March 30, 2025

Isaiah 42: Observational Outline Pt 1

Isaiah 42: Observational Outline Pt 1

We begin our work of building an observational outline for Isaiah 42

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We begin our work of building an observational outline for Isaiah 42

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All right, Isaiah chapter forty two. Isaiah chapter forty two

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is where we begin today now, just to show you

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what we're going to be dealing with. I wish I

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had a bluetooth speaker, but I'm gonna play this hopefully

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you can hear it. I'll hold it up to the

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lapel mic where people on the internet will be able

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to hear it. I'm on the way here. I was

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listening to this copter. Isaiah chapter forty two.

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We read, or we find the first of what has

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been called servant songs. There are four of them, according

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to most commentators, four servant songs glorious descriptions of God

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choosing and sending a royal servant to accomplish his task.

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The other servant songs are Isaiah forty nine one through thirteen,

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Isaiah fifty four through eleven, and then Isaiah not fifty three,

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but that passage should begin three verses earlier. Isaiah fifty

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two thirteen through all of chapter fifty three. These servant

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songs are talking about our Lord Jesus Christ.

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As soon as I heard that, as I was driving here,

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I stopped. I was like, okay, well, I'm not going

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to listen to the rest of this sermon because this

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is one of the major issues we're getting ready to

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deal with. Right. So his argument is that all the

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servant songs in Isaiah are about whom Jesus. Now, as

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just anyone reading Isaiah forty through fifty five, what immediately

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should you be asking, well, if these four servant songs

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and Isaiah forty through fifty five are about Jesus, what

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in the world is that going to do for the

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people that this is being written to? Because who is

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it being written to. Chapter thirty nine five to the

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end of chapter thirty nine tells us those who are

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in babylon captivity. Chapter forty in opens with what words

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comfort ye, comfort ye my people? Which people Israel? Who's

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in captivity? So forty through fifty five is also that

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section is known as the Book of Comfort or the

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Book of Consolation because it's comfort to those in Babylonian captivity.

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If you have four servant songs, four or five servant

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songs in Isaiah forty through fifty five that are are

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all about Jesus, then that the question is what is

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that going to do for them? Right? They're what seven

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hundred years removed from the coming of Christ around seven

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hundred years somewhere there. Jesus is not going to do

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anything for them at this point in time, right, So

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what in the world is going on? And so I

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am very very very very very very very much challenging

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to say all of these are about Jesus because I've

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just it just makes no sense to me in any capacity.

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So we're going to be challenging that. And what we're

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going to be doing today is the whole goal today

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really is chapter forty two observational outline. That's our goal. Isaiah.

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Chapter forty two all about observational outline. Now, we last

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week we talked about the transition between forty one and

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forty two, and what was the big subject of that

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transitional discussion? What was the big topic of discussion last week?

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And are looking at Isaiah forty one through forty two

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the transition. I just mentioned it. The servant, right, We

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talked about all the servant passages, right, and we kept

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looking at it, looking at it, looking at it, and

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we said, what are our options and how do we

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understand who the servant is? And we looked at all

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of our different options. Okay, so that's going to become

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another major issue here as we go through here, especially

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in forty two, because in forty two, everybody, I want

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everyone to focus on this. There are two servants and

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forty two we're gonna look at these two servants and

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then so we're gonna do an observational outline. Then we're

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gonna compare the two servants. Then we're gonna get into

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a whole discussion about the servant issue, and then I'm

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going to make my argument that and how we should

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possibly understand the servant in forty two. Everyone, Last week

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I played a brief part of a sermon that immediately

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identifies the servant in Isaiah forty two at the very

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beginning as being Jesus. And again I reject that in

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forty two almost outright. However, I know why, what the

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argument's going to be. But we'll talk about all of that.

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So everybody ready for an observational outline. This is gonna

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take a lot of work. Now, just so that you know,

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I have probably five different observational outlines that were created

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on Isah Isaiah forty two this week. The reason there

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are five is me and artificial intelligence could not agree

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on how to do. I don't know what happened here?

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AI had all kinds of problems and doing an observational

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outline on forty two, I don't know why. It had

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no problem doing an observational outline from forty to fifty five,

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which we covered, had no problem doing an observational outline

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for chapter forty one specifically, or chapter forty two or

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forty one, But when it got to forty two, AI

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was just like, I don't know what happened. It's like

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it was just kept malfunctioning and it was having it

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was having hallucinations. I don't know what was going on.

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So we kept going back and forth and back and forth.

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So even though this is the one I'm going to

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go with, I don't even know if I'm truly happy

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with this one. But we'll just see if it suits

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its purpose. Right, what's the main goal for an observational outline?

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Just to help us try to see what's here, right

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without trying to offer any interpretation. And if AI tries

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to give you interpretation, I give it. I think it.

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I'm gonna read it's opening paragraph and I already have

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issues here, but I got to arguing with it, all right,

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So are you ready? Here we go all right, Isaiah.

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Forty two continues the flow of divine revelation from chapter

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forty one by shifting the focus. Now, listen to how

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it states this from shifting the focus from God's challenge

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to Idols. Now, I got no problem with that. Forty

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one ended with the courtroom drama, right, Okay, we remember that,

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So it shifts the focus from God's challenge to Idols

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and his use of Cyrus. Cyrus. We do believe Cyrus

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was being mentioned specifically in forty one, right, the man

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from the North or the East, right, depending on which passage. Okay,

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from his challenge to Idols and his use of Cyrus

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to a powerful unveiling of God's true servant. Now, why

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is my issue with this? Because AI is already making

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an assumption here, right, that the true sermon is different

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than whom Cyrus. And there's where I struggle, because if

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Cyrus is already being mentioned in forty one, alluded to,

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and all of a sudden we get to forty two,

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how did we all of a sudden just throw Cyrus out?

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How did Cyrus already get thrown out? Because Cyrus is

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going to be mentioned again later on, right, at least

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two more times by name I believe in Isaiah forty

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through fifty five, So oh, I don't like that. Now.

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Is there a shift in focus from his challenge to Idols? Yes,

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I don't know if he's moving his focus from Cyrus

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to now this other person. That's where I'm gonna be

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hesitant here. So and me and AI have long debates

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over this all week, and you're gonna probably get to

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hear me read a large portion of that. All right,

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So here we go. The chapter moves from the presentation

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of the servant. Everyone look at Isaiah forty two, right,

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look at verse one, two, three or four. Just skal one, two, three,

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and four. Would everyone say, that's the presentation of the servant,

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all right, that's the presentation to the servant, So it says,

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the chapter moves from the presentation of the servant, which

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we agree with, to a global call to praise to

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God's warrior like intervention. And finally, listen carefully to these words,

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a sobering rebuke of Israel the blind and deaf servant.

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So everyone find in Isaiah forty two, where it now

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mentions the second servant that's blind and death verse nineteen.

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What's the exact wording used in the translation you have

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in front of it, in front of you. All right,

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So there's referred to as servant, and it's blind and deaf,

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so we'll call this the blind and deaf servant, right,

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very different than the servant and verses one through four?

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Is it not? All right? So just say that? So

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forty two could be the chapter of two servants. Now

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Ai is already AI identifies this servant as whom AI

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identifies the second servant as whom Israel. Do you see

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anything in the text that identifies it as Israel? Okay?

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All right, that's something we'll have to look out for, right,

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But speaking to someone someone, okay, Right, So maybe there's

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some things that would help us come to that conclusion.

