July 20, 2024
A Riddle About Prayer and Praise
A discussion about a riddle in regards to prayer and praise
A discussion about a riddle in regards to prayer and praise
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Looking at our world from a theological
perspective. This is the Theology Central podcast
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making Theology Central. My head feels
like it's going to explode. I have
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a horrific headache right now, like
it it is so bad. I don't
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even know if I should be broadcasting. I mean it hurts. I mean
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I don't even have words for it
right Like even light is hurting my eyes
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right now. So I probably shouldn't
be broadcasting. But I have a question
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for you. What should I do? What should I do for this like
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horrible headache? Oh, someone said
that they will pray for me? All
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right, well, thank you very
much. Now how does that exactly work?
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You're gonna pray to God to help
my head and you believe God can
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actually intervene and help my headache.
Have you ever thought of a possible difficulty
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or possible possible contradiction or maybe kind
of a riddle about that very thing?
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If I tell you I have a
headache, you're going to pray to God
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to lessen my headache? Do you
not see a possible kind of like a
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difficulty with that concept? Maybe kind
of a riddle? Can you think of
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one? Okay? Okay, if
you can't. That's okay because we're going
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to be talking about that very thing. But just remember just remember my headache.
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Okay, just remember my headache because
I'm using it as an illustration,
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but it's very real. It's very
very real right now, but I want
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you to just remember it. Many
of you know I have obviously neurological issues
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because what happened to me in the
military, and also a seizure disorder with
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it, and the headaches are just
you know, I always make the joke
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I have had a migraine since two
thousand and three, and that's not really
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an exaggeration. It never goes away. Ever, It's constant and consistent every
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day, every hour since two thousand
and three, all right, because of
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what happened. But I'm not going
to get into that. Just remember that.
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Just remember it, okay, just
remember it, right? You got
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that? All right now? With
that said, good afternoon everyone. It
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is Saturday, July the twentieth,
twenty twenty four. It is currently two
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fifty one pm Central time, and
I am coming to you live from the
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Theology Central Studio located right here in
Abilene, Texas. A riddle A riddle?
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Do you like riddles? Do you
do you like someone to hand you
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a riddle and you sit there and
you spend hours thinking about it, trying
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to figure it out, trying to
come up with a solution. Do you
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like the process? Or do riddles
kind of irritate you? You're like,
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whatever, I'm not going to spend
much time. It doesn't really matter.
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Some people think like them. I
think some people they just kind of irritate
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them. And some people just kind
of look at you like, I don't
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care about your riddles. Go away, right, I don't know how you
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feel about them. But for the
next ever how long I'm going to broadcast,
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we're gonna be talking about a very
important riddle. Now, before I
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tell you what the riddle is,
let's start with a definition. Does that
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sound good? Are you ready?
A riddle is a type of puzzle or
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problem that presents a question or statement
requiring thought and ingenuity to solve. All
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right, did you hear that again? Riddle is a type of puzzle or
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problem that presents a question or statement
that requires thought and ingenuity to solve.
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Do you have any ingenuity? Do
you have the ability to give some serious
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thought to a problem that I need
you to solve? A problem, a
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riddle that I need you to unravel. It often involves a play on words
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or requires lateral thinking to arrive at
the correct answer. Riddles can be in
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the form of a question, a
description, or a scenario that contains clues
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to its solution. Often designed,
often designed to be challenging and entertaining.
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Now, in this particular case,
I have no desire to be entertaining.
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I do want it to be challenging, but I want it to be challenging
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because I want you to be confronted
with a reality that, if you are
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a Christian, you've been living with
this reality your whole Christian life. I
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don't know if you've ever been confronted
with this reality or if you've ever noticed
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it, because when I hear Christians
talk, I feel that they've never either
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been confronted with it and they never
give it any thought. But there is
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this riddle that's just been existing right
there in your Christian life, day in
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and day out, and it usually
shows up when and even though it's there,
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nobody wants to acknowledge it, nobody
sees it for someone it's like,
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I guess it's like it's invisible.
I don't know but anytime you hear Christians
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talk about prayer or Christians talk about
praising God, there is a riddle.
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There is a riddle there, and
nobody seems to catch on when you If
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you were to tell me, Hey, I'm gonna pray for your headache,
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I'm gonna pray for your seizure disorder, I'm gonna pray for your neurological issues
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that you encountered because of what happened
to you in the military. That's very
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kind of you, that's very generous, that's very loving, that's very compassionate,
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compassionate, that's very empathy empathetic.
However, it does not take away
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the riddle. The riddle is sitting
right there. The riddle is right there.
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How do you do you not see
it? And I've been really struggling
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with this kind of riddle because,
first of the assassination attempt on Donald Trump.
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After the assassination attempt, a lot
of people were like, praise God,
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We praise God because he spared Donald
Trump's life. Oh, we praise
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God. He stepped in, he
intervened, he spared him, he saved
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him, he protected him, he
covered him in his arm arms, he
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covered him in the armor. All
the different phrases and ways I've heard it
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stated and people have spoken of it, but they praise God because God did
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something. Then they also say,
now for the people who were wounded,
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let's pray for them, or for
the man, for those who actually mentioned
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the name of the man Corey who
died, I mean, for those who
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actually even remember him or mention him, They'll be like, we need to
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pray for his family. So God
stepped in spared Donald Trump, and we're
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gonna pray for those who We're gonna
praise God for that. We're gonna pray
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for those who were wounded, and
we're gonna pray for the family of the
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man who was killed, of Corey
who was killed. All Right, nobody
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sees a riddle there, Nobody.
Nobody is a little like, wait a
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minute, this seems kind of odd. So that's one reason I've been thinking
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about So I've been thinking about it
since the assassination attempt. Right, I've
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been thinking and we've been talking about
things that are that philological issues that have
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arisen from that discussion about the assassination
attempt, primarily and mainly God's providence and
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God's eternal decrees, but let's continue. A four alarm fire Friday evening caused
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significant damage and roof collapse to the
historic sanctuary of First Baptist Church in Dallas,
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Texas. Now, I don't know
for those who don't live in Texas,
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First Baptist Church of Dallas, Texas
probably means nothing to you, but
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it's very has great historical significance,
and it is very well known. That
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church is very well known because they
moved from their the historic sanctuary to this
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new what they call campus that cost
millions upon millions upon millions of dollars to
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build. You can look up the
actual figure. It's insane, how much
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did it cost to build the new
sanctuary of First Baptist Church in Dallas,
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Texas. When when the numbers first
came out, it was a big talk
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all around. I was going to
say the state of Texas, which would
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be incorrect. SAE am having horrible
headache today. The great country of Texas.
