Nov. 13, 2024
Calvinism
A response to an email question about Calvinism
A response to an email question about Calvinism
WEBVTT
1
00:00:02.319 --> 00:00:06.080
Looking at our world from a theological perspective. This is
2
00:00:06.080 --> 00:00:12.720
the Theology Central podcast making Theology Central. Good afternoon everyone.
3
00:00:13.080 --> 00:00:17.320
It is Wednesday, November thirteenth, twenty twenty four. It is
4
00:00:17.440 --> 00:00:21.120
currently one forty two pm Central Time, and I am
5
00:00:21.160 --> 00:00:25.359
coming to you live from the Theology Central studio located
6
00:00:25.480 --> 00:00:31.239
right here in Albilene, Texas. Now, let me speak directly
7
00:00:31.399 --> 00:00:34.560
to you who are a church member, those of you
8
00:00:34.560 --> 00:00:37.479
who are church members, right, those of you who attend church.
9
00:00:37.880 --> 00:00:40.039
You are a church member, or maybe you're not a
10
00:00:40.039 --> 00:00:41.840
member of a church, but you attend church on a
11
00:00:41.880 --> 00:00:45.799
regular basis, or you're just a Christian. I don't know
12
00:00:45.799 --> 00:00:48.159
what your connection is with a church or not with
13
00:00:48.240 --> 00:00:49.920
a church, but you are a Christian. In other words,
14
00:00:49.960 --> 00:00:52.280
I'm going to speak to all Christians church member, non
15
00:00:52.359 --> 00:00:57.079
church member, church attender, non church attender, all Christians who
16
00:00:57.240 --> 00:01:00.240
are not pastors, who are not your You're not a
17
00:01:00.240 --> 00:01:03.640
seminary professor, you're not a teacher, you're not you just
18
00:01:03.799 --> 00:01:06.840
go to church. You're just a believer, all right. I
19
00:01:06.879 --> 00:01:08.640
want to speak to you directly, and I want to
20
00:01:08.680 --> 00:01:10.840
ask you some questions or question. I don't know how
21
00:01:10.840 --> 00:01:13.280
many I may ask here. I may just take the
22
00:01:13.280 --> 00:01:15.840
same question or rephrase it a number of different ways
23
00:01:16.640 --> 00:01:20.599
as a Christian, as not a pastor, not a seminary professor,
24
00:01:20.640 --> 00:01:22.719
just as someone who goes to church attends church, a
25
00:01:22.760 --> 00:01:26.680
member of a church, as a Christian as a lay person,
26
00:01:26.879 --> 00:01:29.599
maybe we use that term. I want to make sure
27
00:01:29.760 --> 00:01:32.239
I can try to find every category I can mention
28
00:01:32.480 --> 00:01:34.319
so that no one feels left out. All right, I
29
00:01:34.319 --> 00:01:36.439
want to make sure everyone knows I'm asking you this
30
00:01:36.560 --> 00:01:42.079
question when it comes to philological and doctrinal disputes that
31
00:01:42.120 --> 00:01:44.959
have been going on for two thousand years in Christianity
32
00:01:45.000 --> 00:01:48.000
and no one can agree. How do you handle it
33
00:01:48.120 --> 00:01:51.799
as just an everyday lay person? What do you do?
34
00:01:51.840 --> 00:01:54.400
How do you handle it? You do you hear? Well?
35
00:01:54.439 --> 00:01:56.719
I listened to this side. I listen to this side.
36
00:01:56.879 --> 00:02:01.239
Or here's the millennialist, here's the dispensationalist. Okay, wait, here's
37
00:02:01.280 --> 00:02:04.560
the Calvinists, Here's the non Calvinists, here's the here's the
38
00:02:04.560 --> 00:02:08.680
people for pro infant baptism. Here's the people against infant baptism.
39
00:02:08.719 --> 00:02:11.159
Here's people who believe sprinkling is okay. Here's the people
40
00:02:11.159 --> 00:02:13.680
who believe immersion is okay. Here's people who believe in
41
00:02:13.719 --> 00:02:16.199
open communion. Here's people who believe in close communion. Here's
42
00:02:16.199 --> 00:02:18.719
people who believed in closed communion. Here's people who believe
43
00:02:18.719 --> 00:02:20.479
you could lose your salvation. Here's people who believe you
44
00:02:20.479 --> 00:02:24.360
can't lose your salvation. Here's lordship salvation, Here's non lordship salvation.
45
00:02:24.520 --> 00:02:27.680
Here's easy believism. Here's free grace. Oh oh, And it
46
00:02:27.759 --> 00:02:29.520
goes on and on and on and on and on
47
00:02:29.560 --> 00:02:31.199
and on and on and on and on and on
48
00:02:31.240 --> 00:02:33.520
and on and on and on. What do you do?
