Feb. 25, 2025

AI and John 2

AI and John 2

A crazy sermon review on a sermon dealing with John 2:1-11

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A crazy sermon review on a sermon dealing with John 2:1-11

WEBVTT

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Looking at our world from a theological perspective.

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This is the Theology Central podcast making Theology Central.

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Well, ladies and gentlemen, all I can say is, I'm

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a little disappointed today, right, I'm kind of let down.

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I'm kind of just frustrated. I'm just I'm not in

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a great mood currently, and it's probably my own fault.

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I let my expectations get too high, and then there

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was kind of a letdown. And so in my mind

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today I would be doing broadcasts and we would be

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talking about the Sermons three point zero app, which is

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actually sermons by Sermon Audio app. Okay, we would be

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talking about that and ooh, I just saw this and

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check this out and check this out.

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But it.

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Didn't really happen the way I at least wanted it

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to happen. Now, I think we had some you know,

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we had a little bit of warning that it wasn't

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going to be this going to be what I thought

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it was going to be. But still I was I

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was hoping for a massive Maybe I was hoping for

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something far different than I should have even been expecting.

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My hope was probably more than reality should have allowed for.

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And that was my own fault. Still, I would challenge

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everyone who hears this, go to the Apple App Store

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the Google Play Store. Look for I guess you can

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type in sermons three point oh, but what you actually

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need to look for is sermons hang. In fact, let

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me look at the actual name of the app, Sermons

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by Sermonadio. Sermons by Sermonadio. That's the name of the app.

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It was basically released yesterday. There look for some of you,

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there may be a lot of changes that will make

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you very happy, especially for Android users. Hopefully you've been

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using it, you've been looking around, You've been happy. I

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had all these other ideas and these other So today

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when I woke up, I started messing with the app,

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and I still couldn't still wouldn't let me follow anything.

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So that was irritating. So what I basically did is

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I took the entire morning to delete every broadcaster I

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was following, every series, I was following everything. I deleted

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everything and basically started over. So the only thing I'm

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following currently is Dallas Stilological Seminary, because I just always

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start with the seminaries, and so I've got one one

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thing I'm following. I'll probably slowly add because I'm curious

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what happens when you get to number thirty two, number

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thirty four, number thirty seven. Do you get that error message?

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Does it just does it give you the impression that

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you're following but when you go back and go back

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in you realize you're not actually following it. I don't know,

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so we will find out at some point. I was

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going to just focus on that all day, but then

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I was like, well, what do I do today? What

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do I I got a broadcast about and I don't

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want to just sit here and broadcast about Well it

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doesn't have this feature. And maybe even there was a

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part of me thinking, well it was released yesterday, we'll

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get an update today. I know that's very unrealistic. So ah, yeah,

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it's a little it's a little disappointing, But I'm going

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to be hopeful that over the next three four weeks,

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maybe two months? Is that even? Is that being too hopeful?

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Maybe I'm gonna say, within thirty days, maybe we get

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some updates that will prove to be very very interesting

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and much more. Maybe adding some I'm not saying every

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feature I've suggested, but adding some that I think would

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be very beneficial. So that's been going on. So I

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got to get past that frustration. I got to get

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past that let down. Let's I know what we will do.

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Let's listen to a sermon. Why did I pick this sermon?

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Well?

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I picked this sermon because, well, I have a feeling

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I'm going to be very Australian and let down. So

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why not just keep that theme going? And we'll talk

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about this sermon right after I say welcome everyone. It

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is Tuesday, February the twenty fifth, twenty twenty five. It

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is currently three point fifty eight pm Central time, and

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I'm coming to you live from the Theology Central Studio

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located right here in Abilene, Texas. Now, to set this

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up properly, let me take you back to the third

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school I ever attended. Okay, if I go through the

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schools in some kind of chronological order, I believe Grace

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University in Omaha, Nebraska was the first school I attended, right,

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Grace University, Omaha, Nebraska. The second school was Twin Cities

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Twin Cities Baptist Bible Institute, Papilion, Nebraska. So that school

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will actually take that back. If I'm actually going in order,

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it would be Cisco Junior College here in Texas would

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be number one, Grace University number two, Twin Cities, Baptist

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Bible Institute would be number three, and then number four

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would be Family Radio School of the Bible. Harold Camping.

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Now some of you that name doesn't that doesn't ring

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a bell. That's like some ancient thing in church history.

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You don't know all the controversy and everything that happened

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with Harold Camping. Right, So when I enrolled in the

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school Family Radio School of the Bible with Harold Camping,

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I mean it was very much a I mean, I

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know some may argue with this, but I mean I

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was a student, So I think I think I have

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a right to be somewhat dogmatic, very reformed in its theology,

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right reformed in it's soteriology. Reform, I mean, very Presbyterian

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like Covenant theology, you know, election, all of that, all Millennialism, Oh,

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just a lot of the reform, Presbyterian, infant Baptism, some

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of the very Presbyterian concepts. We're very much there.

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Right.

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I took Hebrew, I took Greek, through them, all the

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different courses I took. I mean I could go through everything.

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I had to do a whole thing on the Gospel

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of John. But there was a specific hermeneutical approach, a

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family radio school of the Bible, and that approach was

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that the Bible has different layers of meaning. Right, you

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have kind of the historical literal meaning, but underneath that

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you have this spiritual meaning. You have something that everything

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has a spiritual meaning, and everything ultimately points to the Gospel.

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So it doesn't matter where you are in scripture. You're like, Okay, yeah,

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that's historically that happened. Literally that happened. But bu bu.

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But but wait, it pictures something. There's a spiritual picture,

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and you almost made everything in the Bible have a

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spiritual picture that ultimately pointed to well, Christ crucified. Basically,

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the Gospel doesn't matter where you were in scripture. You

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you found the Gospel, you found it, you put it there.

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In fact, what you ultimately were doing was reading it

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into it. So when you were like when I was

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working through the Gospel of John and I got to

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Jesus turns water into wine, boom, I gotta get to work, right,

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I got to write a paper. All right, It's not

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just what Jesus did a literal miracle and a historical setting,

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and that literal miracle had this basic literal meaning no

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no no, no, no no no no. Now okay, what

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were the what did these water pots? What do they represent?

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What does the water represent? What does the wine represent?

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What does this represent? What does this represent? What does

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this represent? And then you go find cross references for

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all of that. I had to write paper after paper

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after paper from that hermeneutical approach, and it had a

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profound impact on me. And the reason it had such

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a profound impact on me is because whenever I would

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write these papers or listen to, you know, a lecture,

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or do whatever I had to do for school, I

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would learn, oh, that pictures this, that picture says Okay,

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here's the cross reference. Here's the cross reference. Here's the

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cross reference. Okay, great, Oh this is awesome. And then

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anytime I had an opportunity to teach adult Sunday school

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teenagers behind the pulpit, everybody like, wow, I've never seen

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this before, I've never heard this before. This is crazy.

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How did you find this stuff? Well, you know, I

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do a lot of study, and I do a lot

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of work, Okay, and I always made it like everyone

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wanted to hear my preaching because like, so, what does

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this represent? What does this represent? It was fun, it

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was cool. I felt like, wow, yeah, I'm people think

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I'm a great teacher. And then slowly but surely I

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begin to call into question all of this. And one

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of the things that helped kind of motivate me beginning

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to question this hermail kN It is when well Harold

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Kemping lost his ever living mind told us the world

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was coming to an end in nineteen ninety four, and

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then when that didn't happen, started telling us that we

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had to leave our local churches because all the local

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churches was under the control of Satan, and if we

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didn't leave the church, we were taking the mark of

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the beast. And then he did these extensive long studies

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in Jeremiah and other Old Testament books where this represented this,

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and this represented this, and this represents the church. And

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it was like it was like all millennial allegorical approach

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on total crack. I mean, it just it went crazy

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and then it was controversial. Then he moved the end

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of the world to two thousand something, and then they

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put billboards everywhere and it was all over the news

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and then at that point I had already you know,

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was left the school, was done with that, and then

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it was just sad watching it all unfold, and he

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had a stroke. He kind of repented at least to

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some level. But I used to have all of his books,

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all of that, so I'm very familiar when people go

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to what passage like John two, and they're going to

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you know, they're going to turn it into something other

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than what I think it is. So when I was

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sitting here kind of disappointed, kind of frustrated that the

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sermons well three point zero the sermons by Sermonaudio app

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didn't really kind of do what I wanted, I was like, well,

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let me just look here. And actually I wasn't even

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looking on the app. I was looking on the website

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and I looked at new sermons, and then I saw

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one that was labeled, or let me say, was entitled this.

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I have the title written. I want to make sure

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I write it or tell you it exactly correct. Who

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having a hard time talking that I can give you

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the correct title as I learn how to talk. All right,

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here we go. It is called the Marriage at Cana,

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Jesus transfer forms our vessels. I'm like oh okay, So

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the vessels, I guess the water pots. Because the water

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is put in and it's transformed to wine. Then that's somehow.

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Now a picture of our vessels being transformed. And I

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was like you, here we go, Here we go, here

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we go. So we're going to review this. But before

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we get started, what do you think? Do you think

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AI can make some predictions here? So I said, Ai,

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I'm about to review a sermon entitled the Marriage of

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Cana Jesus Transforms our Vessels? And I said, hey, what

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do you think is going to happen? Here's what AI said,

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Are you ready? Based on the sermon title, the Marriage

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at Cana Jesus Transforms our Vessels, I predict Now this

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is Ai speaking, this is Ai doing the prediction. I

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predict that the preacher will likely interpret John two one

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through eleven allegorically or metaphorically, emphasizing personal transformation. Here's how

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I think the sermon will unfold, with potential hermeneutical, philological,

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and logical errors. AI's going in. AI's like, okay, thank you,

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I'm going to tell you everything is going to do wrong.

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Okay.

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AI's like predicted interpretation that This is how AI predicts

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the interpretation is going to go in this sermon, the

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wedding will be seen as a symbol of the Christian life.

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The preacher may present the wedding feast as a metaphor

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for salvation, joy, or the new Covenant. The lack of

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wine could be framed as a picture of human insufficiency, sin,

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or spiritual dryness. The water to wine miracle will be

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seen as personal transformation. The transformation of water into wine

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may be interpreted as a symbol of how Jesus changes

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people's lives. The six stone water jars could be portrayed

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as representing human vessels our bodies, lives, or hearts that

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need to be transformed by Jesus. The phrase Jesus transforms

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our vessels suggest a focus on internal renewal, possibly through

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sanctification or personal improvement. Next, Mary's role as an example

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of faith and obedience. The preacher may emphasize Mary's words

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do whatever he tells you as a call to trust

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and obey. This call could lead to a moralistic application,

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urging listeners to be obedient so that transformation can occur.

