Default Postion: Jeshurun

0:02 Looking at our world from a theological perspective. This is the Theology Central podcast making Theology Central. So, how did you like chapel service this morning? How did you like chapel service? Wait, you weren't there? Come on, now, I'm gonna have to tell someone. I'm gonna have to tell I'm gonna have to tell someone that you that you did not show up to chapel service. You know it's mandatory. Why were you not at chapel service this morning? If you were, what did you think? Did you like it? Did you like the message? What did you think of the message? Now, for me, as I was listening to the message during chapel service this morning, well, two words got written down here on my piece of paper. It's really just an envelope. I had two words. The first word is default default, That's that's the first word. And the second word is just churun jess chur un jess ch run, which comes from Deuteronomy, chapter thirty two. All right, default and jes chur run. Those are the two words I had written down at because of what I heard during chapel service. Now, some of you are like, what chapel service are you referring to well, it just ended just a few minutes ago. That's the chapel service from Bob Jones University was broadcasting right there on the sermon's two point o app sermon audio. It was right there.

1:35 Why were you not there? What were you doing? You're supposed to be a chapel service, It's mandatory, all right, Okay. I was there and I wrote down two words default and jess Churan, and we're going to talk about well, JESF. Schuran because well, there's a high possibility. Well, I'm not gonna say high possibility, there is a possibility that you may not know nificance of jess Schuran, especially how it's being used in Deuteronomy thirty two. Because it's okay, well, right, we could talk a little bit about that and the default. You have no idea, but we're going to find out about both of these right after I say well, welcome, good morning everyone. It is Monday, February the tenth, twenty twenty five. It is currently ten fifty two am Central time, and I'm coming to you live we should, I say, from the campus of Bob Jones University. Well, I'm not.

2:30 I was only there virtually. I wasn't there physically. I'm actually coming to you live from the Theology Central Studio located right here in Abilene, Texas. We're just a little while ago. I was attending Bob Jones University Chapel Service. Now, I don't know if you know this. They have two chapel services. They have the I guess we'll just call it the general Chapel service, but they also have the Seminary Chapel Service. Now, if you are using the Sermon's two point oh Apple, the sermonadio website, look for seminary chapel that comes from Bob Jones because I think the Seminary Chapel service, I think typically the preaching teaching is much more in depth sometimes the general chapel service. I've watched it. I'm kind of like, what I mean, you know, it's yeah. Now, this this morning for chapel service, they had someone who's part of the faculty there do the teaching and it, I mean, he just jumped right in and started teaching. And when it's uploaded, you should go back and listen to it. But in his message, he was reading from Deuteronomy chapter thirty two, where Jes you run is mentioned and then he mentioned this idea of a default, this idea of a default, I'll and I'll talk about what he was referring to there. So let's go to Deuteronomy thirty two. Let's just pick it up there, Deuteronomy chapter thirty two, just so that you'll see the word Deuteronomy, chapter thirty two, verse fifteen. Chapter thirteen, Verse fifteen.

4:02 Jest you run waxed fat and kicked thou Art waxen fat, thou Art grown thick, thou Art covered with fatness. Then he forsook God, which made him and lightly esteemed the rock of his salvation. Well, who is jest you run? Who is just you run? Who is that? Who is that referring to? I can tell you this just you run means upright ones if you want to know what it means. So that's interesting. I think I think all sources agree on that. We'll look it up here in a minute. We'll do a little bit of work on that. But so that got my attention and what I originally thought to do right when I was listening to the Chapel service from Bob Jones University, I was like, well, this just you run. Deuteronomy thirty two. Let me start doing some work on Deuteronomy thirty two. So I started doing some work, maybe trying to create like an outline. Okay, do I build it all around? Who just you run? Is?

5:03 Do I build it all around? Howes you run is being used here because it's being kind of somewhat like, hey, this name means this. However, this is the reality? So who is this individual? Is it? Is it a poetic name for something else? Like just a lot of discussions about that. I thought about, Okay, let me let me do a little bit of work. So I was doing kind of just as I was listening, just kind of doing a little bit of work, looking some things up, trying to come up with an idea. And then during the Bob Jones University Chapel service, well, the speaker made a statement. Now I'm going to be somewhat paraphrasing this statement, but I think it's pretty close to word for word.

