Jan. 27, 2025

AI Created Podcast

AI Created Podcast

We listen to an AI created podcast episode

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We listen to an AI created podcast episode

WEBVTT

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Looking at our world from a theological perspective. This is

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the Theology Central podcast making Theology Central.

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Well, if you make one bad decision, you should just

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go ahead and make another. Right, That's the lesson today.

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When you make one bad decision, don't correct, course, don't

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stop making bad decisions. Just double down, make another bad decision.

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And then when you make that bad decision, then just

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make another. That's the lesson you should learn from me.

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When you make a bad decision, just keep making them.

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Don't correct, don't change, just keep doing that. Okay, well,

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that's not really the lesson I want to teach today,

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but in a practical way, that is the lesson I'm teaching.

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I will explain everything after I say welcome everyone. It

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is Sunday, January the twenty sixth, twenty twenty five. It

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is currently five thirty four pm Central time, and I

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am coming to you live from the Theology Central studio

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located right here in Abilene, Texas. Now, am I what

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do I mean about bad decisions? Well, I earlier today

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I did a broadcast. I explained to everyone that I

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wasn't at church. We were not doing an in person service.

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We were doing a live stream the reason we were

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doing a live stream, and part was because I'm having

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some major neurological issues, one of the worst headaches I've

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ever experienced in my life, having all the issues that

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you know come from my seizure disorder. I feel like

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I'm literally on the verge of I don't know how

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many seizures, all kinds of issues. I'm just having all

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kinds of issues over the last few days. And it's

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really really I mean, it's really bad today. So what

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I should be doing? So I told everyone it was

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a bad decision that I was even trying to do

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a live stream, but I did it. Yeah, I mean,

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I mean, I haven't heard anything about it, so that's

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a pretty good sign that it wasn't very good, all right.

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I understand that I told everyone to have a little

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bit of mercy, so but I did it anyway. So

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then what I was going to do is as soon

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as I got done with that, I was going to

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eat something and then I was going to lay down.

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And then I thought, in my mind, I'll slip into

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a coma, right, I'll just I'll just slip into a

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coma and be gone for the rest of the day

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and then wake up tomorrow hopefully reset my like my

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brain will reset, I'll be refreshed, I'll be I'll be

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ready to function by what has happened? Well, it's what now,

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five thirty six pm Central time. Since that time around

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eleven thirty twelve, whatever time it was, I think by

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the time I said I was going to try to

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just kind of lay there, I was gonna listen to

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the football game. All I had all these plans and

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I was just gonna that was gonna be it. Well,

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and now here is five thirty six and I haven't

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slipped into a coma, haven't slept for one second. I

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keep saying, Okay, I'm just gonna I'm just gonna listen

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to the football game. Next thing, I'm looking at this,

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or I'm looking at this, or I'm oh, let's look

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this up. Oh well what about this? Oh what about this,

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Let's look this up, let's consider this, let's con this.

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And the next thing I know, I find myself well

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working with an AI program and I'm like, oh, this

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is interesting. And then I kept working with it. I'm like, oh,

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this is really interesting. And then I was like, wait,

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this fits in with everything I've been talking about. Artificial intelligence. Wait, oh,

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let me keep working. Okay, No, wait, oh, I've got

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to I gotta pay some money. I'm gonna pay some

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money for this. Okay, let me subscribe, Okay, subscribe. Okay,

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Now how do I make this work? And then I'm

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sitting there working on it, working on it, working on it.

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Of course, my head is just getting worse and worse

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because I'm trying to cut and paste and trying to

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get it to work, and then it won't work, and

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then I have to redo it again and then and then,

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but I'm trying to get it all to work. I

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finally get it all set, I get everything downloaded, and

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then I'm like, okay, well that that was interesting. Now

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I should lay down. And then I'm like, no, why no, no, no, no,

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the microphone. The microphone is right there, and it's it's

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right upstairs. Let me go to the microphone and let's

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let's talk about it. So here we are we going

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to talk about this briefly. I'm going to explain everything,

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and I hope this is going to make sense, all right.