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Everyone in this country of Texas was
talking about it and discussing it because
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we were like, that's insane for
that much money, they I mean a
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million things they could have done.
But we can have that discussion at a
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different time. But the issue is
a foe alarmed. Fire happened and the
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historic part of the sanctuary. Nothing
new, the historic it's it collapsed,
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okay, so and as far as
I can tell, it's probably for the
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most part, it's gone all right
now. This church, First Baptist Church
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in Dallas, Texas, is an
influential Southern Baptist mega church with connections to
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many prominent Christian leaders. We can
now, and this is a quote,
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We continue to praise God for his
hand of protection on our church. We
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are grateful that no one was injured
today and are thankful for the first responders
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who helped contain the fire to our
historic sanctuary. They continue working, but
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the primary fire has been extinguished or
one way or another. We intend to
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meet for church this Sunday. More
details to follow. We hope to see
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you there and Rescue Cruz responded to
a call and it goes you know,
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can give you some of the information. The red brick building, known as
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the church's Old Sanctuary, was built
in eighteen ninety was the church's home for
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a long time before it involved.
It moved to its new worship center about
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twelve years ago. First Baptist Dallas
has been led by pastor Robert Jeffris,
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a Fox News contributor and host of
the daily radio program Pathway to Victory,
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which has aired on hundreds of stations
nationwide. On social media, Jeffris urged
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prayer for the church. So we
have two situations. One obviously extremely tragic,
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the assassination attempt on Donald Trump and
those who are wounded and the man
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who actually die obviously a tragic,
tragic, tragic, tragic, tragic situation
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here is kind of a catastrophic situation
in the sense that a historic church sanctuary
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is gone and all the month,
you know, the damage that is done,
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you know, all the money may
cost, and all the things that
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will go into the church. But
two very I think you know, one
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is kind of a catastrophic as far
as material possession being destroyed, and it
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obviously it can probably bother at people
greatly that they're you know, part of
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their church burned down. But so
that's obviously difficult. The assassination attempt is
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obviously extremely tragic and extremely horrible.
Both situations, though depending on your involvement
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in it, will impact you in
different ways, but we can all see
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them as very negative, difficult,
painful, tragic, catastrophic financially significant situations,
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however you want to label them all
negative. And in both cases we
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talk about praising God and praying to
God. And I could go on and
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on and on with situations and circumstances, because every time there's a difficulty,
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there's pain, there's sickness, there's
death, there's tragedy, no matter no
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matter how negative it may be,
Christians will say something about praying to God,
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and when the idea of praying to
God is that God will intervene.
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Look when you pray about a situation, andevitably, the way Christians pray,
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they're praying for intervention. They're praying
for God to do something, to intervene,
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to make it better, to stop
it, to fix it, to
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help to do something. Almost inevitably
there's a prayer for intervention and then praising
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God, as you're always praising God
for whatever positive came out of the situation,
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or that it wasn't as bad as
it could be. So prayer and
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praise is common and difficult circumstances,
tragic situations, catastrophic situations, pain,
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suffering, death, financial loss,
whatever the case may be, no matter
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how significant it may be, no
matter how small. It may be it
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could just be me suffering from a
horrible headache, and people will say I
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will pray, and I understand that. Again, very compassionate, very empathetic,
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wonderful that people would do that.
But all of this leads me to
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my riddle. Now I kind of
put this riddle kind of in a question
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for him. It's kind of a
statement slash question. All right, are
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you ready? You may want to
write this down. Here we go,
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as Christians we pray to a God
and whom we cannot see. As Christians,
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we pray to a God and whom
we cannot see, to act in
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some way to help with circumstances that
we can see. Even though so I
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want this is going is a long
statement, all right, so you can
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you can clean it up and make
it more grammatically correct if you so desire.
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I wanted to just capture how all
of these circumstances and watching Christians talk
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about them online in some of the
comment sectioned under some articles, and watching
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some of the argument and fighting,
and seeing how some non Christians are asking
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some very very difficult questions about these
situations. It made me then kind of
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put this all together. So as
Christians we pray to a God and whom
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we cannot see, to act in
some way to help with circumstances we can
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see. And we do this even
though the God whom we cannot see,
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at the very minimum, knew the
circumstances would happen before he created the world,
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and he allowed those circumstances to happen, and he did absolutely nothing to
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stop them. Now, this is
just the first part of it, right,
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So I want you to think about
that. Really, hear what I'm
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saying. As a Christian, you
pray to a God in whom you cannot
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see, and you ask that God
to act in some way to help with
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circumstances. And you can see those
circumstances, and you're asking that God to
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intervene to help, to comfort,
to do something about this particular circumstance,
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to to you know, help heal
the people who were shot, or to
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fix this, or to help here
or comfort here, or do it.
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You're asking God to intervene in some
way, shape or form involved in these
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circumstances which you can see, and
you're praying to the very God who,
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at the very minimum knew that all
of those circumstances were going to happen,
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and he knew that before he even
created the world, and at the very
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minimum, not only did he know, he did nothing to stop said circumstance.
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So you're praying to the God,
let's say one of the people who
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was shot during the Trump assassination attempt. So you're praying for God to what
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intervene, help that person, kill
that person, strengthen that person, help
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that you're asking God to intervene in
a specific way, but you're asking him
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to intervene in the very circumstance that
he knew was going to happen before he
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created the world, and he did
absolutely nothing to stop the shooting from happening.
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Happening, and he did absolutely nothing
to stop that individual you're praying for
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from being shot. And you're going
to go to the very God who knew
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it, who did nothing to change
it, to stop it or prevent it.
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Now you're asking that God to intervene
in the very circumstance he did not
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stop, and he did nothing to
interfere with. Now that's at the very
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very minimum, he knew and did
not act. And at the very most,
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you're now going to pray to the
God whom you cannot see to help
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with circumstances which you can see.
And at the very most, that God
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that you're praying to, not only
did he know, not only did he
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not act, That God decreed the
very circumstances. Not only did he decree
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them, he guided and directed them
to happen. I haven't gotten to the
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question part yet. So I want
you to consider all of this again.
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As a Christian. You can write
this out in a much more simpler form,
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but I want you to write this. Look, you may not want
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to hear this, you may not
want to talk about it, but trust
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me, I've seen this comment.
I've seen people on Christian post articles raising
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these very same questions. I think
Bill Maher on his program as a Real
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Time with Bill Maher HBO, I
think, which you know, obviously not
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coming at it from a Christian perspective, I think he raised the same questions
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to about Trump supporter, saying,
you know, God stepped in and God
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protected Trump and he and so he
asked some of these very same questions.
