Nov. 17, 2024
Isaiah 40:Comfort Pt 1
We consider false comfort and true comfort
We consider false comfort and true comfort
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All right this morning, let's start in the Book of Jeremiah.
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I know it feels like we're taking a detour, but
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we're not. Jeremiah chapter six, Jeremiah chapter six. We're gonna
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look at two verses in the Book of Jeremiah that
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I think are very relevant for a couple of reasons
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to what we're trying to do. Obviously, we've been working
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on Isaiah forty through fifty five. We've tried to provide
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kind of an overview of Isaiah forty through fifty five.
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We've done some outlining, We've tried to do some summarizing.
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We've also did some going back and providing context. But
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then we got to Isaiah forty verse one, and I
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feel like there's something we have to spend some extra
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time on. So Jeremiah chapter six, verse fourteen, we read
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these words, they have healed also the hurt of the
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daughter of my people, slightly saying peace, peace when there
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is no peace. They have healed also the hurt of
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the daughter of my people, slightly saying peace, peace when
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there is no peace. If you go to Jeremiah chapter eight,
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verse eleven, you'll see the exact same words. Jeremiah chapter eight,
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verse eleven Jeremiah eighth, chapter eleven. Will read the again
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the identical words Jeremiah eight eleven. For they have healed
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the hurt of the daughter of my people slightly, saying peace, peace,
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when there is no peace. Now, if you look at
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those two verses, this is Jeremiah basically referring to the priests,
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the prophets, the religious leaders. And well, they've done something right,
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they have what's the first thing they have? What healed
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also the hurt of the daughter of my people? But
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how have they healed them? Slightly? Right? Slightly? And what
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brought this slight healing to the people by saying what peace? Piece?
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But what's the reality? There is no peace? So what's
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the healing that they slightly received? They received some sense
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of comfort, maybe some sense of peace, some sense of hope.
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But it's always slightly because it's not real. It's false,
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it's fraudulent. It's not a real comfort. It is a
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false comfort, it is a false hope, it is a
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false piece. Now this is very important because we're studying
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Isaiah forty through fifty five, which is often called one
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What is Isaiah forty through fifty five often called the
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Book of Comfort or the Book of Consolation. The title
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of that the Book of Consolation or the Book of Comfort,
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reflects the opening words of the Isaiah chapter five, verse one,
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which reads comfort ye, comfort ye my people, where God
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commands comfort for his people. The chapter emphasizes all of
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Isaiah Chapter forty million in some ways Isaiah forty through
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fifty five. It emphasizes hope, It emphasizes restoration. It emphasizes
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God's faithfulness to his covenant people despite their exile and suffering. Now,
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if we remember the Book of Jeremiah. The Book of
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Jeremiah serves both as a warning and as a message
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of hope, addressing the spiritual, moral, and social corruption of
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Judah during a time during a time of a probably
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a critical period in their history, and its primary themes
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basically involve a culture repentance, Jeremiah's commissioned by God to
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call the people of Judah back to faithfulness. The book
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emphasizes Judah's persistent idolatry, They're in justice and the rejection
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of God's covenant through vivid imagery and prophecies. Jeremiah warns
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that failure to repent will lead to judgment, so he
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is trying to tell the people they're in sin. He
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tries to warn them of judgment. Yet the religious leaders
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of his time are going to the people saying, what,
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don't worry about it. Peace, peace, there's no judgment. Everything's
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going to be okay. So there's the religious leaders contradicts
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Jeremiah's message, or I think it's fair to say the
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religious leaders, the prophets, and the priests were actually rejecting
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and going contrary not only to reality, but to the
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very word of God. Also, the Book of Jeremiah, not
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only is it a call to repentance, what is central
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to Jeremiah's message is the announcement of the coming destruction
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of Jerusalem and the Babylonian exiles. Somewhere around five eighty
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six PC. This judgment is portrayed as the result of
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Judah's covenant unfaithfulness, illustrating God's righteousness and justice. Now you
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see a correlation, right and Isaiah forty verse one. That
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message of comfort is to whom, to those in Babylonian exile,
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Jeremiah's warning everyone what is coming Babylonian exile and Jeremiah's time.