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I have been talking that artificial intelligence is going to

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completely change everything, and everyone acknowledges going to change everything,

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within culture. Everyone agrees could possibly change things in entertainment, music,

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Everyone's looking at all the different areas where it could

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have a transformative, massive change, a disruptive force, and all

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of society. But I've been putting forth the concept that

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not only is it disruptive to Christianity, not only is

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it going to change everything and all practical I know

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whenever I say this people get mad. But from any

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practical perspective, AI makes the Church absolutely irrelevant. It's a

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waste of I mean the church. The church can't do

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anything if we understand church not from a set incremental

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point of view. But the church is there to teach

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the word of God, preach the word of God, to

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equip saints. Right, it's to preach and teach it. Well,

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if the church is to preach and teach, AI can

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preach and teach better than any person can in any way,

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shape orform. And how many different ways do I have

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to put that to the test. Right, we have taken AI.

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We've listened to a sermon. Let AI take the same text,

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take it apart. AI does better every single time AI.

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When examining sermons, it points out it's logical fallacies, it's

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factual errors, it's hermineutical hermeneutical errors, if it's if it's

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is of Jesus or exo Jesus, and every single case

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AI has destroyed the sermon. Right, But what if AI

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not only can it evaluate the sermon? Not only can

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it examine the sermon, not only can it analyze it,

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not only can it produce, like, hey, I need an

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exegetical study on this passage. Not only can it produce

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a better study, what if it can actually teach it

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and preach it itself. What if it can do that? Now

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we already talked about this technology being available, but I've

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had a chance to mess with it while I stumbled

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upon a program that allowed me, and I've only worked

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with it. I've been working on it probably for the

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last I don't know, forty five minutes, an hour. I

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don't even know how long it's been. So this is

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all like happening in real time. That's one of the

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reasons I felt like I needed to broadcast, no matter

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how I felt, I needed to get here in front

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of the microphone, no matter, no matter, no matter if

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I dropped dead in the middle of this, because it's

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all happening in real time, and I like to do that,

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so this is happening in real time. About forty five

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minutes ago or about an hour ago, I was thinking

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about the article that we looked at and the sort

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of the Lord newspaper. It was the January third, twenty

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twenty five edition of the sort of the Lord newspaper,

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and there was an article in there entitled are a

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sermon actually a printed sermon? What do you do when

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trouble troubles you? What do you do when trouble troubles you? Now,

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we were viewed that and we saw lots of problems

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with it. We had lots of issues with it. And

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one of the things that did OH numerous times is

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when it's talking about trouble that we may have and

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what are we to do when we're in trouble, and

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how should we respond to trouble and all of this.

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It pointed us to specific verses in the Book of Psalms,

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and whenever we were reviewing it, I kept saying, I

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have some problems and how it's handling verses in Psalms right,

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because in many cases it's taking these promises and the

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Psalms and applying them to us. And I have some

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grave concern about this right because in many cases the

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Psalms are written to specific people in a specific context,

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and many of those promises given to them in regards

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to troubled, difficulty, trial, pain and suffering is related more

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to the promise and the covenants made by God to Israel.

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So can we reach into those Psalms and say, oh,

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this is a promise for us and what we can

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do and trouble and so I had some major issues

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with it. So then I'm like, okay, so we've got

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this program where AI can actually, you know, not only

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create better content as far as giving you the text

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I giving you a full study of these verses and Psalms,

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it can also teach it to us. I'm like, let

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me put all of this together. So I have used

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AI to examine two verses used in this article in

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the sort of the Lord Newspaper in the Book of Psalms.

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I had to examine it because I just basically said,

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here are two verses, how should these be approached? How

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should they not be approached? Just basically break down these

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two verses and psalms and then not only generate the text,

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give me teach it. Teach it to me, right, I

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couldn't say necessarily preach it. I don't think there's an

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option for a preaching voice per se me. I mean,

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I didn't have time to mess with all the speech settings,

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but it gave me an audio file. All of this

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was generated by AI. So what you are about to here,

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I'm going to play it for you. It's only ten

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minutes long. It's only ten minutes and forty eight seconds long.

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It's everything was generated and everything was created by AI.

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Everything was created by AI. Everything, all right, It was

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all made by AI. I just gave its basic parameters

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and said, there we go. I told it basically as

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a podcast. It's going to be a podcast episode, all right,

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So it basically created a podcast episode dealing with two

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verses in psalms. That well, let me just tell you.