49
00:02:33.520 --> 00:02:35.319
Do you just kind of just pick your own just
50
00:02:35.400 --> 00:02:36.560
kind of say, well, you know what, I'm gonna go
51
00:02:36.639 --> 00:02:38.719
with this side. I'm gonna go with this side. Do
52
00:02:38.800 --> 00:02:41.719
you do you decide, Okay, I'm gonna dig in to
53
00:02:42.000 --> 00:02:46.039
every part of this poological debate, and I'm gonna read
54
00:02:46.039 --> 00:02:48.000
all the books on this side, and I'm going to
55
00:02:48.000 --> 00:02:50.159
read all the books on this side. Do you just
56
00:02:50.240 --> 00:02:53.280
decide to dig in and do extensive, you know, six
57
00:02:53.360 --> 00:02:56.840
month long studies in the Bible alone, trying to figure
58
00:02:56.879 --> 00:02:58.960
out which one is true and which one is false?
59
00:02:59.319 --> 00:03:01.159
You at some point you just throw up your hands
60
00:03:01.199 --> 00:03:03.280
and go, you know what, it doesn't really matter because
61
00:03:03.319 --> 00:03:08.199
nobody agrees. How do you handle all of it? How
62
00:03:08.240 --> 00:03:11.080
do you handle it? What do you do? How do
63
00:03:11.159 --> 00:03:14.719
you find any peace? Does it bother you of the
64
00:03:14.840 --> 00:03:20.479
never ending debates and disagreements? Does it drive you crazy
65
00:03:20.520 --> 00:03:23.199
that there's this group, in this group, and this and
66
00:03:23.319 --> 00:03:27.159
every group thinks they're right. Everyone thinks they're right. The
67
00:03:27.199 --> 00:03:30.639
Presbyterian thinks they're right. The Baptist thinks they're right, the
68
00:03:30.759 --> 00:03:33.800
Lutheran thinks they're right, The Greek Orthodox thinks they're right,
69
00:03:34.159 --> 00:03:37.159
the Episcopalian thinks they're right. You just go on and on,
70
00:03:37.400 --> 00:03:40.759
the Methodist, the Church of Christ. Everyone thinks they're right.
71
00:03:40.960 --> 00:03:43.479
And everyone will hold up a Bible and say that
72
00:03:43.560 --> 00:03:47.680
we believe in the inerrancy that the Word of God
73
00:03:47.719 --> 00:03:51.919
is infallible, it is preserved, it's God's word, it is
74
00:03:51.919 --> 00:03:55.039
there are authority, it is the soul authority, and we
75
00:03:55.080 --> 00:03:56.759
base all of our teaching on the Word of God.
76
00:03:56.800 --> 00:04:00.479
And while everyone says that, for some weird reason, everyone
77
00:04:00.520 --> 00:04:05.039
comes to radically different opinions and conclusions, and they believe
78
00:04:05.080 --> 00:04:09.000
those conclusions are not just their opinion, they believe that
79
00:04:09.039 --> 00:04:11.719
those conclusions are right. They are dogmatic, and if you
80
00:04:11.840 --> 00:04:15.759
disagree with them, you may be labled a heretic All
81
00:04:15.800 --> 00:04:20.240
of that happens continually within Christendom, day in day out.
82
00:04:20.839 --> 00:04:23.199
This is the right teaching, No, this is the right teaching. Well,
83
00:04:23.279 --> 00:04:25.920
and everyone will say the scriptures are the final authority,
84
00:04:25.920 --> 00:04:28.720
the sole authority, the inerrant and followable Word of God
85
00:04:28.920 --> 00:04:31.199
is the authority. And then like du Well, this group
86
00:04:31.240 --> 00:04:33.360
says that. This group says that. So everyone says the
87
00:04:33.360 --> 00:04:35.879
Word of God is the final authority, but nobody agrees
88
00:04:35.920 --> 00:04:38.279
and what that authority actually says or what it teaches?
89
00:04:40.839 --> 00:04:43.040
Are you just happy to say this is what I
90
00:04:43.120 --> 00:04:46.480
believe and just leave it at that. Just leave it
91
00:04:46.519 --> 00:04:49.720
at that. And if you hear something that contradicts what
92
00:04:49.800 --> 00:04:52.600
you believe, you ask your pastor you ask someone who
93
00:04:52.680 --> 00:04:55.720
already agrees with you to recommend some books that will
94
00:04:56.160 --> 00:05:00.680
help prove your point and disprove their point. Do you
95
00:05:00.759 --> 00:05:08.040
listen to the other side? Do you consider the other side?
