Oct. 13, 2024
Sanctification Redefined
We work on a new definition of sanctification
We work on a new definition of sanctification
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All right, this morning, let's start. If you have the
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Trinity Hymnal, turn to page eight hundred and fifty six,
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eight hundred and fifty six. If just so everyone remembers
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where we are. We have been dealing with this idea
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of how Christianity deals with sin. We dealt with that,
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the different systems in Christianity, philological systems, and how they
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kind of deal with the reality of sin. Then we
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went through an entire history. We finished it in the
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last hour. We went from the first century to twenty
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twenty four, and how Christians have understood our relationship to
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the law. We kind of gave a definition of sin
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which involves the law. We went through all of that,
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and now in this hour, I'm not going to review
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any of it. You can go back and listen, but
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this entire hour because what we found is when we
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go through church history, we get to once we get
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to the sixteenth to the seventeenth century. In fact, we
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kind of got a little conspiratorial in the first hour,
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but it's hard not to get conspiratorial. So I will
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at least review this. If you go from the first
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century up to the sixteenth century, even into a little
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part of the seventeenth century. Basically Christianity taught this all right,
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that as Christians we sin and we need to the
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way we fight sin and grow, you know, in holiness
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and the way we move towards God is through grace.
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And of course you can see why this becomes very
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prominent in during this period of time because grace. We
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can in a sense receive grace, obtain grace through the sacraments.
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So you can understand how this works. I'm being a
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little conspiratorial, but basically, look at how the system is built, right, Hey,
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you're a sinner. You need to grow in holiness. How
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do you grow in holiness through grace? How do you
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obtain grace through the sacraments? Therefore, you need what the church,
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and you're never going to get to perfection, meaning you're
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going to need the Church forever because you cannot obtain
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this grace outside of the sacraments, and the sacraments can
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only be given to you by the Church. This makes
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the Church not essential yet and that's why it's a
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period of time it was very common to hear the
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phrase there is no salvation outside of the church, and
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you can see why. I know, it's very conspiratorial, but
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you kind of build a system that says you need us.
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Right well, after the Reformation and there's kind of a
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breaking away, the language changes. Now the language is you're
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a sinner, but you have power to now move towards holiness,
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and that power comes through the Holy Spirit, and you
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don't need the church for that. Now it's you, the
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Bible and the Holy Spirit to move you there. But
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even in that system they have to admit you can't
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be perfect. So this so from the now throughout church history,
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they kept using this phrase that basically sanctification was a process.
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We will refer to it. You may want to write
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this down. This is we're gonna talk about this entire
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hour progressive sanctification, progressive sanctification, which is what every church
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around here would teach. Progressive sanctification. Progressive sanctification. All right,
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you got that phrase down. Now, if you have the
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Westminster Confession of Faith open, did I give you the
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page number? All right? Do you see the heading at
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the very top of paging fifty six of sanctification of sanctification?
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All right, so we're gonna we're gonna go back to
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the Westminster Confession, which I don't have the year, Sarah,
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do you have the year for the Westminster Confession? You're
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you're our church historian. Okay, right, well, we know it's
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we know it's seventeenth century. I'm gonna go seventeenth century,
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all right, I'm gonna go seventeenth oh, sixteen hundreds, okay, right,
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seventeenth century, right, okay, So yeah, okay, so we're in
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the seventeenth century right now, seventeenth century. I'm gonna this idea,
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progressive sanctification becomes the norm right now. The difference is
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the progressive sanctification instead of needing the sacraments, it's going
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to be basically, the Holy Spirit's going to be the
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one that does it. Now, this may have a little
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bit of more sacramental feeling for it because it's Westminster,
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because you had some in the Reformed world who still
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held to somewhat of a sacramental system. Right, Lutherans hold
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to a sacramental system. Presbyterians in many cases would reference
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it as a sacramental system. So you still have that idea.