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Number four The best wine as the abundant life in Christ.

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The idea that Jesus provides the best wine. Last might

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be used to suggest that life life with Jesus is

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always better than life without him, or that Jesus brings

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increasing joy over time, and may also be tied to eschatology,

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such as the Great Banquet in the Kingdom of God.

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So that's that's what it predicts as kind of the

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way it's going to go. Then it predicts the hermeneutical,

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philological and logical errors, and it spends a lot of

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time giving me all the hermeneutical errors that it thinks

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is going to happen, all of the philological errors that's

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going to happen, and all the logical errors. Now, what

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we will do. I could read all of them, but

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what we will do will go straight to the sermon

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and see if it follows what AI predicts for its interpretation.

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And if we start hearing any of the errors, or

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I hear any of the errors, I will look down,

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see what AI said, and then report to you if

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AI gets this all right. So what we're about to

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once again, this kind of goes with our host series

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on artificial intelligence. Can AI predict what a sermon will

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get right or get wrong? So far, every single time

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AI has done basically perfect and predicting. I don't know

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if it's going to get this one right, but that

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title seems to give it away, all right, And I

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feel like this is going to be me back at

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Family Radio School of the Bible, and I got to

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do this allegorical metaphorical over spiritualize the text where basically

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I'm going to do is of Jesus. I'm going to

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read something into the text and EXE Jesus pulling it

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from the text. But here's what makes it so frustrating.

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People will claim we do exegetical studies. We do exegetical studies.

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They will try to tell you that they're pulling it

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from the text. And sometimes you can't even tell when

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you're actually pulling something from the text versus when you're

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reading it into the text. Because if you're doing is

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of Jesus, guess what happens almost sometimes in a kind

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of a you know, you're not even conscious of it.

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You're kind of doing it in an unconscious way. You're

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reading it into the text. Then you pull it out

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of the text and say I did axa Jesus. But

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you're pulling out what you put in. It can be

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very deceptive. So I don't know what's getting ready to

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happen here, but we're going to find out. What I

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do know is right when I hit play, you're gonna

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get this loud bell like ding ding ding, like a

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like a boxing ring or a wrestling match, ding ding

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ding ding. I don't know what in the world that is.

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I don't know why it's there, so you may want

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to just lower your volume a little bit. I don't

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know why it's here. I don't know if that's like

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it's time to fight, it's time. I don't know what

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it is. I don't know. I don't It doesn't have

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like a school bell. It's definitely not like a church

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bell you're like calling everyone to worship. It's just like

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I don't know, you'll hear it. All right, are you ready?

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Here we go, Let's see what happens.

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You have to remember.

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What is that. It's like a whip. It's like a

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whip with a Let me listen to that again. What

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is that.

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You have?

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It's like a whip. It's not even like a boxing

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I thought it was like a boxing. It's like shooting.

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I don't It's like it's like someone shooting is like

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shooting at something. What in the world has this saving

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supposed to me? And I don't Let's listen to that

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one more time. Can anybody tell me what I'm hearing here?

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You have to remember, that's just crazy to me. I

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don't know what that's supposed to be. Maybe maybe if

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I watched the video, I could tell. Maybe I could

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watch the video. I don't know. All right, let's go

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back to it. We'll start this now. Now he's gonna

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do this, and well, I hope it's loud enough. Here

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we go.

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You have to remember Genesis one opens up with in

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the beginning God, right, we all know that. And then

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God has an earthly ministry. He basically spends six days

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creating light, the firmament, the land and the vegetation, the sun,

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the moon and the stars, the land, animals, and then mankind.

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On the sixth day, guess what with two genders That'd

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be a man and a woman. And then that was it,

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that was the genders. And then God already signed the

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executive order. We should we should know it. If you want,

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just hold up the Bible and say, look, God already

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passed the executive order. And so what he did is

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he he had. He shows up and he and he

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performs the first marriage between a man and a woman.

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And because we're a Bible believing church, that's who I

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will only marry is is one man and one woman,

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because that's what God said, He already said it. And

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that's not being mean, that's being biblical. Now, the tie

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in is that John One opened up with.

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In aren't you glad? We got a in depth, very

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nuanced discussion between biological sex and gender? Right? I mean,

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typically biological sex refers to the physical, biological and genetic

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characteristics that differentiate, if I can read correctly, males and females.

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So when we talk about biological sex, we're referring to physical,

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biological and genetic characteristics that differentiate between males and females,

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all right, And so you would have like chromosomes, hormones, anatomy,

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all right. Gender is often described as social, psychological and

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cultural roles, behaviors, identities that society associates with biological sex,

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gender identity, a person's internal sense of being male, female, both, both, neither,

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or something else. This gets into a whole is there

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is there a distinction between biology, biological sex, and gender.

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Think it's very there's a little bit of nuance. I know.

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We just like to say, wow, at the beginning, it

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created male and female. That subtles it. The problem is over. Okay, Well,

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in the beginning God created people in a garden without

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a sinful nature, but then they fail, and everyone after

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that is created is born with a sinful nature. Do

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you not think possibly that sinful nature impacts every area

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of our life? Don't we believe the fall impacts us physically?

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Don't we believe the fall impacts us psychologically? Doesn't it

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impact us mentally? Doesn't it impact every aspect of our life?

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I mean, it had to have a pretty good impact,

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since it wasn't long after the Fall that a brother

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was killing another brother. But I guess we're not gonna

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We're just gonna throw that out there. He's saw in

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the executive order. Oh man, this.

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Look.

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You can stay true to what you believe the Bible teaches,

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but at the same time knowledge in a much more deep, reasonable, rational,

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even theological way. So the question is how much does

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the fall impact people? He said, Well, it impacts us

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in every single way, meaning if we're all born centers,

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is it possible that people could be born I don't know,

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and find that they don't have a desire for people

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of the opposite sex, they have a desire for the

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same sect. In other words, couldn't it not explain a

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whole lot of issues that we encounter? Now? What does

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how do we work on that? How does that fix that?

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Now?

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Christians will say, well, if you get saved, it just

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fixes that. Well, if getting saved just fixes that, then

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you have to then logically imply that if someone gets saved,

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it just fixes everything and then we no longer sin.

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But that doesn't work. So then why does it only

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fix this problem but it doesn't fix that problem? Why

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is it that of some and get saved, it takes

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away same sex attraction, but for some weird reason, heterosexual

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still lust commit fornication. Look at porn. Okay, all right, now,

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I just get so frustrated. I don't I hate when

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we say things and such a we minimize the issue.

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Even from a philological perspective, if you believe in total depravity,

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then for crying out loud, act like it. The world

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was this way, the fall happens, and then everything has

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not been the way it's supposed to be, and that

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the whole point of the fall. The Fall messed up everything.

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Our physical bodies get sick and die, disease, on and on,

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psychological issues, everything emotional, everything is off right. That's why

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it didn't take long for a brother decide I'm going

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to kill my brother. Why do we always minimize things

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and just like we have to talk down to people.

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It just makes me so mad sometimes, especially within the

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new conservative movement in our country, this kind of political conservativism.

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We just like to talk like jerks. We all like

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to be bullies, and I'm so sick of it. Look,

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let the political world talk like bullies and jerks. Can

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we in the church go wait? Wait, wait, like okay, yeah,

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the Bible speaks that there's melean female. Absolutely not in

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any way denying that. Now. First, is there a distinction

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between biological sex and gender?

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Okay?

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Why does history and science tell us whether you agree

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or disagree, Let's at least explore it. And if there

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is some issues or times where people struggle with their

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biological sex, what could be leading to this? Why could

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it happen? I don't know. I thought Christianity we have

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a very good explanation for it. All everything is out

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of order, Everything is messed up because of the fall.

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But we talk we believe in depravity, and they're like,

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what is wrong with you? And what is wrong with them?

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And what is wrong with them? I don't know the

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same thing wrong with us. We're all messed up, but

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I don't know what do I know? Okay, all right,

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let's back this up a little bit. Hear my frustration.

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A man and a woman, And because we're a Bible

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believing church, that's who I will only marry is one

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man and one woman because that's what God said. He

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already said it. And that's not being mean, that's being biblical.

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Well is it that simple? Hey? Because the Bible says it.

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This is all I'm going to do. What the Bible

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tells you to love God with all your heart, mind, body,

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and self. How come you're not doing it? The Bible says,

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love your neighbor yourself. How come you're not doing it?

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The Bible says, to be holyes He is holy? How

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come you're not doing it? The Bible says to do Well,

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think we're growling a black how come you're not doing it?

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Is it just so simple what the Bible says? Do it?

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I'm a Bible believer, So we just do what the

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Bible says. Well, then just do everything it says problem solve.

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We don't need Jesus the end. Well, the Bible says,

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so this is what I do. Yeah, congratulations, you do that.

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I'm sure you've never lusted. I'm sure you never do this.

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I'm sure you never do this. I never Ah, We're

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not gonna even get to John Chapter two. Are here

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we go?

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Now the tie in is that John one opened up

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with in the beginning, was the word Genesis one in

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the beginning God. John one opens up within the beginning

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was the word? And then what happened in John number

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one we see in verses nineteen to twenty eight, John

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the Baptist shows up on the scene. Now look at

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John one twenty nine. It says, the next day John

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seeth Jesus coming into him. Use your fingers in count.

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That's one day has passed, first day of Jesus's earthly ministry.

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Now look at verse number thirty five and again the

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next day after John stood and took his disciples and

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look upon him Jesus as you walk, he sayth the

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hold the lamb of God. There we go. That would

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be the second day of Jesus's earthly ministry. And now

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look at verse number forty three. The day following, Jesus

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would go forth unto Galilee and find a fillip and

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saith unto him. Follow me. That's the third day of

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Jesus's earthly ministry. And now look at John chapter two

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and verse number one. Watch it says, and the third day,

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how many days have already passed? How many days do

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we have here? Three? What's three plus three? Homeschoolers?

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Six?

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You know what just happened in John two. On the

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sixth day, God shows up in the New Testament, and

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he's going to perform a marriage. He's going to be

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at a marriage. He's going to be at a wedding.

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And you know who's joining whoever's getting married here. You

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know who's joining them together, God, Because a biblical marriage

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is something that God does. He takes a man and

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he takes a woman, and he brings them together in

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a union for his glory. Day six. God showed up

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right in Genesis one.

