Feb. 16, 2025
Matthew 6:25-34
A discussion about worry and anxiety
A discussion about worry and anxiety
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Looking at our world from a theological perspective. This is
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the Theology Central podcast, making Theology Central Good evening everyone.
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It is Saturday, February fifteenth, twenty twenty five. It is
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currently eight forty seven pm Central Time, and I am
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coming to you live from the Theology Central studio located
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right here in Abilene, Texas.
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Well.
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I found out a little while ago that tomorrow is
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not going to go quite as planned. It's it's not
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going to go the way I thought it was going
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to go. So a lot of times when plans kind
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of fall apart or things are not going to go
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the way I plan them to go, or maybe even
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want them to go, the one thing I know I
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can always do, no matter what the situation is, I
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can always turn on a microphone and go live and
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well hopefully produce content that will be benefit and helpful,
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and then it will be available whenever people may be
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able to tune in. So that's what we're doing. It's
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kind of an end prop to go live situation. But
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even though it's kind of end propt to, I've always
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got something to talk about and always something to discuss.
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So the first thing I want to do before we
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get to the real topic at hand, because I think
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I may I think there may be a connection here.
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We did a sermon review earlier today on Isaiah forty three.
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It was a train wreck of epic proportions and once
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again another sermon not handling not handling Isaiah an anything
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between Isaiah chapter forty and Isaiah chapter fifty five anywhere correctly,
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and I mean nowhere correctly. I mean even AI when
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it reviewed, it was like, well, this is just what
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is this? It was funny because I have been discussing
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Isaiah chapter forty to Isaiah chapter fifty five, and I
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have been reviewing sermon after sermon after sermon, listening to
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sermon after sermon on that subject, and been discussing at
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all with AI over and over and over since October
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of twenty twenty four. And AI today basically was like, look,
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this is the problem with sermons, this is the problem
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with preaching, and it went through all the problems. It
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was just it was kind of funny because almost it
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felt like AI was like, look, I'm tired of dealing
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with it. I'm frustrated with this. It's a mess, so
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move on. Okay. It wasn't quite that bad. But it
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was funny that AI basically broke down, like, look, what
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you're seeing is just a problem. It's everywhere, It's everywhere,
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and I'm like, well, and so then basically AI was like,
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what you need to do is you need to produce
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more content and more clear teaching. And I'm like, well,
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how about you produce it and I'll sit back and relax.
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I mean, it's easy to tell me I need to
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produce more, But I don't think for the majority of
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people it really matters. Most people are going to continue
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to go to churches that do that to not just
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Isaiah forty through fifty five, through all the other chapters,
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and nobody really seems to care. But you know, I
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don't know. But in that sermon review, even though it
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was frustrating and even though it was irritating, we did
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get kind of a very important question. If you didn't
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write this down earlier, you need to write it down
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this evening or in the morning, whenever you may hear this.
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The question is this, what is the evidence of God's
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presence in your life? What is the evidence of God's
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presence in your life? That God is present in your life?
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What is the evidence that proves it that can be
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used as some type of proof. What is the evidence
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of God's presence in your life? Keep that in mind
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because one of the things said was this idea of peace,
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this idea of joy. See, if God is present in
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your life, then you're just going to experience peace, You're
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just going to experience joy. So the lack of peace
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or the lack of joy means God is not present
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in your life. So does that mean I'm not saved?
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Does that mean God just has withdrawn his presence from me?
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But does he withdraw his presence from a Christian whom
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he said, whom he said he would never leave nor forsake? Like, like,
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how do we understand that? So that that's that's a
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very so it's a very important question that we will
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have to discuss and great and great detail. But I
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just want you to keep that in mind. What is
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the evidence of God's presence in your life? And and
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they said in the sermon joy peace. I think there
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were some other things, but it's the idea that Hey, basically,
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you're gonna be a joy, you're gonna have peace if
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God is present in your life. And again, so this
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means if you don't if you're not experiencing this, it's
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a feeling. They went on to basically say, it's a feeling.