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Let's read what they say about sanctification here and see
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where our problems begin. You ready, Immediately, they who are
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once effectually called and regenerated, having a new heart, new
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spirit created in them. Now immediately I have every kind
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of problem because if they say we have a new heart, inevitably,
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where do they go? Ezequel thirty six? Why do I
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have a problem with that? Ezequel thirty six has nothing
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to do with you or me? And what does it
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say in Ezequel thirty six Once they get a new heart,
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what immediately follows and Exequel thirty six? Now then they
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go into the land that's not us, all right? So
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the new heart in Ezequel thirty six is about Israel
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when they go into the land. So already I have
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a problem, But my problem even gets worse if you
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and I have a new heart and a new spirit.
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Where does sin come from? Now? This is why so
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many of your Christian friends put sin where outside of us.
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So we got to get rid of Rocket, we got
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to get rid of Netflix, we got to get rid
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of everything, because that's where sin comes from. And so
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they're like, I'm gonna my kids are not gonna be
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taken over by the world. I'm gonna keep my kid.
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Your kids the problem, right, your kids the problem, and
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my kid. And because we're the problem, because sin is
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inside of us. So already I've got a major problem
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with this, right and again, And if we have a
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new heart and a new spirit, logically, why should we
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be then perfect? That's just a logical way of thinking. Correct,
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But what do they say? We have a new heart
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a new spirit created in them, are further sanctified really
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and personally through the virtue of Christ's death and resurrection
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by his word. Now look where they put the focus
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by his word and spirit dwelling in them? Now again,
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so now this is kind of moving a little bit
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away from the Catholic system. Right now, where do we go?
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The dominion? All right? Read this carefully. The dominion of
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the whole body of sin is destroyed. Now if the
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entire if the dominion of the whole body of sin
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is destroyed, what should happen? There shouldn't be any more sin? Right,
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And the several lusts thereof are more and more weakened. No,
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wait a minute, how is the luss more and more weakened?
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If it's all been destroyed. It's destroyed, but it just
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gets weaker. That doesn't make any sense, does it? Right?
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And mortified? And they're more and more quickened and strengthening
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all saving grace to the practice of true holiness, without
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which no man shall see the Lord. Now all right, there,
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I get nervous at that last part, right, because what
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is that implying without holiness no man will see the Lord? Well?
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What is holiness perfection? So if you say without holiness,
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no one will see the Lord? Who's gonna see the Lord?
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No one? So how do we understand that? Well, I
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am declared to be holy by imputed righteousness. Therefore I
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can see the Lord, not in practical righteousness, because I
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will never be holy. So we've got like major issues
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with this paragraph. Everyone agree Number two the sanctification and
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is throughout in the hole man yet and perfect in
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this life? They're abiding. Still some remnants of corruption in
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every part? Now wait, how can there be the remnants
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of corruption in every part if I have a new
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heart and a new spirit? That makes literally no sense?
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Uh huh, yeah, enable will Yet where is the remaining corruption?
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Does everyone understand? How just utterly illogical? This is where
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Christianity fall. This is the Christian system. Are you ready?
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You can't? Christ? Did he saved you? Now? You can?
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But you can't. That is the most insane thing I've
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ever heard of my entire life. Like every Christian should
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just be like. But Christians everywhere will agree to this
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and say amended this, and any criticism of it puts
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you where puts you outside of Christianity, and it should
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not do that, ladies and gentlemen. All right, So where's
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the remaining corruption coming from? It says, where arise at
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the continual irreconcilable war with the flesh lusting against the
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spirit and the spirit against the flesh. But if I
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have a new heart and new spirit, so you see
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what they try to do. You know, this becomes very gnostic, right,
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everything inside is good, but the flesh is bad. Well
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wait a minute now, when you when you reduce it
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to that, you see where this becomes almost hard to comprehend.
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So doesn't my body move and operate as a result
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of what I am inside? This almost makes the flesh
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as if it's somehow separate from its nature. And that
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makes no sense, right, the flesh everything is operated from
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what's going on inside? Right my mind? My like that
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just I don't even that doesn't even make any sense.
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Then look at the chapter or paragraph three in which war,
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although the remaining corruption for a time may may much prevail.
