Sept. 26, 2024
Inside a Christian
Let’s open up a Christian body and see what we find.
Let’s open up a Christian body and see what we find.
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Looking at our world from a theological perspective. This is
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the Theology Central podcast, making Theology Central. This is Patrol one.
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Please come in headquarters. This is Patrol one. Come in headquarters,
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Patrol one. This is headquarters. Go ahead. Yes, I'm at
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the First Baptist Church and we have made a horrible discovery.
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We have found three hundred dead bodies. Patrol one. This
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is headquarters. Can you repeat that. Yes, I'm at the
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first Baptist Church. We have found three hundred dead bodies.
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Patrol one. We have to try to figure out what
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to do here. Give us, give us just one second.
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We're consulting with some experts to know what to do.
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You said three hundred dead bodies, right, yes, Headquarters, three
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hundred dead bodies. All right, this is what we need
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you to do. This is what we need you to do.
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We need you to grab a mirror, yes, a mirror,
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and put it in front of the face of each
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dead body. This should bring about some type of a resurrection,
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and then all of the bodies will be awake and
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they can respond and we can find out exactly what happened.
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All right, So Headquarters, are you telling me to get
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a mirror? Yes, a mirror, put it in front of
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their face. Well, Headquarters, we've taken the mirror, We've put
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it in front of all three hundred faces, and well
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nothing happened. They're still dead bodies, all right, Patrol one,
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this is headquarters. All right. This next solution, it may
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it may not be pretty, but we need to do
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this just to try to figure out what's going on.
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We need you to get a knife. Headquarters. This is
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Patrol one. Did you say get a knife, Yes, Patrol one,
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a knife. Make sure, yeah, make sure you sterilize it,
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make sure it's good to go, make sure it's nice
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and clean. Okay, here's what you're going to do. You're
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going to go to each body and you're going to
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cut the body open because we have to figure out
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what's going on on the inside of these bodies. We've
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got to figure out what is wrong, So we need
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to open up each body, Headquarters. Are you sure you
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want me to take a knife and cut open each
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body to figure out what's going on inside. That is
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the only thing we know to do right now. The
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mirror didn't work. That was our best option. The mirror
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was supposed to be the solution. So now we've got
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to figure out what went wrong. Okay, obviously you know
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that this is all just an illustration. I have been
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using this over and over and over and over and
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over again. But yes, today, hey, we reach the next
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dramatic chapter in this ongoing story of three hundred dead
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bodies found in a Baptist church. Not literal bodies, this
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is a metaphor. Once again, I have to explain this
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or people will get all upset. It's not literal bodies.
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But we've been telling this story of someone walking into
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a Baptist church and seeing three hundred dead bodies and
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then trying to figure out what to do. And this
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has all been an illustration really of trying to understand
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the reality of sin and the life of Christians. Now
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I will put this all back together and we're going
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to do well exploratory surgery on Christians in the next
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few minutes. But before we do that, it is Thursday
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September twenty sixth, twenty twenty four. It is currently twelve
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thirty two pm Central time, and I am coming to
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you live from the Theology Central Studio located here in Abilene, Texas. Now,
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how did we get to this whole dead body illustration,
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this whole dead body metaphor this story that I keep
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adding to over and over and over. Well, it all
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started because of a book entitled Six Secrets of the
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Christian Life, and they put forth kind of a hypothesis
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to help us understand why the Christian life is a
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life of sin. Christians continue to sin. That is just
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a fact, even though Christian Christianity tries to sell it differently.
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We all continue to sin on a regular and consistent basis.
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Remember my two major dogmatic points I keep making. No
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one can keep the law of God Christian or non Christian.
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Therefore we are in a perpetual state of sin. Well,
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Christianity tries to offer some solution or some explanation to
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why we continue to sin. Well, this book Six Secrets
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of the Christian Life put forth really this hypothesis. Number one,
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the Christian body is dead. The Christian body is dead.
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Your physical body is dead. Spiritually, the nature and heart
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inside of you is completely changed. So inside is completely changed.
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But your body is dead. So now here's the problem.