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I just didn't like how Ai was already throwing it

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out there, because it's almost to me becoming a little

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too interpretive. Right to me, what should be said? We

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have the servant and one through four that seems to

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be we can pick some words to describe it, and

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then we have the blind and death servant in nineteen.

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I'm not going to identify yet who they are. Does

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that make sense? You see where I'm kind of going here,

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but Ai wanted to immediately identify the second one as Israel.

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So the structure of forty two then contrasts the faithful

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servant who brings justice with the unfaithful servant, preparing the

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way for the later servant songs. Now, I changed some

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words because AI wanted to say. They didn't want Ai

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did not want to call it the unfaithful servant. They

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wanted to call it unfaithful Israel. But I thought that

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was too interpretive. Right, I still think we should just

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say we could state it this way Isaiah forty two.

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The first part gives us can we call it the

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faithful servant? What do you think? Do you think the

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first servant? Can we call it faithful? What would be

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a descriptive word that we could use that's coming from

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the text. Look at verses one through four. God's chosen servant? Okay?

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Is that a better word than faithful? Or? Am my

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Faithful's too much of an assumption? Is it not? Or

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shall not fail? Okay? My successful servant, God's successful servant

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is chosen servant. Alright, you could pick a word. And

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then the second servant is the blind and deaf servant?

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All right, that's the way I would like to describe them. Now,

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all right? Is that fair? Is that fair? Because we, well, again, observation,

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what do we want to do? We just want to

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see what's in the text. We don't want to start

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imposing anything on the text. Why am I so like

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adamant about that? Because ninety nine percent of everything that

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has happens in American Christianity and sermon after sermony is

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everyone reading something into the text. And the only way

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to combat that is what spend all of the time

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doing the observational work. So the minute someone introduces something

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into the text, what can you do? You'll immediately know

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whoa wha wha, Wait a minute. The text doesn't say

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that the text because if you sit in church, you're

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constantly told what's in the text, even though it's not

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really there, And you're told what's there, then they read

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it from it and you're like, well, of course, well

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that makes sense. Well, because someone just told you what's there,

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you can't That's not the way we do Bible study, right.

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The way you do Bible study is observing the text.

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So we're just gonna call this Isaiah forty two, The

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Tell of Two Servants, The chosen one the well, however

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you would like to describe the first one, and the

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second one is easy to describe. The blind and death fair,

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all right? And then this prepares the way for the

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later servants songs. So that's now, that's important, right. If

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the later sermon song really are kind of being set

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up with Isaiah forty two, then Isaiah forty two is

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it's critical hermeneutically speaking, because if we're gonna interpret the

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later sermons songs somehow based off this, we've got to

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get this one down perfectly, right? Does that make sense?

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I hope? So? All right, So let's break it down

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section number one. If you look at your Bible, some

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of your bibles break it down into sections. Does any

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of your bibles break down the first section one through four?

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Everyone breaks it down my Bible? Does? I think all

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of them do? All? Right? Now, again, when you break

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them down into sections, remember that's people doing that because

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the original was all just one you run together. So

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but almost everyone says the first section is one through four.

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So what should we call the first section? Okay? Right, well,

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what's the one thing we should not call the first section?

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We should not say anything about Jesus in this first section. Okay,

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even though every I know I already hear. Look the

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people listening online, just put down your phone, stop typing.

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I already know they're gonna try to send me across

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reference to the Book of Matthew. We're gonna get there.

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I'm not ignoring that. I know what's where you're going.

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But we'll get there. Right. We're doing observational work, right.

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We don't go run somewhere else and read it back

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into the text. We're just observing what's here. I'm gonna

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call forty two one through four, and AI agreed with me. Well,

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me and AI had some disagreement here the presentation of

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the servant A I wanted to add a little extra.

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I don't really want to the presentation of the servant

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forty two one through four, or you could say the

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introduction of the servant or introduction to the servant. Does

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that make sense, however you would like to write it? Right?

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Everyone can see that. Right now, I'm gonna break AI

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did broke this down into three parts. Remember that's typically

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how AI likes to do things. Break it down into

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three sections. Right, So here's how it breaks it down.

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So the presentation of the servant or the introduction to

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the servant. Verses one through four, and then there's one

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through four is broken into three parts. Verse one, God's

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now this, see, this is why Ai, me and Ai

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again went back and forth. I want to call it

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the introduction of the servant. It wants to call it

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the presentation of the servant. And the reason it wanted

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to call it the presentation of the servant is the

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very first part, this first subpoint. It wants to call

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this God's introduction of his servant, which is verse one.

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So it wants to give the total section called the

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presentation of the servant because the first sub point is

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God's introduction of his servant. So you can see, and

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that's okay, however you would like to word it all right,

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So verse one is God's introduction of his servant. So

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let's look at verse one. What do we see? Behold

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my servant. You can see why you want to call

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that the presentation or the reduction. Right, So they're just

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drawing a distinction in words presentation because the very first

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sub point is introduction. Either way, behold my servant, right,

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whom I uphold mine elect and whom my soul delighteth

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I have put my spirit upon him. He shall bring

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forth judgment to the gentiles. Right, everybody see this, So

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this is God's introduction of his servant. Really three things

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we need to see here about this introduction. Behold my servant,

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whom I uphold, my chosen, and who my soul delights

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depending on your translation, right, Basically it wants us to

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see in this introduction this is whose servant. God's servant,

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and he does what he upholds, He has chosen and

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he delights in. He upholds this person. He has chosen

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this person, and he delights in this person. Usually yes,

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all you have to I will put my spirit upon him. Yes,

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or I have right I have is I think the

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king James says I have the NIV I think, says

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I will. Now the wine is the and I and

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now you see this becomes very This is where we

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get a lot can happen here. Right. If it's I will,

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then you're looking for what something future. If I have,

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then it's someone who's already. That's that's big. That's really big, right,

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true at the time it was written, right, that's true.

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Good point. So then all right, I was thinking, well,

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at the time and the flow of the book. Cyrus

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has already mentioned, but you're right this has been written

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before that they even go into captivity. So yeah, all right,

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that doesn't that's a good point. Yeah, exactly right before four. Yeah,

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so then I will can work either way, right, and

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the and the current historical setting, right, Okay, that's that's

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a good point though. I'm glad Sarah just brought that

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up because I was like, ooh, I have there makes

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but it doesn't really have the same impact as I

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thought based on that. All right, So breaking this introduction down,

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behold my servant, whom I uphold, my chosen, and whom

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my soul delights. God announces his servant using language of support, election,

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and delight. Can we agree with that? And the servant

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is spirit empowered and will bring justice to the nations,

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is how Ai likes to say it. The King James

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says to the Gentiles, as the NIV have it to

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the nations. I think when you say the Gentiles, you're

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just referring to all the other nations other than Israel, right,

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and that would be the Gentiles, So that fits either way. Okay,

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So basically, the introduction of the servant Hey, behold my servant,

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whom I uphold, my chosen, whom my soul delights. God

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announced this servant using language of support, election, and delight.

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And the servant is spirit empowered and will bring justice

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to the nations. And we talked about all of that

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last week, and at least we considered who that can

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apply to. We're not going to go there now for

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the observational outline, but we will talk about it in

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great detail at some point. Right, So there's the first part,

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verse one, God's introduction. Right, this is in the section

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the presentation of the Servant, which just goes verses one

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through four. First sub point God's introduction verse one, verses

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two through three is the second subpoint. What do we

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see in verses two through three? We read it his voice.