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So whether so people are asking the
question. Christians don't like to talk about
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this, Nobody wants to discuss this
in church. But it's a riddle that's
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always been there. Every time you
say, well, let's pray about this,
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we're gonna pray for this, or
pray for so and so, and
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pray for so and so. Well, we're gonna pray to the very God
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to enter, to intervene, to
get involved in a circumstance that at the
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very least, that very God you're
praying to he knew those circumstances were going
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to happen before the foundations of the
world. And not only did he know,
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he allowed it to happen. He
didn't intervene to stop the circumstance.
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He didn't intervene to prevent the circumstance. He allowed it to happen, just
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the way I played that. Now
you're gonna pray to that god to now
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intervene. Well, if he didn't
intervene to stop it, why would he
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intervene now. And if you're asking
him to intervene now to change the to
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either change the circumstance you're currently involved
in, or to fix the situation that
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was the result of the circumstance,
well that seems odds. It's that the
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God you're praying to is the god
who knew it was going to happen and
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did nothing to stop it from happening. Does that feel a little weird?
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Oh but wait, depending on your
theological background, he did more than just
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know it. He did more than
just not do anything to prevent it.
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He decreate it. Not only did
he decree it in his providence, he
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guided and directed the very circumstance to
occur. And now you're going to pray
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God to get involved in interview?
And what changed the circumstance that he decreed
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to fix the consequence to make the
consequence better than the very circumstance that he
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decreed. So then, ultimately,
after I wrote all that, I just
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wrote this down, what then are
you praying for? What are you praying
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for? Hey? God? Because
this is how you would have to have
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the conversation you like, if you
were if we were to try to make
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this in a more fleshly way.
Right, this is by no means to
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demonstrate any irreverence, but it's to
try to put it in a way that
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you can understand. Right, So, you're facing a circumstance. It's something
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bad is currently going on, or
there's bad consequences of something that's just happening,
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and you're like, Okay, who
do we go to. Well,
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let's run and knock on the door
of the God who knew it was going
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to happen, didn't stop it.
Or we're gonna knock on the door of
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the God who not only knew it, who didn't do anything to stop it,
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but he decreed it and he guided
and directed it by his providence.
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Now we're gonna run knock on the
door and say, hey, God,
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God, God, sorry to bother
you, but you know that circumstance,
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You know that tragedy. You know
that situation that you didn't do anything to
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stop. You know that situation that
you decreed to happen, and you and
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your providence guided it to happen.
Hey, we need you to stop it.
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We need you to make the circumstance
better, stop it, just end
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it. Oh, we need you
to Now, we need you to fix
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this and this and this and this. Even though those are the circums,
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those are the consequences of the very
circumstance you ordained to occur. What are
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we praying for and what should we
be praying for? How do you handle
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this riddle in your own Christian life? All right, let's just try to
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throw out some circums. Let's try
to throw out some circumstances. Right,
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let's try to throw out some circumits, some some scenarios, some illustrations,
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some examples. All Right, it's
it's Saturday. It's fast approaching. You
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know, it's well Saturday afternoon.
It'll be late Saturday afternoon going insert Saturday
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evening relatively quick, so it won't
be too long that many of you will
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be waking up. You'll get in
a car and you'll drive to church.
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And let's say you walk into church
and the pastor's like, hey, everyone,
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come to the sanctuary. We have
an announcement, y'all know. We'll
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just call the person John. Y'all
know John, he has a seventeen year
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old daughter. Well, that seventeen
year old daughter was hit by a drunk
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driver last night and she's in the
hospital and she's currently paralyzed. Now,
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immediately the church said, well,
let's pray for her. Now, wait
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a minute, so let's just make
sure we get this right. We're going
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to pray to the very God who
knew she was going to be on an
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accident on July the twentieth, knew
that she was going to be on that
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accident. And did absolutely nothing to
prevent it or stop it from happening.
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And that's the God you're going to
pray to to now get involved and intervene.
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No wait, no, wait,
okay, let's say your church has
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a higher view of God's sovereignty.
Right, so, hey, everyone knows
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John has a seventeen year old daughter. She was hit by a drunk driver
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last night. She's in the hospital
and she paralyzed. All right, so
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now we're gonna pray wit a minute, We're going to pray to the very
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God who not only knew it was
going to happen, did nothing to prevent
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it from happening. But we're going
to pray to the very God who decreed
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it to happen and and his divine
providence guided and directed it. Does that
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not seem weird? You would think
you would not want to pray to the
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God who knew it and did nothing
to stop it, or pray to the
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God who ordained it, decreed it, and then his providence guided and directed.
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You would think, no, no, no, no, no no
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no no no no no no no, you wouldn't want to pray to that
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God because you would you need someone
else to step in who didn't decree it,
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didn't know it, didn't want it, it had no it would I
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want to be theological in the way
I state this, someone who would be
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not had nothing to do with it
in any way, shape or form.
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Maybe I can put it that way. We could get into Well, God
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wanted it to happen, didn't want
it to happen. Well, if he
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didn't want it to happen, then
it wouldn't happened. Right. Are you
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gonna say God wants things and he
doesn't get what he wants, Well,
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then that would mean God is being
defeated by what something outside of himself.
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That leads to some major philological issues
with God. How do you reparente?
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So now let me go back to
my how I start. Well, that's
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one set of circumstances we could go
with. Hey, ladies and gentlemen,
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thank you for being here this morning. We just got news yesterday that y'all
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know. Y'all know Kimberly, Yeah, I know Kimberly. Well, Kimberly
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has been diagnosed with terminal cancer.
She has six months to live. Nobody
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say let's pray. Wait a minute, we're going to pray to the God
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who knew that Kimberly would get terminal
cancer and did nothing to stop it from
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happening. So now we're going to
pray. What are we praying for?
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And if you have a higher view
of God's sovereignty, then we're going to
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pray to the very God who not
only knew, who did nothing to prevent
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the cancer from happening, but decreed
and guided and directed it through providence.
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Are you going to say God does
not decree everything that comes to pass,
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Well, then now you're you're denying
God's sovereignty. So what are we going
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to pray for? For God to
now go against what he decreed? For
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God to now go against what he
or ordained, what he directed? What
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exactly are we praying for? Now? Here? Those are two. I
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could give a thousand more examples.
I think you get the idea, and
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we can go back to how I
started this entire episode. I have an
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absolutely like I can't even put into
words how bad my head is herting right
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now, God, before the foundations
of the world, knew that on July
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the twentieth I would have this horrible
headache. He knows if I'm going to
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possibly have a seizure in the next
couple of hours. He knows that,
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and he did nothing to prevent the
headache. And he did nothing to prevent
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the very thing that happened to me
to cause me to have a seizure disorder,
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did nothing to prevent it. So
now are we going to pray to
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that God to do something now?
