite preacher or their favorite
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theiological system or their favorite politician possibly being criticized. But
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here is simply this person mentioned this, so we need
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to talk about it, all right, So hopefully everyone can follow, right,
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I hope, So, I hope. So I want to avoid
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I definitely obviously you know, I'm in complete opposition of
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the political hijacking of the church, and I'm completely in
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opposition to Christian nationalism. But I don't want this to
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fall into All I do is try to oppose that
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and address it. I want to get us to theology
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and doctrine. So that's what I'm going to try to
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do here. It just may seem like kind of a
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weird way to get there, right, But just stay with me.
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Hopefully this will make sense. President Donald Trump and voked
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the phrase manifest destiny during his inaugural address on January
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the twentieth, twenty twenty five. I want you to hear
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that again. President Donald Trump And voked the phrase manifest
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destiny during his inaugural address on January the twentieth, twenty
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twenty five. Now, I want you to write down that phrase,
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manifest destiny. Manifest destiny. Now, I don't know what that
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means to you. I mean, I mean anything to you. You
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may go I think I remember hearing about this in school.
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You may even think, yes, America, manifest destiny. You may
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embrace the concept, You may embrace the philosophy completely. I
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obviously want us to consider the implications of this phrase.
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Look at it not only from a historical societal point
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of view, but then I want to look at it
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from a biblical and philological point of view. And I
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have some major issues with it. All right, So here's
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a little bit more about it. In his speech where
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he used the phrase manifest destiny, he outlined an expansionist
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vision for the United States, expressing interest and extending American
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influence to regions such as the Panama Canal and even Mars.
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He declared the beginning of a Golden Age for America,
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emphasizing a return to a national greatness and unity. Additionally,
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Trump announced plans to rename the Gulf of Mexico as
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the Gulf of America and to reclaim control of the
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Panama Canal, asserting that Panama has violent violated treaty conditions
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and accusing China of influencing canal operations. These statements reflect
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his administration's intent to revive the nineteenth century doctrine of
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manifest destiny to justify contemporary expansionist policies. Now, how Trump
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is going to revive this manifest destiny doctrine? Is he
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going to do that? Is that fair criticism? Is that hyperbole?
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You can have that debate, that's where you get into
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more of the political side of it. But when I
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hear the term manifest destiny, I immediately like, whoa time out?
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We got to talk, all right? And what was kind
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of interesting is I've noticed on a couple of Christian
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websites where there's been different stories about things going on
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with Trump and the inauguration and different things and the
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executive orders. I have seen some Christians underneath some of
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these articles utilize the phrase manifest destiny, and I'm like,
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oh boy, here we go. So what I want to
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talk about is not Trump. What I want to talk
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about is not what his administration may or may not do.
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I don't even want to talk about whether they're going
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to revive manifest destiny doctrine. I don't whether Christians are
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using it or not. What I want to do is
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talk about the concept of manifest destiny so that you
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because even if people never use the term, I want
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you to be so familiar with the concept that when
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you hear people almost put forth the philosophy, even without
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using the terminology, you can detect it, and you can
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hear it and you can recognize it. This is so important.
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This is true in philosophy. Philosophy a lot of times
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may be developed and defined and outlined, maybe in an
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academic setting. There's some philosopher somewhere and they put forth
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this philosophical concept, this philosophical idea. It may be they
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may write a book. You know, it's you know, giving
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their concept, you know, laying it out right, putting it forth,
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and it may be academic, it may be complicated, whatever
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the case may be. They they put forth, they they
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they they in a sense proclaim this philosophical idea. So
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for the average person that don't even know this is
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going on, they're not paying any attention, they don't care.
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They're not sitting there reading, you know, academic journals or
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checking out the latest philosophy books that are coming out,
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and they're not paying any attention. But sometimes what happens
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is that philosophy in a sense breaks free from that
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academic setting, breaks free from all of that academic definition,
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and it begins to enter within popular culture. And then
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the philosophy kind of begins to spread, and it goes here,
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and it goes here, and it goes here, and it
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goes here, and it goes here and it goes here.
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And then people start picking up the philosophical concept without
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even knowing where it originated from or that it's even
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necessarily quote unquote a philosophy. They just kind of accept it.
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And then people start thinking this way and they start
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saying it, and whether you like it or not, those
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people live in the world and they come to church
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and then the next thing, you know, the philosophy can
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enter inside the church. Same thing can happen from a
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thiological perspective. Someone puts forth a philological concept, a thiological idea,
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and then at first it may be in some seminary somewhere,
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maybe in a philological journal. The average person sitting in
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the church doesn't have a clue what's going on. Pastors
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pick it up, Bible teachers pick it up, they start
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expounding it. They may not use the terminology, they may
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not even say, oh, this is this or this is that,
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but it starts spreading, and next thing you know, Christians
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are picking up the idea having no idea where it originated,
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or they may not even know the actual technical name
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for it. That's how these see ideas once they are
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once they are formed, they may are always maybe formed
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in a much more complicated or academic way, but once
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the ideas break free, then they begin to spread. And
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in some ways I could we could go back to
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my discussion about lordship salvation and around about wait, when
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it was originally the idea was being put forth and
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shaped and discussed, the average person sitting in church may
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not even have any clue that this concept was out
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there spreading. But the next thing you know, they may
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be adopting some of the concept of lordship salvation. And
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