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Okay, now this is interesting. So day one, day two,

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day three, Now how did he get three plus three? Okay?

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Did I miss something here?

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Right?

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So he goes through the days. Hang on, so the

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next day and then the next day, so he counted

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out three. Then he says three plus three of six homeschoolers. Okay,

462
00:28:16.440 --> 00:28:22.079
all right, I'm confused. All right, I'm gonna see. I'm

463
00:28:22.119 --> 00:28:29.240
gonna ask Ai hear the sermon. I'm listening to counts

464
00:28:32.480 --> 00:28:52.519
days and John one and then concludes John two one

465
00:28:52.799 --> 00:28:57.000
is the sixth day. Am I missing something here? I

466
00:28:57.079 --> 00:29:00.599
might have to back this up. I'm sorry, I'm going

467
00:29:00.680 --> 00:29:07.119
to be labor the point. But here we go. Okay,

468
00:29:07.680 --> 00:29:10.759
now this is what Now, remember Ai, I'm not giving

469
00:29:10.799 --> 00:29:14.000
Ai the transcript at this point. Okay, I'm I'm just

470
00:29:14.119 --> 00:29:16.640
asking Ai the quest I'm doing this in real time, right,

471
00:29:16.720 --> 00:29:19.160
this is having AI as a tool, all right, So

472
00:29:19.240 --> 00:29:22.680
this is what AI says. The idea of counting the

473
00:29:22.799 --> 00:29:24.759
days in John one to conclude that John two one

474
00:29:24.759 --> 00:29:27.559
occurs on the six days an interesting but problematic approach

475
00:29:27.799 --> 00:29:30.880
for several reasons. Let's analyze both the reasoning behind the

476
00:29:30.920 --> 00:29:35.240
interpretation and a potential hermeneutical flaw. The argument for the

477
00:29:35.279 --> 00:29:37.720
sixth day. The preacher is likely counting the reference to

478
00:29:37.759 --> 00:29:41.519
specific days in John one. John one to nineteen The

479
00:29:41.559 --> 00:29:46.240
next day, possibly day one John twenty nine. The next day,

480
00:29:47.279 --> 00:29:50.039
which would be day two John one thirty five, The

481
00:29:50.079 --> 00:29:53.559
next day day three, John fourteen three, The next day

482
00:29:53.880 --> 00:29:57.599
day four John twoy one, on the third day, which

483
00:29:57.640 --> 00:30:00.960
they interpret s three days after Day one four, making

484
00:30:01.039 --> 00:30:06.319
it day six. Okay, all right. The preacher may be

485
00:30:06.400 --> 00:30:09.519
attempting to link day six to philological themes the sixth

486
00:30:09.559 --> 00:30:13.640
day of creation Genesis one twenty six, when God created humanity,

487
00:30:13.920 --> 00:30:17.599
possibly a new a connection to Jesus bringing a new

488
00:30:17.640 --> 00:30:22.240
creation or renewal, the potential hermeneutical errors and logical errors,

489
00:30:23.160 --> 00:30:26.119
arbitrary counting method. The phrase on the third day in

490
00:30:26.200 --> 00:30:28.240
John two to one is unclear. Does it mean three

491
00:30:28.319 --> 00:30:32.240
days after the last event or something else. The Gospel

492
00:30:32.240 --> 00:30:34.240
of John does not seem to be structured as a

493
00:30:34.319 --> 00:30:38.440
day by day chronological record, but rather a philological storytelling

494
00:30:39.119 --> 00:30:41.480
forcing a pattern that may not exist. The claim that

495
00:30:41.559 --> 00:30:43.799
John two to one is the sixth day assumes that

496
00:30:43.920 --> 00:30:47.480
John one is presenting a consecutive timeline rather than just

497
00:30:47.519 --> 00:30:51.519
recounting events with transition markers. There is no textual reason

498
00:30:51.559 --> 00:30:54.000
in John twoy one to connect this timeline to the

499
00:30:54.079 --> 00:30:58.519
day of creation. When John does have creation imagery. While

500
00:30:58.640 --> 00:31:01.680
John does have creation imagery John one to one echoes

501
00:31:01.720 --> 00:31:05.319
genusis one one. The gospel structure does not rigidly follow

502
00:31:05.319 --> 00:31:08.720
a seven day structure. Even if John two to one

503
00:31:08.799 --> 00:31:11.599
was on the sixth day, it is unclear what significance

504
00:31:11.640 --> 00:31:13.960
that would have for the narrative. If the sixth day

505
00:31:14.000 --> 00:31:16.559
is meant to symbolize the creation of humanity, how does

506
00:31:16.599 --> 00:31:19.640
that tie into the wedding at Cana. The text itself

507
00:31:19.680 --> 00:31:24.160
does not hint at a creation parallel. A more textually

508
00:31:24.279 --> 00:31:27.799
grounded interpretation of John two to one instead of forcing

509
00:31:27.880 --> 00:31:31.920
a six day interpretation, a better approach is this Jesus'

510
00:31:31.960 --> 00:31:35.880
first public miracle. John two eleven states that this was

511
00:31:35.880 --> 00:31:39.279
the first of his signs to reveal his glory. Symbolism

512
00:31:39.319 --> 00:31:41.559
of the wedding, the miracle points to Jesus as the

513
00:31:41.559 --> 00:31:44.759
true bridegroom and the ultimate provider of the New Covenant.

514
00:31:45.160 --> 00:31:49.039
Connection to purification, the water jar used for Jewish purifications

515
00:31:49.160 --> 00:31:52.079
are turned into wine, signaling a transformation from the Old

516
00:31:52.119 --> 00:31:56.319
Covenant to the New. The preacher's attempt to count days

517
00:31:56.319 --> 00:32:00.400
to reach day six is speculative and likely reading into

518
00:32:00.440 --> 00:32:04.519
the text isai Jesus rather than drawing from it exegesis.

519
00:32:04.920 --> 00:32:08.680
Unless there is clear textual or theological connection at John itself.

520
00:32:09.000 --> 00:32:14.039
Such an interpretation risk adding unnecessary complexity and distracting from

521
00:32:14.079 --> 00:32:18.359
the actual meaning of the passage. All right, so AI

522
00:32:18.519 --> 00:32:20.720
is not seeing it. I'm not seeing it. I'm going

523
00:32:20.799 --> 00:32:22.599
to back that up and see if we can figure

524
00:32:22.599 --> 00:32:26.920
it out exactly how did he get the sixth And

525
00:32:26.960 --> 00:32:28.680
I may have missed something, so we may have to go.

526
00:32:28.839 --> 00:32:30.880
We may not get very far in this, but I'm

527
00:32:31.240 --> 00:32:33.920
I'm at first, I'm like, well, this is awesome, right,

528
00:32:34.200 --> 00:32:37.960
because this is good observation. He's seeing that, it's giving

529
00:32:37.960 --> 00:32:42.720
these time markers. That's I love that. I just wasn't

530
00:32:42.759 --> 00:32:44.599
quite prepared for where he was going to do with it.

531
00:32:44.680 --> 00:32:46.319
Let's see if we backed up far enough.

532
00:32:47.160 --> 00:32:53.559
On chapter two and verse number one, watch it says, all.

533
00:32:53.559 --> 00:32:56.480
Right, let's back this up a little further. I'm going

534
00:32:56.559 --> 00:32:57.599
to go way back. Here we go.

535
00:32:58.839 --> 00:33:02.799
And because we're a Bible leaving church, that's who I

536
00:33:03.440 --> 00:33:08.160
will only marry is is one man and one woman,

537
00:33:08.279 --> 00:33:10.440
because that's what God said. He already said it, and

538
00:33:10.480 --> 00:33:16.839
that's not being mean, that's being biblical. Now the tie

539
00:33:16.880 --> 00:33:19.640
in is that John one opened up with in the

540
00:33:19.640 --> 00:33:23.599
beginning was the word Genesis one in the beginning God.

541
00:33:23.880 --> 00:33:26.400
John one opens up within the beginning was the word.

542
00:33:26.799 --> 00:33:31.799
And then what happened in John number one we see

543
00:33:31.839 --> 00:33:34.720
in verses nineteen to twenty eight, John the Baptist shows

544
00:33:34.759 --> 00:33:38.400
up on the scene. Now look at John one twenty nine.

545
00:33:40.519 --> 00:33:43.759
It says the next day, John seeth Jesus coming into him.

546
00:33:43.880 --> 00:33:47.079
Use your fingers in count. That's one day has passed.

547
00:33:47.920 --> 00:33:51.000
First day of Jesus's earthly ministry. Now look at verse

548
00:33:51.079 --> 00:33:55.000
number thirty five and again the next day after John

549
00:33:55.079 --> 00:33:57.960
stood and took his disciples, and look upon him Jesus

550
00:33:58.000 --> 00:33:59.279
as you walk, he say it, the hold the lamb

551
00:33:59.279 --> 00:34:01.720
of God. There go. That would be the second day

552
00:34:01.720 --> 00:34:03.480
of Jesus's earthly ministry.

553
00:34:05.039 --> 00:34:09.880
Please note that there's already a discrepancy. AI puts day

554
00:34:09.920 --> 00:34:14.000
one in John one nineteen, all right, where it says

555
00:34:14.039 --> 00:34:16.199
the next day. But the King James does not us

556
00:34:16.320 --> 00:34:20.320
next day in John one nineteen. So there are there

557
00:34:20.360 --> 00:34:23.760
already a discrepancy in days. I need another translation here,

558
00:34:24.039 --> 00:34:26.320
hang on, let me let wait. Yeah, I think that's

559
00:34:26.360 --> 00:34:31.360
the King James. I don't know where my other I

560
00:34:31.360 --> 00:34:33.239
don't know where My other translation is hang on, let

561
00:34:33.239 --> 00:34:36.920
me look here. Oh, we're getting all confused on this.