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You just feel it. It's a feeling, it's joy, it's peace.
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So if you don't have the feeling, you don't have joy,
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you don't have peace. God is not present. I know
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I'm repeating myself, but it's very important to re establish
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this so that either means you're never saved, you're not saved,
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you lost your salvation, or you're a Christian but God
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has withdrawn his presence. But if he's withdrawn his presence,
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I thought he said it would never leave us, leave us,
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nor forsake us. Or is that promised not for us? Now?
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Just you just unravel. Well really, you just kind of
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open up a can to a million questions. So keep
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that in mind. Now I mentioned all of that, But
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here's what we're gonna do this evening. Remember I've been
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asking you all week, how is chapel service? How is
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chapel service? Did you attend chapel service?
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Right?
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Because I keep opening up the sermon's two point oh
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app in the mornings and sometimes it's you know, Ambassador
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Baptist College. Sometimes it's Bob Jones. Sometimes it's Pensacola. There's
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all these different Christian colleges that air their chapel services,
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and I've been telling everyone, hey, go listen, Go listen
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to the chapel services. Go listen to the chapel services.
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So I've been trying to keep up with them this week.
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And what are the chapel services from Ambassador Baptist College. Again,
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these all air live for free on the sermon's two
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point oh app I keep telling everyone to have it.
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I was watching listening to Ambassador Baptist College, and the
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chapel service was on a section of Matthew chapter six,
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specifically dealing with worry and anxiety. Worry and anxiety. In fact,
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the name of the sermon was overcoming worry and anxiety. Now,
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the fact that it's on Matthew six, so let me
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just go ahead and get this out of the way.
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Matthew Chapter six is a part of the Sermon on
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the Mount. If I am frustrated, discouraged, pressed and want
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to just give up. Based on how pastors preach Isaiah
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chapter forty to Isaiah chapter fifty five, I can't even
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tell you what when I listen to sermons on the
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sermon about the Sermon on the Mount, On the Sermon
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on the Mount, going from Matthew five to Matthew seven,
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what those sermons do to me. Forget discouragement, forget depression,
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forget frustration. I just want to completely just give up
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because it is maddening how these sermons are constantly preached.
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They completely miss the point. So I'm just gonna go
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ahead and clarify this. Just get this out of the
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way now. Matthew five, six and seven is the Sermon
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on the Mount where Jesus is expounding. He's expanding our
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understanding of the law. So Matthew five six and seven is.
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Law law, law, law, law law.
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The purpose of the Sermon on the Mount is to
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show us our sin and our inability to keep the
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commands that are in the Sermon on the Mount, because
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no one can keep them. Now, people will try to
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preach them somehow as if we can. They'll try to
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water them down. Sometimes they'll throw in, well you won't
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do it perfectly. But then most of the sermon will
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be preached as if you can do it, or you
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can't do it, but God will help you do it.
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But if God is helping us do it, then everyone
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should be perfectly obedient to the law of God. But
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nobody is so, then okay, then it just becomes this
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convoluted mess, and it drives me crazy the way Christians
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handle this. But if you go back from a historical perspective,
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a proper law gospel distinction, you would say, Matthew five
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through seven is law. It shows me, it shows me
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my sin, shows me my inability to keep the law.
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Then it drives me to Christ. And Christ, who preach
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the sermon, is the only one who ever obeyed the sermon.
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And it's by putting my faith in him that his
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obedience to the sermon is imputed to my account. So
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in my position, I keep the law of God perfectly.
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I obey the Sermon on the Mount, but in practice
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I fall short of it day in day out, day
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in day out. Because it was in the Sermon on
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the Mount itself where Jesus said, be perfect as your
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heavenly Father is perfect. Well, you'll never be perfect as
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your heavenly Father is perfect. So anyone who preaches the
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Sermon on the Mount as some type of achievable, achievable
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morality does not understand the Sermon on the Mount, So
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already I know going in. I bet you this is
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going to go wrong. But we're gonna find out. We're
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gonna find out because, like I said, this is it
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was chapel service. All week. I've been giving you a
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hard time about attending chapel service. So let's see what
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happened this past this week chapel service, Ambassador Baptist College.