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In fact, throughout the book, the religious leaders, the prophets,
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and the priests consistently offered the people a false comfort,
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a false peace, and a false hope, which directly contradicted
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Jeremiah's warnings from God. This dynamic is significant theme in
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the book, and it highlights the corruption of Judas's spiritual
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leadership and their role in leading the people astray. Now,
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why am I going to talk about that when we're
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right here in Isaiah forty Because we did all of
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the background work right. We did the overview, we did
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the survey, and we went to Isaiah thirty nine. Remember
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that tells us that Babylonian captivity is coming. Then we
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went from Isaiah thirty nine to Deuteronomy twenty eight, and
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we showed that everything happening is connected to the Covenant
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and the promises of blessing and the promise of cursing,
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that Israel had violated everything that they were supposed to do,
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so now they're getting the curse, which is going to
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be Babylonian captivity. They're going to suffer. We talked about
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the suffering in there. We had it all set up right,
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and then we went to Isaiah chapter forty, verse one,
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and what I was about to do last Sunday was
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I was about to go into kind of a mini
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word study on the word comfort. I was going to
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go in there, and I was going to kind of
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take it apart. But I realized at that point, it's
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about twelve oh five, I don't really have time to
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do that, so I kind of stepped back and started
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talking about comfort in a more general way. All right,
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And my perspective on Christianity and comfort obviously is somewhat controversial.
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In fact, I could even kind of feel the temperature
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and the building change when I started talking about it.
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But if I was to summarize my feelings about Christianity
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and comfort, I would probably say something like this, which
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is probably offensive to every Christian on the planet. I
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would say, Christianity consistently offers nothing more than fraudulent promises,
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false comfort, shallow peace. It offers nothing more than an
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illusion of hope. It's nothing more than a lie, a sham,
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and it leaves people confused and broken. Now. I know
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I'm not supposed to say that as a pastor. I
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know I'm not supposed to say that as a Christian podcaster,
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But ladies and gentlemen, that's how I feel about it.
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The Christianity constantly offers nothing more than fraudulent promises, false comfort,
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shallow peace, an illusion of hope. It's a lie, it's
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a sham, and it leaves people confused and broken. And
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why I say that, because all of our discussion, the
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whole reason we're in Isaiah forty is for what reason?
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Because I'm sick and tired of listening to sermons about
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Isaiah forty all the way to Isaiah fifty five. Where
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pastors come in and what do they do over and
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over and over the whole reason for the series. They
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open up their bibles, they tell you to turn to
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Isaiah forty Isaiah forty three, and they immediately do what
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insert us into the text and move out the original recipients.
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And then they claim that the promises are for whom us,
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so they offer some kind of comfort. But that's not
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our comfort, that's not our promises, that's not our hope.
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So therefore the hope it's nothing. It's no different than
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the religious leaders in the days of Jeremiah saying peace
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that you can't tell me peace when that piece is
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not for me. You can't tell me that I have
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some promise when the promise is not for me, and
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to make that it matters worse. Most of the promises
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to Israel are connected to what we've talked about this
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over and over and over. They're connected to the Covenant,
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and within that covenant promises, what kind of promises are
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given to Israel. Those promises are material, they're tangible, they're physical.
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We can't take tangible, material, physical promises to Israel and
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apply them to us. But Christians run around say, oh,
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you have a problem, God's gonna fix it. God's gonna
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do this, God's gonna do this. And all you're doing
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is lying to people. You're slightly why, you're slightly healing
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them because you're giving them some sense of what hope.
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But what happens sooner or later reality steps in knocks
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them across the face. Now, either they can continue to pretend, well,
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God was here and God did this and God did that,
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or they're gonna be like hmm. I think Christianity is
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a bunch of garbage because it lies to me over
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and over and over and over and over and over
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and over and over and over and over, and at
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some point you get furious, and I think what happens
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is the church is made up of two kinds of people.
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You have the one kind. They're more than happy. Using
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Plato's allegory of the cave, They're more than happy to
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sit in the cave look at the images on the
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cave wall, and they don't care to ask any questions,
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and they're just going to accept whatever it is, and
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they're happy to live in their little make believe land.