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Yet through the continual supply of strength from the same
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defying spirit of Christ, the regenerate part doth overcome, and
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so the saints grow and grace, perfecting holiness in the
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fear of God. Now that don't use the word, but
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ladies and gentlemen, that's progressive sanctification. All right. So here's
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what we're going to do. We're gonna look at progressive sanctification. Now,
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we're going to do something that's not allowed in churches,
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all right, We're going to look at the subject of
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progressive sanctification certification from a logical perspective. Now, this may
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get us in trouble, right, but I don't really care,
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because it's got to be considered. All right, everybody ready,
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all right? When you look at progressive sanctification from a
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logical perspective, you find there there are serious challenges to
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how progress and sanctification is typically understood and most Christian traditions.
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If you'll step back and look at it logically, there's
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serios challenges to how most Christians look at this. Christians
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are not willing to look at it from a logical
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perspective because they just accept this, even though they're saying
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something so contradictory. Hey, you've been completely changed. You have
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the power of God. You can do it, but you can't. Now,
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any reasonable person would raise their hand and go that
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makes no sense. Right. That'd be like telling a kid, Hey,
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when you get home today, you can do this, but
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you can't. But you better because they right, not even
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becomes yeah, Sarah's gonna even make it more frustrating. Right,
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this subject drives me to the point of just losing
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my mind because it just makes me so irritated with it. All. Right,
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So we're going to examine this in light of logic,
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fact and scripture. So this is what I did. I
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took my perspective about sanctification, that progressive sanctification is flawed
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and it doesn't work. And I tried to explain my
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perspective to AI, and I said, Okay, I want you
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to take my perspective and I want you to examine it. Right.
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So AI wrote out an entire examination of my perspective, right,
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and so this is its examination of what I offered it, right,
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And so we'll see what it has to say about
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my perspective. Okay, we may end up arguing well, I
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was already arguing with Ai over this, but it did
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say that my perspective is highly logical, so that's good.
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But it says it may not interact very well with
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traditional Christian teaching. And I'm like, okay, but it is
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highly logical. All right, here we go. They broke it
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down this way. Number one, If because it's taking my words,
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If the Holy Spirit is in power us to do better,
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but we can't achieve perfection, how is the empowerment meaningful?
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So it's taking those are my words? All right? So
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I'm gonna read this again. If the Holy Spirit is
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empowering us to do better, but we can achieve perfection,
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how is the empowerment meaningful? Hey, I'm giving you power
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to do it, but you can't do it? Well, how
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do we meaningful? Now? I think I could go beyond
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why this is so difficult, but we'll just see what
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it says here, all right? So this is how AI responded.
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You raise a crucial point. If the Holy Spirit is
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said to be empowering Christians but they still cannot achieve perfection,
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is an empowerment truly effective? In some ways, it might
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seem that this empowerment is more theoretical than real, especially
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if Christians continue to sin and break the law. Now,
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I will argue Christians continue to sin and break the
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law all right, because my definition of sin is that
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sin is a lack of conformity to God's law. It's
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a lack of obedience to God's law. It's a falling
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short of God's law. And we are not conformed to
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God's law. We disobey God's law, and we fall short
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of God's law in thought, word, deed, desire by what
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we do and what we fail to do. And this
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is internal and this is external. Now, that definition is
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consistent with Christian theology. Everything that definition right there is
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one thousand percent consistent with Christian theology. But that definition
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tells me what I'm perpetually in sin. So if I'm
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perpetually in sin, yeah, you tell me the Holy Spirit's
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empowering me. How can I measure empowerment Because any empowerment,
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it's just moving me from perpetual sin to perpetual sin.
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Power would be moving me from perpetual sin to not
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in perpetual sin, which would have to get me to perfection.
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So I think the whole empowerment thing is simply theoretical
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to make us feel better, but it's not anything real.
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So here is now the logical analysis by AI of
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all of that. Now it gives me its logical analysis.
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Are ready. If perfection is the standard set by God's law,
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and they quote Matthew five forty eight, if everybody want
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