5:48 But I if I once they uploaded, you know, I would have downloaded the audio and played it for you. But he basically said, the default position, the default position for every child of God, the default position for every Christian is not to sin at Bob Jones University today, everyone was told that the default position for a Christian is not to sin. Now, there wasn't much explanation of exactly what that meant. There wasn't much discussion. But as soon as I heard this, the default position for a Christian is not to sin, well, I immediately was like, what, especially considering you just read about Jeff chu Run, which clearly if you read everything about Jeff Schuan, there they him.

6:50 I'm not giving anything away right now, some of you already know clearly they seem to be sinning. Okay, so well, obviously then they weren't. They weren't believers, they weren't Christians. Because Christian then default position is not to sin. But so let let's let's just think about this. Let's say I was gonna go a different direction, but let's just think about this all right. Let's think about the what it means about a default position. When we say that, or if someone says that a Christian's default position is not to sin. When we say they have a default position, you're saying that something is natural or automatic. It's natural or automatic for a Christian not to sin. That I look, I understand that that is how Christians think all across the country. Let me make it very clear what Bob Jones University, what we said at chapel this morning is pretty common, right, I mean, most Christians would say amen to that. You say that to most Christians in your church, is the default position for a Christian not to sin?

7:53 Most people in your church will say amen. Look, I know I am the minority of the minority of the minority of the minority of the minority of the I'm in a group all by myself. Probably there's probably just a few of you that would even agree. But I completely disagree with that assessment. I believe that no, the default position of a Christian is not the sin. I will argue that the default position is for us to sin. If not sinning were truly the default, then sin would be the exception rather than a norm. This not only contradicts scripture, I think it contradicts experience. It contradicts reality.

8:43 In the Bible, we have these exhortations right. We are repeatedly warned over and over. Believers are repeatedly warned against sin. We see this in James, we see this in Hebrews. If sinning were the default state, why would you need all of these warnings, they would be unnecessary. I wouldn't have to say don't sin, because your default position would be not to sin. We wouldn't have to even we wouldn't even really need to be worrying about it. It's weird that over and over and over it's stated in churches, not just Bob Jones University. I'm just stating that because I literally just was listening to the chapel service. But if this was the case, it's so weird. Christians almost do these two contradictory things, and nobody in the pews ever seemed to catch on. On one hand, sermon after sermon after sermon after sermon is preached telling you, telling me that we are a new creature in Christ, old things are passed away, all things have become new, and applying that not to our positional standing but our practical reality, telling us that we have that we've been set free from sin. And when we stay set free from sin from our they'll say we'll been set free from the power of sin. They typically will go even that far and say that that basically you've been set free from the power of sin. God is helping you. God has give you strength and basically you can stop sinning. Now.

10:03 They will always try to throw in a little small print. Well, I mean, nobody's going to be perfect, but basically the idea is you're pretty close to perfect, right, so you're you. You know, over and over and over, sermon after sermon puts forth this idea that basically your default position is not the sin, that you're that we and not only that we can obey, that we do obey, that we desire to obey. I mean, it's basically preached over and over. But then there's sermon after sermon after sermon after sermon that will warn you about sinning. Don't do this, don't do this, do this, don't do this. Well what we wouldn't have to even waste our time doing that. Hey, you're all new creatures, old past away, all the old things that passed away. Everything is new. I don't need to warn you. I don't need to talk about sin.

10:47 I don't even need to deal with it. We don't even need to worry about it. We're not fighting against it, we're not struggling against it because we our default position would be well, holiness. That's not the case. All of those exhortations in scriptures seems to completely contradict the idea that our default position is not to sin. If not sinning were the default state, such warnings would be completely unnecessary. Jesus told his own disciples, the spirit indeed is willing, but the flesh is weak. If the default position were not to sin, this warning would make little sense. I don't think it's our default position in any way, shape or form. Now if you go back to Deuteronomy. In fact, I think this is just fascinating. Israel, God's chosen nation, the one he entered into covenant with, the one he delivered from Egyptian bondage, the one that he gave them his law, his presence, priest, worship service, a worship system, sacrificial system, all of these things, it's everything, his revelation. Oh, all these things he did for them. Well, what did they do over and over and over? Well, if you look at Deuteronomy, chapter thirty two, verse fifteen, we see just Churan, jes Churan. This is a how would we describe just Churan if we look at like, I'll just

12:20 look at one source here that describes the use of just Schruan. Just Churan is a poetic name for Israel, meaning upright one. I don't think it, I said upright one's I think it's probably singular upright one. And it's being used in Deuteronomy thirty two fifteen just churn. It is being used in an ironic way because Israel does not live up to its name. It does not live up to its name, it says here but es schurn waxed fat. Now, this symbolizes prosperity, abundance and material blessing, and kicked implies rebellion and ingratitude. Like an ox becomes strong and uncontrollable, Israel becomes defiant in their prosperity. After they're provided all of this stuff. They don't respond with gratitude.

