April 18, 2025
Are Christians Dead To Self? Pt 3
We continue our discussion about christianity and the teaching of dying to self.
We continue our discussion about christianity and the teaching of dying to self.
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good morning everyone,
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It is Friday, April eighteenth, twenty twenty five. It is
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currently eleven five am Central Time, and I'm coming to
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you live from the Theology Central studio located right here
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in Abilene, Texas. Now, in churches across the country, many
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will have a good Friday service today, a day to
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remember Jesus Christ and his death for us. And I
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hope in all of those churches the focus really is
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on Christ dying for us, on what He has done
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for us. And I hope today that is the focus.
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I hope that is what is proclaimed. I hope everyone
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leaves those good by services really understanding Jesus died for us.
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Jesus did this for us, his death, burial, his resurrection
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for us for us. That idea of for us is
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what we would theologically refer to is a gospel message.
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The gospel is what God has done for us in
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Jesus Christ, what Christ did for us. That's a gospel message.
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But over and over and over the church likes to
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flip it and we'll say it's preaching the gospel. But
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it immediately becomes what you must do. You must do this,
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you must do this, you must do this, you must
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do this, you must do this. Now they'll play a
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little game and they say, well, you don't have to
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do it in order to be saved, but you have
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to do it in order to prove you are saved,
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meaning if you don't do it, well, then you're not saved.
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And it all becomes about what you must do. And
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time and time again, when we talk about what we
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must do as Christians, you'll hear something along these lines.
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If any man will come after me, let him deny himself,
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take up his cross and follow me. And so typically
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it will be proclaimed something like you must die to yourself.
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You must deny yourself, and you must stop following yourself
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and following Christ. That is what you must do. You
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must consider the cust this is what it means to
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be a Christian. You have to do this. Now again
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they'll say, you don't have to do it to be saved,
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but you have to do it if you are saved. Well,
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if I have to do it in order to prove
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that I'm saved, I don't know if I've ever actually
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truly ever died to self, deny self and stop following self.
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So then that means I don't know if anyone is saved.
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And all of a sudden, the gospel is no longer
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about what Christ has done for you. It's all about
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what you must do. And this happens over and over
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in the evangelical world. So I hope today, at least
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for this one day, the focus will be Christ died
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for you. Christ died for you. He did this for you,
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and I hope that can last throughout all of the
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attempts to turn the gospel into what you must do,
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because the Gospels the good news of what Christ did
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for us because we cannot, we never will be able
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to do what is necessary. So I hope that somehow
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becomes the message today, and that message fits perfectly with
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what we've been trying to do in this series. Because
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what we've been trying to do in this series is
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be very honest and very real with I don't know ourselves,
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very real with ourselves. And here's what we've discussed that
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as human beings, we are created with needs and desires
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that are inside of us. And we talked about Maslow's
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hierarchy of needs. We have these needs. These needs are
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a part of who we are as human beings. They
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are there, and if one of those needs are not met,
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two of those needs are not met, it impacts us physiologically, psychologically,
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it impacts us in every way, and it also impacts
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us spiritually. So we talked about that in many cases,
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sin is simply us attempting to fulfill these unmet needs
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and desires, but in a sinful way. And and and
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it's very frustrating in Christianity because some people have much.
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They can take Masslow's hierarchy of needs and they can
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say I get that check, I get this check. They
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got almost everything listed, right, they have almost everything listed.
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But then they'll look at other people who don't have
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those things listed, and if they commit some sin, they'll
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be like, well, just stop doing it, Just stop doing it.
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It's like, well, hey, you talk a big game. Your
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spirituality is not because you're spiritual, it's because most of
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your needs are being met. If your psychological needs, physiological
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emotional needs, need for intimacy, need for physical pleasure, if
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they're being met, well, then it's much easier for you
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to pack yourself on the back going look at how
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godly I am. Yeah, look at people who don't have
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those needs met. Then it becomes something different. We talked
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about all of this and great detail. And not only
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do we have these needs and if they're not met,
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we have all of these problems we often forget, we
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also have a sinful nature. So we have needs. We
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have a sinful nature. Now the sinful nature it has
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needs too. Its needs are just automatically just wrong and corrupted.
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And then the sinful nature will take those needs that
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we have that are not sinful in and of themselves.
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But if we don't get them met, we have a
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tendency to try to pursue getting them fulfilled in a
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sinful way. Well, your sinful nature will say, always fulfill
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them in a sinful way. And so you mix this
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together and well it makes the human life very difficult
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and very complicated. And we talked about all of the issues.
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And Christianity comes along, and on one hand they will say,
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all you need is Jesus. All you need is Jesus.
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He satisfies completely, you should be completely satisfied. Again, the
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people who tend to preach this are the people who
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have all of those needs met. So are they really
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satisfied in Jesus. Are they just simply satisfied because they
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have most of their needs in life met? And it's
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a game the church loves to play. And then if
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it's not Jesus is all that satisfies, the next thing
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the church will say is, well, take up your cross,
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die to yourself, deny self, and stop following self. So
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you have these needs, you have those desires, will just
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die to yourself. If you'll just die to yourself, you
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can you can live a life without those needs being met. Again,
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it's always easy for the people who are getting most
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of their needs met to say that. We talked about
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how the game is kind of played within Christianity. We
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talked about some of the very messed up ways it
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can take place. Right, you can have people in the
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church who are married, get divorced, get remarried, and possibly
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according to a biblical definition, they're literally living in adultery.
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They're committing adultery. The church will be like, that's okay,
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you got divorce, you got remarried, but there's nothing you
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can do about it, so you go on. So they
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can have all of their needs met, but if anybody
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else does something else, they'll be no, no, no, no, you
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can't like, wait a minute, Biblically, you're living in adultery.
