April 15, 2025
Are Christians Dead To Self? Pt 2
Are christians truly dead to self?
Are christians truly dead to self?
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good morning everyone.
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It is Tuesday, April fifteenth, twenty twenty five. It is
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currently eleven seventeen am Central Time, and I'm coming to
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you live from the Theology Central studio located right here
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in Abilene, Texas. Now, sometimes I get really upset with myself,
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right because it's almost like I build the trap and
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I walk into it as far as broadcasting is concerned,
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because a lot of times I'll start thinking about something
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and then I'll be like, Okay, well, this is kind
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of an interesting idea. Maybe I'll do a broadcast about
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this or about that, and then the next thing you know,
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I've walked into this trap of well, you're here, and
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there's no easy way to get out of this. You're
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just gonna have to keep doing episode after episode after
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episode until you can bring this to some kind of
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conclusion or it's just going to be kind of left
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there now. And to be honest, most of the time,
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I think people are not really worried if I bring
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it to a conclusion and don't bring it to a conclusion.
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I think people just like, oh, it's content. I'll either listen,
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don't listen, like it, don't like it, and they just
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move on because they've got a million other things to
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choose from. But in my mind, I'm like, man, did
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I want to be stuck talking about this for six weeks?
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Is this what I want to be focused on? But
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in in other ways it'll be like, well, no, I
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do want to be talking about this. But then I'll
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get frustrated because I'm like, well, am I really getting
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the point across? Does anyone else really care? Because we've
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been talking about something over a number of different broadcasts
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that I think is important. I just don't know if
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anyone else sees the importance of it. And I know
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I'm going against the vast majority of Christianity, but I
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seek there The way Christians think about things I think
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is so broken, and to challenge that always puts me
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at odds with everyone. So then I think that's why
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Sometimes then you don't hear anything because people are like,
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that's just ridiculous. I just don't agree with that, and
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they just move on. But here we are, so we've
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got to talk about this, all right. So we have
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been discussing things like how Christianity speaks on the subject
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of fear, anxiety, worry, and I think they approach the
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subject of fear, anxiety and worry from a law based perspective.
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So I challenge that critique that and offered a gospel
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based perspective, not a law based perspective. Right. I think
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we did pretty good on that. It wasn't perfect, it
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was okay, but all right, check did it finished it?
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All right? Then we talked about how Christianity handles the
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subject of pornography, once again from a law based perspective. Completely.
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I think, miss, they really don't understand the deeper issues
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surrounding something like pornography, So I challenge that critique it.
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I think we did a pretty good job. Check. We're
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onto something. Okay, we're kind of doing practical theology. We're
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really okay. I think we're doing a pretty good job.
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But because of the episodes about pornography, we got into
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this deeper thing, this deeper thing about how human beings
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are made, and because of the way we are made,
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if we truly understand that, it gives us a better
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understanding of sin. All right, So let me just kind
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of summarize where we have been We've talked about Maslow's
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hierarchy of needs, We've talked about physiological needs, psychological needs,
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We've talked about a lot of these very important things.
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And here's just some kind of basic things we've come
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up with. All right, are you ready, here's some basic
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This is somewhat of a review of what we did
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in the last episode, but this hopefully will all make sense.
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So we did three episodes on basically our Christians satisfied,
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because Christians like to put forth this concept that if
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you have Jesus, that's all you need, you should be
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perfectly satisfied. You don't need anything else, You shouldn't be
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longing for anything else, which, then, I mean, if we
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were truly completely satisfied with Jesus, if it was even
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remotely even plausible, possible, or true, well then Christians shouldn't
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be sinning, because why would you be sinning? You don't
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need anything. You've got Jesus. You should be perfectly content.
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You should never be grumbling, complaining, you should never be
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fighting or arguing because you've got Jesus. You literally don't
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need anything else. We preach that, but the reality is
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Christians are not truly satisfied why because this goes to
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this deeper issue. And we did three parts on this.