96
00:05:09.040 --> 00:05:13.279
Do you realize at some point it's just you're never
97
00:05:13.360 --> 00:05:16.560
gonna come to an answer? What do you do? Like?
98
00:05:16.800 --> 00:05:22.879
How do you approach it? Does it drive you insane? Well?
99
00:05:22.879 --> 00:05:26.040
The reason I'm asking that kind of basically one question
100
00:05:26.199 --> 00:05:30.040
over and over and over in different ways is because
101
00:05:30.040 --> 00:05:35.160
someone emailed me and asking me a question about a
102
00:05:35.319 --> 00:05:40.720
very debated and controversial subject that directly relates to well
103
00:05:40.879 --> 00:05:45.199
the subject of soteriology or well, just to make it simple, salvation,
104
00:05:46.279 --> 00:05:50.720
How we are saved? Who is saved? Why are these
105
00:05:50.759 --> 00:05:53.519
people saved? Those people are not? Why is that individual
106
00:05:53.560 --> 00:05:59.600
saved and that individual not saved? So it's a doctrinal issue,
107
00:05:59.600 --> 00:06:05.279
It's a doctrinal dispute. It's a philological controversy. So what
108
00:06:05.439 --> 00:06:10.360
can I do to help this individual? I don't even know?
109
00:06:10.399 --> 00:06:13.399
Should my desire be to help them come to a conclusion? Now,
110
00:06:13.480 --> 00:06:16.720
my approach on this has dramatically changed over the years.
111
00:06:18.319 --> 00:06:20.959
When I was younger, then I'm like, okay, I'm on,
112
00:06:21.439 --> 00:06:24.920
here's my theological team, all right. If someone emails me,
113
00:06:25.199 --> 00:06:28.480
I'm going to answer that question. According to my theological team,
114
00:06:28.600 --> 00:06:31.079
I'm going to do everything I can to explain it,
115
00:06:31.279 --> 00:06:34.279
to defend it, and to explain why the other side
116
00:06:34.439 --> 00:06:37.639
is wrong. I really very much in a kind of
117
00:06:37.680 --> 00:06:44.040
a debate mode, a fight mode, a defend mode. But
118
00:06:44.240 --> 00:06:47.800
over the years I've kind of taken a different approach
119
00:06:47.959 --> 00:06:51.879
because a lot of theological issues. I still may believe
120
00:06:51.920 --> 00:06:53.879
this side is right and this side is wrong. But
121
00:06:53.959 --> 00:06:55.519
a lot of times I like to step back and
122
00:06:55.560 --> 00:06:58.439
going to wait, before we get into a fight, what
123
00:06:58.600 --> 00:07:01.680
exactly are we debating here? Like, when you really boil
124
00:07:01.759 --> 00:07:04.240
it down, what are we really debating? What are we
125
00:07:04.319 --> 00:07:08.279
really fighting? Because there's got to be something that you know,
126
00:07:08.360 --> 00:07:11.560
does it? How much does this dispute really matter? Now?
127
00:07:11.639 --> 00:07:14.519
Sometimes the dispute matters far more than it may appear.
128
00:07:14.639 --> 00:07:19.040
Like there are times where what may seem insignificant is
129
00:07:19.120 --> 00:07:23.720
really far more significant because it has profound impact on
130
00:07:24.040 --> 00:07:27.240
Bible hermeneutics and how you interpret the scriptures. And if
131
00:07:27.319 --> 00:07:29.680
you go with that idea here, it's going to have
132
00:07:29.720 --> 00:07:31.560
a massive impact on how you interpret the rest of
133
00:07:31.600 --> 00:07:36.360
the Bible. So sometimes what may seem insignificant is very significant.
134
00:07:36.720 --> 00:07:41.120
And sometimes what seems, oh, there's this huge divide, we're
135
00:07:41.120 --> 00:07:44.199
never going to agree, let's fight, fight, fight, Sometimes when
136
00:07:44.240 --> 00:07:46.959
you step back and go but what are you really fighting?
137
00:07:48.319 --> 00:07:52.680
What where are you going to actually end up? And
138
00:07:52.759 --> 00:07:54.600
so sometimes I like to step back and kind of
139
00:07:54.639 --> 00:07:57.319
look at it in a bigger from a kind of
140
00:07:57.399 --> 00:08:01.240
a bigger perspective. Hopefully maybe maybe I can do that.
