March 7, 2025
Salem Witch Trials: Betty and Abigail
We consider the first young girls who made the first accusations in Salem
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JioSaavn JioSaavn We consider the first young girls who made the first accusations in Salem
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Looking at our world from a theological perspective. This is
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the Theology Central podcast, making Theology Central. Who would like
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to take a late night trip back to Salem sixteen
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ninety one, sixteen ninety two?
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Who's up for that?
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A late night trip back to Salem sixteen ninety one,
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sixteen ninety two, as we continue to explore, research and
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study everything we can about the Salem Witch Trials. I
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hope you're ready, because that's what we're going to do,
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a late night trip to Salem.
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And we'll do that right after I say good evening. Everyone. Welcome.
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It is Friday, March the seventh, twenty twenty five. It
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is currently ten twenty six PMS Central Time, and I
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am coming to you live from the Theology Central studio
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located right here in Abilene, Texas. But we're not going
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to stay in Abilene, Texas. No, we are going to
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go back to Salem.
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Now.
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We've been doing this series on the Salem Witch Trials.
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Each episode has had its own kind of unique feel.
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I've kind of been doing something a little different. I've
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been trying to present things as a narrative. We did
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our first kind of sermon review in this series where
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people were defending, you know, well a certain individual connected
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with well, I think connected with the witch trials, and
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that man's name is Cotton Mather. That kind of sermon
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review was a disaster in many ways. They didn't really
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provide any meaningful evidence that I could really spend time refuting.
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And the way it was presented was just kind of
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an a monotone reading, almost like a one long run
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on sentence. It was very difficult to kind of wrap
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my hands around what to do with that, So that
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that did not go well. But I am really enjoying
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trying to present things in a narrative form. So let's
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go back to Salem, and we're gonna look at what
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leads up to the Salem witch trials. We've looked at
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possibly how Cotton Mather set the he wrote the blueprint,
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he wrote the script. We talked about how what happened
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four years earlier in Boston may have played a major
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role in what happens in Salem.
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We talked about all of that.
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But now we're gonna talk about something that maybe you've
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never heard and maybe you're not aware of when it
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comes to the Salem witch trials.
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We're gonna go back to.
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The very beginning. And this beginning, well, it begins as
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a game. It begins as a secret ritual, one that
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no Puritan girl should ever have attempted. But when their
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innocent fortune telling took a terrifying turn, two young girls
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found themselves caught in a nightmare of their own making.
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They had played with something forbidden, and when fear took hold,
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they did what children often do when they're about to
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be punished. They blamed someone else. This is the story
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of Betty Parris and Abigail Williams, two girls whose innocent
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curiosity may have unleashed one of the deadliest witch hunts
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an American history. Now, as we have already discussed and
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talked about the Salem witch Trials, the hysteria really kicks
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in January. What sixteen ninety two, and two girls are
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at the very beginning of this. They're the starting and
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they're their names are Betty and Abigail. Betty Parris and
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Abigail Williams. They are the two girls who are first afflicted.
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And there are the two girls who make the first accusation. So,
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if you're gonna study the Salem witch Trials and you're
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gonna say what starts actually in Salem. Let's forget what
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comes before Salem, but we're going to just start right there.
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Salem village. You got these two girls, Betty Paris and
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Abigail Williams, and they're very much involved and what began
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as a game, a secret ritual that no Puritan girl
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should have ever attempted. But these innocent girls, this innocent
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fortune telling, well not innocent girls, right, We probably shouldn't
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say that, Phil because we believe all children are born sinner,
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so maybe we definitely need to be very specific when
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they're innocent fortune telling? And is there any fortune telling
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that's innocent? Oh, we could go lots of directions with this,
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but it does take a very terrifying turn. And these
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two young girls they find themselves caught in a nightmare
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of their own making because they had played with something forbidden.
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And when fear takes hold, they do what children often do.
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And well, they blame someone else.