562
00:34:36.960 --> 00:34:38.360
All right, here we go, here we go, let me

563
00:34:38.360 --> 00:34:48.920
look here, John one nineteen. Did AI make a mistake here? Yeah,

564
00:34:48.920 --> 00:34:53.400
I don't know why. Why it has? Uh? Why Ai

565
00:34:53.480 --> 00:34:56.079
puts one nineteen is day hang on? Let me go here,

566
00:34:56.159 --> 00:35:04.079
Bible hub Uh. Yeah, I don't know where Ai is

567
00:35:04.119 --> 00:35:12.920
getting that. Okay, yeah, that's weird. That's weird. I'm going

568
00:35:12.960 --> 00:35:17.320
back to Ai. Ai has day one John one nineteen,

569
00:35:18.239 --> 00:35:25.639
possibly Day one. Yeah, John one eighteen, no man. And

570
00:35:25.679 --> 00:35:28.400
then verse nineteen and this is the record of John

571
00:35:28.440 --> 00:35:31.760
when the Jews sent priest and levites from Jerusalem to

572
00:35:31.800 --> 00:35:35.039
ask him who art thou? So I guess Ai is saying, well,

573
00:35:35.079 --> 00:35:39.360
there's like now you start this section in verse nineteen following,

574
00:35:40.000 --> 00:35:43.519
and that's a separate day right there. Right, that's a

575
00:35:43.519 --> 00:35:45.960
separate day because then the next verse twenty nine the

576
00:35:46.000 --> 00:35:48.599
next day. So if twenty nine is the next day,

577
00:35:48.760 --> 00:35:51.880
the nineteen to twenty eight is the previous day. So

578
00:35:52.039 --> 00:35:54.480
Ai is saying, okay, now I'll see what Ai is doing.

579
00:35:54.800 --> 00:35:57.679
Then if the next day is twenty nine, well, then

580
00:35:57.679 --> 00:36:01.199
the previous day has to be night teen to twenty eight,

581
00:36:01.480 --> 00:36:04.519
So nineteen to twenty eight would be day one, twenty

582
00:36:04.599 --> 00:36:08.800
nine would be day two, thirty five would be day three,

583
00:36:09.039 --> 00:36:15.360
forty three would be day four. Now he doesn't use

584
00:36:15.519 --> 00:36:19.280
nineteen as day one, he says, he goes to twenty

585
00:36:19.400 --> 00:36:21.599
nine where it says the next day. It says that's

586
00:36:21.719 --> 00:36:24.559
day one. Well, if it's the next day, why would

587
00:36:24.639 --> 00:36:27.280
that be day one? Wouldn't the day before the next

588
00:36:27.320 --> 00:36:31.440
day be day one? So already things are starting to

589
00:36:31.519 --> 00:36:34.400
fall apart, things are starting I'm gonna back this up again.

590
00:36:34.519 --> 00:36:38.559
What is happening here? Okay, hang on, Hey.

591
00:36:38.440 --> 00:36:42.000
John the Baptist shows up on the scene. Now look

592
00:36:42.000 --> 00:36:46.440
at John one twenty nine. It says the next day,

593
00:36:46.519 --> 00:36:49.800
John seeth Jesus coming into him. Use your fingers in count.

594
00:36:49.840 --> 00:36:50.559
That's one day.

595
00:36:52.559 --> 00:36:55.199
Okay, Well, if it says the next day, how can

596
00:36:55.239 --> 00:36:57.880
that be one day? Because would the previous day be

597
00:36:57.920 --> 00:37:01.760
the first day? So it says the next day, but

598
00:37:01.840 --> 00:37:04.800
he says that's the first day. Well, I don't understand

599
00:37:04.800 --> 00:37:07.840
how that's day one. If it's the next day, next

600
00:37:07.920 --> 00:37:13.960
comes after the previous, the previous then would be first. Okay,

601
00:37:13.960 --> 00:37:17.239
all right, let's all right, we're trying to follow.

602
00:37:16.960 --> 00:37:22.239
This has passed, first day of Jesus's earthly ministry. Now

603
00:37:22.239 --> 00:37:25.920
look at verse number thirty five, and again the next

604
00:37:26.000 --> 00:37:28.960
day after John stood and took his disciples, and look

605
00:37:29.079 --> 00:37:30.679
upon him, Jesus, as you walk, you say it, the

606
00:37:30.679 --> 00:37:32.840
hold the lamb of God. There we go. That would

607
00:37:32.880 --> 00:37:36.159
be the second day of Jesus's earthly ministry. And now

608
00:37:36.159 --> 00:37:37.199
look at verse number forty.

609
00:37:39.159 --> 00:37:41.000
Wait, I think I understood what he just did there.

610
00:37:41.000 --> 00:37:43.599
Hang on, Let's back that up. Let's back that up. Okay,

611
00:37:43.599 --> 00:37:44.719
hang on, let's listen.

612
00:37:46.119 --> 00:37:51.039
John number one. We see in verses nineteen to twenty eight,

613
00:37:51.119 --> 00:37:54.639
John the Baptist shows up on the scene. Now look

614
00:37:54.639 --> 00:37:59.039
at John one twenty nine. It says the next day

615
00:37:59.159 --> 00:38:02.039
John seeth the Jesus coming into him. Use your fingers

616
00:38:02.039 --> 00:38:05.840
and count. That's one day has passed first.

617
00:38:07.199 --> 00:38:09.760
Okay, So he is saying nineteen to twenty eight is

618
00:38:10.039 --> 00:38:13.280
one day has passed. So he is saying one day

619
00:38:13.320 --> 00:38:16.119
has passed, right, Okay, I think that's what he's saying. Okay,

620
00:38:16.639 --> 00:38:18.679
I'm trying to follow it. I'm trying to fight, you know,

621
00:38:18.800 --> 00:38:21.760
trying to listen, look things up, trying to find it.

622
00:38:21.800 --> 00:38:23.719
So it looks like he may be saying, then one

623
00:38:23.800 --> 00:38:26.480
twenty nine is day too, which then would make more sense. Okay,

624
00:38:26.519 --> 00:38:27.840
let's see how he counts this.

625
00:38:28.960 --> 00:38:32.000
First day of Jesus's earthly ministry. Now look at verse

626
00:38:32.079 --> 00:38:35.960
number thirty five, and again the next day after John

627
00:38:36.039 --> 00:38:38.960
stood and took his disciples and look upon him, Jesus,

628
00:38:38.960 --> 00:38:40.519
as you walk, you say the hold the lamb of God.

629
00:38:40.800 --> 00:38:42.760
There we go. That would be the second day of

630
00:38:42.840 --> 00:38:46.039
Jesus's earthly ministry.

631
00:38:46.199 --> 00:38:49.480
And now actually he's not doing that, Okay, so twenty

632
00:38:49.559 --> 00:38:51.360
nine then I get what he's saying is the day

633
00:38:51.360 --> 00:38:54.920
previous doesn't count because that's not jesus earthly ministry. Jesus

634
00:38:55.039 --> 00:38:58.239
earthly ministry begins in twenty nine. So twenty nine is

635
00:38:58.320 --> 00:39:01.519
day one of jesus earthly ministry. Thirty five is day

636
00:39:01.599 --> 00:39:05.480
two of jesus earthly ministry. All right, now, let's let

637
00:39:05.559 --> 00:39:08.119
him count this out.

638
00:39:08.519 --> 00:39:11.960
And now look at verse number forty three. The day following,

639
00:39:12.079 --> 00:39:15.360
Jesus would go forth unto Galilee and find a fillip

640
00:39:15.360 --> 00:39:17.960
and saith unto him follow me. That's the third day

641
00:39:17.960 --> 00:39:21.800
of Jesus's earthly ministry. And now look at John chapter

642
00:39:21.800 --> 00:39:25.480
two and verse number one. Watch, it says, and the

643
00:39:25.519 --> 00:39:30.280
third day? How many days have already passed? How many

644
00:39:30.320 --> 00:39:35.760
days do we have here? Three? What's three plus three homeschoolers? Six?

645
00:39:37.639 --> 00:39:40.159
Okay, So I think I see what he's doing. Day

646
00:39:40.239 --> 00:39:43.679
twenty nine is day one. Day thirty five is day two,

647
00:39:44.280 --> 00:39:47.920
Day one forty three is day three. And then it

648
00:39:47.960 --> 00:39:50.639
says on the and the third day. So I guess

649
00:39:50.639 --> 00:39:56.360
he's reading that in three days later and three days later,

650
00:39:56.639 --> 00:40:03.199
So then he's getting six days. So can okay? All right?

651
00:40:03.199 --> 00:40:12.079
Hang on? So can the phrase and the third day

652
00:40:13.440 --> 00:40:28.079
be translated three days later? It could be understood as

653
00:40:28.079 --> 00:40:30.920
three days later, depending on how one counts the days. However,

654
00:40:31.320 --> 00:40:35.159
the exact interpretation depends on Jewish reckoning of time and context.

655
00:40:35.760 --> 00:40:38.960
The phrase is a dative of time and is typically

656
00:40:38.960 --> 00:40:41.800
translated on the third day rather than three days later.

657
00:40:42.239 --> 00:40:46.480
Greek can sometimes express inclusive counting when where the starting

658
00:40:46.559 --> 00:40:51.079
day is counted as day one. All right, inclusive Jewish

659
00:40:51.119 --> 00:40:53.880
counting and Jewish time reckoning, part of a day counts

660
00:40:53.920 --> 00:40:56.960
as a whole day. Jesus resurrection being counted as occurring

661
00:40:56.960 --> 00:40:58.800
on the third day, though he was in the tumbe

662
00:40:58.840 --> 00:41:01.039
less than seventy two hours. Okay, we know about all

663
00:41:01.039 --> 00:41:04.480
of that. If we apply this to John John one's timeline,

664
00:41:04.599 --> 00:41:06.880
on the third day means two days later after the

665
00:41:06.960 --> 00:41:10.400
last reference, and John one forty three was day four,

666
00:41:10.639 --> 00:41:13.400
we'll see that it's day four. It's day four if

667
00:41:13.440 --> 00:41:17.519
you count verse nineteen. He didn't count nineteen. I'm so confused.

668
00:41:19.159 --> 00:41:24.719
You need nineteen to get it to So if we

669
00:41:24.760 --> 00:41:27.360
apply this to John one's timeline, then on the third

670
00:41:27.440 --> 00:41:29.719
day means two days after the last reference of John

671
00:41:29.760 --> 00:41:32.199
forty one forty three. If John one forty three was

672
00:41:32.280 --> 00:41:35.000
day four, then John twoy one would be day six,

673
00:41:35.239 --> 00:41:37.360
which might be why the preacher claims this is the

674
00:41:37.400 --> 00:41:40.199
sixth day. But he didn't count it that way because

675
00:41:40.239 --> 00:41:43.639
he says day one of Jesus earthly ministry is twenty nine,

676
00:41:44.079 --> 00:41:48.920
not nineteen. So then he only gets two. Well, and

677
00:41:49.039 --> 00:41:51.079
I guess he gets two. Does he get two three four?