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He shall not cry, nor lift up, nor cause his

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voice to be heard in the street. A bruised read

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shall he not break, And the smoking flax shall he

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not quench. He shall bring forth judgment unto truth. What

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do we see in verses two through four?

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Do what?

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Okay, we'll call it his character, but that's good. His character.

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We see the servant's gentle character. Do we want to

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add that meek character. All right, and we're gonna break

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this down, all right, So we have the first up

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point was God's introduction of a servant verse one. Second

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the servant's character Versus two through three. He will not

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cry aloud a bruise read, he will not break this

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described as a quiet, non violent, and deeply compassionate individual.

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He brings justice without crushing the week or extinguishing the feint.

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That's the way this person is being described. Everybody got that,

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all right? The third section, obviously, then there's only one

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verse left is verse four. What should we call this?

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He shall not fail nor be discouraged till he have

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set judgment in the earth, and the aisles shall wait

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for his law. All right, persistence? How about the servant's perseverance?

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Do you like that? We could add perseverance and his

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global mission because it sounds more global. But okay, he

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will not grow faint or be discouraged until you have

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established justice. His law instruction will reach the distant coast lands.

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And justice is emphasized three times and verses one through

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four justice or judgment. I think the idea is mentioned

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multiple times here. All right. So the first thing is

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the presentation of the serf three parts, the introduction of

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that servant, the servant's character, and the servant's perseverance and mission.

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I think we have that. Does that sound pretty good? Everybody?

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Okay with that? Now, what did we not do? We

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did not try to identify, because to identify would be

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to interpret. We're not gonna do that yet. Okay. Now,

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I understand if you go to any church anywhere in

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America on any given Sunday and they say open your

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Bibles to isaamh forty two, they don't even I mean,

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we just heard the beginning of that sermon. Hey, didn't

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even get into the sermon, and already he told everyone

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who was about right, it's about Jesus. Everyone's gonna tell

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you it's about Jesus. If you go to a church

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and say that's not Jesus, you're gonna be viewed as

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possibly a heretic. Okay, everyone's gonna tell you that. Okay.

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My issue is, if that's Jesus, then what does that

358
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bring any comfort to them? Hey? Someone, and just let's

359
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just interpret it that way. Soone by the Him and

360
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Jesus is gonna show up and do all of this.

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We're gonna all be dead. Okay, yeah, you have five

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hundred years or so from this point that he's gonna

363
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show up and do this. Well, great, that's great. My

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great great great great great great great grandkids can know.

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And even when he shows up, he doesn't really do

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all of this in a physical way. Even then, does

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he Does he do all those things in his first coming? No,

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So that means it hasn't even happened yet. Go ahead, Oh,

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it may have implications to both, but I'm just saying

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in this context, if it's about Jesus and and and

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even if you apply this to Jesus, you can't really

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get mad at the Jews when Jesus shows up and

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they're like, okay, get rid of the Romans, establish your law.

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Do it. Well, he didn't. Well, if you're not going

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to do it, then get rid of you, because you're

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not the person you can see why then if they

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would have understood that to be so either way, it

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just makes no sense because Jesus didn't even do that

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in his first coming, So, meaning these words would have

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given been given all of those years ago and still

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they have not occurred. It just for a section that's

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supposed to be comforting people to give them words that

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have not yet even happened today. That's not even a

384
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comfort to Israel today. So like you know, like I,

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that's where I struggle. But for now we're not going

386
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to identify it. Right you ready? Now the next section, right,

387
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the next major section goes from versus. Where do you

388
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think your Bible's probably break it down? Oh, five to sixteen,

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your breaks your breaks it way down. Okay, five to

390
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nine is where most goes, all right, So we're going

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to break it down five through nine. Right? What should

392
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we call five through nine to Summari or skim it? Oh?

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His call? Okay, Thus says the Lord God, he that

394
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created the heavens and stretched them out, He that spread

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forth the earth, and that which cometh out of it,

396
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He that giveth breath and to the people upon it,

397
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and spirit to them that walk therein. I the Lord

398
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have called thee and righteousness. Who's the the Okay? Why

399
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would you assume it's the servant? There we go, I

400
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need I see someone to say it the correct way.

401
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You get to the antecedent? And who do you go back? Okay?

402
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All of that wonderful stuff. So this is how many Now,

403
00:25:49.920 --> 00:25:52.440
just so you know not everyone's going to agree on this,

404
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because look what my Bible does. Now, my Bible says,

405
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this is God's call calling is and righteousness. Okay, so yeah,

406
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I'm like, where did the Bible get this? Now? Just

407
00:26:10.680 --> 00:26:14.839
note all the This is what makes Bible study maddening.

408
00:26:15.720 --> 00:26:17.799
You're just sitting in a pew. You go to work

409
00:26:17.839 --> 00:26:20.240
Monday through Friday, you do your life, you come, you

410
00:26:20.279 --> 00:26:22.799
open your Bible to read, and you're trying to figure

411
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all of this out. And your Bible immediately labels this

412
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section God calling Israel. Wait a minute, Wait a minute.

413
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We just went from a servant now we're talking about Israel.

414
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What just happened? So you're supposed to figure this out.

415
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This is where the Protestant idea that the Bible is

416
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simple and can be basically understood by anyone drives me

417
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mad a little bit, right because I don't even agree

418
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with this heading in my Bible. Ai doesn't agree with

419
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the heading in my Bible, right because Ai and I

420
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know this is where we did agree. We both agreed.

421
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This seems to be God's commissioning of the servant. This

422
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seems to be him commissioning or calling the servant whom

423
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he just introduced. If you just spent verses one through

424
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four introducing the servant, right then, if you're going to

425
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immediately start in five through nine, it sounds like you're

426
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gonna still be talking about that sermon unless there's a

427
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clear break. I think it's the servant being called or commissioned.

428
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Who's missioned and verses one through four. I'm not saying

429
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who that servant is, but I think this has to

430
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be that servant. That's my argument. All right, I the

431
00:27:37.640 --> 00:27:41.160
Lord have called Thee and righteousness, I will hold thine hand.

432
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I will keep THEE and give thee A give THEE

433
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for a covenant of the people, for a light of

434
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the gentiles. Right, So there, I think it goes back

435
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to the servant. I mean just from a reading comprehension,

436
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that's what you were doing. Like if you were to

437
00:28:01.240 --> 00:28:04.160
do a reading comprehension test, how would you probably write

438
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the questions, Sarah? If you were doing a reading comprehension

439
00:28:06.359 --> 00:28:12.480
test about who's being spoken of in verse six, you

440
00:28:12.480 --> 00:28:16.519
would probably expect your students to do what to look

441
00:28:16.680 --> 00:28:21.359
back to look before it, which would then be servant.