And it depending on your view of God's
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sovereignty. God knew before the foundations
of the world that I'd have this headache.
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He knew exactly what would happen to
cause me to have a seizure disorder
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and neurological issues, and he did
nothing to prevent it. And if we
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go a step further, he decreed
it and in his providence, guided and
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directed it to happen to me.
So do I pray to God now to
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intervene to take away from the very
circumstance that he decreed. Now I have
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in front of me. I have
in front of me and my notes on
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my iPad a thing called Prayer and
Tragedy. And it's a lengthy trying to
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discuss how Christians throughout Church history have
tried to kind of answer this very riddle.
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Now, I'm not going to talk
about it right now, I'm going
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to possibly talk about it in the
first hour at Victory Baptist Church tomorrow morning.
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Nobody's gonna like it, because I
think every theological stream that's tried to
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answer this question, I think their
answers have been ridiculous, circular reasoning,
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or just literally denying the fact,
denying the very reality of the problem.
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Now, for most Christians, I
don't think it bothers you. For most
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Christians, it's really interesting. I
don't think this bothers most Christians. I
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think most Christians go, well,
you know, I don't understand it,
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but I'm going to pray to God
anyway. But you may be praying to
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God to go against the very circumstance
He decreed and his providence is put together
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and direct. Well, I don't
care about it. I'm not going to
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try to figure all that out.
I'm just going to pray to God,
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Okay. But is it possible that
we then could be praying against God's very
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will because we're praying against the very
thing he decreed. Maybe then that should
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change the way we pray. Now, if you don't know this, in
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church history, there were very different
views on prayer, especially those in the
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Reform world who held to a high
view ower view of God's sovereignty, at
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least in theory, I'm not saying
in practice. In theory, their theology
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called for a different way of praying, right because they believed everything was ordained,
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everything God has decreed whatsoever comes to
pass, as the London Baptist Confession
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of Faith says, and as the
Westminster Confession of Faith says. So they
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they had a different and very a
different way of pray now and practice.
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I'm not saying they always prayed that
way, okay, because I think when
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things are going bad, you don't
know what else to do. You start
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crying out to God, God do
this, God do this, God do
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that? But how does how does
that? How does it supposed to work?
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Like sometimes you know, I get
I get constantly, you know,
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emails from ministries. You know,
please pray for us. Pray that God
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will provide the finances we need to
keep this radio broadcast going. Please that
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God will provide What if you're having
financial difficulties, do we pray for God
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to fix those financial situations? Since
God knew the situation was going to arise,
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he did nothing to prevent that situation
from arising. And even possible.
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He has decreed it to occur,
and he has and his provision guided and
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directed it. I don't how do
you work that? I don't know.
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I mean I could sit here and
say, hey, guys, in six
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days, in six days, I
will be charged sixty dollars for broadcasting on
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the Church one app and the Sermon's
two point zero app and the sermonaudio platform.
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I'm going to be charged sixty dollars
in six days. Would anyone like
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to cover that? Or do I
simply say, hey, pray that God
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will provide? But will God provide? Well, if God's going to provide,
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it's either been decreed or not decreed, So then do I even mention
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it? Now? I know this
gets into a big discussion of well then
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and if if God doesn't provide,
then do I just take that as well?
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He didn't want the broadcast and end
the podcast and just be done.
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Do I just do? Is that
the way I just do it? Just
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go with that direction? Well,
that leads to really disturbing circumstances that we
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have seen play out in the history
of Christianity. That's why some people say
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going to take any medicine, not
going to go to the doctor. If
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God wants me to be healed,
I'll be healed. Well, that usually
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has people dying of something that was
easily fixable. So I'm not obviously advocating
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that position in any way, shape
or form, but you see, like
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and then and then the weird thing
is, well, if you're praying that,
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even even for those who hold that
very strong view that hey, we're
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not going to do anything, God
will intervene, they still will ask for
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prayer. Well, that just is
just as ridiculous. What you're praying to
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the very God who did not stop
the disease from happening, and possibly ordained
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it and directed it in his providence. So praying for it just seems just
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as ridiculous as going to the doctor. Then, from that perspective, nobody
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has any good answers here. I
think this is one of the major difficulties
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and trying to understand. So I
think many Christians, like you know,
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I'm not going to try to figure
that all out. And you know what,
397
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in some ways, if you cannot
try to figure it all out,
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you're probably better off. I'm just
gonna be honest with you, You're probably
399
00:32:06.160 --> 00:32:10.119
better off because if you really start
digging into this, You're just gonna get
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into a bunch of I don't know, I don't know, I don't know,
401
00:32:14.079 --> 00:32:16.200
I don't know, I don't know, I don't know, and I
402
00:32:16.240 --> 00:32:20.279
don't know. I don't know,
I don't know. I have no clue
403
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I do. The reason what I
want to know is I do think maybe
404
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our prayers, maybe our prayers should
be different. See, it's one thing.
405
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If I'm going to a god who
didn't know that it happened, didn't
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00:32:36.319 --> 00:32:39.839
allow it to happen, and a
god who didn't ordain it to happen,
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decree it to happen, but has
the potential and power to intervene to stop
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00:32:45.160 --> 00:32:46.960
it and change it, well,
then that's easy to pray to that God.
409
00:32:47.000 --> 00:32:49.880
Hey, God, I know you're
not aware of what's going on,
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00:32:50.039 --> 00:32:52.920
but we need you to intervene right
now. We know you didn't decree it,
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00:32:52.920 --> 00:32:54.960
we know you didn't ordain it.
We know you didn't you didn't allow
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00:32:55.000 --> 00:32:59.279
it. You just this just happened
apart from you in any way, shape
413
00:32:59.319 --> 00:33:01.279
or form. We need you to
intervene. Okay, that makes sense.
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00:33:01.440 --> 00:33:04.960
But the minute I go to a
god, I'm like, well, I
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00:33:05.000 --> 00:33:07.720
know you allowed it, but I
need you to change it. Well,
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00:33:07.720 --> 00:33:09.400
then why did he allow it if
he's going to now change it? Now,
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00:33:09.480 --> 00:33:15.039
you could argue he allows it so
you will be driven to prayer,
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00:33:15.680 --> 00:33:19.640
that he only allowed it to drive
you to prayer. But then you know
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00:33:19.680 --> 00:33:22.559
how disturbing that can get. Now
you're going to look at people who are
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00:33:22.559 --> 00:33:25.480
suffering great tragedy. Well, God
allowed this so that you'll pray more.