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AI breaks down these two verses and psalms way better

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than this actual sermon put together by a human being.

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And I could probably take AI and how it handled

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these two verses and psalms. We could take the sermon's

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two point oh app probably look for sermon after sermon

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after sermon after sermon after sermon preached by humans, and

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I I will bet that we could have AI generate

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not only an exogenical study of the passage, we could

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now have AI also generate a spoken teaching of the passage,

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and it would be better than people. Now, just think

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if an individual you could be sitting at home and go, hmm,

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all right, so John chapter one. Okay, let me have

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AI breakdown John chapter one in an in depth exegetical study,

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breaking it down, interpreting it correctly, giving it its basic parameters.

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AI would create it. Then you just place it into

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an AI software that would basically generate it to voice,

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and then you can say, okay, play and then you

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basically get your sermon you don't even and it will

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be better than any church you go to in the

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local area, or even any sermon you listen to online.

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Just try to think, wrap your mind around the ramifications

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of that, or it will be better than any podcast

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you listen to. Now, I may not be feeling well,

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and I may be on the verge of death, but

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it's hard for me, not right at this moment, to

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go what am I doing? Not because I'm making a

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bad decision in broadcasting when I probably shouldn't, but it

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makes me question deeper. There's no point in my existing

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there really is no point. There really isn't you Now

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were going to be able to create your own if

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you want your own podcast about any topic you want. Okay,

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you're like, I want a theology podcast on this you

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can AI can generate that, not only the text, it

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can generate the voice. So do you want to hear

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a completely AI generated episode of the Theology Central podcast.

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I'm just going to assume that everyone here. I love

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the contrast here, right, because here's what you're gonna think. Well,

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considering how much, considering that you're episode this morning was

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complete trash, considering that you spent over an hour and

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you gave us garbage this morning, Yeah, I would prefer

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to hear AI and listen. I'm with you. So we're

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gonna sit back and for the next ten minutes and

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forty eight seconds, AI's gonna do this. Now. I didn't.

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I didn't, you know, check this to see if there's

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any mistakes. I was checking it at the beginning, and

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it was doing this weird like a I owe you.

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It was like just make stating some like random numbers

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and letters. It was weird. It would be like a point,

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it would be like psalm ninety one fourteen says this, Ay,

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I behold this, and it's like, wall, what is the

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AOI owe you? It was like some weird like it

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almost send it like it was a foreign language. I'm like,

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is a AI speaking in tongues? What is going on here?

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What is happening? I have no idea why it was

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doing that. I have no idea. So I had to

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had to take the text, cut it and paste it

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in Apple Notes. Then, because it was putting these weird

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little like symbols at the beginning of each where you

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would have each paragraph break, it was putting these weird symbols,

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and it was like, oh, oh you. And I was like,

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what is this? When I posted it or and I

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pasted it in Apple Notes, it erased all of those

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weird symbols, just gave it text. Then I pasted it

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back into the AI program and all of that was gone.

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So I'm assuming it's not there in the speech. So

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I have not reviewed everything, but that's okay. If we

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find any mistakes, we'll see. I mean, you know, we're

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going to find out what it did and didn't do.

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But AI created this entire episode. It did take a

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while for my cutting and pasting and having to remove it.

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But as far as it took about maybe five seconds

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for AI to generate all of the text and then

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it converted it to voice. That took about a minute,

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maybe two minutes. So if you take everything, all the

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text that you're going to hear, all the words, it generated,

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all the words words, converted it to voice or converted

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it to audio. It did everything, and about probably i'll

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just say two minutes, maybe less than maybe about maybe

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a minute and thirty five seconds, but it was it

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was less than two minutes, maybe right at two minutes.

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I still think it was less. It did everything. Now,

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just try to wrap your mind around that, right, I mean,

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if there's a new story, I mean literally, this is

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what I could do. There's a new story. I could

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be like, huh okay AI break this new story down

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from a thiological perspective, Tuntu all right, copy, boom, paste

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it here alright, boom all right, generate audio, download audio,

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upload it, boom, go live, and immediately I can go

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live with a completely generated AI episode of the Theology

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Central podcast. Basically, I become nothing more than just the

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person pushing the button. There's no reason for me to

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even speak all right, So if today's the last day, right,

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if I was to die right now, at least I know, hey,

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nobody's gonna I mean, nobody was gonna miss me anyway,

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but now it'll be like it'll be even less missing.