442
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So if if six, if all of a sudden, verse

443
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six is referring to Israel, then that would mean the

444
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servant in verse one, would it is whom Israel? Well,

445
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that's no. So we talked about this last week. Right,

446
00:28:40.759 --> 00:28:43.599
then we have like three options of identifying whenever we

447
00:28:43.640 --> 00:28:47.119
see the word servant. What were three options last week

448
00:28:47.720 --> 00:28:50.079
that Israel can refer I'm sorry, I just gave it

449
00:28:50.160 --> 00:28:59.000
the answer, servant can refer to Israel, Sorrus, or possibly Jesus. Right,

450
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So there's no way I'm gonna go back to forty

451
00:29:02.279 --> 00:29:05.039
two and say that that's reverencing forty two to one

452
00:29:05.160 --> 00:29:07.640
through four and say that's Israel. That makes literally no

453
00:29:07.759 --> 00:29:11.720
sense to me none. So I'm going to say six

454
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is the same servant being commissioned, all right, and this

455
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goes through five through nine. Now AI is gonna break

456
00:29:19.359 --> 00:29:21.759
five through now and nine down into how many parts?

457
00:29:24.279 --> 00:29:26.920
Three because that's what it always does almost always. Okay,

458
00:29:27.119 --> 00:29:30.519
five through nine, So the first section is five. What

459
00:29:30.559 --> 00:29:32.400
do you see in verse five? What do you think

460
00:29:32.400 --> 00:29:40.240
we should call this sub section? What's say emphasis in five?

461
00:29:43.279 --> 00:29:46.240
He's the creator? Right? So the way this is the

462
00:29:46.279 --> 00:29:51.920
way AI says it, the Creator God speaks. Does that

463
00:29:51.960 --> 00:29:57.759
seem fair? Because that starts with Thus saith God, the Lord,

464
00:29:58.039 --> 00:30:03.880
he that created. So everyone see that. So, thus says God,

465
00:30:03.960 --> 00:30:06.759
the Lord who created the heavens. God's authority as creator

466
00:30:07.119 --> 00:30:10.759
undergirds the servant's mission. He gives breath and spirit, his

467
00:30:10.960 --> 00:30:15.079
power and sovereignty affirmed. So basically, the idea is God's

468
00:30:15.119 --> 00:30:18.720
getting ready to commission this servant whom he identified or

469
00:30:18.759 --> 00:30:21.680
introduced in verses one through four. But he's the one

470
00:30:21.720 --> 00:30:26.319
doing it, and he's emphasizing his authority to call this servant,

471
00:30:26.559 --> 00:30:29.640
to choose this servant, to commission this servant, and to

472
00:30:29.720 --> 00:30:34.359
empower this servant. This servant is being utilized, commissioned, and

473
00:30:34.440 --> 00:30:38.480
strengthened by whom God, the creator of heaven and earth.

474
00:30:38.680 --> 00:30:45.039
So meaning that the servant's mission will want. The servant's

475
00:30:45.079 --> 00:30:49.319
mission will succeed because God, the creator of the universe,

476
00:30:49.400 --> 00:30:52.519
is the one calling and commissioning him to do something.

477
00:30:52.559 --> 00:30:56.279
Does that make sense all right? So the creator, God

478
00:30:56.319 --> 00:30:59.200
speaks in verse five, what happens in verses six through seven,

479
00:31:00.880 --> 00:31:03.319
I have called the Lord. I have I the Lord

480
00:31:03.359 --> 00:31:06.559
have called THEE in righteousness, and will hold thine hand,

481
00:31:06.920 --> 00:31:09.440
will keep THEE, will give THEE for a covenant of

482
00:31:09.480 --> 00:31:11.839
the people, for a light of the gentiles. Now please

483
00:31:11.920 --> 00:31:15.519
note all these things God is going to do. I will,

484
00:31:15.799 --> 00:31:18.880
I will, God is going to do these things. Verse

485
00:31:18.960 --> 00:31:22.319
five is significant because who's the God who's doing these things?

486
00:31:22.440 --> 00:31:26.720
Is the creator of heaven and earth. Right, So verse

487
00:31:26.759 --> 00:31:32.799
six through seven is the servant's divine call and roll right.

488
00:31:33.519 --> 00:31:36.240
Verse five is the creator God speaks. Verse six through

489
00:31:36.279 --> 00:31:39.720
seven is the servant's divine call. I have called you

490
00:31:39.799 --> 00:31:44.319
in righteousness. I will give you as a covenant the servant.

491
00:31:44.519 --> 00:31:47.240
Now look what Ai says here. Okay, now wait, oh,

492
00:31:47.240 --> 00:31:51.400
we got to stop here. I will, I will, and

493
00:31:51.480 --> 00:31:54.519
I will give thee for a covenant of the people.

494
00:31:56.079 --> 00:32:02.039
Who's the people? Right? If the servant is given as

495
00:32:02.079 --> 00:32:04.640
a covenant of the people, then the servant can't be Israel.

496
00:32:07.400 --> 00:32:10.559
Everybody see that. If the servant is given as a

497
00:32:10.599 --> 00:32:13.119
covenant of the people, and the people is Israel, then

498
00:32:13.160 --> 00:32:16.480
the servant in Israel must be seen as separate. Why

499
00:32:16.519 --> 00:32:19.640
does my Bible and its headline are in the subject

500
00:32:19.720 --> 00:32:22.480
line here and seem to imply that the servant here

501
00:32:22.640 --> 00:32:25.880
is Israel. It makes no sense just from a reading

502
00:32:25.920 --> 00:32:28.880
comprehension perspective. Do you agree with that there? Or am

503
00:32:28.920 --> 00:32:32.519
I stating that correctly or incorrectly, all right, because I

504
00:32:32.599 --> 00:32:35.839
want to be Look, this gets very nuanced here, and

505
00:32:35.880 --> 00:32:37.599
I want to make sure I'm not in any way

506
00:32:37.759 --> 00:32:40.559
messing up in basic reading rules or grammar rules or

507
00:32:40.599 --> 00:32:44.720
anything there. Okay, all right, I want to make sure

508
00:32:44.720 --> 00:32:46.759
that I'm because I got no problem being corrected here,

509
00:32:46.759 --> 00:32:49.079
because we want to get this right. Okay, all right,

510
00:32:49.160 --> 00:32:52.880
So and give thee a covenant of the people for

511
00:32:52.960 --> 00:32:55.000
a light of the gentile. So the servant is a

512
00:32:55.039 --> 00:32:58.680
covenant to Israel and a light to the nations, two

513
00:32:58.720 --> 00:33:03.720
separate functions. To Israel, he's a covenant for them. To

514
00:33:03.799 --> 00:33:06.400
the gentiles, he is going to serve as a light,

515
00:33:06.559 --> 00:33:19.160
two separate things. Right. What happens in verse seven to

516
00:33:19.200 --> 00:33:21.960
open the blind eyes to bring out the prisoners from

517
00:33:22.319 --> 00:33:24.839
the prison and them that sit in darkness out of

518
00:33:24.880 --> 00:33:28.200
the prison's house, now the blind eyes. If he's a

519
00:33:28.279 --> 00:33:31.920
covenant to Israel, this, I'm just gonna say, the mission

520
00:33:31.960 --> 00:33:36.240
here includes opening blind eyes and freeing captives. That's his

521
00:33:36.359 --> 00:33:43.559
mission right now. Almost inevitably, preachers will take verse seven

522
00:33:44.160 --> 00:33:47.119
about opening blind eyes. I've already listened to what three

523
00:33:47.200 --> 00:33:50.079
sermons that do this, and immediately go to Jesus and

524
00:33:50.200 --> 00:33:52.440
John nine when he heals the blind man, and you're like,

525
00:33:52.799 --> 00:33:58.119
what just happened here? How did we Jesus healing a

526
00:33:58.160 --> 00:34:01.119
blind man and John nine is no comfort to the

527
00:34:01.200 --> 00:34:07.240
people sitting in Babylonian captivity. It makes no sense to

528
00:34:07.319 --> 00:34:10.880
I don't understand preachers. I don't understand preachers. I don't

529
00:34:10.920 --> 00:34:14.119
get it, like I don't. You could have You could

530
00:34:14.159 --> 00:34:16.880
have one hundred preachers, and I would not fit in

531
00:34:16.880 --> 00:34:18.639
in any way, shape or form, because I would just

532
00:34:18.639 --> 00:34:21.800
meet looking at him like what this is the old? Hey,

533
00:34:22.159 --> 00:34:25.559
we go to church. What's the answer to everything? Jesus not?