141
00:08:01.720 --> 00:08:03.879
So here is what the email is about. I'll just
142
00:08:03.879 --> 00:08:06.079
go ahead and tell you the email is about the
143
00:08:06.120 --> 00:08:09.560
subject of Calvinism. Now, I cannot stand really the word
144
00:08:09.639 --> 00:08:14.079
Calvinism because that reduces an entire doctrinal system to John Calvin,
145
00:08:14.439 --> 00:08:18.399
one man and Calvinism. It's not about John Calvin, it's
146
00:08:18.399 --> 00:08:20.839
not about Luther, it's not about you name any of
147
00:08:20.879 --> 00:08:25.360
the reformers. It's not about Augustin so early, about the scriptures.
148
00:08:26.839 --> 00:08:29.160
It's really about what do the scriptures say in regards
149
00:08:29.240 --> 00:08:35.039
to salvation. Now, specific men have systematized or a doctrinal
150
00:08:35.039 --> 00:08:38.320
system becomes connected to them because of their teaching on it.
151
00:08:39.279 --> 00:08:42.720
But the issue isn't what that man says. The issue
152
00:08:42.759 --> 00:08:46.360
isn't what a certain individual says. It's what the Word
153
00:08:46.360 --> 00:08:49.600
of God says. And here's the frustrating part, though, here's
154
00:08:49.639 --> 00:08:54.759
the frustrating part. No matter what doctrinal system, lordship salvation,
155
00:08:54.919 --> 00:09:02.440
non lordship salvation, a millennialism, Arminianism, Lvinism, dispensationalism, you name it,
156
00:09:02.799 --> 00:09:05.720
pre trib, post trib, mid trip, it doesn't matter. I mean,
157
00:09:05.759 --> 00:09:07.759
we can just I'm just throwing out all kinds of views.
158
00:09:08.000 --> 00:09:10.399
Infant baptism, non infant baptism. You just go through all
159
00:09:10.440 --> 00:09:16.080
the philological issues. Here's what's frustrating. Even if we disregard
160
00:09:16.120 --> 00:09:18.840
all the teachings of men and all of their arguments
161
00:09:18.879 --> 00:09:21.360
and all of their systems, even if we get rid
162
00:09:21.399 --> 00:09:23.759
of all of that and we get to scripture, here's
163
00:09:23.799 --> 00:09:33.039
what happens. Every side has their scriptures. Everyone every side.
164
00:09:33.919 --> 00:09:36.519
I don't know. We can remove anyone who would reject
165
00:09:36.559 --> 00:09:39.559
the sole authority of scripture. We can reject that because
166
00:09:39.559 --> 00:09:42.960
they would be relying on something else, right, But when
167
00:09:42.960 --> 00:09:45.279
it comes to most Christians, they're going to hold up
168
00:09:45.320 --> 00:09:48.679
their Bible saying this is the final authority, this is
169
00:09:48.679 --> 00:09:51.639
the final authority for all doctrine, for all theology. We
170
00:09:51.759 --> 00:09:55.399
base our doctrine and theology on the Word of God alone,
171
00:09:55.720 --> 00:09:59.919
solo scriptorra scripture alone. It is infallible, it is in errant.
172
00:10:00.200 --> 00:10:03.039
So everyone will say that, and they'll give you and
173
00:10:03.080 --> 00:10:05.360
you can ask them their question. No, here's the scriptures
174
00:10:05.360 --> 00:10:07.879
that prove my point. And then they'll come along. No, no, no, no,
175
00:10:07.919 --> 00:10:10.279
here's the scriptures that prove my point. And then if
176
00:10:10.320 --> 00:10:14.960
you're just again the people I'm addressing, just a lay person,
177
00:10:15.120 --> 00:10:18.840
non church member, church member, church attender, whatever the case
178
00:10:18.879 --> 00:10:22.360
may be, you're like Okay, So which side do I
179
00:10:22.399 --> 00:10:25.480
go with? Do I go with this side or do
180
00:10:25.559 --> 00:10:27.840
I go with this side? They've got their scriptures, but
181
00:10:27.919 --> 00:10:32.639
they got their scriptures. Which scriptures? Which scriptures prove their point?
182
00:10:33.080 --> 00:10:37.519
Because you've got very obviously educated and godly people on
183
00:10:37.600 --> 00:10:42.919
both sides claiming the scriptures teach their perspective. Now you
184
00:10:42.960 --> 00:10:45.879
can come along and go. They got all their scriptures wrong.
185
00:10:46.000 --> 00:10:48.360
These are the right scriptures. You can do that. But again,
186
00:10:48.440 --> 00:10:53.000
sometimes it is so maddening. So here's what we're going
187
00:10:53.000 --> 00:10:55.320
to do. We're going to take a little journey through
188
00:10:55.440 --> 00:10:57.120
a lot of death. I'm gonna go a little bit
189
00:10:57.120 --> 00:11:00.759
of my past where I am, and I'm just gonna
190
00:11:00.799 --> 00:11:03.159
try to kind of challenge this, maybe in a way
191
00:11:03.200 --> 00:11:06.000
that most people would not answer it. Okay, So here's
192
00:11:06.039 --> 00:11:09.799
the email. Here is the email. I received this at
193
00:11:09.840 --> 00:11:15.240
eight twenty eight am today, eight twenty eight am today.