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00:33:25.839 --> 00:33:30.920
That's okay. That that can be
a little sadistic if you think if you
422
00:33:31.000 --> 00:33:36.559
take that too far. Hey,
your daughter is in the hospital paralyzed because
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00:33:36.599 --> 00:33:38.160
well, God just wanted you to
pray more, Okay, he allowed it
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00:33:38.200 --> 00:33:40.960
so that you'll pray more. Well, I don't see people say well that's
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00:33:42.000 --> 00:33:51.640
a great thing. I don't see
that's a great thing. How do you
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00:33:51.720 --> 00:33:53.640
what do you do with this riddle? How do you unravel it? How
427
00:33:53.640 --> 00:33:57.839
do you unpack it? Now?
I think more important I said, I'm
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00:33:57.839 --> 00:34:00.799
not even really looking for you to
answer it. I'm looking for you to
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00:34:00.839 --> 00:34:05.839
do is for you to be confronted
with it. And what I'm looking at
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00:34:05.880 --> 00:34:12.360
is to just know how do you
handle this riddle in your own life?
431
00:34:12.480 --> 00:34:15.840
So let me kind of go through
it one more time as a Christian,
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00:34:16.519 --> 00:34:21.920
You and I pray to a God
and whom we cannot see. We asked
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00:34:22.000 --> 00:34:24.360
that God, whom we cannot see, to act in some way to help
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00:34:24.360 --> 00:34:30.239
with circumstances which we definitely can see
and we can definitely feel. And we
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00:34:30.280 --> 00:34:36.920
pray this even though the very God
whom we cannot see, the very God
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00:34:37.119 --> 00:34:43.079
and whom we are praying to.
At the very minimum, that God whom
437
00:34:43.079 --> 00:34:46.920
we are praying to, knew those
circumstances would happen before he even created the
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00:34:46.920 --> 00:34:52.880
world, and he allowed those circumstances
to happen, and he did absolutely nothing
439
00:34:53.679 --> 00:35:00.760
to stop them. At the very
most, the very God, the very
440
00:35:00.760 --> 00:35:07.880
God you're praying to, he decreed
those circumstances to occur before the foundations of
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00:35:07.920 --> 00:35:15.320
the world, and he has guided
and directed those circumstances to happen just as
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00:35:15.360 --> 00:35:23.840
they did according to his divine providence. So the question is why are we
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00:35:23.960 --> 00:35:36.960
praying for? Why are we even
praying? Now? I can go through
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00:35:37.000 --> 00:35:39.920
the history and tell you the different
ways people have approached this question. I
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00:35:39.920 --> 00:35:43.440
don't really know the question. I
don't know if any of the approaches are
446
00:35:43.480 --> 00:35:45.400
really that good. I really I
don't know if any of them are truly
447
00:35:45.559 --> 00:35:58.360
satisfying. And I know that I
know this is this leads for many to
448
00:35:58.440 --> 00:36:01.320
open theism a God who does not
know what's going to happen, does not
449
00:36:01.360 --> 00:36:08.559
decree everything to happen. That that
really is a different kind of God than
450
00:36:08.599 --> 00:36:13.400
the God that I believe the Bible
reveals. But the Bible the God reveals
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00:36:14.960 --> 00:36:21.599
it because it leads us to a
kind of a mental logical crisis and trying
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00:36:21.639 --> 00:36:24.159
to understand, well, wait a
minute, I just don't I don't know.
453
00:36:24.280 --> 00:36:28.320
You want me to pray to the
very God who knew it was going
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00:36:28.360 --> 00:36:32.000
to happen, allowed it to happen, and that at the very most decreed
455
00:36:32.039 --> 00:36:37.800
it to happen, and then guided
it through divine providence. And that's the
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00:36:37.840 --> 00:36:47.880
God you want me to pray now
for your situation. Now, I wish
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00:36:47.920 --> 00:36:53.760
I had an easy answer here,
but I don't. I don't know if
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00:36:53.760 --> 00:36:58.199
we'll find it. See this goes
directly to kind of what our focus for
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00:36:58.280 --> 00:37:00.960
all this week has been God's providence, God's eternal decrees. Right, We've
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00:37:00.960 --> 00:37:05.280
been talking about this all week.
I've been giving you specific things to look
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00:37:05.280 --> 00:37:07.880
at, specific things to consider.
Well, as you've been considering it all
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00:37:07.920 --> 00:37:13.559
week. I don't know if you
if this part of this equation has come
463
00:37:13.599 --> 00:37:16.199
to your mind. I know I
think I've mentioned it numerous times. I've
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00:37:16.239 --> 00:37:21.280
been I've talked about my struggles with
prayer, and this is one of the
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00:37:21.280 --> 00:37:34.000
reasons I struggle because I can't wrap
my mind around this love. To get
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00:37:34.039 --> 00:37:39.559
your thoughts, you can email me
at news I F at yahoo dot com.
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00:37:39.880 --> 00:37:45.760
That's news. I F at yahoo
dot com. NEWSI F at yahoo
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00:37:45.800 --> 00:37:54.199
dot com. Now my headache has
gone from bad horrible to now it's really
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00:37:54.239 --> 00:38:04.199
really bad. But my headache right
now serves as a great example. Are
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00:38:04.199 --> 00:38:07.599
you going to pray to the very
God who knew it, who allowed it,
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00:38:09.199 --> 00:38:16.199
the very most decreed it guided me
at this very moment to have what
472
00:38:16.320 --> 00:38:24.199
I'm experiencing right now? What are
you going to pray for for it to
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00:38:24.239 --> 00:38:37.400
go away? Would that be against
God's will or for it? I don't
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00:38:37.400 --> 00:38:43.360
necessarily have a good answer, and
I know that this question makes Christians very
475
00:38:43.400 --> 00:38:49.400
nervous and gets them upset. But
I'm someone who's a fellow believer, and
476
00:38:49.480 --> 00:38:52.400
I'm saying we have to be confronted
with this because whether you like it or
477
00:38:52.440 --> 00:38:57.639
not, I know many Christians just
have the attitude towards lost people. Well,
478
00:38:57.679 --> 00:39:00.000
they just don't believe that's their problem
because we don't want to. But
479
00:39:00.079 --> 00:39:04.760
you know what, I think that
sometimes maybe some of them use it in
480
00:39:04.760 --> 00:39:07.400
a very sarcastic or snarky way,
and you just kind of want to fight
481
00:39:07.440 --> 00:39:12.880
with them. But I think in
some cases there's some legitimate reasons. Maybe
482
00:39:12.920 --> 00:39:16.119
there's some deep pain and confusion about
things they've experienced. I think before we
483
00:39:16.280 --> 00:39:20.760
just blow them off as well they
don't believe who cares. I think we
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00:39:20.800 --> 00:39:23.079
may want us try to see their
pain and that you know, that's a
485
00:39:23.159 --> 00:39:30.559
really that's a really rational thought out
question that all of us should be bothered
486
00:39:30.559 --> 00:39:37.679
by. So I think it's better
for me to say, hey, guys,
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00:39:37.000 --> 00:39:42.920
guys, I'm on your team,
quote unquote, but as believers in
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00:39:43.000 --> 00:39:45.880
God, we have to deal with
this very kind of difficult thing to wrap
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00:39:45.920 --> 00:39:50.599
our minds around and try to see
if what we can come up with.