534
00:34:25.719 --> 00:34:28.639
My answer is wait a minute, who are the blind?

535
00:34:29.480 --> 00:34:31.719
And who are the ones in captivity? Well? The one

536
00:34:31.719 --> 00:34:37.000
in captivity be should be simple Judah, right, the blind? Well,

537
00:34:37.000 --> 00:34:38.719
if we go back, is that a reference to the

538
00:34:38.760 --> 00:34:41.280
gentiles because he's going to be a what to the gentiles?

539
00:34:41.840 --> 00:34:45.559
A light? Okay? How does that work? All? I don't know.

540
00:34:45.639 --> 00:34:47.880
We'll have to get into discussion here. We're trying not

541
00:34:47.920 --> 00:34:51.320
to do too much interpretation, all right. So this section

542
00:34:51.519 --> 00:34:54.000
is called the Lord's Commissioning of a Servant. The first

543
00:34:54.039 --> 00:34:56.639
part is the creator God speaks in verse five for

544
00:34:56.760 --> 00:35:01.159
six through seven is what the servants divine his role?

545
00:35:01.360 --> 00:35:03.639
All right, Now, what do we have in verse eight

546
00:35:03.880 --> 00:35:14.199
and nine the third section? What I'm in the verse

547
00:35:14.239 --> 00:35:19.760
eight and nine, I am the Lord. That is my

548
00:35:19.880 --> 00:35:22.480
name and my glory. I will not give to another,

549
00:35:22.760 --> 00:35:25.960
neither my praise to graven images. Behold, the former things

550
00:35:25.960 --> 00:35:28.599
are come to pass, and new things do I declare

551
00:35:28.840 --> 00:35:36.079
before they spring forth? I tell you of them. It's

552
00:35:36.079 --> 00:35:39.920
a reminder. He's once again doing what here? All right, Well,

553
00:35:39.960 --> 00:35:45.079
he's once again he's condemning idolatry, he's establishing he gets

554
00:35:45.119 --> 00:35:48.079
the glory, and he's just saying new, something new is

555
00:35:48.119 --> 00:35:52.280
about the happeners happening. Okay, So I don't know what

556
00:35:52.320 --> 00:35:55.719
to do with this. When the section, I'm just gonna

557
00:35:55.760 --> 00:36:00.000
call this God's glory and prophetic power because he's gonna

558
00:36:00.039 --> 00:36:02.599
speak of those things which are to come. Right, So

559
00:36:02.599 --> 00:36:06.000
I'm just gonna say God's exclusive glory or God's glory

560
00:36:06.039 --> 00:36:09.480
and God's prophetic power. This is verse eight through nine.

561
00:36:09.519 --> 00:36:10.920
I know that's not a great time. I don't know

562
00:36:10.920 --> 00:36:24.440
what to call this section. Do what? Okay? All right,

563
00:36:26.320 --> 00:36:29.880
that's that's good. You could go with that, right, you could.

564
00:36:30.079 --> 00:36:32.519
I don't have a good idea here. I'm just gonna

565
00:36:32.519 --> 00:36:34.239
be I didn't know. I had no clue, I had

566
00:36:34.239 --> 00:36:36.320
no idea. I'm like, I don't I don't know what.

567
00:36:37.360 --> 00:36:46.760
I don't know. God's glory and the authentic, the authenticy, Well, yeah, authenticity,

568
00:36:46.880 --> 00:36:52.559
maybe I don't know. U. He's a way to demonstrate

569
00:36:52.599 --> 00:36:55.199
the real the truthfulness of it. I don't know how

570
00:36:55.239 --> 00:36:56.800
you would want to go with it, but you can

571
00:36:57.280 --> 00:36:59.320
just Verse eight and nine is kind of its own section.

572
00:36:59.599 --> 00:37:01.599
So if we break it down verse eight and nine,

573
00:37:02.840 --> 00:37:05.800
I am the Lord, obviously, that's the significance thing, right,

574
00:37:06.280 --> 00:37:10.199
and that and and that is my name and my glory.

575
00:37:10.239 --> 00:37:13.039
I will not give to another, neither my praise to

576
00:37:13.039 --> 00:37:18.880
graven images. Yeah, well, it seems like he's kind of

577
00:37:20.239 --> 00:37:22.760
and it's kind of weird when you read verse eight, right,

578
00:37:22.960 --> 00:37:25.320
because verse one two seven has been all about basically

579
00:37:25.320 --> 00:37:30.000
whom the servant right, and so all all of a sudden,

580
00:37:30.039 --> 00:37:34.039
it's almost like God is making sure that hey, don't

581
00:37:34.079 --> 00:37:38.519
be don't put your focus or your faith and the

582
00:37:38.760 --> 00:37:42.599
servant put it in me. Do you kind of see

583
00:37:42.599 --> 00:37:51.840
a distinction here that? Does that seem fair? Because what

584
00:37:51.920 --> 00:37:57.760
does he immediately do in verse eight, I am the Lord.

585
00:37:58.000 --> 00:38:06.119
That is my name. Yeah, I am. It's me self,

586
00:38:06.119 --> 00:38:10.639
existing one focus on me, and I don't give my

587
00:38:10.760 --> 00:38:14.519
name to anybody. That seemingly to imply I'm not giving

588
00:38:14.559 --> 00:38:19.280
my name to whom the servant because he mentions, he mentions,

589
00:38:19.719 --> 00:38:23.880
I'm not gonna give my name to another, neither my

590
00:38:24.079 --> 00:38:28.599
praise to graven images. Alright, I'm sorry. I want to

591
00:38:28.639 --> 00:38:31.639
give my glory. I will not give to another. Thank you,

592
00:38:31.679 --> 00:38:33.800
thank you. I want to give my glory to another.

593
00:38:34.039 --> 00:38:37.159
So I'm not gonna give my glory to this servant.