194
00:11:16.440 --> 00:11:19.799
It begins this way. I have listened to you for
195
00:11:19.960 --> 00:11:23.840
a while now and agree with a lot that you say. Wait,
196
00:11:23.960 --> 00:11:27.919
you don't agree with everything. What in the world. I'm sorry,
197
00:11:28.120 --> 00:11:30.840
I'm sorry. I do not answer emails to people who
198
00:11:30.919 --> 00:11:35.039
don't agree with me in everything. I only answer emails
199
00:11:35.240 --> 00:11:37.840
with people who agree with me in everything, or who
200
00:11:37.879 --> 00:11:40.879
send me one thousand dollars that I'm joking. I'm joking.
201
00:11:40.919 --> 00:11:43.279
I'm joking. I'm always shocked that people don't agree with me.
202
00:11:43.399 --> 00:11:45.639
I don't know how how can you not agree with
203
00:11:45.679 --> 00:11:52.559
me in everything? My logic is flawless, my reasoning is impeccable,
204
00:11:52.879 --> 00:11:56.759
my genius. Okay, now I'm just I'm being facetious. I'm
205
00:11:56.840 --> 00:11:59.399
just being sarcastic. Some people are gonna click that and say,
206
00:11:59.559 --> 00:12:02.240
look at the man. He's an egomaniac, He's an Okay,
207
00:12:02.799 --> 00:12:06.440
I'm just joking, all right, serious z illological issue. We
208
00:12:06.480 --> 00:12:08.240
can have a little bit of fun here, all right.
209
00:12:08.320 --> 00:12:13.600
So unfortunately this person is wrong, because anytime someone disagrees
210
00:12:13.639 --> 00:12:16.200
with me, they are wrong, all right, But they go
211
00:12:16.240 --> 00:12:19.480
on to say I too, this is the email are
212
00:12:19.480 --> 00:12:23.639
speaking now? Have struggled with lordship salvation and I've appreciated
213
00:12:23.679 --> 00:12:26.320
your podcast on those. Okay, well, good, all right, we
214
00:12:26.360 --> 00:12:29.279
are an agreement there. And just for anyone who's new listening,
215
00:12:29.639 --> 00:12:32.360
I used to be a big supporter of the lordship
216
00:12:32.360 --> 00:12:36.000
position because when I became a Christian, lordship's salvation was
217
00:12:36.159 --> 00:12:40.159
just was kind of being introduced, right, as far as
218
00:12:40.320 --> 00:12:44.720
maybe the title that idea being labeled that way. MacArthur's
219
00:12:44.720 --> 00:12:47.440
book The Gospel according to Jesus had just been released,
220
00:12:47.480 --> 00:12:51.120
and I felt I thought that was just Christianity. I
221
00:12:51.120 --> 00:12:54.759
didn't really think, oh, lordship salvation versus non. I just thought, oh,
222
00:12:54.799 --> 00:12:58.600
this is Christianity, and anything that disagrees with this isn't Christianity.
223
00:12:58.639 --> 00:13:01.559
I didn't have any fuel logical. Once again, the person
224
00:13:01.639 --> 00:13:06.519
sitting in the pew, the your perspective is always very interesting.