13:27 They respond with ingratitude. They become defiant. Wait, but they're the they are the upright one or the upright ones. I know the word basically means upright one, but you know it's referring to Israel, which would then be plural that. And I think the same thing is true of us. We may be declared to be upright, we may be declared to be perfect and righteous and a new creature in our position, but in our practice, well, we may wax fat and all because in Christ we have all spiritual blessings. But we kick, we fight back. If you look, continue at the verse, continue reading the verse. Thou are grown thick, and thou are covered with fatness. All right, So another translation, there are wax and fat. They are grown thick, now are covered with fatness. The repetition intensifies the imagery of excessive prosperity, leading to spiritual complacency. Physical abundance often parallels spiritual complacency and scripture. This happens numerous times over and over. Sometimes the more we get, the more complacent we become. Right, Well, we as Christians, we've been given so much spiritually in many cases, well we show our ingratitude because well, there's something wrong inside of us.

14:49 It goes on to say, speaking of jes Churan, and then he forsook God, which made him and lightly esteem the rock of his salvation. Please note he forsook God and lightly esteemed the rock of his salvation. They provoked him to jealousy with strange gods and abominations, provoked they him to anger. Look at all the things just Churan, if I can speak correctly, all the things that they do, they forsake God, They lightly esteem God. They provoked him to jealousy with strange gods, and with abominations, provoked they him to anger. They sacrificed unto devils, not to God.

15:45 Just churon. Israel, the upright one, over and over and over, demonstrated the complete and absolute opposite. And we see that throughout the Old Testament time and time again we see Israel doing the opposite. They never keep the law. They're constantly disobeying the law, over and over and over. And because the law was never designed for the law was not there so that we could keep it because we can keep it. The law was to demonstrate that we can't keep it. Because we cannot keep it, we never will be able to keep it. Even as Christians, it's not our default position. Do I wish? My default position was to love God with all my heart, mind, body, and soul, To love others as I love myself, To love others the way I am supposed to, to love even my enemies, To turn the other cheek, to do all things without complaining and grumbling, to not be worried about anything. Don't I wish I could? I just my default position was to do all of this to love people, not in a selfish way, but in a self less way.

16:58 I wish it was my default position. I long for that to be my default position. That I don't desire anything but God. I don't long for anything but God. I have no desires for the flesh. It's just spiritual. But it's not the case. It was not the case in Israel, it's not the case here. Jess. You Run is literally demonstrating exactly how we'd act, over and over and over again. In fact, it was funny even in the chapel service where he said our default position is not to sin, he over and over when he was reading some of the passages in the Old Testament that he was reading. I may be conflating sermons. I don't want to say that, because I was reading another sermon.

17:40 So I was listening to another sermon. So I maybe conflating sermons here. I've listened to too many sermons this morning, Okay, So I think I already up to three or four already this morning. So I don't want to say. I don't want to say, but I was listening to a maybe it was the same chapel maybe as that chapel service or maybe it was one of the other things I was listening to, but in that they kept reading things from the old tests missing we are like Israel. We are like Israel, exactly exactly. We are like Israel. But I'm going to make a pretty bold claim here. All right, I'm gonna make a pretty bold claim here, and I make it all the time, But I want to offer a completely different perspective than what was offered at Bob Jones University at Chapel Service this morning. I want to offer something completely different. So they put forth the idea that the default position is that we don't sin.

18:29 They mentioned Jess you run, which demonstrates Israel sinning. Because I think that's much more and in line with the reality of Christians for two thousand years of Church history. I'm going to make the following statement, and I make it all the time, that the reality of your life and the reality of my life as a Christian is that we are in perpetual state of sin twenty four hours a day, seven days a week if we take the command be holy, for I am holy. Found in Leviticus eleven forty four and found in Onirse Peter one sixteen.