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It'd be like who cares Theology Central podcast? I can

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make my own and it's better than that, idiot. It's

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really kind of depressing when you realize basically you are

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you are irrelevant. I don't think pastors are ever going

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to acknowledge that, but I'm sorry. All of your preaching

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and teaching you're irrelevant. I can get better in seconds.

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You're right. You can try to convince people all day.

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You're chosen by God, you're anointed by God. You can

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talk the big spiritual game. When it comes down to it.

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I'm sorry, I'm sorry. We are irrelevant. That church is

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is irrelevant other than it's social functions that it can provide.

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I don't know when we're going to wake up, but

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this is going to prove it. So are you ready?

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I know, I know I waited sixteen minutes. I know

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I've kept you, I kept you listening. Here we go,

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artificial intelligence. It's about to teach you about two passages

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and the Book of Psalms. That's sort of the Lord

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newspaper utterly mishandled right, And I bet you we could

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find a million sermons that probably would handle it in

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a questionable way. Am I going to agree with everything

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AI has to say about it? Probably? I don't even

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know everything it said. I didn't sit there and examine

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it to get into a discussion, right. But if I

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broke down the entire discussion once again, I could have

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just taken the text, uploaded it or or pasted it

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into the text to voice converter and then just had

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AI do it. But here we go. Here's Ai. The

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volume is probably not as low as it should be.

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I probably should have I probably should have amplified it,

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but I didn't. But here we go. For the next

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ten minutes, you're going to hear AI basically give you

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a Theology Central Podcast episode.

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Here we go today on the Theology Central Podcast, we

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are going to examine specific verses in the Book of

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Psalms to see if they can be applied to us

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or if they should only be applied to the original audience.

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Psalm sixty eleven says give us help from trouble for

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vain is the help of man KJV. To determine whether

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this verse can be applied to us today, it's important

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to consider the verse within its context. Psalm sixty is

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a lament and prayer of David during a time of

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military distress. It reflects Israel's national struggle, a cry for

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God's intervention, and an acknowledgment of the insufficiency of human

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strength or alliances. David's plea for God's help comes in

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the context of covenant promises to Israel and God's relationship

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with his chosen people. Key considerations One immediate context. The

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verse reflects a historical moment where David, as the leader

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of Israel, acknowledges that human efforts and alliances cannot secure

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deliverance in battle. It is a plea rooted in Israel's

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covenant relationship with God, where their victories depended on his favor.

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Two timeless principle. The verse expresses a universal truth, the

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limitations of human effort and the necessity of relying on

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God for ultimate deliverance. This truth can resonate beyond the

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historical and covenantal context of Israel. For Christians, it aligns

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with the broader biblical teaching that God is our source

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of help and strength. For example Psalm forty six one

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John fifteen five three application to us today. While Christians

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are not under the same covenant as Israel, the principle

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of trusting God over human means applies to all believers. However,

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care must be taken not to misapply the verse. For instance, Spiritually,

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it can be rightly applied as a reminder of our

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dependence on God for salvation and spiritual sustenance, as human

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efforts are inadequate for these. Physically, we must avoid misapplying

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it to guarantee material deliverance or success. The New Testament

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does not promise believer's freedom from trouble, but assures God's

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presence and sustaining grace. For example Two Corinthians twelve nine

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ten conclusion. Psalm sixty eleven contains a truth that can

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be applied to us. In principle, reliance on God is

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essential because human strength is limited. However, its specific application

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should be understood in light of the original context, David's

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plea for military deliverance and the broader teachings of scripture.