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It's winter sixteen ninety one.
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Now let me make this very clear.
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I cannot be very specific on the date of this.
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Now January sixteen ninety two seems to be when they
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first start claiming to be afflicted and showing these symptoms
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and then they ultimately, after being pressured, make their accusation.
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But it may have actually started in the winter of
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sixteen ninety one, right leading into January of sixteen, so
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somewhere maybe late sixteen ninety one, the Massachusetts Bay colony
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is gripped and a cold, bitter season. It's cold, according
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to everything we know about that time, and the home
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of Reverend Samuel Parris, two young girls, his nine year
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old daughter Betty and his eleven year old niece Abigail,
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where their seeking entertainment.
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They're bored. I mean it's sixteen hundreds, okay, They're in
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Salem Village.
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It's freezing cold outside, and they are living their life
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as a Puritan and a Puritan household. It's somewhat strict,
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you know, no singing, no dancing, no play. That isn't
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for God's glory. But the girls they've heard whispers of
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something different, something that offers a glimpse into maybe their future,
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a game that from what we can tell that the
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other girls in Salem Village had talked about a fortune
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telling ritual. Now we don't know exactly. We maybe could
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try to spend some time trying to figure out where
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the origins of this ritual is how does it end
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up in Salem? Who do they hear it from? Is
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it you know they're talking to the other girls when
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of the other girls share this? But we seem it
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seems to be pretty certain that Betty and Abigail know
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about this ritual. Now, it's very simple. It's a very
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simple ritual.
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You take a.
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Glass of water, you crack an egg into it, and
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you watch the shapes that form in the liquid. Those shapes,
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if you can read them correctly, they might tell you
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who you will marry. Two young girls, it's cold, I
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wonder who I'm going to marry. Oh, well, there's an egg,
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let's do it. Okay, maybe they're in their room, maybe
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everyone's sleeping, maybe they're there by candlelight. Okay, crack the egg.
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They crack it, and oh what does it say?
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What does it say?
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Is it going to say who they're going to marry?
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Or does it end up telling them something much darker.
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The girls gather.
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Around the glass, They lean in, watching, waiting, and then
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one of them gasps.
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A shape appears.
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It's not a ring, it's not a heart, it's a coffin,
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a sign of death. The moment hangs in the air.
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They look at each other. They're terrified. Did they just
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see their fate or had they done something far worse?
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Had they invited the devil into their home? Now I imagine
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being a child and a world where everything you do
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is watched by God, where any mistake could be a
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sign of Satan's influence, where disobedience isn't just wrong, it's
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a sin. Betty and Abigail, they knew the rules. Fortune
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telling was strictly forbidden in Puritan society. It was considered witchcraft.
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Now it is interesting a side note to leave this narrative.
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My first trip in Salem. When I park the car,
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it's night. I get out of the car. What is
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the very first thing I see? Fortune teller place where
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you can go in and get your fortune told, Like
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right across the street from where apart. That's the very
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first thing I saw in Salem, my first trip ever there.
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Kind of ironic, isn't it all?
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Right?
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Well, so they know the rules. Fortune telling was strictly
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forbidden in Puritan society. It was considered witchcraft for two
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young girls and a Puritan household. If you got caught
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performing this ritual, performing magic It wasn't just a mistake.
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It was a sin, and a sin that could bring
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public shame. It could bring punishment or even maybe something
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worse like death, like what happened in Salem, or what
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happened in Boston four years before this. Well, this would
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be three years before what happened in Boston, and these
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girls would have known it. So what would happen if
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Betty's father, the Reverend Samuel Parris, found out? What would
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happen if he found out?
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Because the Reverend Samuel Parris has in his.
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Library a book written by Cotton Mather that outlines well
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about how to identify a witch, what you should do,
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and outlines what happened in Boston. They probably had heard
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the stories heard about the execution, that it just happened
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a few years before in November. Samuel Parris wasn't just
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a father. He was the minister of Salem Village, a
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man who preached against the devil's tricks every week, a
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man who warned his congregation that Satan was always looking
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for a way in. Now, if Paris discovered that his
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own daughter and niece had performed a ritual, a practice condemned.