594
00:38:37.639 --> 00:38:41.320
And I'm not gonna give no prayer. What's the exact words,

595
00:38:41.760 --> 00:38:47.119
No my praise or my praise to graven images. So

596
00:38:47.159 --> 00:38:49.559
I'm not gonna give my glory to another and no

597
00:38:49.719 --> 00:38:54.599
praise to graven images. Like it seems just a weird

598
00:38:54.760 --> 00:38:57.880
thing to say, but to me in context, it makes

599
00:38:57.880 --> 00:39:01.039
some sense, right, because well, were the two So what

600
00:39:01.119 --> 00:39:03.800
could be two temptations that could be facing those in

601
00:39:03.800 --> 00:39:09.199
Babylonian captivity. We've already established one. Oh, well, first about

602
00:39:09.239 --> 00:39:11.639
the idols, right, he re mentions the idols. We talked

603
00:39:11.639 --> 00:39:13.400
about that over and over that could be drawn to

604
00:39:13.519 --> 00:39:16.920
these idols drawn to this idolatry. But what else, sir,

605
00:39:18.079 --> 00:39:21.639
Whoever the servant is, they'll start worship with the servant. Now,

606
00:39:21.760 --> 00:39:24.840
if this is a way to warn them, hey, don't

607
00:39:24.840 --> 00:39:27.760
do that to the servant, then that immediately destroys the

608
00:39:27.800 --> 00:39:35.920
idea that the servant is whom Like this verse, this verse,

609
00:39:36.519 --> 00:39:39.360
I'm gonna argue that, at least so far in the book,

610
00:39:39.800 --> 00:39:45.119
that verse verse eight maybe the most significant verse up

611
00:39:45.119 --> 00:39:49.719
to this point, because that's a weird verse to put

612
00:39:49.760 --> 00:39:53.119
in there. Right after all of this talk about the servant,

613
00:39:53.280 --> 00:39:56.440
It's almost immediately God is trying to establish I am

614
00:39:56.519 --> 00:40:00.239
greater than the servant. Don't focus on the servant, folks

615
00:40:00.239 --> 00:40:02.719
on me. In fact, even before that day, is he

616
00:40:02.800 --> 00:40:06.119
not kind of already trying to establish that he is

617
00:40:06.159 --> 00:40:13.360
the one doing all of this. Yeah, I'm the Lord.

618
00:40:15.159 --> 00:40:17.599
I created the heavens and the earth. Right he does

619
00:40:17.639 --> 00:40:22.079
that back in verse five, Thus says the God, the Lord.

620
00:40:22.440 --> 00:40:25.599
There's a capital l O r D again, right, the

621
00:40:25.679 --> 00:40:29.320
self existent Jehovah yahweh depending how we say it. Right,

622
00:40:30.320 --> 00:40:34.320
he that created the heavens and stretched them out. And

623
00:40:34.440 --> 00:40:39.920
verse five, he once again is establishing me me. Now,

624
00:40:39.920 --> 00:40:42.480
I'm gonna do this with this servant, But it's about me.

625
00:40:43.000 --> 00:40:45.159
And then what does he doing? Immediately in verse eight,

626
00:40:46.719 --> 00:40:50.639
I'm the Lord. That is my name and my glory.

627
00:40:50.840 --> 00:40:53.360
I'm not gonna give to another, neither my praise to

628
00:40:53.400 --> 00:40:57.280
graven images. It seems to be doubling down on this concept.

629
00:41:00.280 --> 00:41:06.840
That's man. That Oh, if that's what's happening here, then

630
00:41:06.880 --> 00:41:10.480
clearly the servant is not Jesus. Not in this context.

631
00:41:10.639 --> 00:41:14.599
There's no way because if it's Jesus and he Jesus,

632
00:41:15.679 --> 00:41:19.639
he has the same glory. You know, he's one with

633
00:41:19.800 --> 00:41:24.119
the Father. So I mean, like you do, I yeah,

634
00:41:24.119 --> 00:41:28.599
his creator exactly right, all right? So that one is

635
00:41:29.159 --> 00:41:31.239
I don't know. And then what happens at the end

636
00:41:31.239 --> 00:41:35.679
of that verse or nine? Behold, the former things are

637
00:41:35.679 --> 00:41:37.920
come to pass? What is the former things in the

638
00:41:37.960 --> 00:41:43.079
context their captivity has come to an end? And what's

639
00:41:43.119 --> 00:41:51.719
the next part? And new things do I declare before

640
00:41:51.760 --> 00:41:54.719
they spring forth? I tell you of them, I tell

641
00:41:54.800 --> 00:41:59.719
who I think this is. I tell Israel of the

642
00:42:00.039 --> 00:42:02.559
I'm gonna tell you what's coming to pass. That's the

643
00:42:02.599 --> 00:42:06.119
whole point of this section. Right now. Let me make

644
00:42:06.159 --> 00:42:11.960
it very you do you know how man, how many

645
00:42:12.079 --> 00:42:17.280
pastors take this section and say God is always gonna

646
00:42:17.320 --> 00:42:23.840
let us know what's coming in the future, that this

647
00:42:23.920 --> 00:42:27.800
is not about us. It's not a promise that God

648
00:42:27.880 --> 00:42:31.400
is gonna tell you or me. You know how many

649
00:42:31.719 --> 00:42:35.000
pastors say this God is doing a new thing is

650
00:42:35.239 --> 00:42:39.239
You know how many devotionals that are for January the

651
00:42:39.320 --> 00:42:42.920
first well or December the thirty first will quote things

652
00:42:42.960 --> 00:42:45.239
from Isaiah to talk about doing a new thing and

653
00:42:45.280 --> 00:42:48.119
say God's going to do a new thing in twenty

654
00:42:48.199 --> 00:42:52.039
twenty five. When us, when you go to church and

655
00:42:52.079 --> 00:42:54.039
you hear that, just get up and leave the church.

656
00:42:54.199 --> 00:42:56.880
You'd be better going to the local bar. Okay, there's

657
00:42:56.920 --> 00:42:58.639
no point in going to church when they're saying that

658
00:42:58.679 --> 00:43:00.559
kind of stuff. This is not about God doing a

659
00:43:00.599 --> 00:43:02.599
new thing for you, is not about God doing a

660
00:43:02.599 --> 00:43:04.880
new thing for me. It's not about God telling me.

661
00:43:05.199 --> 00:43:08.039
It's about God doing a new thing for whom. For

662
00:43:08.159 --> 00:43:10.800
those in Babylonian captivity, and what is going to be

663
00:43:10.880 --> 00:43:14.599
that new thing. God is going to raise up a

664
00:43:14.760 --> 00:43:21.559
pagan king that's going to set them free and allow them.

665
00:43:22.119 --> 00:43:23.960
He's doing more than just saying you can go back.

666
00:43:24.199 --> 00:43:27.920
He prepares the way, He gives them what they need,

667
00:43:28.320 --> 00:43:31.119
and he gives a decree that they can go back

668
00:43:31.280 --> 00:43:35.199
and rebuild not only Jerusalem but the Temple. That's a

669
00:43:35.239 --> 00:43:43.199
new thing, considering them been in captivity for seventy stinking years. Ah,

670
00:43:43.400 --> 00:43:47.239
it's so maddening to see how churches handle this. There's

671
00:43:47.280 --> 00:43:51.639
nothing complicated about that part, all right? So do we

672
00:43:51.679 --> 00:43:52.039
have that?

673
00:43:52.880 --> 00:43:53.239
All right?

674
00:43:54.079 --> 00:43:56.760
And I'm sorry that that last section, I don't know

675
00:43:56.760 --> 00:43:59.400
what to call it other than God's glory. He's a

676
00:43:59.400 --> 00:44:05.039
prophetic power or he's you know, I don't know. I

677
00:44:05.079 --> 00:44:06.679
don't know what to do with that, but you can

678
00:44:06.679 --> 00:44:08.639
do whatever you want. So there we go. So we've

679
00:44:08.639 --> 00:44:12.519
got the major sections are first the presentation or the

680
00:44:13.039 --> 00:44:15.559
presentation of the servant as the verses one through four.