678
00:41:51.119 --> 00:41:54.239
I guess he gets two three four. Maybe that's what

679
00:41:54.320 --> 00:41:57.159
he's doing. But no, that would be day one two.

680
00:41:59.760 --> 00:42:03.440
Oh man, Maybe maybe that will work. Maybe that would work.

681
00:42:03.840 --> 00:42:05.559
I guess that would work. I guess you would have

682
00:42:05.599 --> 00:42:08.440
to leave out nineteen. All right, Yeah, I guess you

683
00:42:08.440 --> 00:42:15.519
would have to leave out nineteen. But if it's day four, oh,

684
00:42:15.599 --> 00:42:18.480
now it gets all confusing. It gets all confusing. If

685
00:42:18.480 --> 00:42:21.320
it's sequential counting, I guess that's it would it would

686
00:42:21.320 --> 00:42:23.679
have to be day four to be day six using

687
00:42:24.000 --> 00:42:27.119
the Jewish counting, if you're using the Greek counting or

688
00:42:27.159 --> 00:42:31.079
sequential counting. If one interprets the phrase as referring to

689
00:42:31.119 --> 00:42:33.400
a full three day gap, then this could mean the

690
00:42:33.559 --> 00:42:36.480
three full days after John one forty three. Some scholars

691
00:42:36.559 --> 00:42:38.880
argued that the phrase could be paraphrase three days later

692
00:42:39.079 --> 00:42:42.199
based on Greek usage, but the standard translation on the

693
00:42:42.280 --> 00:42:45.480
third day The phrase appears similar similar in Luke twenty

694
00:42:45.519 --> 00:42:48.400
four seven forty six, where it refers to Jesus raising

695
00:42:48.440 --> 00:42:51.760
on the third day rather than three days later. How

696
00:42:51.760 --> 00:42:52.960
should it be translated?

697
00:42:53.039 --> 00:42:53.440
All right?

698
00:42:53.960 --> 00:42:57.559
So all right, so I guess it's depending on how

699
00:42:57.599 --> 00:43:00.679
you're counting it. All right, let's let's see what he

700
00:43:00.719 --> 00:43:07.239
does with it. Man, that's he's making a major claim here.

701
00:43:07.360 --> 00:43:10.159
That's why I'm trying to figure trying to figure it out.

702
00:43:11.679 --> 00:43:14.360
You know what just happened in John two. On the

703
00:43:14.440 --> 00:43:18.679
sixth day, God shows up in the New Testament, and

704
00:43:18.760 --> 00:43:22.519
he's going to perform a marriage. He's going to be

705
00:43:22.599 --> 00:43:24.880
at a marriage. He's going to be at a wedding.

706
00:43:25.760 --> 00:43:28.719
And you know who's joining whoever's getting married here, You

707
00:43:28.760 --> 00:43:34.559
know who's joining them together, God, Because a biblical marriage

708
00:43:34.679 --> 00:43:38.480
is something that God does. He takes a man and

709
00:43:38.599 --> 00:43:41.559
he takes a woman, and he brings them together in

710
00:43:41.639 --> 00:43:46.239
a union for his glory. Day six. God showed up

711
00:43:47.320 --> 00:43:52.079
right in Genesis one day six, The son of God

712
00:43:52.159 --> 00:43:54.639
just showed up on earth. And guess where he's at.

713
00:43:55.280 --> 00:43:59.320
He's at a marriage. He's at a marriage. And look

714
00:43:59.320 --> 00:44:03.000
at this onto verse number one. The third day, there

715
00:44:03.039 --> 00:44:06.239
was a marriage in Cana of Galilee, and the mother

716
00:44:06.320 --> 00:44:10.360
of Jesus was there, and both Jesus was called and

717
00:44:10.440 --> 00:44:18.840
his disciples to the marriage. There used to be a

718
00:44:18.920 --> 00:44:25.239
day in the United States of America where every pastor

719
00:44:26.599 --> 00:44:36.760
of every denomination preached, believed and taught that a marriage

720
00:44:36.920 --> 00:44:40.199
was between a man and a woman, and that a

721
00:44:40.360 --> 00:44:44.760
pastor would be would would be faithful to his wife,

722
00:44:44.960 --> 00:44:49.079
and that marriage would be strong. And if that pastor

723
00:44:49.199 --> 00:44:52.719
left his wife or something happened in that marriage, every

724
00:44:52.920 --> 00:45:00.480
pastor from every denomination in America, they wouldn't have sai well,

725
00:45:00.519 --> 00:45:04.719
the pastor fell. No, they would have said the pastor,

726
00:45:05.559 --> 00:45:09.719
the leaders, and the congregation would have all said and

727
00:45:09.800 --> 00:45:17.280
agreed the pastor failed, and the pastors were men enough

728
00:45:18.159 --> 00:45:23.000
to step down from the ministry when they realized that

729
00:45:23.119 --> 00:45:28.960
they failed. Does that make sense? We have lost that

730
00:45:29.280 --> 00:45:35.920
in American cultured Christianity, and so popular men who are

731
00:45:36.000 --> 00:45:40.400
running a movement changed the Bible to make it fit

732
00:45:41.119 --> 00:45:45.280
their failure or their sin or whatever happened in that situation.

733
00:45:45.599 --> 00:45:50.199
And here's how they'll change the Bible. Well, a marriage

734
00:45:50.239 --> 00:45:53.159
really is the physical union of the man and the

735
00:45:53.199 --> 00:45:57.360
woman coming together. Now that's all I'll say on that

736
00:45:57.440 --> 00:46:00.199
for our audience. But I think adults get the picture.

737
00:46:01.880 --> 00:46:07.280
You know why that is so off because of John

738
00:46:07.360 --> 00:46:13.880
chapter two. John chapter two refutes that silly, amateur exposition

739
00:46:13.920 --> 00:46:19.320
of the Bible. Because if the physical union was the marriage,

740
00:46:19.880 --> 00:46:22.159
not only do you have something weird happening in John

741
00:46:22.199 --> 00:46:24.920
two with Jesus, the disciples and his mother there, it's

742
00:46:24.920 --> 00:46:31.440
pretty wicked. A marriage isn't the physical union. A marriage

743
00:46:31.440 --> 00:46:34.480
is when God places a man and a woman together,

744
00:46:35.239 --> 00:46:40.000
and it's supposed to be till death do us part.

745
00:46:42.719 --> 00:46:49.119
And that's what pastors of all denominations should teach, preach,

746
00:46:49.280 --> 00:46:58.440
and believe that is part of a qualifying leadership. Spiritual

747
00:46:58.599 --> 00:47:03.280
character traits makes sense. We have to be on the

748
00:47:03.280 --> 00:47:08.840
same page at this church, and we can't change the

749
00:47:08.920 --> 00:47:15.119
Bible because, well, you like the pastor. If you like

750
00:47:15.239 --> 00:47:19.360
the pastor, tell them what the Bible says. If you

751
00:47:19.440 --> 00:47:22.920
don't like to the pastor, lie to him, stroke his

752
00:47:23.000 --> 00:47:26.920
ego and let him continue resting himself with the scriptures

753
00:47:26.920 --> 00:47:29.079
to his own destruction. Does that make sense?

754
00:47:34.840 --> 00:47:39.159
By the way, I absolutely have no idea what is

755
00:47:39.159 --> 00:47:41.880
happening here. I don't know what this has anything to

756
00:47:41.920 --> 00:47:45.480
do with John Chapter two. I leties and gentlemen. I

757
00:47:45.519 --> 00:47:48.079
have no clue what's going on. We got this weird

758
00:47:48.199 --> 00:47:51.639
counting that I'm still trying to completely wrap my mind around.

759
00:47:51.679 --> 00:47:54.159
I think I have it figured out. It's numbers, So

760
00:47:54.239 --> 00:47:57.239
forgive me if I got overly confused there with the numbers.

761
00:47:57.239 --> 00:48:01.119
Please don't get mad at me, okay, please yelling and screaming.

762
00:48:01.599 --> 00:48:04.239
I've got like multiple I'm trying to listen, I'm trying

763
00:48:04.280 --> 00:48:06.920
to talk, I'm trying to look up, I'm trying to

764
00:48:06.920 --> 00:48:08.760
figure it all out. So you may be like, well,

765
00:48:08.760 --> 00:48:11.320
it's obvious. Well, because you're not trying to do fifty things,

766
00:48:11.480 --> 00:48:13.760
maybe you should be, Maybe you should be broadcasting. So

767
00:48:14.079 --> 00:48:16.840
just be patient because if I got anything wrong, trust me,

768
00:48:16.920 --> 00:48:18.760
I will come back and fix it at a later time.

769
00:48:19.000 --> 00:48:20.760
But I'm trying to figure out the numbers. I don't

770
00:48:20.760 --> 00:48:22.559
know what just happened. I don't know how this got

771
00:48:22.599 --> 00:48:25.960
into what marriage is and what when. I don't even

772
00:48:26.000 --> 00:48:29.079
know what happened there that there's nothing to do with

773
00:48:29.119 --> 00:48:30.280
this text at all.

774
00:48:32.719 --> 00:48:36.119
Joseph took Mary to be his wife, and he knew

775
00:48:36.119 --> 00:48:39.679
her not till she had brought for her firstborn son.

776
00:48:40.800 --> 00:48:47.039
You can have a marriage without a physical union, all right.

777
00:48:47.119 --> 00:48:51.440
So but wasn't he betrothed to her? Or wasn't she

778
00:48:51.519 --> 00:48:54.239
betrothed to him? That weren't they in a betrothal period

779
00:48:54.719 --> 00:48:58.599
before they came together. So he's saying, so you can

780
00:48:58.639 --> 00:49:04.599
have a marriage even before you come together. So I

781
00:49:04.639 --> 00:49:08.039
think what he's trying to say is, then you could

782
00:49:08.199 --> 00:49:11.800
have that if you have any relationship with someone even

783
00:49:11.840 --> 00:49:14.320
though you've not ever been physically together. I don't know

784
00:49:14.320 --> 00:49:17.239
where it crosses. Where that cross, then you're married this

785
00:49:17.280 --> 00:49:21.239
other person. So you can be married to someone before

786
00:49:21.280 --> 00:49:24.360
you come to So if you can be married before

787
00:49:24.400 --> 00:49:28.679
you come together, then are you married before you take vows?

788
00:49:28.760 --> 00:49:31.239
Or do you have to take vows? I don't understand

789
00:49:31.280 --> 00:49:36.599
where this is going. So, so do you take the

790
00:49:36.719 --> 00:49:40.360
vows or you're already married before you take the vows?