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There's an unshakable, undeniable reality about human being, and that
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is you and I. We are built with deep needs.
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They are inside of us. And this is where psychologists
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and other areas of study have developed these what this
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hierarchy of needs? We all have these needs, all right?
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So we and we really have to drive this point home.
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We you and I, we are creatures of design and dependence.
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We need love, we need safety, we need intimacy, we
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need belonging, we need purpose, we need pleasure, we need connection,
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we need identity. These are some of the needs we are.
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It's so deep inside of us. These in and of
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themselves are not necessarily selfish. They're part of the created
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human experience. And guess what when these needs go unmet,
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you just name any of these needs. You can build
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the hierarchy of needs. You take any of them, and
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if that need is not met, if that need it
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is not satisfied, it impacts you psychologically, It impacts you emotionally,
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it impacts you physically, and most importantly, it impacts you spiritually.
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And this is so many times when Christians talk about
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behavior or problems or sin. They don't understand, they never
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take it. When it's not that they don't understand, maybe
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they do understand. They never address this deeper issue. Sin
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in many cases is simply the external proof that some
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need is not being met and they have attempted to
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satisfy that need. Christianity just says sin is don't do it,
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don't do it, don't do it, law law, law, law, law.
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Where you can give someone nine hundred laws, you're not
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going to get rid of these internal needs and desires.
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They're there, and we're not even getting to the sinful
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nature part yet. Let me give you some example. A
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child who does not experience love doesn't just feel lonely.
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They almost always develop some form of behavioral disorder, the
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behavioral disorder who everyone will want to address the behavioral disorder,
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but it may go down that it may be the
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result of something deeper that nobody ever wants to address.
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This is the Church handles the same way. We just
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address the outward symptom. We never go to the deeper issue.
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An adult who doesn't appear to have any sense of
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meaning or connection will in many cases, turn to addiction,
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will turn to escapism, or return to or turned to
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spiritual despair. These are just the outward symptom of something deeper.
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You've got to diagnose the deeper issue. So this is
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where Maslow's hierarchy of needs, the theory of self determination,
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some of these issues come in. And when you look
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at these deeper issues, when you look at the deeper issues,
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you can be like, WHOA, Okay, so this is the
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result of this. There's a need. We're built with the
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Remember you didn't ask to be built with these needs.
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You didn't ask to be created with these needs and desires.
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You didn't say, hey, I want this desire, I want
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this need, I want this one. You know, they're just there.
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And sometimes we don't even understand what where this desire
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comes from? Why do we like this? Why do we
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have fine pleasure in this? Other people may not have
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the same needs and the same desires, but we have
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some that are similar to everyone across the board. So
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then this means how do we understand sin? Sin is
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the desperate attempt to meet real needs the wrong way.
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Sin isn't just random rebellion. It's often a shortcut to satisfaction.
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For example, lust equals desire for connection, and intimacy. Greed
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equals a desire for security, Rage equals a desire for
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justice or power. Gluttony equals a desire for pleasure and comfort.
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Sin is a misdirection of legitimate longing. Sin is a
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misdirection of legitimate longing, at least to one level. All right,
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I'm not saying that that's all sin is, but to
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a certain level, it is true. You've got needs, you
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got desires, you want them fulfilled. So what do you
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sometimes do? Will you sin to fulfill them? So sin
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is the misdirection of a legitimate longing. Now, sometimes the
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Church will go so far as to condemn the legitimate
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longing in some way, shape or form, which becomes very problematic.
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See the purity culture. You know, you can't even have
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that desire. You can't even I'm born with the desire
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in need. What do you mean? Now? I know the
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Church doesn't always intend to say that, but that's sometimes
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what is communicated, even if it's not what's specifically being said,
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it's communicator or that's how it's heard. Our sinful nature
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are sinful nature just doesn't let me stay it this way.