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00:39:52.039 --> 00:40:00.840
All right, news Yah dot com, News dot com. I'm going to
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00:40:00.880 --> 00:40:07.840
stop broadcasting now, but I am
glad see in this case, this was
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00:40:07.880 --> 00:40:14.159
perfect timing. My first opportunity to
record corresponded perfectly with a headache that should
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00:40:14.159 --> 00:40:19.320
tell me not to record, but
the headache serves as a good illustration for
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00:40:19.440 --> 00:40:29.440
this message, so in some ways
this worked out perfectly. Thanks for listening, God bless
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Looking at our world from a theological
perspective. This is the Theology Central podcast
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00:00:08.279 --> 00:00:19.399
making Theology Central. My head feels
like it's going to explode. I have
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00:00:20.079 --> 00:00:26.199
a horrific headache right now, like
it it is so bad. I don't
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even know if I should be broadcasting. I mean it hurts. I mean
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I don't even have words for it
right Like even light is hurting my eyes
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right now. So I probably shouldn't
be broadcasting. But I have a question
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for you. What should I do? What should I do for this like
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horrible headache? Oh, someone said
that they will pray for me? All
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right, well, thank you very
much. Now how does that exactly work?
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You're gonna pray to God to help
my head and you believe God can
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actually intervene and help my headache.
Have you ever thought of a possible difficulty
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or possible possible contradiction or maybe kind
of a riddle about that very thing?
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If I tell you I have a
headache, you're going to pray to God
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to lessen my headache? Do you
not see a possible kind of like a
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difficulty with that concept? Maybe kind
of a riddle? Can you think of
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one? Okay? Okay, if
you can't. That's okay because we're going
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to be talking about that very thing. But just remember just remember my headache.
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Okay, just remember my headache because
I'm using it as an illustration,
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but it's very real. It's very
very real right now, but I want
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you to just remember it. Many
of you know I have obviously neurological issues
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because what happened to me in the
military, and also a seizure disorder with
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it, and the headaches are just
you know, I always make the joke
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I have had a migraine since two
thousand and three, and that's not really
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an exaggeration. It never goes away. Ever, It's constant and consistent every
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day, every hour since two thousand
and three, all right, because of
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what happened. But I'm not going
to get into that. Just remember that.
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Just remember it, okay, just
remember it, right? You got
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that? All right now? With
that said, good afternoon everyone. It
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is Saturday, July the twentieth,
twenty twenty four. It is currently two
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fifty one pm Central time, and
I am coming to you live from the
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Theology Central Studio located right here in
Abilene, Texas. A riddle A riddle?
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Do you like riddles? Do you
do you like someone to hand you
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a riddle and you sit there and
you spend hours thinking about it, trying
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to figure it out, trying to
come up with a solution. Do you
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like the process? Or do riddles
kind of irritate you? You're like,
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whatever, I'm not going to spend
much time. It doesn't really matter.
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Some people think like them. I
think some people they just kind of irritate
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them. And some people just kind
of look at you like, I don't
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care about your riddles. Go away, right, I don't know how you
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feel about them. But for the
next ever how long I'm going to broadcast,
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we're gonna be talking about a very
important riddle. Now, before I
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tell you what the riddle is,
let's start with a definition. Does that
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sound good? Are you ready?
A riddle is a type of puzzle or
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problem that presents a question or statement
requiring thought and ingenuity to solve. All
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right, did you hear that again? Riddle is a type of puzzle or
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problem that presents a question or statement
that requires thought and ingenuity to solve.
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Do you have any ingenuity? Do
you have the ability to give some serious
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thought to a problem that I need
you to solve? A problem, a
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riddle that I need you to unravel. It often involves a play on words
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or requires lateral thinking to arrive at
the correct answer. Riddles can be in
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the form of a question, a
description, or a scenario that contains clues
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to its solution. Often designed,
often designed to be challenging and entertaining.
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Now, in this particular case,
I have no desire to be entertaining.
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I do want it to be challenging, but I want it to be challenging
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because I want you to be confronted
with a reality that, if you are
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a Christian, you've been living with
this reality your whole Christian life. I
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don't know if you've ever been confronted
with this reality or if you've ever noticed
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it, because when I hear Christians
talk, I feel that they've never either
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been confronted with it and they never
give it any thought. But there is
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this riddle that's just been existing right
there in your Christian life, day in
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and day out, and it usually
shows up when and even though it's there,
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nobody wants to acknowledge it, nobody
sees it for someone it's like,
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I guess it's like it's invisible.
I don't know but anytime you hear Christians
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talk about prayer or Christians talk about
praising God, there is a riddle.
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There is a riddle there, and
nobody seems to catch on when you If
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you were to tell me, Hey, I'm gonna pray for your headache,
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I'm gonna pray for your seizure disorder, I'm gonna pray for your neurological issues
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that you encountered because of what happened
to you in the military. That's very
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kind of you, that's very generous, that's very loving, that's very compassionate,
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compassionate, that's very empathy empathetic.
However, it does not take away
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the riddle. The riddle is sitting
right there. The riddle is right there.
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How do you do you not see
it? And I've been really struggling
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with this kind of riddle because,
first of the assassination attempt on Donald Trump.
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After the assassination attempt, a lot
of people were like, praise God,
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We praise God because he spared Donald
Trump's life. Oh, we praise
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God. He stepped in, he
intervened, he spared him, he saved
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him, he protected him, he
covered him in his arm arms, he
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covered him in the armor. All
the different phrases and ways I've heard it
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stated and people have spoken of it, but they praise God because God did
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something. Then they also say,
now for the people who were wounded,
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let's pray for them, or for
the man, for those who actually mentioned
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the name of the man Corey who
died, I mean, for those who
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actually even remember him or mention him, They'll be like, we need to
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pray for his family. So God
stepped in spared Donald Trump, and we're
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gonna pray for those who We're gonna
praise God for that. We're gonna pray
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for those who were wounded, and
we're gonna pray for the family of the
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man who was killed, of Corey
who was killed. All Right, nobody
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sees a riddle there, Nobody.