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The body, the physical body can't respond to that new nature,
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that new nature, that new heart. The body can't respond
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to it. So on the inside, there's like I want
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to live for God, but the body is just like
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not going to respond, not going to do anything, because
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it cannot respond to this all the new spiritual aspects
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of you inside. So a resurrection of the body must occur. Now,
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not looking to resurrection of the body and eternity, but
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a resurrection of the body. Right now, some kind of
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resurrection must happen so that the body then can be
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alive to the spiritual nature. And then therefore they're in
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perfect harmony. And then well, I guess you can go
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forth and be perfect. So then how do we get
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this resurrection to occur? While the book offered us the
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solution of well, put a mirror in front of that body, right,
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and that mirror is the word of God. And if
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we look into the word of God, then supposedly that mirror, well,
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they kind of backtracked. It doesn't really resurrect the body,
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but it will start slowly resurrecting the body, I guess,
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a little bit at a time. So then the body
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becomes a little bit more responsive to the new nature. Well,
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then that's not really a resurrection, right, I mean, how
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can a body be five percent resurrected or ten percent resurrected.
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It makes literally no sense. So we weren't really happy
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with them, so I was going to go to the
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next chapter and figure out what they was. What was
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the next secret of the Christian life. We've been working
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on Romans eight ten through eleven, which is where this
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all started, because Romans eight ten says and if and
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if Christ be in you, the body is dead because
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of sin. That that's kind of really the verse that
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sparked all of this. So I'm like, well, we've already
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done some sermon reviews on Romans eight ten through eleven.
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I don't know if I want to do another one
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because those are ending with me so frustrated that I'm
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literally I'm going to drive past the liquor store to
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rehab because I can't take this anymore. It's contradictory, it's confusing,
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it's discombobulated, it's just a mess, right, And I guess
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nobody seems to be bothered by it, because we listen
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to these sermons and everybody's like, amen, Amen, I'm like,
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what are you amening? It literally makes no sense, But
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it seems that the circular reasoning is this, We've been
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completely transformed we've been completely changed, We're a new creature
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in Christ. Yet, well, we still sin, and we still
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have to fight sin, and we still have to overcome
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sin even though we're completely transformed. If we're completely transformed,
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I don't know what we're fighting, and I don't know
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I don't know where sin is coming from. Nobody seems
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to be able to offer any reasonable explanation other than
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throwing out a lot of words. So I thought, well,
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let's do this. Let's grab a knife. Let's cut open
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Christians and see what we actually find on the inside.
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What is the inside makeup of a believer? Right? I mean,
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sometimes you have to do exploratory surgery, right, Hey, we
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got to get in there and look around and try
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to find out what's going on because we can't figure
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this out right, all of these external things are not
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helping us. We need to get inside of you to
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see if we can figure it out. Well, we need
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to do a little exploratory surgery on you as a Christian?
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Is a Christian? And what do we find on the inside.
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If we can figure out the inside, maybe we can
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figure out why we keep sinning, and then what can
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or cannot be done about it? So the internal makeup
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of a believer. That's the question. What happens to the
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old nature or new heart after conversion is a crucial
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and often debated aspect of Christian theology. Let me state
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this again, new heart, new nature, old nature, old heart,
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What happens to all of that after conversion? I want
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to make sure this is very I cannot state this
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clearly enough. This is an often debated aspect of Christian theology.
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Whether you like it or not, Christians do not agree.
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I know this is going to be shocking, but you
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just need to write this down. Christians do not even
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agree to what happens inside of a Christian ad conversion.
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There's not even agreement on it. Yet everyone walks around
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being so dogmatic this and this, and like, well wait,
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they don't agree and they don't agree, and they don't agree,
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and they don't agree and they don't agree. Well why
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can't If it's so clear, then why is there no agreement?
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Maybe because no one really knows exactly what happens on
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the inside, even though everyone wants to quote a scripture
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as if they know. Different Christian traditions offer various ways
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to understand this. So we're gonna look at some kind
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of an overview of how many within Christian theology understand
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the internal makeup of a believer. We're gonna focus on
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terms like old nature, new heart, the heart, and the
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ongoing struggle with sin. All right, so let's just look
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at some of these typical kind of concepts. Let's go
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with two natures. We're gonna go with the two nature view.