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Our sinful nature doesn't just desire wrongly. It distorts everything
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because see here's what happens. Not only do we have
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these needs and desires, now we have a sinful nature.
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And now that sinful nature, it doesn't just desire wrong things,
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it distorts everything. See when you take this need and
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desire concept right, which is a reality, and then you
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mix into that a sinful nature, well, now you have
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a nature that doesn't just desire the wrong things, it's
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gonna distort everything, even your right desires, even desires that
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are okay. We're born not just with needs, because we
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are born with these needs and desires, they're a part
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of who we are, but we are also born with
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a will that wants to meet them apart from God's word,
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design and timing. See, we have not only do we
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have these needs, and if we these needs are not met,
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we're gonna get find a way to get a met
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And that's where sin is. It's an attempt to meet
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these needs and in many cases, in any by any
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means possible. But then you have the sinful nature, and
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the sinful nature will say, hey, not only do you
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have these needs, you should not not only should you
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have them fulfilled, you should actually fulfill them apart from
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God's word, because it's a sinful nature. So the church's
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response in many cases is, on one hand, hey, you
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have Jesus. That's all you ever need. You should be
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completely satisfied, so don't worry about all these other desires.
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Should go away because you've got Jesus. And once you
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get Jesus, then you don't care about desiring this or
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needing this or wanting this, because you're completely satisfied in Jesus.
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And we talked about all the problems with that and
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just how utterly untrue that is, because Christians demonstrate in
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their lives that they want this and they need this,
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and they desire this far more than just Jesus, and
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they get unhappy with they don't get this, and there's
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grumbling and complaining and divorce and fighting and arguing and
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all the things that happen, showing Christians are never truly satisfied,
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even though we want to preach it that way. So
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that's one answer the church gives. Another answer the church
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gives is the never ending will just die to yourself,
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if you'll just take up your cross, die to yourself,
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deny self and stop following self, all these problems will
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go away. See, you may have these needs. You just
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need to die to those needs. You just need to
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die to those desires. If you'll just die to them,
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then everything will work. And we talked about and the
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last one, are Christians truly dead to themselves? Are they
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truly dead? And we emphatically declared they are not. And
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this whole concept kind of falls in on itself, and
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we talked about it. I'm not going to go back
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and review everything we said. There was a lot, please
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go back, but here's what was company as I'm sitting
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here thinking about and again, we know the passage of Scripture.
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It's Matthew chapter sixteen, verse twenty four. Jesus said, unto
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his disciples, if any man will come after me, let
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him deny himself, take up his cross, and follow me.
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This is where the concept comes from, and it's constantly
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put forth. Hey, hey, you got all these needs, you
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got all these desires. Die, die to self, deny self,
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follow Christ. Then then all everything will be Okay. Well
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you can say that, but it's not going to take
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away those desires. And I wish it would, but it's not. So.
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As I've been thinking and thinking and thinking and thinking
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about this. I started having a lengthy, probably three now
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it's probably gone on four hour conversation with artificial intelligence
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about this entire subject. And we've gone back and forth,
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you know, three o'clock, four o'clock in the morning, talking
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to artificial intelligence about this and my own struggles. So
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you heard a lot of the conversation in the last episode.
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I'm not going to go back and review all of
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that to review the first part just to set this
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all up, all right, But I'm not gonna go review
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everything we've talked, but I'm gonna pick up where me
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and artificial intelligence were in our conversation. So I'm gonna
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put this together and we're gonna walk through this as
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you're hearing the conversation, because I think it gives you
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the ability to hear an honest, open struggle with this
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entire concept. And I will tell you, Matthew sixteen twenty
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four through twenty eight, one of the most philologically challenging
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passages and maybe all the Bible hermenetically so confusing, and
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Church history is littered with crazy different attempts than try
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to handling this section. I mean, we could get into
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some crazy stuff that's gone on in church history about this.
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So we will work through Matthew sixteen twenty four through
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twenty eight in a much more exegetical way at some point.
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