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But you're condemning this person and this person telling them
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they have to abstain. They can't be satisfied. Why is
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it the game played this way? And we talked about
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a number of other examples as well. So we've been
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having this conversation about needs, satisfaction, dying to self. We've
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been talking about all of this, and as we've been
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discussing it, what I've noticed, and I've paid close attention
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to myself, is I have discovered over and over and
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over that in my own life how all this plays out. Needs, desires,
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sinful nature, not being truly dead to self, having expectations,
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and when things don't go very well, things don't work out,
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how it can impact you, even when it's something small.
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It's just amazing. One little thing can go wrong, and
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the way we react though, our emotions, our frustrations, our
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irritations are we see that, man, we're not dead to self.
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Self is very much a lot. We want things to
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go our way, we want things to we want to
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be happy, we want to be content, and it just
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takes one little thing and it manifests itself and even
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this week, I've seen it in my own life, my
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own frustrations and irritations and just downright depression and discouragement
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and just like, oh man, some weeks can just go
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bad in your life and you're just like, what do
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I do? And well, Christianity's just like, well, you've got
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Jesus be satisfied. Hey, just die to yourself. And there's
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a part of me I wish I could. I wish
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I could just completely be dead to self. I have
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no desires, no needs, no wants. I wish I could
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be there, but I just can't get there. So we've
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been talking about this. Now what we're going to do
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today is and that's just trying to I know that's
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a little long introduction, but it just puts it all
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back together. Our goal today is we're going to just
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kind of back up a little bit, kind of do
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just a reminder of some basic concepts that we put forth,
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and then we're going to go through the history from
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the eighteen hundreds to twenty twenty five showing how Christianity
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has handled this subject of die to self. We're going
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to look at how lordship salvation has handled this, and
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then we'll move forward. At some point we're gonna come
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to a very in depth exegetical study of Matthew sixteen
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twenty four, which is the famous verse about deny self,
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take up your cross that passage and see if there's
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a better way to actually understand it. So that's what
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we're going to try to do. Hopefully this will be beneficial.
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I hope, so, I hope. So it's Friday. Now, it's
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been a long weeks. I don't know how your week
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has impacted you, but I know this. I know I'm
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not supposed to say this, But the good thing is
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I can say it in a podcast, where if I
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said it in a church, I'd be fired, but I
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can say it in a podcast. I cannot say that
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because I have Jesus this week I've been truly satisfied
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or been truly content, because I haven't. I cannot say
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that this week I've so died to self and denying
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self and not following self that nothing bothered me and
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everything was just perfect and wonderful and great. I cannot
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say that because that would all be a lie. It
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would be horrible lie. So you could say, well, you're
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going into this bias. Maybe I am, but I'm trying
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to go into it being as realistically as possible. So
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let's just remind ourselves if someone truly and fully and
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consistently died to self, denied self, and no longer followed
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their self, but followed Christ. If someone truly did that, fully,
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did that, consistently did that, that would be perfection. It
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would be sinless obedience. It would be a life of
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unbroken alignment with God's will, without rebellion, without selfishness, without distraction,
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without divided desire. I mean, you would be content. I
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mean basically, it would be heaven. So in other words,
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it would be glorification. It wouldn't be just sanctification. You
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would already be in a glorified state. If you could
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do this, it would be it would be the end
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goal of the Christian life, not its ongoing struggle. It
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wouldn't be like something we're struggling to do. If we
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could really do it, it would be the goal. Would
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we have reached it, we would have accomplished it. Now,
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Christianity teaches it's possible die to self, deny SOLF. Now,
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sometimes Christianity plays this game. Sometimes it preaches it as
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if it's achievable, but then by doing so, they kind
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of reduce actually what it's called. Well, it's just it's
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trying to do it. I mean, you can't do it perfectly. No,
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either you are dead or you're not dead. Okay, there's
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not like this in between the situation. So most Christians teaching,
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most Christian teaching, I should say it that way, most
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Christian teaching tends to treat die to self as an
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ongoing lifestyle or daily command, but then fails to acknowledge
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what it's actually demanding. That's how a lot of Christians
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play this game. They they want to say it's something
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they're supposed to do every day. It's a daily command,
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So every day you have to die. Every day you
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have to deny. Well, so then it's like, well some
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days you will, some days you won't. That's kind of weird,
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Like I'm dead today, but then tomorrow I'm back alive again.
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I'm dead for an hour, And in many cases they
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have to I don't think they really want to acknowledge
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what's actually being demanded, because what's actually being demanded is
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a total rejection of every single impulse, every single motive,
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every single thought, or action rooted in my own will.
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If I'm truly dead to self, if I'm truly denying self,
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then I'm rejecting every impulse. I'm rejecting every motive. I'm
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rejecting every thought or action that's rooted in my own will.
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I've never experienced that for two seconds. In fact, that's
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not even discipleship, that's not growing spiritually. I think that's
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if you could really do that, you've reached perfect holiness.
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So what these verses are actually describing. If we truly
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can take up across, die, deny and no longer follow,
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is I mean you would have no You would have
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no more sinful desires? How could you have a sinful desire?
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You're dead, You're denying self. You would have no more
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self centered thoughts? How many of your thoughts is about you?
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How self centered are you? Everything is about you? You? You,
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every situation, what do you get from it? It's all
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about you? You, Your needs are being made, your being happy,
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You're being satisfied. No more resistance to God's will. If
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we truly died, deny and no, we would not be
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resisting God's will. Do you still resist God's will? In
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any way? Shape? Or form. There would be no more
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attachment to comeffort, to ego, to personal ambition. There would
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