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Let's see what happened. What? What did we hear? What
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did we learn about overcoming worry and anxiety? Will listen
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to the way they interpret it, and then I'm gonna
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go with again. I challenge the way everyone interprets the
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Sermon on the Mount. I think it's one of the
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most mishandled, misapplied, misinterpreted sections of scripture in the entire Bible.
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It's just one of an all right, and yeah, we'll
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talk about a correct way to interpret it. But are
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you ready? Let's see how this begins. Here we go, Matthew,
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chapter six.
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If you would please before we jump into the message,
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how did the fuss in go Tuesday night? You go, well, okay, good.
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I was planning to come, but doctor Luken forbid me
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to come. He said, you are not allowed to be there.
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So I'm gonna preach on standards this morning. I'm kidding,
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I'm not doing that. I think we are to correct
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our announcements. If mister Hankey says everybody can come, and
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doctor Lucan won't let me come, something's wrong with a picture.
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I'm just saying. But he does get more pulpit time
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than me, so I'll stop right there. Okay, So Matthew,
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chapter number six. This is a familiar passage of scripture,
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and this is gonna kind of be our jumping off point.
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We're gonna look at a number of places in scripture
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that th chapter six and verse twenty five. Therefore, I say,
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unto you, take no thought for your life what you
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shall eat, or what you shall drink, Nor yet for
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your body what you shall put on is not the
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life more than meat, and the body than raiment. Build
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the fowls of the air, for they sow not, neither
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do they reap nor gather into barns. Yet your heavenly
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Father feedeth them. Are ye not much more? Are you
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not much better than they? Which of you, by taking
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thought can add one cubit unto his stature? And why
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take ye thought for raiment? Consider the lilies of the field,
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how they grow, they toil, not neither do they spin. Yet,
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I say unto you that even Solomon, in all his glory,
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was not a rayed like one of these. Wherefore, if
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God so clothed the grass of the field, which today
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is and tomorrow is cast into the oven, shall he
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not much more clothe ye you, oh ye of little faith.
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Therefore take no thought saying what shall we eat, or
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what shall we drink? Or wherewithal shall we be clothed?
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For after all these things do the gentile seek for
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your heavenly father, knoweth that you have need of all
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these things. But SEEKI first the Kingdom of God and
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his righteousness, and all these things shall be added unto you.
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Take therefore no thought for tomorrow. For tomorrow shall take
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thought for the things of itself. Sufficient unto the day
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is the evil thereof. I want to speak to you
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this morning about overcoming worry, or you could say overcoming anxiousness.
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They're really one and the same. As you think through
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that one person said, if you have time to worry,
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you have time to pray. That's a great statement, and
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I love it, but it brings some questions to our mind.
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Can't I be concerned over something without being called worry? Well,
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concern allows me to still function in normal life, while
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worry is crippling. It keeps me from doing my normal responsibilities.
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Among other things, concern motivates me to pray, while worry
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can cause me to think I may have the solution
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to the rh Helm and his meditation book called Stress
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Less Trust More says stress, anxiety, and worry are all
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tyrants seeking to control our lives. Americans will spend two
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hundred and eighty to three hundred and ninety million dollars
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on mental health issues this year. Forty four percent of
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the US population experiences anxiety symptoms of some kind.
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Okay, now, before we go and see where they even
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lead this, clearly they're demonstrating that this is a massive problem. Everywhere.
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People worry, people have anxiety, They spend billions of dollars,
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millions of dollars, they seek professional help. People have all
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kinds of worry and anxiety. So we're going to supposedly
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learn how to overcome it. Now, he tried to draw
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a distinction where you can care about something, you can
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have concern, and that's not worry. Trying to draw that distinction.
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