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So we're gonna take the knife. We're gonna cut someone open.
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We're gonna cut open a Christian, or we're gonna be
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like WHOA This Christian has two natures inside of them.
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They have the old and the new, both inside a believer.
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This is one of the most common frameworks in Christian theology.
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It is the idea that a believer has both an
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old and a new nature after conversion, and this is
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true after conversion, and this is based on the tension
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described in Scripture between the old sinful often called the flesh,
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and the new life in Christ often called the spirit
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or the new self. However, even though this is a
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common framework, Okay, every Christian has two natures. They have
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the old and new. So if you're a Christian, you
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have two things working on inside of you. So inside
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of you you're almost schizophrenic. There is a complete duality,
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a dichotomy working inside of you. You become a believer,
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and now all of a sudden, you got something going
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on inside of you that it's gonna be hard to
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even explain. You got two things fighting against each other
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literally inside one person. But here's what's crazy. Even though
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that's the common framework, these two natures are typically understood
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in various different ways, depending on your stream of theology.
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So the basic framework is that all Christians have two natures.
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How this is understood though, Well, there's lots of different
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ways of approaching this, all right, So we have old nature,
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sometimes referred to as the flesh, right, the old nature
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or flesh. This is typically under understood as the sinful
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nature a person possesses prior to their conversion. It represents
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the inclination to sin, rebellion against God, and living according
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to one's desires apart from God. This is sometimes called
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the fallen nature or sin nature. Many believe Romans six
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' six refers to the old self as being crucified
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with Christ, suggesting that the old nature's rule of dominion
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over a believer is broken. However, Christians are still worned
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not to live according to the flesh, indicating that while
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the power of the old nature has been decisively broken,
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its influence remains. Now that is what do you do
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with that? Now? See, I can say that if I
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just preach that in a dogmatic, assertive way, Christians will
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be like, well, amen, Amen, that makes sense. It makes
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literally no sense. Let me try to describe this again.
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So typically, the sinful nature is what you have prior
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to conversion, right, and it represents the nation to sin,
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rebellion against God, living according to one's desires. This is
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called the fallen nature or the sin nature. Now, according
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to some, Roman sixty six refers to the old self
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as being crucified, suggesting that the old nature's rule or
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dominion over a believer is broken. Now just think about
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this logically, if the old nature's rule and dominion has
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been broken, then why can't you get to perfection? If
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the old nature is the thing keeping me from perfection,
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then ladies and gentlemen, the old nature is still It's
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still dominant, It's still the most powerful thing in me.
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If I cannot get to perfection, what is stopping me? Now?
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If you claim that the old nature has been and
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that the old nature has been broken, it's been somehow defeated. Well,
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then no, that makes no sense, because then there would
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be nothing stopping me from getting to perfection. There's something
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stopping us from getting to perfection. There is something causing
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you and I to sin. Every single day, twenty four
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hours a day, seven days a week. You and I sin.
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We cannot keep the law, are a We are in
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a constant state of sin. So what is stopping you?
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If the old nature has been crucified and the old
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and the dominion of the old nature has been broken,
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then you should be able to be perfect. Now, what
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this tries to do is offer kind of like well,
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wait a minute, Wait a minute, Wait a minute, Christians
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are still worn not to live according to the flesh,
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indicating that while the power of the old nature has
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been decisively broken, its influence remains. So it's just the
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influence of the old nature. Wait, the old nature is crucified,
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but the influence is there. So now go back to
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24
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38
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41
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42
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43
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61
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79
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81
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86
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132
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133
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134
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135
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136
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137
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138
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139
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141
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142
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143
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144
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145
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146
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147
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148
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149
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150
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151
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152
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153
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154
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155
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156
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157
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158
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159
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160
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161
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162
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163
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164
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175
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177
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180
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182
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183
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185
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187
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190
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191
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192
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200
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201
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