225
00:13:06.559 --> 00:13:09.360
Then maybe someone with a lot of the philological education,
226
00:13:09.440 --> 00:13:11.480
but for me, I just thought that it was. And
227
00:13:11.480 --> 00:13:13.399
then over time, of course we could go through my
228
00:13:13.519 --> 00:13:17.919
journey of well beginning to question lordship salvation. Right, They
229
00:13:17.919 --> 00:13:21.240
go on to say, and I also understand and also
230
00:13:21.399 --> 00:13:28.840
understanding law and gospel passages are imperative to understanding Christianity. Okay, yes,
231
00:13:28.960 --> 00:13:32.080
law and gospel. Understanding the distinction between law and gospel
232
00:13:32.440 --> 00:13:35.639
is absolutely their their keywords or their words they use,
233
00:13:36.080 --> 00:13:41.919
and perative to understanding Christianity. We are so much in
234
00:13:42.000 --> 00:13:48.000
agreement on that. The subje just the email continues the
235
00:13:48.279 --> 00:13:52.080
subject I also struggle with that I haven't really heard
236
00:13:52.120 --> 00:13:59.039
you talk much about. Is Calvinism all right, well, well Finnich,
237
00:13:59.039 --> 00:14:00.879
I want to just jump in right there, but okay,
238
00:14:00.960 --> 00:14:06.399
we'll continue unless I've missed those podcasts. I see what
239
00:14:06.440 --> 00:14:09.440
the past, I see what the passages that seem to
240
00:14:09.480 --> 00:14:13.200
support a lot of tulips say, but struggle, especially with
241
00:14:13.279 --> 00:14:18.039
God predestinating some to salvation and others to damnation. I
242
00:14:18.080 --> 00:14:22.399
don't consider myself a Calvinist, but I do question that doctrine,
243
00:14:22.840 --> 00:14:25.759
especially for that reason. If you can discuss this on
1
00:00:02.319 --> 00:00:06.080
2
00:00:06.080 --> 00:00:12.720
3
00:00:13.080 --> 00:00:17.320
4
00:00:17.440 --> 00:00:21.120
5
00:00:21.160 --> 00:00:25.359
6
00:00:25.480 --> 00:00:31.239
7
00:00:31.399 --> 00:00:34.560
8
00:00:34.560 --> 00:00:37.479
9
00:00:37.880 --> 00:00:40.039
10
00:00:40.039 --> 00:00:41.840
11
00:00:41.880 --> 00:00:45.799
12
00:00:45.799 --> 00:00:48.159
13
00:00:48.240 --> 00:00:49.920
14
00:00:49.960 --> 00:00:52.280
15
00:00:52.359 --> 00:00:57.079
16
00:00:57.240 --> 00:01:00.240
17
00:01:00.240 --> 00:01:03.640
18
00:01:03.799 --> 00:01:06.840
19
00:01:06.879 --> 00:01:08.640
20
00:01:08.680 --> 00:01:10.840
21
00:01:10.840 --> 00:01:13.280
22
00:01:13.280 --> 00:01:15.840
23
00:01:16.640 --> 00:01:20.599
24
00:01:20.640 --> 00:01:22.719
25
00:01:22.760 --> 00:01:26.680
26
00:01:26.879 --> 00:01:29.599
27
00:01:29.760 --> 00:01:32.239
28
00:01:32.480 --> 00:01:34.319
29
00:01:34.319 --> 00:01:36.439
30
00:01:36.560 --> 00:01:42.079
31
00:01:42.120 --> 00:01:44.959
32
00:01:45.000 --> 00:01:48.000
33
00:01:48.120 --> 00:01:51.799
34
00:01:51.840 --> 00:01:54.400
35
00:01:54.439 --> 00:01:56.719
36
00:01:56.879 --> 00:02:01.239
37
00:02:01.280 --> 00:02:04.560
38
00:02:04.560 --> 00:02:08.680
39
00:02:08.719 --> 00:02:11.159
40
00:02:11.159 --> 00:02:13.680
41
00:02:13.719 --> 00:02:16.199
42
00:02:16.199 --> 00:02:18.719
43
00:02:18.719 --> 00:02:20.479
44
00:02:20.479 --> 00:02:24.360
45
00:02:24.520 --> 00:02:27.680
46
00:02:27.759 --> 00:02:29.520
47
00:02:29.560 --> 00:02:31.199
48
00:02:31.240 --> 00:02:33.520
49
00:02:33.520 --> 00:02:35.319
50