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While we can use this verse to remind ourselves to

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trust in God's sovereignty. We should avoid directly equating it

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to our personal situations in the same way it applied

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to Israel under the Old Covenant. Now, let's consider Psalm

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ninety one fourteen nine fourteen says, because he hath set

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his love upon me, therefore will I deliver him. I

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will set him on high because he hath known my

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name KJV. To determine whether this verse can be applied

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to us today, we must examine its original context, meaning

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and theological implications. Context of Psalm ninety one. Psalm ninety

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one is a poetic declaration of God's protection for those

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who trust in him. It speaks of deliverance, safety, and

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God's faithfulness. The psalm likely reflects the experiences of those

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who seek refuge in God during times of danger. Verse

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fourteen transitions to God speaking directly, promising deliverance and exaltation

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to the one who loves and knows him. Key considerations

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one immediate context. The verse refers to God's promises to

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the faithful individual who loves him, set his love upon me,

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and knows his name. This reflects an intimate relationship with

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God marked by life, love, trust, and recognition. Of his character.

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These promises are rooted in the covenant relationship between God

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and his people, particularly Israel two covenantal and christological fulfillment.

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While Psalm ninety one has a general application to those

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who trust in God, it finds its ultimate fulfillment in

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Jesus Christ. For example, the New Testament cites Psalm ninety

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one during Satan's temptation of Jesus Matthew four six and

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Jesus perfect obedience and trust in God embody the Psalm's

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promises three principle for believers today, the promise of deliverance

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for those who love God is consistent with the broader

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biblical theme of God's care for his people Romans eight

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twenty eight John fourteen twenty one. However, spiritual deliverance the

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New Testament emphasizes God's ultimate deliverance from sin and eternal

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separation Colossians one thirteen fourteen physical deliverance. While God may

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intervene to protect believers in specific circumstances, there is no

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guarantee of physical safety in this fallen world. John sixteen

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thirty three two Timothy three twelve four conditionality of the promise.

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The promise is tied to setting one's love upon God

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and knowing his name. This implies an ongoing faithful relationship

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with God. For Christians, this love and knowledge are expressed

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through faith in Jesus Christ. Application to us today spiritual deliverance.

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This verse can be applied to us spiritually, as God

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promises deliverance and eternal security for those who love and

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trust Him in Christ John ten twenty eight twenty nine

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Physical deliverance. We should not misapply this verse to claim

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guaranteed protection from all earthly harm. Christians may face suffering,

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persecution and physical death, but God promises his sustaining grace

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and ultimate deliverance in eternity two Corinthians four seventeen eighteen.

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Relationship with God. The focus on setting love upon God

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and knowing his name emphasizes the relational aspect of faith.

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For believers. This means growing in love and trust through Christ,

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who reveals the fullness of God's name John seventeen six conclusion.

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Psalm ninety one fourteen can be applied to us in principle,

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particularly in its spiritual promises of deliverance and exaltation through Christ. However,

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care must be taken not to apply it directly to

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guarantee physical safety or material blessings. The verse ultimately points

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us to the deeper truth of God's care for those

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who trust in Him, culminating in eternal deliverance through faith

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in Jesus. Summary of what we can learn from Psalm

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sixty eleven and Psalm ninety one fourteen one Depend on God.

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Both verses highlight the necessity of relying on God for deliverance, protection,

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and help. Human strength and wisdom are insufficient for ultimate deliverance,

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and our dependence should be rooted in a faithful relationship

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with Him. Two God's faithfulness. These verses assure us that

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God is faithful to those who love and trust him.

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His care is grounded in his covenantal character and promises

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which remain applicable to his people. Three Spiritual emphasis. While

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these verses may reflect physical deliverance in their original context,

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for example, military victories or safety from danger, their deeper

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application points to spiritual truths trusting in God for ultimate

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salvation and finding refuge in his character. Four God's relationship

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with his people. The promises in these verses are relational,

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tied to knowing and love God. They remind us that

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God desires a deep intimate connection with his people, marked

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by trust and obedience. Warnings and cautions when reading, studying,

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and teaching the psalms. One, avoid over spiritualization or over literalization.

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The psalms are poetic and use imagery, metaphors, and hyperbole.

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Care must be taken not to overliteralize promises, for example,

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guaranteed physical protection, or over spiritualize them in a way

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that disconnects from their original meaning. Two consider historical and

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covenant context. Many psalms reflect the unique covenant relationship between

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God and Israel. Promises made to Israel may not directly

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transfer to individuals today, but can still point to principles

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about God's character and faithfulness. Three. Beware of misapplication. Avoid

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using the psalms to guarantee specific outcomes, for example, health, safety,

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victory in life. While they contain timeless principles, Applying them

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as blanket promises without considering their original context can lead

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to disappointment and theological error. Four. Interpret in light of Christ.