791
00:49:40.400 --> 00:49:42.719
And if you can be married before you take the vows,

792
00:49:43.440 --> 00:49:46.559
then if you have two young people, two single people

793
00:49:46.559 --> 00:49:49.559
in your church and they're like, well, we are already

794
00:49:49.599 --> 00:49:53.039
married because we did whatever, so we don't need to

795
00:49:53.199 --> 00:49:54.800
have to worry about taking the vows. Can then they

796
00:49:54.840 --> 00:49:56.920
be physically together not get in trouble in your church?

797
00:49:57.280 --> 00:49:59.199
Or do they have to be married or you just

798
00:49:59.239 --> 00:50:01.360
saying they have to take the vows, but then they

799
00:50:01.360 --> 00:50:02.400
don't have to come together?

800
00:50:03.039 --> 00:50:03.320
Right?

801
00:50:04.440 --> 00:50:07.440
Is this strike trying to identify where marriage takes place?

802
00:50:07.559 --> 00:50:09.920
Is Is that what we're trying to determine here? What

803
00:50:09.960 --> 00:50:11.519
has this got to do with John two? I'm not

804
00:50:11.599 --> 00:50:12.199
quite sure.

805
00:50:14.320 --> 00:50:17.480
Look at verse number let's read verse number one again.

806
00:50:17.519 --> 00:50:19.760
This is something else I'd like to bring out. In

807
00:50:19.760 --> 00:50:22.480
the third Day, there was a marriage in Cana of Galilee,

808
00:50:23.280 --> 00:50:26.920
and the mother of Jesus was there, and both Jesus

809
00:50:27.039 --> 00:50:33.519
was called and his disciples to the marriage. This is

810
00:50:33.519 --> 00:50:38.920
a simple biblical point, and it's this Jesus was there.

811
00:50:41.679 --> 00:50:47.400
He wasn't disconnected from the people. Jesus is at a wedding,

812
00:50:47.559 --> 00:50:51.039
and he's enjoying fellowship with the people, and he's not

813
00:50:51.199 --> 00:50:56.840
locked away in his office. I'm pretty certain that the

814
00:50:56.880 --> 00:51:01.400
most important person in the gathering at that point, or

815
00:51:01.400 --> 00:51:05.079
at any point, would be Jesus Christ. Would you agree?

816
00:51:05.880 --> 00:51:09.519
He's the most important person and he is mingling with

817
00:51:09.719 --> 00:51:15.639
and enjoying sweet fellowship with the people. We have this

818
00:51:15.760 --> 00:51:20.960
separation mentality that has crept into a lot of groups

819
00:51:21.039 --> 00:51:25.000
or movements or I don't know, denominations or circles, whatever

820
00:51:25.000 --> 00:51:28.400
you want to call it, where somehow the famous preacher

821
00:51:28.480 --> 00:51:30.760
is just too good to hang out with the people.

822
00:51:35.119 --> 00:51:37.440
He's the famous preacher. He's too good to hang out

823
00:51:37.480 --> 00:51:40.480
with the peon preachers at a meeting. He's too good

824
00:51:40.480 --> 00:51:44.199
to hang out with his own people. You don't see

825
00:51:44.199 --> 00:51:48.920
that with Jesus Christ. Jesus Christ is with the people.

826
00:51:50.039 --> 00:51:53.840
And if you and I can't hang out and fellowship

827
00:51:54.239 --> 00:51:58.480
amongst the brethren, we aren't. That doesn't make us super spiritual,

828
00:51:59.239 --> 00:52:06.320
That makes us soup for unhealthy. Spiritually unhealthy, we can't.

829
00:52:08.199 --> 00:52:12.599
We can't have healthy relationships with people unless we actually

830
00:52:12.639 --> 00:52:14.159
invest time with them.

831
00:52:16.280 --> 00:52:19.639
I don't know how you Jesus was invited to a wedding,

832
00:52:19.679 --> 00:52:21.360
and now, like, if you're a pastor, you can't be

833
00:52:21.440 --> 00:52:23.280
hanging out in your study. You got to hang out

834
00:52:23.320 --> 00:52:25.280
with people, because if you don't hang out with people,

835
00:52:25.360 --> 00:52:28.360
it's not healthy. In fact, you what in the world

836
00:52:28.400 --> 00:52:30.760
has that got to do with this text?

837
00:52:31.559 --> 00:52:32.039
All right?

838
00:52:33.199 --> 00:52:35.880
All right? So I went ahead and just looked up

839
00:52:35.880 --> 00:52:37.480
because we're running out of time. I just went and

840
00:52:37.519 --> 00:52:40.880
grabbed the transcript. I gave it to Ai. AI says,

841
00:52:40.920 --> 00:52:46.079
this sermon is filled with hermeneutical, philological and logical errors.

842
00:52:46.599 --> 00:52:49.280
Many of many of these rise from is of Jesus

843
00:52:49.599 --> 00:52:53.480
reading in the text rather than exe Jesus. And it says,

844
00:52:53.639 --> 00:52:56.559
here's just some of the serious issues. So AI's like,

845
00:52:56.599 --> 00:53:00.599
this entire sermon is filled with errors and filled with them.

846
00:53:01.440 --> 00:53:04.679
This is crazy. So the arbitrary day counting and forcing

847
00:53:04.760 --> 00:53:08.559
creation parallel John two to one equals day six misuse

848
00:53:08.599 --> 00:53:14.159
of chronology chronology to create philological parallels. The preacher assumes

849
00:53:14.159 --> 00:53:16.119
that John two to one falls on day six by

850
00:53:16.119 --> 00:53:19.719
counting days in John one, then forces a connection to

851
00:53:19.800 --> 00:53:22.599
the sixth day of creation in Genesis one, when God

852
00:53:22.639 --> 00:53:25.679
creates humanity. The problem is the phrase on the third

853
00:53:25.760 --> 00:53:30.239
day is vague and does not necessarily mean three days

854
00:53:30.239 --> 00:53:33.159
after the last event. The text is not presenting a

855
00:53:33.199 --> 00:53:38.760
consecutive daily account of jesus ministry. Issue with the creation parallel.

856
00:53:39.039 --> 00:53:42.199
The preacher tries to tries to tie Genesis one to

857
00:53:42.280 --> 00:53:45.239
John one, being based solely on the phrase in the beginning.

858
00:53:45.440 --> 00:53:48.800
But John is using creation language to point at jesus divinity,

859
00:53:48.880 --> 00:53:56.000
not to recreate a six day pattern. Right, Okay, So

860
00:53:57.159 --> 00:53:59.559
it doesn't like the counting. It doesn't like the counting,

861
00:53:59.639 --> 00:54:01.480
and any way, shape or form, it doesn't get into

862
00:54:01.519 --> 00:54:03.920
the specifics about the counting. I may ask Ai here

863
00:54:03.920 --> 00:54:07.039
in a minute to how is he actually making this count?

864
00:54:07.800 --> 00:54:09.840
Because I'm a little in fact, I'll just ask Ai

865
00:54:09.960 --> 00:54:12.960
right now. I mean he's got like Ai. He they

866
00:54:13.440 --> 00:54:16.440
Ai gives me like uh, I mean, he's probably five

867
00:54:16.519 --> 00:54:24.639
pages here. So can you break down exactly how the

868
00:54:24.679 --> 00:54:38.559
sermon does the counting to get John two one being

869
00:54:39.039 --> 00:54:50.840
day six? Because I am completely confused? All right, okay,

870
00:54:52.800 --> 00:54:56.360
all right, okay, oh good. Ai at last agrees with me.

871
00:54:56.440 --> 00:54:59.360
It says the preacher's method of counting days to claim

872
00:54:59.360 --> 00:55:01.880
that John's two one falls on the sixth day. It's

873
00:55:01.960 --> 00:55:07.320
problematic and confusing because it inconsistently applies counting rules. Let's

874
00:55:07.360 --> 00:55:10.519
break it down carefully and show why this calculation is flawed.

875
00:55:10.679 --> 00:55:13.800
All right, So good, AI agrees with me. It's confusing.

876
00:55:14.039 --> 00:55:16.719
Maybe AI is just being nice, but I need someone

877
00:55:16.719 --> 00:55:20.039
to be nice here because my head was pounding before

878
00:55:20.119 --> 00:55:23.119
we got started, and now my head is like, my

879
00:55:23.239 --> 00:55:26.079
head is like rebelling against me. I think my brain

880
00:55:26.159 --> 00:55:29.480
right now, inside my head, my brain has gotten a

881
00:55:29.599 --> 00:55:32.719
chisel and a sledgehammer and it's trying to drill through

882
00:55:32.719 --> 00:55:34.719
the side of my head, saying let me out of here.

883
00:55:35.079 --> 00:55:38.119
This place is trash, and I'm like, hey, you gotta

884
00:55:38.159 --> 00:55:40.960
hold out a little bit longer before I collapse here

885
00:55:41.119 --> 00:55:44.760
and pass away. Okay, So I'm trying. I mean, I

886
00:55:44.840 --> 00:55:47.280
was getting so frustrated trying to follow this. All right,

887
00:55:47.320 --> 00:55:51.559
So here we go. Typically these sermon reviews are relatively simple, right,

888
00:55:51.599 --> 00:55:53.639
I can just I can just recall, well, that's a

889
00:55:53.719 --> 00:55:57.159
theological error, that's a hermeneutical error. I was not prepared

890
00:55:57.199 --> 00:56:01.159
for this counting stuff. Okay, here we go. So step

891
00:56:01.199 --> 00:56:04.480
by step breakdown of the preacher's counting. Starting point John

892
00:56:04.559 --> 00:56:08.119
one nineteen through twenty eight. John one nineteen mentions, this

893
00:56:08.199 --> 00:56:11.159
is the testimony of John. When priest and levites question

894
00:56:11.280 --> 00:56:15.719
John the Baptist, no explicit time marker, but this is

895
00:56:15.760 --> 00:56:18.039
assumed to be day one of the timeline. See that's

896
00:56:18.039 --> 00:56:21.079
where I got confused, he seems to say it's day one,

897
00:56:21.480 --> 00:56:23.400
but then when he gets to twenty nine, he says,

898
00:56:23.599 --> 00:56:26.280
this is day one, so is night if night nineteen

899
00:56:26.400 --> 00:56:29.239
has to be day one or everything collapses. All right,

900
00:56:30.519 --> 00:56:34.239
it says John. No explicit time marker is assumed, but

901
00:56:34.400 --> 00:56:37.440
day one is the timeline. John one twenty nine, The

902
00:56:37.480 --> 00:56:41.559
next day day two. The next day John sees Jesus

903
00:56:41.599 --> 00:56:44.760
coming onto him. The preacher claims that this is day two,

904
00:56:44.880 --> 00:56:48.920
meaning John one nineteen through twenty eight happens on day one.