19:13 Those two scriptures Leviticus eleven forty four and one Peter one sixteen. They set a divine standard. They set the standard of absolute holiness, measured by God's own standard. If you take that command even slightly seriously, and if you apply it consistently, then no Christian ever fully meets it for even one second of their entire life. I do not know how I can stress that any more. I don't know how I can be more blunt. I do not know how I can be more direct. If you just take this command, be holy, for I am holy.

20:05 It's found in a little Viticus eleven forty four and found in one Peter one sixteen. That sets a divine standard. That standard is one of absolute holiness, and it is measured by God's own nature. If you take that command, I'm telling you, if you just take it even a little bit seriously, and if you apply it just even a little bit consistently, then you that listen. No Christian, not you, not your pastor not your favorite Christian celebrity. I don't care who you look to, no one. If you look in the mirror, no one ever fully meets it for even a second. And guess what if you never meet that standard for a second, then guess what that means. It means you in your perpetual stat of sin twenty four hours a day, seven days a week.

20:53 So therefore my default position is not to not sin. My default position is sin, because that's what I'm in, twenty four hours of day, seven days a week. If we understand sin is falling short of God's glory Romans three, twenty three, then if holiness means if holiness means being as holy as God, then every moment of failing to meet that standard is sin. If sin is falling short of God's glory, and that means falling short of whom God is, and he tells us that then we are to be holy as He is holy, then every single moment you fail to be holy as God is holy, you are falling short of God's glory. Therefore you're in a perpetual state of sin. All have sin and fallen short of the glory of God. That doesn't stop after your conversion. We all fall short. The standard is holiness as God is holy. You never get there. You're in a perpetual state Matthew twenty two thirty seven through forty Sis to love God with all your heart, soul, mind strength.

22:07 It is a moment by moment requirement. If you fail to love God fully even for a half a second, you're failing to be holy as He is holy. You never love God with all your heart, mind, body, and soul because you have a sinful nature inside of you. So even if externally you tell me you love God, internally, when no one is around, we pull the curtain back. Oh yeah, well, we're gonna find We're gonna find sin. We're gonna find sin. If you look at Matthew five forty eight, you know these scriptures be perfect. Therefore, as your heavenly Father is perfect. If perfection is the standard, than anything less is sin. Since no Christian achieves this, sin is perpetu wall. Then we have the sins of omission James four seventeen. Whosoever knows the right thing to do and fails to do it for him it is sin.

23:01 Even failure to do what is perfectly right at any moment is considered sin. So what is the logical implication of this? The logical implication, obviously, we'll just go and throw this one out. Is the default position is sin. You are in sin twenty four to seven. That is your perpetual default position. I know you want to say no, no, no, My default position is not the sin. No, your default position is selfishness. It is self centeredness, It is self focused, self worship, self desire, self pleasure. If holiness is a total and app if holiness is total and absolute, so what I did is I asked Ai, hey, logically, come on logically the reality of what we are as Christians.

23:55 What are the logical implications? This is what AI said. If holiness is total, and then every Christian is perpetually in sin because they never reach that standard. AI agrees. If holiness is total and absolute, like you've got to be holy as God is holy. That would be absolute, that would be total, then every Christian is in a perpetual state of sin. If holiness is then graded on a curve, then the standard is no longer divine holiness, but a lower, human adjusted one. So either you acknowledge that the standard is be holy as God is holy. That's absolute, that is complete, that is total, then you're in a perpetual state of sin, or you have to water it down. Then God is not the standard. Some human, some subjective human standard becomes the standard, since sin also includes o mission failing to do the right thing, and not just comission doing the wrong thing. Christian sin constantly, not just in external actions, but in attitudes, thoughts, and desires that listen. That is AI, Christian's sin constantly. AI even knows this. If sin were merely an occasional slip up, then we would see clear examples of Christians living hours, days, weeks without sin. But that contradicts both scripture and experience.

25:24 So then AI said, here are the practical consequences. You're in a perpetual stat of sin. You need constant grace. You need constant grace. Well, how do we receive constant grace by putting our faith in Christ? His righteousness is perpetually accredited to my account. Twenty four hours a day, seven days a week. I am declared to be perfect righteous and just, even though twenty four to seven I am not. The grace is greater than my I sind because it's the perfect righteousness of Christ accredited to my account. Hey, I said this, if we send twenty four to seven, we need twenty four to seven grace. Amen, that's the reality.