681
00:44:15.760 --> 00:44:18.440
We broke that down into three parts. Then the Lord's

682
00:44:18.440 --> 00:44:21.679
commissioning of the servant verses five through nine, the Creator

683
00:44:21.719 --> 00:44:25.599
God speaks, the servant's divine call, and then the Lord's

684
00:44:25.800 --> 00:44:29.000
glory and prophetic power. All right. That brings us to

685
00:44:29.039 --> 00:44:31.039
the next section, which goes from where to where?

686
00:44:36.280 --> 00:44:42.199
All right?

687
00:44:43.199 --> 00:44:48.599
Okay, mine breaks it to ten to twelve. Ten to twelve, Yeah,

688
00:44:48.679 --> 00:44:52.199
that's where. And AI liked the ten to twelve argument.

689
00:44:53.519 --> 00:44:57.159
I didn't like any of the others, right, So we're

690
00:44:57.159 --> 00:44:59.760
gonna go with the ten to twelve right now, Remember

691
00:44:59.760 --> 00:45:02.039
all how we break it down is not near as

692
00:45:02.079 --> 00:45:05.800
important as simply what what's there? Just making sure we

693
00:45:05.840 --> 00:45:09.039
know what's there. The breaking it down sometimes can be arbitrary,

694
00:45:09.960 --> 00:45:12.840
and we can always argue, well, this fits to this,

695
00:45:12.840 --> 00:45:15.519
this fits to this. The main thing is by doing

696
00:45:15.559 --> 00:45:17.400
all of that arguing and trying to figure out what

697
00:45:17.440 --> 00:45:20.639
are we doing, we're becoming more familiar with what's there.

698
00:45:20.679 --> 00:45:22.920
That's the goal of this, all right. The goal is

699
00:45:22.920 --> 00:45:25.679
not whether we get the outline perfectly or imperfectly. The

700
00:45:25.760 --> 00:45:27.760
key is, by the time we're done doing the outline,

701
00:45:27.760 --> 00:45:30.679
what do we know everything that's in the chapter, so

702
00:45:30.719 --> 00:45:33.199
that from the next three, four, five weeks or whatever

703
00:45:33.239 --> 00:45:35.320
it takes to get through forty two when I ask

704
00:45:35.400 --> 00:45:37.920
review questions, you're all experts because you know what's there.

705
00:45:38.000 --> 00:45:40.760
That's the goal, right, everybody got it? Now? What do

706
00:45:40.840 --> 00:45:47.400
we call ten through twelve a call to a song?

707
00:45:47.519 --> 00:45:51.039
That's good? Did you come up with that? That's pretty good?

708
00:45:51.079 --> 00:45:54.599
All right? Well, look at the very first words verse ten,

709
00:45:56.280 --> 00:45:59.280
singing to the Lord a new song and its praise

710
00:45:59.360 --> 00:46:02.000
from the end of the earth, yay that go down

711
00:46:02.000 --> 00:46:04.360
to the sea and all that is therein the isles,

712
00:46:04.400 --> 00:46:07.239
and the inhabitants thereof. Let the wilderness and the cities

713
00:46:07.280 --> 00:46:10.639
therefore lift up their voice. The village that kid are

714
00:46:10.920 --> 00:46:13.840
doth in habit, Let the inhabitants of the rock seeing,

715
00:46:14.039 --> 00:46:16.280
let them shout from the top of the mountains. Let

716
00:46:16.360 --> 00:46:19.079
them give glory into the Lord and declare his praise

717
00:46:19.280 --> 00:46:22.400
in the islands. Now, I'm just gonna be honest, from

718
00:46:22.400 --> 00:46:24.800
reading this, this seems like what in the world is

719
00:46:24.880 --> 00:46:27.800
just what's happening here? And it is that I seem

720
00:46:27.840 --> 00:46:30.480
a little like what's going on? I'm still trying to

721
00:46:30.480 --> 00:46:32.239
figure out who the sermon is. The next thing, you know,

722
00:46:32.280 --> 00:46:36.880
everyone's having a concert like what happened? Right? So I

723
00:46:37.800 --> 00:46:44.320
Sarah called it, what again? Call to a song? I

724
00:46:44.480 --> 00:46:46.960
like it. I'm gonna go with what. I'm gonna go

725
00:46:47.000 --> 00:46:57.039
with that, A call to a song? Yeah, this new

726
00:46:57.079 --> 00:46:59.360
thing is what they're supposed to be praying. Yeah, clearly,

727
00:46:59.400 --> 00:47:01.639
I guess it just seems weird to me because I'm

728
00:47:01.639 --> 00:47:04.480
trying to figure out, Wait a minute, okay, who's the servant? Wait,

729
00:47:04.519 --> 00:47:06.760
what's going on? And then all of a sudden. It's

730
00:47:06.960 --> 00:47:09.440
as Sarah says, I call to a song, And I

731
00:47:09.480 --> 00:47:11.280
got no problem saying that I call to a song

732
00:47:11.480 --> 00:47:13.719
or a call to praise, if someone would like to

733
00:47:13.760 --> 00:47:15.679
put it that way, all right, but it's a call.

734
00:47:15.840 --> 00:47:19.000
This goes from ten through twelve, and we're this time though,

735
00:47:19.199 --> 00:47:21.639
we're not gonna break it into three parts. Aren't gonna

736
00:47:21.639 --> 00:47:25.000
break it into two parts? Right? So the first part

737
00:47:25.679 --> 00:47:28.920
verse ten, what do we want to call with verse ten?

738
00:47:29.599 --> 00:47:32.480
I'm gonna say a new song for the whole earth

739
00:47:35.199 --> 00:47:39.920
because it says a new song, and the other earth

740
00:47:40.360 --> 00:47:42.400
you go, is that I'm not very creative. All right,

741
00:47:42.440 --> 00:47:44.440
there we go, all right, a new song for the

742
00:47:44.440 --> 00:47:48.719
whole earth? Verse ten. Right, So sing the Lord a

743
00:47:48.760 --> 00:47:50.719
new song from the end of the earth. The newness

744
00:47:50.719 --> 00:47:53.719
of the song corresponds to the new thing God is doing.

745
00:47:53.800 --> 00:47:58.320
There you go, Stephen, it's a new song for a

746
00:47:58.360 --> 00:48:02.840
new thing, all right, inclusion of the sea, coastlands, and

747
00:48:02.920 --> 00:48:07.239
distant people. Right now, I think the song then if

748
00:48:07.280 --> 00:48:09.039
it's the new thing, and I think the new thing

749
00:48:09.119 --> 00:48:12.079
is they're about to be delivered from Babylon captivity. This

750
00:48:12.239 --> 00:48:15.920
is called to a song to celebrate what is getting

751
00:48:15.920 --> 00:48:20.000
ready to happen. I think that makes sense, right, And

752
00:48:20.079 --> 00:48:22.440
I can't believe we're already after eleven. Okay, I wasn't

753
00:48:22.440 --> 00:48:24.800
paying any attention to the time. So we'll ally's finish

754
00:48:24.880 --> 00:48:27.199
this section and then we'll pause, and then we'll come

755
00:48:27.239 --> 00:48:31.119
back and finish the outline. All right, So, and then

756
00:48:31.320 --> 00:48:33.519
second is verses eleven through twelve. What do we have

757
00:48:33.599 --> 00:48:43.519
in verses eleven through twelve? I think here just specific

758
00:48:43.599 --> 00:48:47.400
regions are now named identified. Is that I'm just gonna

759
00:48:47.440 --> 00:48:51.599
call it specific regions called the praise? It kind of

760
00:48:51.639 --> 00:48:57.760
does true, yeah, but if we want to just for yeah,

761
00:48:57.880 --> 00:49:00.519
it really it really does start in ten, So I

762
00:49:00.519 --> 00:49:02.960
guess you could go ten A and then ten B,

763
00:49:03.400 --> 00:49:05.199
eleven and twelve. I don't know if you want to

764
00:49:05.239 --> 00:49:08.960
do it that way. But what are the specific regions?