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The psalms often foreshadow Christ and find their ultimate fulfillment

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in Him. For Christians, understanding how the psalms point to

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Jesus helps us apply them correctly to our lives. Five,

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balance encouragement with reality. The psalms contain both expressions of

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trust and lament. While they provide comfort, they also reflect

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the challenges of life. Teach both aspects to avoid presenting

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a one sided view of faith.

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Six.

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Account for genre. Recognize that the psalms are songs and

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prayers meant for worship, reflection, and encouragement. They are not

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systematic theology or direct promises to all people in all situations.

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Teach humility and submission to God's will. Emphasize that God's

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ways are higher than ours, and while he is faithful,

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his deliverance may not always align with our expectations, for example,

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physical deliverance versus eternal deliverance. Key takeaway for teaching the psalms.

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When teaching or studying the psalms, emphasize their poetic richness,

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theological depth, and spiritual application. Focus on God's character and

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his relationship with his people, while cautioning against reading them

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as personal guarantees of specific outcomes. Always interpret them through

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the lens of Christ and the whole of scripture to

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avoid misapplication. Thank you for joining us for this artificial

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intelligence created and hosted episode of the Theology Central podcast,

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Who needs humans When AI can do things better?

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And thereto have it? Who needs humans when A can

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do it better? And I mean Ai, I was gonna

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say she it's a female voice. AI broke down the

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Psalm sixty one and psal one. I believe it, Psalm

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sixty one to ninety one, broke it down far better

460
00:28:14.240 --> 00:28:16.960
than any other person could. And it gave the warnings

461
00:28:17.000 --> 00:28:20.400
of don't misapply this. Hey, these aren't blanket promises. Hey,

462
00:28:20.599 --> 00:28:23.119
don't do this, Hey, be careful about applying them to this.

463
00:28:23.319 --> 00:28:26.279
Don't do this. Here's the warnings when when preaching and

464
00:28:26.319 --> 00:28:28.480
teaching and reading the Psalms, make sure you do this.

465
00:28:28.640 --> 00:28:31.039
Make sure you balance it with reality. Make sure you

466
00:28:31.119 --> 00:28:34.519
do this. Check all of this, hey, And it gives

467
00:28:34.519 --> 00:28:37.440
the original context, breaks it down. What is it saying?

468
00:28:37.519 --> 00:28:41.200
What are the principles highlighted it? Take it? I guarantee

469
00:28:41.240 --> 00:28:44.359
you and that ten minutes, AI broke down those two

470
00:28:44.640 --> 00:28:47.480
verses and the Psalms better than I bet you most

471
00:28:47.519 --> 00:28:49.759
sermons that you can find will do. Now. You may

472
00:28:49.839 --> 00:28:52.759
like the sermons because you like the preacher's pacing, you

473
00:28:52.880 --> 00:28:55.319
like the sound of their voice, you like anything, but

474
00:28:55.400 --> 00:28:58.240
just look at that Ai there was no mistakes, It

475
00:28:58.279 --> 00:29:02.799
didn't mispronounce anything, There was any having to swallow, wasn't

476
00:29:02.839 --> 00:29:06.920
any any weird sounds with the voice, wasn't anything. No,

477
00:29:07.240 --> 00:29:10.559
nothing was mispronounced, nothing was nothing was read. Everything was

478
00:29:10.599 --> 00:29:12.640
at an even pace. Now you may say it was

479
00:29:12.839 --> 00:29:18.160
very monotone doesn't have the inflection and and maybe excitement. Yeah,

480
00:29:18.160 --> 00:29:21.799
some of that will be will be missing currently, But

481
00:29:21.920 --> 00:29:24.640
that sounds like a human being to me. That doesn't

482
00:29:24.640 --> 00:29:29.480
sound like artificial intelligence. So if it's already that good,

483
00:29:30.160 --> 00:29:32.000
and I didn't even mess with the settings, I could

484
00:29:32.000 --> 00:29:33.720
have slowed it down a little bit, I could have

485
00:29:33.720 --> 00:29:36.000
sped it up. I could have there's all kinds of

486
00:29:36.079 --> 00:29:39.160
settings I could mess with. I probably could have fine