00:02:35.400 --> 00:02:36.560
51
00:02:36.639 --> 00:02:38.719
52
00:02:38.800 --> 00:02:41.719
53
00:02:42.000 --> 00:02:46.039
54
00:02:46.039 --> 00:02:48.000
55
00:02:48.000 --> 00:02:50.159
56
00:02:50.240 --> 00:02:53.280
57
00:02:53.360 --> 00:02:56.840
58
00:02:56.879 --> 00:02:58.960
59
00:02:59.319 --> 00:03:01.159
60
00:03:01.199 --> 00:03:03.280
61
00:03:03.319 --> 00:03:08.199
62
00:03:08.240 --> 00:03:11.080
63
00:03:11.159 --> 00:03:14.719
64
00:03:14.840 --> 00:03:20.479
65
00:03:20.520 --> 00:03:23.199
66
00:03:23.319 --> 00:03:27.159
67
00:03:27.199 --> 00:03:30.639
68
00:03:30.759 --> 00:03:33.800
69
00:03:34.159 --> 00:03:37.159
70
00:03:37.400 --> 00:03:40.759
71
00:03:40.960 --> 00:03:43.479
72
00:03:43.560 --> 00:03:47.680
73
00:03:47.719 --> 00:03:51.919
74
00:03:51.919 --> 00:03:55.039
75
00:03:55.080 --> 00:03:56.759
76
00:03:56.800 --> 00:04:00.479
77
00:04:00.520 --> 00:04:05.039
78
00:04:05.080 --> 00:04:09.000
79
00:04:09.039 --> 00:04:11.719
80
00:04:11.840 --> 00:04:15.759
81
00:04:15.800 --> 00:04:20.240
82
00:04:20.839 --> 00:04:23.199
83
00:04:23.279 --> 00:04:25.920
84
00:04:25.920 --> 00:04:28.720
85
00:04:28.920 --> 00:04:31.199
86
00:04:31.240 --> 00:04:33.360
87
00:04:33.360 --> 00:04:35.879
88
00:04:35.920 --> 00:04:38.279
89
00:04:40.839 --> 00:04:43.040
90
00:04:43.120 --> 00:04:46.480
91
00:04:46.519 --> 00:04:49.720
92
00:04:49.800 --> 00:04:52.600
93
00:04:52.680 --> 00:04:55.720
94
00:04:56.160 --> 00:05:00.680
95
00:05:00.759 --> 00:05:08.040
96
00:05:09.040 --> 00:05:13.279
97
00:05:13.360 --> 00:05:16.560
98
00:05:16.800 --> 00:05:22.879
99
00:05:22.879 --> 00:05:26.040
100
00:05:26.199 --> 00:05:30.040
101
00:05:30.040 --> 00:05:35.160
102
00:05:35.319 --> 00:05:40.720
103
00:05:40.879 --> 00:05:45.199
104
00:05:46.279 --> 00:05:50.720
105
00:05:50.759 --> 00:05:53.519
106
00:05:53.560 --> 00:05:59.600
107
00:05:59.600 --> 00:06:05.279
108
00:06:05.439 --> 00:06:10.360
109
00:06:10.399 --> 00:06:13.399
110
00:06:13.480 --> 00:06:16.720
111
00:06:18.319 --> 00:06:20.959
112
00:06:21.439 --> 00:06:24.920
113
00:06:25.199 --> 00:06:28.480
114
00:06:28.600 --> 00:06:31.079
115
00:06:31.279 --> 00:06:34.279
116
00:06:34.439 --> 00:06:37.639
117
00:06:37.680 --> 00:06:44.040
118
00:06:44.240 --> 00:06:47.800
119
00:06:47.959 --> 00:06:51.879
120
00:06:51.920 --> 00:06:53.879
121
00:06:53.959 --> 00:06:55.519
122
00:06:55.560 --> 00:06:58.439
123
00:06:58.600 --> 00:07:01.680
124
00:07:01.759 --> 00:07:04.240
125
00:07:04.319 --> 00:07:08.279
126
00:07:08.360 --> 00:07:11.560
127
00:07:11.639 --> 00:07:14.519
128
00:07:14.639 --> 00:07:19.040
129
00:07:19.120 --> 00:07:23.720
130
00:07:24.040 --> 00:07:27.240
131
00:07:27.319 --> 00:07:29.680
132
00:07:29.720 --> 00:07:31.560
133
00:07:31.600 --> 00:07:36.360
134
00:07:36.720 --> 00:07:41.120
135
00:07:41.120 --> 00:07:44.199
136
00:07:44.240 --> 00:07:46.959
137
00:07:48.319 --> 00:07:52.680
138
00:07:52.759 --> 00:07:54.600
139
00:07:54.639 --> 00:07:57.319
140
00:07:57.399 --> 00:08:01.240
141
00:08:01.720 --> 00:08:03.879
142
00:08:03.879 --> 00:08:06.079
143
00:08:06.120 --> 00:08:09.560
144
00:08:09.639 --> 00:08:14.079
145
00:08:14.439 --> 00:08:18.399
146
00:08:18.399 --> 00:08:20.839
147
00:08:20.879 --> 00:08:25.360
148
00:08:26.839 --> 00:08:29.160
149
00:08:29.240 --> 00:08:35.039
150
00:08:35.039 --> 00:08:38.320
151
00:08:39.279 --> 00:08:42.720