765
00:49:08.960 --> 00:49:11.519
What are the specific areas? In verse eleven and twelve,

766
00:49:12.119 --> 00:49:20.519
you have the wilderness cities, the villages, a kr death

767
00:49:20.559 --> 00:49:25.880
inhabit the inhabitants of the rock. They let them shout

768
00:49:25.880 --> 00:49:30.239
from the top of the mountains. Yeah, all these different

769
00:49:30.280 --> 00:49:39.480
all these different areas, right, uh yeah, see La that's

770
00:49:39.800 --> 00:49:43.760
KIDR or Sila. I guess there is references to different ways, right, no, no,

771
00:49:43.800 --> 00:49:51.119
it's okay, Oh okay, Yeah, the praise spreads to the wilderness,

772
00:49:51.159 --> 00:49:53.719
mountaintops and far off peoples. The Lord is to be

773
00:49:53.719 --> 00:49:58.119
glorified universally, all right, So this is just a call

774
00:49:58.199 --> 00:50:00.360
for praise, and the praise seems to flow from the

775
00:50:00.400 --> 00:50:05.559
new thing. Right, Nothing very difficult about that section, all right.

776
00:50:05.679 --> 00:50:07.320
The only thing it just seems like, wait a minute,

777
00:50:07.320 --> 00:50:09.440
it seems a little bit out of place, all right.

778
00:50:09.800 --> 00:50:13.159
Then that will bring us to the next the next

779
00:50:13.360 --> 00:50:21.280
major section verse starting in verse thirteen to what all right, Well,

780
00:50:21.480 --> 00:50:24.239
this is where we're going to have some disagreements. And

781
00:50:24.320 --> 00:50:27.800
AI never agreed on this. AI argued and argued, it

782
00:50:27.840 --> 00:50:31.840
has to go from thirteen to seventeen. It has to

783
00:50:31.880 --> 00:50:35.880
go thirteen to seventeen. Right, that's and we'll cover that

784
00:50:36.039 --> 00:50:38.480
here in a minute when we start again. So any

785
00:50:38.599 --> 00:50:43.000
questions about all of that, pretty good lots of work.

786
00:50:43.239 --> 00:50:48.840
I know it's tedious, but I will justify how tedious

787
00:50:48.880 --> 00:50:52.280
this is. How just like I know, but what are

788
00:50:52.280 --> 00:50:55.480
we ultimately doing through all of this section by section?

789
00:50:55.599 --> 00:50:58.960
You know now what's there? Right? You know? Now at

790
00:50:59.000 --> 00:51:03.079
least from verse one to what twelve? You now know

791
00:51:03.119 --> 00:51:06.280
what's there? Correct? So now if you hear a sermon

792
00:51:06.280 --> 00:51:08.840
and someone says anything about verses one through twelve, you

793
00:51:08.880 --> 00:51:11.920
should immediately go, wait a minute, I know that's not there,

794
00:51:12.519 --> 00:51:14.920
but you are asserting that you're reading that into the text.

795
00:51:15.000 --> 00:51:18.360
I did an entire observational outline. It's kind of the

796
00:51:18.440 --> 00:51:22.039
idea of studying real money so that you can immediately

797
00:51:22.079 --> 00:51:25.760
spot the counterfeit. Right, I want you to study. I

798
00:51:25.800 --> 00:51:28.119
want you to see the real text, so that all

799
00:51:28.159 --> 00:51:31.159
the texts that somehow show up in sermons, well, you

800
00:51:31.159 --> 00:51:34.679
can immediately go what that? How did we just started

801
00:51:34.760 --> 00:51:36.800
We started this by listening to a sermon that immediately

802
00:51:36.880 --> 00:51:40.239
identified what that forty two is about Jesus. Well, we

803
00:51:40.280 --> 00:51:44.519
already found a possible textual problem with that. Right, If

804
00:51:44.559 --> 00:51:48.119
it's Jesus, then why does God seem to separate My

805
00:51:48.320 --> 00:51:50.440
glory is not going to go to this person? Well

806
00:51:50.480 --> 00:51:53.239
wait a minute, that makes no sense. All right, that

807
00:51:53.320 --> 00:51:57.079
makes no sense, right, because when we behold Jesus, we

808
00:51:57.159 --> 00:52:01.599
behold the glory. How does it? What is it? John?

809
00:52:01.679 --> 00:52:03.880
Chapter one? Is it verse fourteen? Someone look at it.

810
00:52:04.239 --> 00:52:08.159
I think it's John chapter one, verse fourteen, and the

811
00:52:08.199 --> 00:52:15.079
word yeah, that's verse one. But I think verse fourteen.

812
00:52:15.519 --> 00:52:18.320
I could. I don't know exactly how it reads, don't

813
00:52:18.599 --> 00:52:31.400
I don't want to misquote it. Okay, So there refers

814
00:52:31.440 --> 00:52:34.480
to his glory, and then Jesus talks about how I

815
00:52:34.519 --> 00:52:37.159
think in John seventeen I think, or somewhere later in

816
00:52:37.239 --> 00:52:39.920
John about please give me the glory that I had

817
00:52:39.960 --> 00:52:42.000
when I was with you, meaning that he had the

818
00:52:42.039 --> 00:52:45.480
same glory. Now he laid aside that glory in the incarnation.

819
00:52:45.800 --> 00:52:48.480
But so he has that glory. So wait a minute,

820
00:52:48.679 --> 00:52:50.719
be honest, like, I'm not gonna give my glory. Well,

821
00:52:50.719 --> 00:52:53.079
because he's not gonna give his glory to another. That

822
00:52:53.239 --> 00:52:56.880
another means that that glory is not the only begotten

823
00:52:56.920 --> 00:52:59.360
of the sun. It's not the only begotten son of God,

824
00:52:59.559 --> 00:53:03.119
meaning that then has to be someone different than Jesus.

825
00:53:03.239 --> 00:53:08.119
That how did I don't understand, like to say, I

826
00:53:08.159 --> 00:53:10.840
don't understand why it's so complicated, But all right, I

827
00:53:10.840 --> 00:53:14.559
think sermons, I'm telling you that the problem sermons are

828
00:53:14.599 --> 00:53:17.360
the problem of everything. All right, So we'll stop, then

829
00:53:17.360 --> 00:53:19.360
we'll come back, and then we'll try to finish this

830
00:53:19.400 --> 00:53:21.480
observation online. Right, let's probably look how we come before

831
00:53:21.480 --> 00:53:24.719
you this morning. Thank you for a place that we

832
00:53:24.760 --> 00:53:26.960
can do this. Forgive us for all the ways we've

833
00:53:26.960 --> 00:53:30.400
mishandled this section of scripture, and as we work on this,

834
00:53:30.920 --> 00:53:33.400
even in the next hour, help us just try to

835
00:53:34.000 --> 00:53:36.039
continue to find the truth about this. And we asked

836
00:53:36.039 --> 00:53:37.519
this in Jesus name, and GOS people said