26:23 So guess what this does. This should magnify the beauty of justification by faith in your mind. This should make you go, I am so glad, I'm justified by faith by an imputed righteousness. Oh, just so that you know, the Chapel Service from Bob Jones University is now available on all podcasting apps. I just got a notification from a podcast app that they've made it available, so I'm assuming it's available. In the sermon's two point Oh, app, you should go listen to it. I mean it, you should go listen to the Chapel Service. All right. Our standing before God is based on christ righteousness, not our own, so we need constant grace and it should magnify the beauty of justification. We are justified by an imputed righteousness, not an infused one. Imputed meaning it's so credited to our account. That does not change my default position. My default position is just the same as it's always been, which is naturally well, it's sin. The problem of denial, Ai says, many philological traditions minimize the extent of ongoing sin and believers, leading to self deception or drum roll please, legalism.

27:36 If we say we have no sin, we deceive ourselves and the truth is not in us. Another practical consequence, it leads to false expectations and sanctification. If we assume that Christians should reach a state of rarely sinning or defaulting to nonsinfulness, we set ourselves up for failure, guilt, and apsce elute hypocrisy. So AI says, hey, here's a realistic theology of sin. You want a realistic theology of sin, Here we go write this down. You want a realistic theology of sin. Christians are positionally holy in Christ. That's justification.

28:26 Positionally you are holy, You're perfect, you are righteous. Positionally your default position is perfection. If you want to talk about a default position, it is true in your position. Christians are not practically holy in themselves. Christians are not practically holy in themselves. Number three, Christians are always felling to meet God's perfect standard. We are in a state of perpetual sinfulness. Here's a real balistic theology of sin. Christians are positionally holy in christ. Christians are not practically holy in themselves. Christians are always failing to meet God's perfect standard. We are in a perpetual state of sinfulness.

29:13 Christians are always in need of grace, A constant reliance on what Christ did, not on what I can or can do, shouldn't do, may do. It's not on me my reliances on Christ did it. I said to be blunt, but to be biblically accurate. Every Christian is in a state of perpetual sin twenty four to seven because they never reached the perfect holiness of God for even a second. The good news is that our hope is not in our ability to meet the standard, but in Christ, who meant it on our behalf. I love Ai. AI can see see. AI doesn't worry. AI is not gonna get offended.

30:09 AI does not get defensive. AI is not gonna be like, Oh, I'm gonna prove some point. AI's like no, and now I love how Ai says we. I'm like, no, Ai, you don't have this problem. I have this problem. But AI's talking about you, talking about me. We're in a perpetual state of sand, talking about Israel. Just you run, who whack fat man. They they were doing great, you know, because God was providing everything for them, but they kicked, they were waxing fat. It's repeated that many were they were They were being given so many things. God was giving them all kinds of things, and they're about to go into the land, but they've grown thick. They are covered with fatness. But guess what they did. Guess what gest you run had dead forsook God made, which made him lightly esteem the raw of his salvation, provoked him to jealousy with strange gods, with abomination, provoked him to anger, sacrificed un the devils, not to God, to gods whom they knew, not to knew, Gods that came newly up, whom your fathers feared. Not of the rock that begat thee.

31:18 Thou art unmindful and has forgotten God that formed thee. And Israel did this over and over and over and over and over again. They couldnot keep the law. Ladies and gentlemen, we come along. We can't keep the law. But Christ did so today. Jes Churin, that's the word. I want you to remember. I want you to remember everything just Churin did. You can go to Deuteronomy thirty two fifteen and following right down everything Just Churin did everything, Just Churin did. Write it all down, just make a list of everything they did, and say that is my default position. I think my default position is just like jes churin my hope is not stopping to be like jesf Churan and trying to be a little bit better.

32:19 Because even if I'm better than Israel, even if I'm better, even if I kind of can try to come up close to living up to the name upright one, even if I come close to that, I never meet the standard. So I'm still in a perpetual state of sin. I can say, well, I don't do this, and I don't do that. It doesn't matter. If you can give me a list of things and say don't do this and don't do that. Even if I don't do all of those, I'm still in a perpetual state of sin. That's why I ask Christians, whether we like it or not, we have a list of mortal and venial sins. As long you can commit these forty, you're good. No public scandal, no church discipline, you're not going to be have all your sermons deleted from a platform. You're gonna be okay.