Nobody is a little like, wait a
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minute, this seems kind of odd. So that's one reason I've been thinking
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about So I've been thinking about it
since the assassination attempt. Right, I've
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been thinking and we've been talking about
things that are that philological issues that have
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arisen from that discussion about the assassination
attempt, primarily and mainly God's providence and
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God's eternal decrees, but let's continue. A four alarm fire Friday evening caused
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significant damage and roof collapse to the
historic sanctuary of First Baptist Church in Dallas,
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Texas. Now, I don't know
for those who don't live in Texas,
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First Baptist Church of Dallas, Texas
probably means nothing to you, but
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it's very has great historical significance,
and it is very well known. That
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church is very well known because they
moved from their the historic sanctuary to this
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new what they call campus that cost
millions upon millions upon millions of dollars to
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build. You can look up the
actual figure. It's insane, how much
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did it cost to build the new
sanctuary of First Baptist Church in Dallas,
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Texas. When when the numbers first
came out, it was a big talk
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all around. I was going to
say the state of Texas, which would
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be incorrect. SAE am having horrible
headache today. The great country of Texas.
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Everyone in this country of Texas was
talking about it and discussing it because
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we were like, that's insane for
that much money, they I mean a
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million things they could have done.
But we can have that discussion at a
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different time. But the issue is
a foe alarmed. Fire happened and the
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historic part of the sanctuary. Nothing
new, the historic it's it collapsed,
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okay, so and as far as
I can tell, it's probably for the
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most part, it's gone all right
now. This church, First Baptist Church
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in Dallas, Texas, is an
influential Southern Baptist mega church with connections to
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many prominent Christian leaders. We can
now, and this is a quote,
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We continue to praise God for his
hand of protection on our church. We
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are grateful that no one was injured
today and are thankful for the first responders
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who helped contain the fire to our
historic sanctuary. They continue working, but
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the primary fire has been extinguished or
one way or another. We intend to
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meet for church this Sunday. More
details to follow. We hope to see
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you there and Rescue Cruz responded to
a call and it goes you know,
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can give you some of the information. The red brick building, known as
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the church's Old Sanctuary, was built
in eighteen ninety was the church's home for
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a long time before it involved.
It moved to its new worship center about
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twelve years ago. First Baptist Dallas
has been led by pastor Robert Jeffris,
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a Fox News contributor and host of
the daily radio program Pathway to Victory,
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which has aired on hundreds of stations
nationwide. On social media, Jeffris urged
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prayer for the church. So we
have two situations. One obviously extremely tragic,
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the assassination attempt on Donald Trump and
those who are wounded and the man
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who actually die obviously a tragic,
tragic, tragic, tragic, tragic situation
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here is kind of a catastrophic situation
in the sense that a historic church sanctuary
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is gone and all the month,
you know, the damage that is done,
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you know, all the money may
cost, and all the things that
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will go into the church. But
two very I think you know, one
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is kind of a catastrophic as far
as material possession being destroyed, and it
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obviously it can probably bother at people
greatly that they're you know, part of
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their church burned down. But so
that's obviously difficult. The assassination attempt is
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obviously extremely tragic and extremely horrible.
Both situations, though depending on your involvement
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in it, will impact you in
different ways, but we can all see
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them as very negative, difficult,
painful, tragic, catastrophic financially significant situations,
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however you want to label them all
negative. And in both cases we
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talk about praising God and praying to
God. And I could go on and
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on and on with situations and circumstances, because every time there's a difficulty,
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there's pain, there's sickness, there's
death, there's tragedy, no matter no
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matter how negative it may be,
Christians will say something about praying to God,
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and when the idea of praying to
God is that God will intervene.
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Look when you pray about a situation, andevitably, the way Christians pray,
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they're praying for intervention. They're praying
for God to do something, to intervene,
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to make it better, to stop
it, to fix it, to
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help to do something. Almost inevitably
there's a prayer for intervention and then praising
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God, as you're always praising God
for whatever positive came out of the situation,
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or that it wasn't as bad as
it could be. So prayer and
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praise is common and difficult circumstances,
tragic situations, catastrophic situations, pain,
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suffering, death, financial loss,
whatever the case may be, no matter
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how significant it may be, no
matter how small. It may be it
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could just be me suffering from a
horrible headache, and people will say I
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will pray, and I understand that. Again, very compassionate, very empathetic,
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wonderful that people would do that.
But all of this leads me to
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my riddle. Now I kind of
put this riddle kind of in a question
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for him. It's kind of a
statement slash question. All right, are
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you ready? You may want to
write this down. Here we go,
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as Christians we pray to a God
and whom we cannot see. As Christians,
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we pray to a God and whom
we cannot see, to act in
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some way to help with circumstances that
we can see. Even though so I
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want this is going is a long
statement, all right, so you can
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you can clean it up and make
it more grammatically correct if you so desire.
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I wanted to just capture how all
of these circumstances and watching Christians talk
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about them online in some of the
comment sectioned under some articles, and watching
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some of the argument and fighting,
and seeing how some non Christians are asking
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some very very difficult questions about these
situations. It made me then kind of
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put this all together. So as
Christians we pray to a God and whom
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we cannot see, to act in
some way to help with circumstances we can
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see. And we do this even
though the God whom we cannot see,
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at the very minimum, knew the
circumstances would happen before he created the world,
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and he allowed those circumstances to happen, and he did absolutely nothing to
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stop them. Now, this is
just the first part of it, right,
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So I want you to think about
that. Really, hear what I'm
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saying. As a Christian, you
pray to a God in whom you cannot
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see, and you ask that God
to act in some way to help with
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circumstances. And you can see those
circumstances, and you're asking that God to
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intervene to help, to comfort,
to do something about this particular circumstance,
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to to you know, help heal
the people who were shot, or to
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fix this, or to help here
or comfort here, or do it.
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You're asking God to intervene in some
way, shape or form involved in these
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circumstances which you can see, and
you're praying to the very God who,
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at the very minimum knew that all
of those circumstances were going to happen,
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and he knew that before he even
created the world, and at the very
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minimum, not only did he know, he did nothing to stop said circumstance.
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So you're praying to the God,
let's say one of the people who
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was shot during the Trump assassination attempt. So you're praying for God to what
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intervene, help that person, kill
that person, strengthen that person, help
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that you're asking God to intervene in
a specific way, but you're asking him
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to intervene in the very circumstance that
he knew was going to happen before he
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created the world, and he did
absolutely nothing to stop the shooting from happening.