905
00:56:49.119 --> 00:56:51.880
But he says that this is day one of jesus

906
00:56:52.000 --> 00:56:55.840
earthly ministry. Does he not or is he referring to nineteen?

907
00:57:00.800 --> 00:57:06.400
I I don't, okay, I almost want to back it up,

908
00:57:06.400 --> 00:57:09.760
all right, John one twenty nine. The next day is

909
00:57:09.880 --> 00:57:16.519
day two. Well, see I'm already confused, all right, Okay,

910
00:57:16.760 --> 00:57:22.159
So let's let me go through this again. John one,

911
00:57:22.199 --> 00:57:26.719
twenty nine. Okay, no, okay, good, okay, good, all right, okay,

912
00:57:26.760 --> 00:57:30.760
he does this all right, So John one twenty nine.

913
00:57:31.039 --> 00:57:34.440
The next day, AI says that has to be day two,

914
00:57:34.880 --> 00:57:37.199
but the sermon made it sound sound like, no, this

915
00:57:37.280 --> 00:57:40.480
is the first day of Jesus earthly ministry. But the

916
00:57:40.519 --> 00:57:42.679
next day would have to mean this is day two.

917
00:57:42.880 --> 00:57:45.639
So I that's where I'm confused. But Ai is saying.

918
00:57:45.639 --> 00:57:48.360
The way he's actually breaking it down is nineteen to

919
00:57:48.440 --> 00:57:51.440
twenty eight is day one, John nine. John one twenty

920
00:57:51.519 --> 00:57:56.599
nine is day two, then day John one thirty five.

921
00:57:56.960 --> 00:58:00.239
The next day, this is day three. The preacher counts

922
00:58:00.320 --> 00:58:03.719
this as day three, John one. The day following is

923
00:58:03.840 --> 00:58:07.400
day four. The preacher counts this as day four, John

924
00:58:07.480 --> 00:58:11.440
two one. On the third day, here's the critical miscalculation.

925
00:58:11.559 --> 00:58:14.199
The preacher assumes on the third day means three days

926
00:58:14.239 --> 00:58:18.119
after day four. He adds three days to day four.

927
00:58:18.280 --> 00:58:21.679
Day four plus three equals six days. How is that

928
00:58:22.280 --> 00:58:27.000
He doesn't say four plus three, He says three plus three.

929
00:58:27.320 --> 00:58:31.199
So I don't even know if AI is getting this right. Okay,

930
00:58:32.199 --> 00:58:36.559
I'm gonna say, all right, I'm gonna ask, AI, can

931
00:58:36.800 --> 00:58:51.480
you analyze the transcript again? He said? He says, specifically

932
00:58:53.320 --> 00:59:07.599
in the sermon that John one twenty nine is day one,

933
00:59:07.960 --> 00:59:17.880
and then he says three plus three equals six for

934
00:59:18.039 --> 00:59:29.360
John two one. All right, so I'm asking, okay, all right,

935
00:59:29.400 --> 00:59:31.880
so here we go. All right, So AI says, you're

936
00:59:31.880 --> 00:59:35.639
absolutely right and to want You're absolutely right to want

937
00:59:35.679 --> 00:59:38.760
a clearer breakdown, especially given the preacher's claim that John

938
00:59:38.800 --> 00:59:41.559
one twenty nine is day one and his calculation three

939
00:59:41.559 --> 00:59:45.239
plus three equals six for John. So let's analyze his

940
00:59:45.320 --> 00:59:51.079
method carefully, all right. Establishing day one, the preacher claims

941
00:59:51.159 --> 00:59:54.559
John one twenty nine is day one. He assumes this

942
00:59:54.639 --> 00:59:57.840
means the first counted day of jesus earthly ministry. This

943
00:59:57.960 --> 01:00:01.559
ignores that John one nineteen twenty eight already describes the

944
01:00:01.599 --> 01:00:04.239
events prior to this day. Okay, all right, So now

945
01:00:04.400 --> 01:00:07.239
now AI is a I obviously got confused, just like

946
01:00:07.280 --> 01:00:10.280
I got confused. So I'm in good company, ladies and gentlemen.

947
01:00:10.559 --> 01:00:14.039
Me and artificial intelligence both got confused. Okay, all right,

948
01:00:14.119 --> 01:00:17.840
So then counting the subsequent days, John one twenty nine

949
01:00:17.920 --> 01:00:20.840
day one, Jesus comes to John John one thirty five

950
01:00:20.920 --> 01:00:23.679
Day two again. The next day, after the disciples start

951
01:00:23.719 --> 01:00:27.800
following Jesus, John one forty three, the day is day three.

952
01:00:28.360 --> 01:00:31.519
So far, this seems consistent if we assume John is

953
01:00:31.559 --> 01:00:35.159
reporting consecutive days. The key problem is how he counts

954
01:00:35.199 --> 01:00:38.519
to day six John two to one. On the third

955
01:00:38.559 --> 01:00:40.960
day there was a marriage. The preacher assumes this means

956
01:00:41.000 --> 01:00:44.519
three days after day three. He takes day three from

957
01:00:44.639 --> 01:00:47.639
John one forty three and adds three days, day three,

958
01:00:47.760 --> 01:00:51.320
day four, day five, day six. Conclusion, John two to

959
01:00:51.360 --> 01:00:54.320
one equals day six. He then says aloud, three plus

960
01:00:54.360 --> 01:00:57.440
three equals six. The first set of three days is

961
01:00:57.480 --> 01:01:00.639
from John one twenty nine, not from John one nineteen.

962
01:01:01.079 --> 01:01:05.039
He leaves out John one nineteen, which John one twenty

963
01:01:05.079 --> 01:01:07.880
nine says the next day. The second set of three

964
01:01:07.960 --> 01:01:09.760
days is from John one forty three to John two

965
01:01:09.800 --> 01:01:13.639
to one. Thus he creates a six day structure to

966
01:01:13.760 --> 01:01:18.639
match Genesis one. Where this calculation goes wrong misinterpretation on

967
01:01:18.679 --> 01:01:20.639
the third day. On the third day, John does not

968
01:01:20.800 --> 01:01:23.960
mean three days after the last event, and Jewish timekeeping

969
01:01:24.199 --> 01:01:26.760
on the third day typically means two days after the

970
01:01:26.840 --> 01:01:30.760
last mentioned event, day three or day four, day five.

971
01:01:30.920 --> 01:01:33.440
Third day from day three This would mean John one

972
01:01:33.519 --> 01:01:37.280
actually falls on day five, not day six. Double counting

973
01:01:37.320 --> 01:01:41.679
of days. His three plus three logic is misleading because

974
01:01:41.679 --> 01:01:43.719
he starts at John one twenty nine, a set of

975
01:01:43.840 --> 01:01:46.960
John one nineteen. If he had counted from John one

976
01:01:47.039 --> 01:01:50.239
to nineteen, the true start of the passage's timeline, their

977
01:01:50.320 --> 01:01:54.199
numbers would not align with his conclusion. He ignores the

978
01:01:54.199 --> 01:01:57.920
literary purpose of John's gospel. The six day structure is

979
01:01:57.960 --> 01:02:00.719
not a key theme in John's gospel. The true focus

980
01:02:00.760 --> 01:02:06.440
is John revealing does Jesus revealing his glory? The artificial

981
01:02:06.599 --> 01:02:09.760
six day timeline distracts from the actual purpose of the passage.

982
01:02:10.840 --> 01:02:14.519
All right, So the whole thing is, I don't even

983
01:02:14.599 --> 01:02:24.360
know what we just heard, what just happened, what we

984
01:02:24.400 --> 01:02:28.159
didn't even we didn't even make it more than like

985
01:02:28.239 --> 01:02:30.440
ten minutes into the sermon. I don't even know think

986
01:02:30.440 --> 01:02:34.039
we made it ten minutes into the sermon. I don't

987
01:02:34.079 --> 01:02:37.760
know what was happening. He was making claims about marriage,

988
01:02:37.800 --> 01:02:40.360
making claims when when you're married, when you're not married.

989
01:02:40.440 --> 01:02:43.719
He was making claims about when a pastor supposedly does this,

990
01:02:43.840 --> 01:02:48.280
and he's disqualified for ministry. None of that has anything

991
01:02:48.320 --> 01:02:50.880
to do with John two one, not a thing like

992
01:02:50.960 --> 01:02:54.119
he's just reading words and just throwing just I don't

993
01:02:54.159 --> 01:02:57.800
even know what just happened. I have never witnessed anything

994
01:02:57.840 --> 01:03:02.039
like that in my entire hermit neudical life of study.

995
01:03:02.119 --> 01:03:05.440
I've never like I thought this was gonna go straight

996
01:03:05.480 --> 01:03:07.920
the way I was taught how to allegorize a passage.

997
01:03:07.960 --> 01:03:10.280
This is not even allegorizing. I don't even know what

998
01:03:10.320 --> 01:03:20.239
this is. What was that counting? Oh man? Okay, where an,

999
01:03:20.599 --> 01:03:24.880
I'm just gonna have to stop. I don't what just happened, Ladies?

1000
01:03:25.280 --> 01:03:32.480
Does anybody know what just happened? I literally don't know

1001
01:03:32.480 --> 01:03:41.320
what just happened? What I don't know what happened? I

1002
01:03:41.400 --> 01:03:45.519
knew I was getting confused. If you go from one nineteen,

1003
01:03:46.000 --> 01:03:48.599
you end up with four days, if you end up

1004
01:03:48.639 --> 01:03:50.679
the other three days, but if it's three days in

1005
01:03:50.719 --> 01:03:55.800
Jewish counting, then it doesn't work. And then you know,

1006
01:03:55.960 --> 01:03:59.400
four days I don't understand. And then it he didn't

1007
01:03:59.400 --> 01:04:01.719
even bother to into how you count days, didn't even

1008
01:04:01.760 --> 01:04:04.519
get into how the Greek phrase should even be interpreted.

1009
01:04:04.559 --> 01:04:09.440
He just makes a dogmatic assertion, and then it just

1010
01:04:09.440 --> 01:04:13.239
starts making all these like when are you actually married?