33:01 But if you commit these sins, that's it. Get the hammer, get the nails, get the rocks. We're gonna crucify you and stone you. Oh and light the fire. We're gonna burn you, and then we're gonna remove you. Because but I was committing sin all the time. Yeah, but we don't care that you're committing sin all the time. You just can't commit this sin. That's the one that'll do you with all the others are okay. It's very convoluted the way we approach things. Either we acknowledge that's the standard and no one meets the standard, so logically we're all in a perpetual state, or we ignore that reality.

33:41 You know, I know I talk about this all the time, but I have to keep talking about it because every time I listen to preaching, it gives me this other perspective. And I'm not picking on Bob Jones University Chapel service. Someone's gonna get mad at me that I'm somehow picking on them. No, I'm not. They put forth their hypothesis, that's okay. You go. I've just told you go listen to it, believe it. That's okay. You'll be much more in line with most of Christianity if you'll agree with what was said there. I just disagree with it. I'm putting a counter perspective. You can disagree with me. That's okay, that's the market. That's the free market of ideas. I love that. I love the fact that they put forth their idea, and I love that I can put forth my idea. And then you can choose whichever way you want to go, because whether we like it or not, Christians just choose what they want to believe. Right now, I do want to check something here. I do want to verify something because typically I was going to do this during the teaching there and I failed. And now I'm kicking myself. Let me go here. I did not look this up. Let me go to the antilinear Deuteronomy thirty two. I always do this, and I fail to do it here. Just chrun let me look here, just your run upright one, all right, okay, A symbolic name for Israel, describing her ideal character. So as Luther, I'm gonna,

35:12 I'm gonna. I'm gonna paraphrase Luther. This is what I want you to take today. If you are a Christian, here's the default reality. You are an upright one and you are a perpetual ciner at the exact same time. That's that's very Luther was like, we are a saint and a siner at the same time. We are justified and declared righteous and a sinner at the same time. That's the reality of Christianity. I'm an upright one in Christ, I am perfect, I am holy, I am a just your run as far as I'm an upright one, But in practice, I'm just like just chu run in Deuteronomy thirty two, I kick, I rebel, I turn to idolatry.

36:07 I'm not grateful, I'm ungrateful. I'm a sinner. I do this and I do that. That's the reality of two thousand years of church history. We are just ch run. We are upright, but we are sinners, which confounds and confuses the world. They're like, wait a minute, those Christians lie and they gossip and they slander, and their church is split, and they're this scandal and this and this, and I work with this person. I know what they do. And then even if we can convince the world that we're good, the people around us usually know what's really going down. And even if we can convince all of them, you know what's really going on inside of you. And so you have to know you never are as holy as God, as holy, so at the same time we are just hur run. We are upright, but we're horrible and thought, word, deed, desire, and action at the same time, you are upright and you are sinner at the same time.

37:09 That's the whole point of justification. By an imputed righteousness, you're declared to be that which you are not in practice. Somehow the church cannot reconcile that and how we conduct because we're like, okay, yes, we're say by an imputed righteousness, but our expectation is everyone basically is not going to do this and not going to do this, and not going to do this, But the reality is everyone's going to do those things. Are you saying we should just excuse it. No, what we should look for is that when people do things, they acknowledge it, they confess it is sin. And yes, we should strive and fight to try to turn against sin. But just remember whatever sin you turn against today, you're still in a perpetual state of sin twenty four to seven. And no matter how much you want to say that's not the case, it's the case. Just shoe run, that's your default position. So I tried to take the two words I gained from chapel service today and now you can see what you do with it. So go put just chur Run on the refrigerator and people say, what's that? That's that's that's your mom, that's your dad's, that's your parents. If your kids ask right, and if they claim to be a Christian, you're a little just Churrun. What does that mean? Well, you're an upright one in christ and in practice this is basically how you act around the house all day.

38:39 You kick, you do all of this. Go look at Douteronodo me thirty two and look at everything just Churrun does. All right, I think we're onto something there. All right, Thanks for listening everyone, have a great day, and I'm going to go. I'm going to the Dean's office right now, and I'm reporting all of you for not showing up to chapel service. If I had to be there, why weren't only what were you guys doing? Hanging out in your dorm rooms? Just sleeping? Okay, all right, a little bit of joke, all right, have a good day. God bless