152
00:08:42.759 --> 00:08:46.360
153
00:08:46.360 --> 00:08:49.600
154
00:08:49.639 --> 00:08:54.759
155
00:08:54.919 --> 00:09:02.440
156
00:09:02.799 --> 00:09:05.720
157
00:09:05.759 --> 00:09:07.759
158
00:09:08.000 --> 00:09:10.399
159
00:09:10.440 --> 00:09:16.080
160
00:09:16.120 --> 00:09:18.840
161
00:09:18.879 --> 00:09:21.360
162
00:09:21.399 --> 00:09:23.759
163
00:09:23.799 --> 00:09:33.039
164
00:09:33.919 --> 00:09:36.519
165
00:09:36.559 --> 00:09:39.559
166
00:09:39.559 --> 00:09:42.960
167
00:09:42.960 --> 00:09:45.279
168
00:09:45.320 --> 00:09:48.679
169
00:09:48.679 --> 00:09:51.639
170
00:09:51.759 --> 00:09:55.399
171
00:09:55.720 --> 00:09:59.919
172
00:10:00.200 --> 00:10:03.039
173
00:10:03.080 --> 00:10:05.360
174
00:10:05.360 --> 00:10:07.879
175
00:10:07.919 --> 00:10:10.279
176
00:10:10.320 --> 00:10:14.960
177
00:10:15.120 --> 00:10:18.840
178
00:10:18.879 --> 00:10:22.360
179
00:10:22.399 --> 00:10:25.480
180
00:10:25.559 --> 00:10:27.840
181
00:10:27.919 --> 00:10:32.639
182
00:10:33.080 --> 00:10:37.519
183
00:10:37.600 --> 00:10:42.919
184
00:10:42.960 --> 00:10:45.879
185
00:10:46.000 --> 00:10:48.360
186
00:10:48.440 --> 00:10:53.000
187
00:10:53.000 --> 00:10:55.320
188
00:10:55.440 --> 00:10:57.120
189
00:10:57.120 --> 00:11:00.759
190
00:11:00.799 --> 00:11:03.159
191
00:11:03.200 --> 00:11:06.000
192
00:11:06.039 --> 00:11:09.799
193
00:11:09.840 --> 00:11:15.240
194
00:11:16.440 --> 00:11:19.799
195
00:11:19.960 --> 00:11:23.840
196
00:11:23.960 --> 00:11:27.919
197
00:11:28.120 --> 00:11:30.840
198
00:11:30.919 --> 00:11:35.039
199
00:11:35.240 --> 00:11:37.840
200
00:11:37.879 --> 00:11:40.879
201
00:11:40.919 --> 00:11:43.279
202
00:11:43.399 --> 00:11:45.639
203
00:11:45.679 --> 00:11:52.559
204
00:11:52.879 --> 00:11:56.759
205
00:11:56.840 --> 00:11:59.399
206
00:11:59.559 --> 00:12:02.240
207
00:12:02.799 --> 00:12:06.440
208
00:12:06.480 --> 00:12:08.240
209
00:12:08.320 --> 00:12:13.600
210
00:12:13.639 --> 00:12:16.200
211
00:12:16.240 --> 00:12:19.480
212
00:12:19.480 --> 00:12:23.639
213
00:12:23.679 --> 00:12:26.320
214
00:12:26.360 --> 00:12:29.279
215
00:12:29.639 --> 00:12:32.360
216
00:12:32.360 --> 00:12:36.000
217
00:12:36.159 --> 00:12:40.159
218
00:12:40.320 --> 00:12:44.720
219
00:12:44.720 --> 00:12:47.440
220
00:12:47.480 --> 00:12:51.120
221
00:12:51.120 --> 00:12:54.759
222
00:12:54.799 --> 00:12:58.600
223
00:12:58.639 --> 00:13:01.559
224
00:13:01.639 --> 00:13:06.519
225
00:13:06.559 --> 00:13:09.360
226
00:13:09.440 --> 00:13:11.480
227
00:13:11.480 --> 00:13:13.399
228
00:13:13.519 --> 00:13:17.919
229
00:13:17.919 --> 00:13:21.240
230
00:13:21.399 --> 00:13:28.840
231
00:13:28.960 --> 00:13:32.080
232
00:13:32.440 --> 00:13:35.639
233
00:13:36.080 --> 00:13:41.919
234
00:13:42.000 --> 00:13:48.000
235
00:13:48.279 --> 00:13:52.080
236
00:13:52.120 --> 00:13:59.039
237
00:13:59.039 --> 00:14:00.879
238
00:14:00.960 --> 00:14:06.399
239
00:14:06.440 --> 00:14:09.440
240
00:14:09.480 --> 00:14:13.200
241
00:14:13.279 --> 00:14:18.039
242
00:14:18.080 --> 00:14:22.399
243
00:14:22.840 --> 00:14:25.759
Spreaker
Apple Podcasts
Spotify
PocketCasts
Amazon Music
Overcast
Audible
Castro
iHeartRadio
Castbox
Podchaser
TuneIn
Deezer
Pandora
RadioPublic
Podcast Addict
RSS Feed
YouTube
Fountain
PlayerFM
Goodpods
Podverse
Podyssey
Breaker
Podurama
Audacy
JioSaavn