487
00:29:39.279 --> 00:29:41.480
tuned it to even be a little bit better, a

488
00:29:41.559 --> 00:29:44.720
little bit slower, me a little bit more pausing to

489
00:29:44.839 --> 00:29:48.079
make it even more life like. But if you listen

490
00:29:48.160 --> 00:29:54.319
to that, it sounds like a person breaking down two

491
00:29:54.440 --> 00:30:13.039
verses in the Psalms better than preachers, better than preachers. Look,

492
00:30:13.119 --> 00:30:17.039
we're in January the twenty six We're at January the

493
00:30:17.039 --> 00:30:19.839
twenty sixth, we really started our focus on AI. You know,

494
00:30:20.039 --> 00:30:22.640
all of January we haven't even reached the end of

495
00:30:22.640 --> 00:30:24.759
the month, and I said to you know, AI is

496
00:30:24.799 --> 00:30:26.519
going to be the focus all of twenty twenty five.

497
00:30:26.640 --> 00:30:30.119
I think we've already proven AI can do anything, can

498
00:30:30.160 --> 00:30:34.359
do everything better, can do everything. Why you don't need people?

499
00:30:34.759 --> 00:30:42.119
It can do things better. Now I know it's good.

500
00:30:42.200 --> 00:30:44.480
It'll be interesting to see the reactions, Bemo. I think

501
00:30:44.480 --> 00:30:50.279
people I prefer listening to people. Okay, Now you may

502
00:30:50.279 --> 00:30:57.200
prefer to listen to people, but maybe maybe people can

503
00:30:57.359 --> 00:31:02.839
speak better, maybe people can be more engaging. But you

504
00:31:02.920 --> 00:31:05.640
almost want those people to then speak the words that

505
00:31:05.680 --> 00:31:09.519
AI gives them, because AI breaks down the text better

506
00:31:10.000 --> 00:31:14.559
than people. I don't think I've ever heard any pastor

507
00:31:14.640 --> 00:31:18.279
that cautious about Okay, be careful with these passages. Make

508
00:31:18.279 --> 00:31:20.880
sure we don't over spiritualize them, make sure we don't

509
00:31:20.880 --> 00:31:24.599
misapply them, make sure we place them in their original context. Oh,

510
00:31:24.680 --> 00:31:30.119
we can't make these blanket promises. It broke down two

511
00:31:30.119 --> 00:31:32.079
passages and then gave you a summary of what we

512
00:31:32.119 --> 00:31:34.440
can learn and what we need to be careful of

513
00:31:34.640 --> 00:31:39.720
in regards to reading, studying, and teaching the SOMs. And

514
00:31:39.759 --> 00:31:45.200
it did all of that in ten minutes. All right,

515
00:31:45.279 --> 00:31:47.200
I just wanted to do this really quick, just so

516
00:31:47.240 --> 00:31:49.920
that you could hear it. Since I just put it

517
00:31:49.960 --> 00:32:01.240
together and there you have it. AI can now now

518
00:32:01.279 --> 00:32:03.759
as a tool. I mean, I could use it for

519
00:32:03.799 --> 00:32:09.920
all kinds of different ways. You know, Hey, here's today's news.

520
00:32:09.920 --> 00:32:13.920
Far as I know, there's no copyright on it right now,

521
00:32:14.039 --> 00:32:16.279
it could be taking news. I would just have to say,

522
00:32:16.480 --> 00:32:18.599
I would ask I would take news articles. Give it

523
00:32:18.599 --> 00:32:21.839
to news article, Give the news articles to AI. Then

524
00:32:21.960 --> 00:32:26.279
ask AI to summarize outline, you know, break down these

525
00:32:26.319 --> 00:32:31.359
news articles, okay, from a factual perspective, then analyze it,

526
00:32:31.400 --> 00:32:34.920
critique it from a philological perspective, put it all together,

527
00:32:35.200 --> 00:32:38.680
copy it, boom, hand it to the AI. You know,

528
00:32:38.759 --> 00:32:42.599
basically podcast episode maker. Boom. There we go, download the

529
00:32:42.599 --> 00:32:45.680
audio and I can say, good afternoon everyone, here's your

530
00:32:45.759 --> 00:32:49.160
latest news from a biblical and philological point of view.