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And there's going to be a small minority that goes, wait,
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there's a light back there. I'm going to leave the
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cave and go figure out what's out there. And when
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they walk out there, they see reality, and they realize
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reality does not necessarily correspond to the images on the
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cave wall. Everyone else is happy to sit in church,
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look at the images on the cave wall, and walk
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around pretending. But some of us are like, that's a
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bunch of it's a bunch of garbage. It doesn't it's
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all lies. So that's the reason where in Isaiah forty
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through fifty five and Jeremiah is a great example of
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what people were saying about the worn of the Babylonia captivity.
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So what I want to do is I want to
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spend a little time summarizing and kind of discussing the
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false piece and comfort in Jeremiah six, fourteen and eight eleven,
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and then we're going to connect that to Isaiah forty
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verse one. Then we'll finally get to the word comfort
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and hopefully what we can get this all taken apart
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now separate from what I'm doing in Isaiah forty I've
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also started a series for the podcast on Christianity's false Comfort,
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where I talked about all the negative consequences that come
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from Christianity's false comfort because it does a lot of
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damage to people. And then the next thing I'm going
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to do in that series is go through all the
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ways Christianity offers false comfort. But we're seeing a little
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bit of it right here. In fact, this last month,
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what I have seen is sermon after sermon after sermon,
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take Isaiah forty verse one, or things in Isaiah forty
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three make them about us, offering us promises of comfort
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or hope, which is not there. On the podcast that
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look to Deuteronomy thirty two once again a song of
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Moses about Israel and the wilderness making it about us.
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And then the other night I listened to a sermon
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on Hebrews chapter six once again making it about us
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and completely removing it from its original context. This is like,
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this is not like a oh, this is an odd thing.
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This is an exception. It's the rule. Pastors take the Bible.
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They could care less about context, They could care less
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about being truthful to the text. They make it about us,
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us and people in the pew. That's what they want.
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And if you come along and challenge that, you offend Christians.
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So I'm going to try to build this case by
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going to Jeremiah six fourteen and eight to eleven. As
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we have already read, okay, in those two verses, is
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condemning the leaders of Judah, the prophets, and the priest
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who offer superficial assurances of peace while ignoring the true
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underlying spiritual crisis of the nation. I'm going to state
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it this way. The priest, the prophets, the religious leaders
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of Judah offered superficial assurance of peace and ignoring reality.
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They ignored reality. One of the biggest problems I have
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with Christianity is Christianity's inability to recognize reality. Christianity should
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not exist as a alternative to reality. Christianity should exist
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acknowledging reality. I'll give you an example of how Christianity
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denies reality. What almost every church in Abilene, what do
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they teach you about what happens to you when you
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become a Christian? You become a new creation. O things
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have passed away, all things have become new. Now what's reality?
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It's not that, I mean reality contradicts that, correct, Because
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if I'm a new creature, old things have passed away
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and all things have become new, then what's the logical conclusion?
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I should stop sinning? Okay, that's just one example. Right.
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Christians constantly will say things like, oh, God will do this,
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and God will do this for you, and God will
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take care of this, and God will intervene here and
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God will do this. Just look at the reality of
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the world. If God is doing all these things, then
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why do we have all the children that's been molested
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within churches? Why why do we have all of this
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and this disease and this and this and that. You
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can't keep saying God is doing and going, God's gonna
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take care of and God is going to do all
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of this stuff. When reality goes maybe maybe we sh
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it's stop making those promises. Maybe we should stop they
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were denying reality. Christianity denies reality, and a Christianity that
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denies reality is a Christianity that isn't worth being a
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part of. Because why do you want a religion that
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takes you out of reality? You should want a religion
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that can address reality and acknowledge reality. Now, acknowledging reality
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makes Christians very uncomfortable, does it? Because I mean, just
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think about it. We have an all powerful God who's
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all knowing as present everywhere at all times. I could
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sit right here for the next hour list all the
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horrible things that's happened in the last seven days in
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the world, and anyone who looks at that there's a problem, right, Well,
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