1011
01:04:13.280 --> 01:04:14.639
What does that have to do with?

1012
01:04:14.880 --> 01:04:14.960
Like?

1013
01:04:20.039 --> 01:04:24.039
All right, ladies and gentlemen, this has been what happens

1014
01:04:24.079 --> 01:04:27.920
when you listen to a sermon. My head now is

1015
01:04:28.079 --> 01:04:41.320
literally going to explode. Wow man, wow man. Okay, I

1016
01:04:41.360 --> 01:04:44.679
should have gotten what I should have done, and I never.

1017
01:04:45.440 --> 01:04:47.440
I should have grabbed a notebook, and I've got a

1018
01:04:47.440 --> 01:04:51.920
notebook right here. I got a bag of ruffles. Well,

1019
01:04:52.280 --> 01:04:56.079
they're all gone. Have a bag here of ruffles, smokehouse

1020
01:04:56.519 --> 01:05:00.880
barbecue chips, Ladies and gentlemen, these chips should be illegal

1021
01:05:01.360 --> 01:05:05.039
because I ate the entire bag. This is not a

1022
01:05:05.079 --> 01:05:09.119
little bag. This is a big bag. Ruffles, smokehouse barbecue.

1023
01:05:09.159 --> 01:05:12.719
I ate the entire bag. Okay, so but I just

1024
01:05:12.800 --> 01:05:14.280
left it here so that I can just open the

1025
01:05:14.280 --> 01:05:18.440
bag and who smell it? Because I can't. I tried

1026
01:05:18.480 --> 01:05:19.679
to find some more in the story.

1027
01:05:19.719 --> 01:05:20.079
They had them.

1028
01:05:20.119 --> 01:05:22.440
They're gone, so I had to get some other kind

1029
01:05:22.440 --> 01:05:24.440
of nut as good. All right, But I had a

1030
01:05:24.440 --> 01:05:26.519
notebook here. I should have gotten a notebook. I started

1031
01:05:26.519 --> 01:05:30.440
trying to count the days maybe I could have done.

1032
01:05:30.559 --> 01:05:33.400
I was getting all confused, and I know, I know

1033
01:05:33.719 --> 01:05:37.960
you may think I'm using hyperbole when it comes to math,

1034
01:05:38.079 --> 01:05:42.119
ladies and gentlemen, I can't do math. You want to

1035
01:05:42.119 --> 01:05:44.519
talk about philosophy, You want to talk about how to

1036
01:05:44.559 --> 01:05:48.880
analyze literature. You want to talk about how to analyze

1037
01:05:48.880 --> 01:05:51.199
a film. You want to break down the lyrics of

1038
01:05:51.239 --> 01:05:54.800
a song, you want to break down story structure. I

1039
01:05:54.880 --> 01:05:59.840
can break things down, talk about concepts, theology all day long,

1040
01:06:00.239 --> 01:06:02.719
but when it comes to just straight math. Oh man,

1041
01:06:03.639 --> 01:06:06.119
you could tell me three plus three equals seven hundred

1042
01:06:06.119 --> 01:06:07.960
and twenty two and I'd probably like, I'm not even

1043
01:06:08.000 --> 01:06:11.840
gonna argue with you. You're right. So I was like, wait,

1044
01:06:12.239 --> 01:06:15.559
how did we get three three plus three is six?

1045
01:06:15.800 --> 01:06:16.039
Wait?

1046
01:06:17.000 --> 01:06:19.440
Wait, it says the next day. The next day means

1047
01:06:19.440 --> 01:06:22.000
there's a day before. Then he says, but he ignores

1048
01:06:22.079 --> 01:06:24.079
the day before, and then he counts here one, two, three.

1049
01:06:24.280 --> 01:06:26.360
I didn't even get. I didn't even think at the time. Wait,

1050
01:06:26.440 --> 01:06:30.000
Jews count the Jewish timeline at the way counting time

1051
01:06:30.280 --> 01:06:33.280
was way different than that's how we account for three

1052
01:06:33.360 --> 01:06:35.719
days of the resurrection, all right? So wait, that means

1053
01:06:35.719 --> 01:06:40.280
this would fall apart and the phrase and then the

1054
01:06:40.320 --> 01:06:45.000
phrase itself he's clearly translating and three days after, but

1055
01:06:45.039 --> 01:06:53.760
the phrase actually is and the third day. But the

1056
01:06:53.800 --> 01:06:57.599
third day doesn't mean three, doesn't it say? And on

1057
01:06:57.639 --> 01:07:01.159
the third day, Jesus Rose, Well, that are you meaning

1058
01:07:01.239 --> 01:07:04.559
that's three days after? So that means it's day six?

1059
01:07:05.280 --> 01:07:08.000
Like I don't even under The whole thing is confusing,

1060
01:07:08.400 --> 01:07:10.280
or I guess it would be three days later, three

1061
01:07:10.360 --> 01:07:11.559
days later from where I.

1062
01:07:11.559 --> 01:07:15.840
Don't okay understand that actually didn't make sense. I'm confusing

1063
01:07:15.880 --> 01:07:23.119
myself now, all right, yeah, okay.

1064
01:07:23.960 --> 01:07:28.800
Sixty seven minutes we got you know again, I've said

1065
01:07:28.800 --> 01:07:32.280
it before. Sometimes when a program goes like this, I

1066
01:07:32.360 --> 01:07:34.960
regret doing my sermon reviews the way I do them.

1067
01:07:35.239 --> 01:07:38.960
I hate going into them blind because sometimes when I'm done,

1068
01:07:38.960 --> 01:07:41.280
I feel like I've wasted all of our time. But

1069
01:07:41.639 --> 01:07:44.360
you go into it knowing I'm going in blind. I

1070
01:07:44.920 --> 01:07:48.039
would have never guessed that sixty seven minutes would be

1071
01:07:48.280 --> 01:07:51.119
trying to figure out what in the world is happening

1072
01:07:51.119 --> 01:07:54.239
with this mathematical formula to get this to be day six,

1073
01:07:54.400 --> 01:07:57.920
and then connecting that to Genesis one, and then then

1074
01:07:58.039 --> 01:08:00.800
just start talking about any random thing you want. I

1075
01:08:00.800 --> 01:08:05.719
don't even know what just happened. I literally and we

1076
01:08:05.760 --> 01:08:08.800
didn't even get to AI gave me five pages of

1077
01:08:08.960 --> 01:08:14.599
errors in this sermon five about five pages. That's insane,

1078
01:08:14.639 --> 01:08:17.239
and it says just the major ones. It didn't even

1079
01:08:17.239 --> 01:08:20.640
give me all of them. So the sermon must be

1080
01:08:20.800 --> 01:08:27.039
riddled with problems. So once again, if we go AI

1081
01:08:28.039 --> 01:08:34.319
versus well John two, AI wins again. Once again, AI

1082
01:08:34.359 --> 01:08:39.439
beats another sermon outright completely. Again. AI could have done

1083
01:08:39.439 --> 01:08:42.479
a better job and given me a sermon on John

1084
01:08:42.560 --> 01:08:46.920
chapter two than an actual sermon. I'm telling you AI

1085
01:08:47.000 --> 01:08:52.640
will win every single time. AI wins every single time.

1086
01:08:52.800 --> 01:08:55.600
At this point, AI needs to put all pastors out

1087
01:08:55.640 --> 01:08:59.600
of work because human beings, we cannot handle the text

1088
01:08:59.640 --> 01:09:02.800
of scripture correctly. We can't. I mean, I was getting confused,

1089
01:09:03.079 --> 01:09:05.520
and I'm the one trying to review it. AI could

1090
01:09:05.520 --> 01:09:07.680
have reviewed it better than well. Actually, to be fair,

1091
01:09:07.800 --> 01:09:11.079
AI got confused as well. Actually, to be fair, this

1092
01:09:11.199 --> 01:09:13.680
may be a case where we see AI's error because

1093
01:09:13.720 --> 01:09:17.039
AI got confused in counting it because AI had already

1094
01:09:17.039 --> 01:09:19.560
counted it. So when I asked AI to look at

1095
01:09:19.560 --> 01:09:22.239
how he counted it, AI was relying on the way

1096
01:09:22.479 --> 01:09:25.960
it had already calculated the numbers, which started with John

1097
01:09:26.039 --> 01:09:30.159
one nineteen as being This is what it's called the

1098
01:09:30.159 --> 01:09:33.800
technical term is a hallucination. This is where AI is

1099
01:09:33.840 --> 01:09:38.600
called an artificial intelligence hallucination. That's the technical term. It

1100
01:09:38.680 --> 01:09:42.079
hallucinates thinking that it's giving you the right information when

1101
01:09:42.079 --> 01:09:45.399
it actually isn't. And AI what it did is it

1102
01:09:45.399 --> 01:09:47.239
it's like, no, here's the way you break this down,

1103
01:09:47.479 --> 01:09:50.399
and it imposed the way it should be broken down

1104
01:09:50.399 --> 01:09:52.640
if you're going to count, because John one nineteen has

1105
01:09:52.680 --> 01:09:55.279
to be day one, and it imposed that on the

1106
01:09:55.319 --> 01:09:58.600
pastor's message. So I had to stop and go no, no, no, no,

1107
01:09:58.760 --> 01:10:02.600
go re review the transcript again, and then it realized, no,

1108
01:10:02.760 --> 01:10:04.960
that's not what the pastor is doing. The pastor is

1109
01:10:05.000 --> 01:10:09.319
not counting John one nineteen because AI assumes that that

1110
01:10:09.399 --> 01:10:11.800
what you would have to count John one nineteen. But

1111
01:10:12.079 --> 01:10:15.279
the way the way it's in the transcript confused me

1112
01:10:15.880 --> 01:10:18.199
because the first time I thought he was ignoring John

1113
01:10:18.239 --> 01:10:20.479
one nineteen, but then the second time I thought he

1114
01:10:20.600 --> 01:10:24.800
was counting John one nineteen. But then the third I mean, yeah,

1115
01:10:24.800 --> 01:10:27.119
so AI got just to Maybe it was maybe it's

1116
01:10:27.119 --> 01:10:29.920
not that AI got confused or I got confused. Maybe

1117
01:10:29.960 --> 01:10:33.479
the way it was preached was confusing, or is that

1118
01:10:33.800 --> 01:10:37.000
you maybe no, okay, all right, we'll stop right there.

1119
01:10:37.039 --> 01:10:52.319
I apologize. I thanks for listening. God bless