531
00:32:49.960 --> 00:32:52.720
Hit the button, sit there for fifteen twenty minutes. There

532
00:32:52.759 --> 00:32:54.599
we go, AI just give you the new Thank you

533
00:32:54.640 --> 00:32:59.279
for listening to this episode of the Theology Central podcast.

534
00:32:59.640 --> 00:33:02.480
I mean, if you really think about it, if you're

535
00:33:02.480 --> 00:33:04.279
willing to do the work now, I would have to

536
00:33:04.559 --> 00:33:06.400
spend a whole lot money, because I did like the

537
00:33:06.480 --> 00:33:09.680
starter package to really be able to do everything that

538
00:33:09.759 --> 00:33:14.160
you want, where it's just like unlimited. You can just convert, convert, convert, convert, convert.

539
00:33:15.039 --> 00:33:17.880
You basically, there would be no reason you couldn't almost

540
00:33:17.880 --> 00:33:20.440
basically broadcast twenty four hours a day, seven days a week.

541
00:33:20.480 --> 00:33:25.079
There would be no reason. If I did any Bible teaching,

542
00:33:25.160 --> 00:33:28.200
then I could have AI. Hey, give me an in

543
00:33:28.240 --> 00:33:32.440
depth an in depth see I can't even speak right,

544
00:33:32.559 --> 00:33:39.440
exegetical study of Genesis fourteen versus one through seven. Okay, whatever, okay,

545
00:33:39.440 --> 00:33:42.759
are good, all right, hey, and then just just play it.

546
00:33:44.160 --> 00:33:47.640
Just let it play everything. Hey, welcome everyone to this

547
00:33:47.680 --> 00:33:50.319
episode of Theology Central podcast. Today. We're going to be

548
00:33:50.359 --> 00:33:53.440
looking at Genesis fourteen one through seven. All right, boom,

549
00:33:53.480 --> 00:33:55.400
and then just sit back and let it go. When

550
00:33:55.440 --> 00:33:58.480
it finishes, go to another AI generated episode. You could

551
00:33:58.480 --> 00:34:02.839
do like seven hours of a I generated episodes. Then

552
00:34:02.880 --> 00:34:05.279
you could come back in you could do fifteen hours

553
00:34:05.279 --> 00:34:08.719
of AI generated episodes. You could just basically broadcast twenty

554
00:34:08.719 --> 00:34:11.960
four hours a day, seven days a week, and it

555
00:34:11.960 --> 00:34:15.199
could be a mixture of you and AI. You and AI.

556
00:34:15.519 --> 00:34:19.280
AI could give you devotionals. AI could create Bible quizzes.

557
00:34:19.599 --> 00:34:23.480
AI could create I mean you basically could create a

558
00:34:23.639 --> 00:34:29.119
radio station of AI generated content that would be twenty

559
00:34:29.119 --> 00:34:35.360
four to seven, and I guarantee the AI generated content

560
00:34:35.440 --> 00:34:43.559
will be better than the actual people preaching sermons. I

561
00:34:44.119 --> 00:34:45.800
don't even know how to wrap my mind around that,

562
00:34:46.079 --> 00:34:48.239
but all right, thank you for listening. Everyone, Have a

563
00:34:48.239 --> 00:34:52.400
great day, great evening, night, morning week. I don't know

564
00:34:52.440 --> 00:34:54.559
even know what time it is. I don't know anything currently,

565
00:34:55.000 --> 00:35:02.480
but let's hope, hoping that now somewhere over the next

566
00:35:02.519 --> 00:35:05.199
few hours I will slip into a deep coma and

567
00:35:05.239 --> 00:35:06.880
you will never hear from me again. Okay, now I

568
00:35:06.880 --> 00:35:08.400
want to I want to wake up from the coma,

569
00:35:08.480 --> 00:35:11.320
but yeah, let's let's hope and then I can be reset.

570
00:35:11.360 --> 00:35:15.840
But yeah, all right, thank you for listening. I don't

571
00:35:15.840 --> 00:35:18.840
know what to say. The future is here and I

572
00:35:18.880 --> 00:35:21.440
don't know what to make of it. God bless