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By the church, what would he do.
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Would he punish them, would he whip them? Would he
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shame them before the entire village? Maybe maybe they found
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another way out not long after the ritual. Now let's
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just say we can't be dogmatic, but let's say the
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ritual happens somewhere in December of sixteen ninety one. Well,
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it's not long after the ritual. Something strange happened. In fact,
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January sixteen ninety two. From all that I currently know
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at the top of my head, here Betty Parris and
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Abigail William began to act differently. They screamed in pain,
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They contorted their bodies. They claimed they were being attacked
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by invisible forces. Samuel Parris called in a doctor, but
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he couldn't find nothing physically wrong with the girls.
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So what was his conclusion?
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It's witchcraft? Oh no, no, no, no, no, it's witchcraft. Okay,
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Now are the girls the witch? Well no, no, no, no,
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no no, they're not going out like that.
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Okay, they're the ones being afflicted.
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But who's to blame? The girls hesitated? Then finally they
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spoke the name Tishiba. Why Tishuba, Why blame tish Well,
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she's an outsider Tishiba was an enslaved woman from the Caribbean.
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Different race, different culture, different beliefs, and in Puritan society,
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anyone who was different was suspicious or viewed as dangerous.
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She told stories and legends. Tishaba likely shared folk tales
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from her culture with the girls. Puritans associated any non
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Christian storytelling with paganism and witchcraft. She was an easy scapegoat.
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The girls knew that accusing another Puritan might backfire, but
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blaming Tishiba, a servant with no power, that would be safe.
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Blaming her took the attention off of themselves. Now, if
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their father had discovered that they had practiced fortune telling,
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they could be severely punished. But by accusing Tishaba, they
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made themselves the victim instead of the sinners.
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Now we don't know did.
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They get caught, were they had had He found out
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that they had done this, and then they were like,
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oh no, what we're going to do?
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What do we go?
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And so then they start exhibiting these signs and then
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he's like, what is going on, what's going on, what's
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going on? What's going on? Calling the doctor it's witchcraft? Okay, doctors,
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my daughters. According to this doctor, and according to everything
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I know from Cotton Mather, my daughters are the victims here.
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They're not the they're not the cause, they're the victims.
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And they finally point out Tishaba. Well then it makes it.
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Tishaba's right here in this house. That's why the girls
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did this. It couldn't be my girls did something wrong. No, no, no,
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my girls are being tormented. They're being influenced by a
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witch who's in the house. Whatever their original intent, the
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moment Betty and Abigail pointed to Tishaba, the wills of
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hysteria began turning. When questioned, Tishuba, perhaps to save herself, confessed.
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She told elaborate stories of witches flying through the air
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and a black man in the woods, forcing her to
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sign Satan's book. We're going to talk more about Satan's
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book in a different episode now. Depending on how you
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hear the story about Tishaba, she signed her name in
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the book, and then she would claim she saw other
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names written down in the book. Right, But she was
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very she wasn't very forthcoming in the information, right, she confessed,
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so they didn't immediately have her killed. But she kept
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also like kind of just slowly but surely revealing more
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information of some of the names she saw in the book.
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By doing this, she was useful, So we can't kill her.
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She's the one who saw the names in the book,
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and so then she could point out other people as
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she felt was necessary to keep herself alive. And she
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survives the witch trials. She's never killed, and she sold
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to a different owner, and she escapes all of this.
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Suddenly the girls weren't just victims, they were prophets. They
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named more witches. Other girls joined in, and within weeks
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the entire town of Salem was hunting the devil's servants.
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By the time the.
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Trial ended, nineteen people had been hanged, one had been
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pressed to death, and over a hundred more had been accused.
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