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Happening, and he did absolutely nothing
to stop that individual you're praying for
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from being shot. And you're going
to go to the very God who knew
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it, who did nothing to change
it, to stop it or prevent it.
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Now you're asking that God to intervene
in the very circumstance he did not
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stop, and he did nothing to
interfere with. Now that's at the very
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very minimum, he knew and did
not act. And at the very most,
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you're now going to pray to the
God whom you cannot see to help
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with circumstances which you can see.
And at the very most, that God
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that you're praying to, not only
did he know, not only did he
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not act, That God decreed the
very circumstances. Not only did he decree
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them, he guided and directed them
to happen. I haven't gotten to the
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question part yet. So I want
you to consider all of this again.
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As a Christian. You can write
this out in a much more simpler form,
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but I want you to write this. Look, you may not want
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to hear this, you may not
want to talk about it, but trust
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me, I've seen this comment.
I've seen people on Christian post articles raising
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these very same questions. I think
Bill Maher on his program as a Real
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Time with Bill Maher HBO, I
think, which you know, obviously not
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coming at it from a Christian perspective, I think he raised the same questions
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to about Trump supporter, saying,
you know, God stepped in and God
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protected Trump and he and so he
asked some of these very same questions.
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So whether so people are asking the
question. Christians don't like to talk about
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this, Nobody wants to discuss this
in church. But it's a riddle that's
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always been there. Every time you
say, well, let's pray about this,
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we're gonna pray for this, or
pray for so and so, and
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pray for so and so. Well, we're gonna pray to the very God
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to enter, to intervene, to
get involved in a circumstance that at the
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very least, that very God you're
praying to he knew those circumstances were going
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to happen before the foundations of the
world. And not only did he know,
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he allowed it to happen. He
didn't intervene to stop the circumstance.
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He didn't intervene to prevent the circumstance. He allowed it to happen, just
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the way I played that. Now
you're gonna pray to that god to now
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intervene. Well, if he didn't
intervene to stop it, why would he
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intervene now. And if you're asking
him to intervene now to change the to
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either change the circumstance you're currently involved
in, or to fix the situation that
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was the result of the circumstance,
well that seems odds. It's that the
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God you're praying to is the god
who knew it was going to happen and
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did nothing to stop it from happening. Does that feel a little weird?
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Oh but wait, depending on your
theological background, he did more than just
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know it. He did more than
just not do anything to prevent it.
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He decreate it. Not only did
he decree it in his providence, he
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guided and directed the very circumstance to
occur. And now you're going to pray
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God to get involved in interview?
And what changed the circumstance that he decreed
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to fix the consequence to make the
consequence better than the very circumstance that he
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decreed. So then, ultimately,
after I wrote all that, I just
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wrote this down, what then are
you praying for? What are you praying
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for? Hey? God? Because
this is how you would have to have
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the conversation you like, if you
were if we were to try to make
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this in a more fleshly way.
Right, this is by no means to
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demonstrate any irreverence, but it's to
try to put it in a way that
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you can understand. Right, So, you're facing a circumstance. It's something
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bad is currently going on, or
there's bad consequences of something that's just happening,
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and you're like, Okay, who
do we go to. Well,
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let's run and knock on the door
of the God who knew it was going
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to happen, didn't stop it.
Or we're gonna knock on the door of
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the God who not only knew it, who didn't do anything to stop it,
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but he decreed it and he guided
and directed it by his providence.
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Now we're gonna run knock on the
door and say, hey, God,
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God, God, sorry to bother
you, but you know that circumstance,
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You know that tragedy. You know
that situation that you didn't do anything to
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stop. You know that situation that
you decreed to happen, and you and
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your providence guided it to happen.
Hey, we need you to stop it.
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We need you to make the circumstance
better, stop it, just end
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it. Oh, we need you
to Now, we need you to fix
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this and this and this and this. Even though those are the circums,
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those are the consequences of the very
circumstance you ordained to occur. What are
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we praying for and what should we
be praying for? How do you handle
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this riddle in your own Christian life? All right, let's just try to
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throw out some circums. Let's try
to throw out some circumstances. Right,
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let's try to throw out some circumits, some some scenarios, some illustrations,
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some examples. All Right, it's
it's Saturday. It's fast approaching. You
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know, it's well Saturday afternoon.
It'll be late Saturday afternoon going insert Saturday
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evening relatively quick, so it won't
be too long that many of you will
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be waking up. You'll get in
a car and you'll drive to church.
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And let's say you walk into church
and the pastor's like, hey, everyone,
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come to the sanctuary. We have
an announcement, y'all know. We'll
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just call the person John. Y'all
know John, he has a seventeen year
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old daughter. Well, that seventeen
year old daughter was hit by a drunk
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driver last night and she's in the
hospital and she's currently paralyzed. Now,
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immediately the church said, well,
let's pray for her. Now, wait
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a minute, so let's just make
sure we get this right. We're going
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to pray to the very God who
knew she was going to be on an
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accident on July the twentieth, knew
that she was going to be on that
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accident. And did absolutely nothing to
prevent it or stop it from happening.
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And that's the God you're going to
pray to to now get involved and intervene.
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No wait, no, wait,
okay, let's say your church has
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a higher view of God's sovereignty.
Right, so, hey, everyone knows
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John has a seventeen year old daughter. She was hit by a drunk driver
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last night. She's in the hospital
and she paralyzed. All right, so
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now we're gonna pray wit a minute, We're going to pray to the very
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God who not only knew it was
going to happen, did nothing to prevent
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it from happening. But we're going
to pray to the very God who decreed
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it to happen and and his divine
providence guided and directed it. Does that
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not seem weird? You would think
you would not want to pray to the
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God who knew it and did nothing
to stop it, or pray to the
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God who ordained it, decreed it, and then his providence guided and directed.
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You would think, no, no, no, no, no no
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no no no no no no no, you wouldn't want to pray to that
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God because you would you need someone
else to step in who didn't decree it,
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didn't know it, didn't want it, it had no it would I
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want to be theological in the way
I state this, someone who would be
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not had nothing to do with it
in any way, shape or form.
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Maybe I can put it that way. We could get into Well, God
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wanted it to happen, didn't want
it to happen. Well, if he
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didn't want it to happen, then
it wouldn't happened. Right. Are you
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gonna say God wants things and he
doesn't get what he wants, Well,
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then that would mean God is being
defeated by what something outside of himself.
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That leads to some major philological issues
with God. How do you reparente?
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So now let me go back to
my how I start. Well, that's
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one set of circumstances we could go
with. Hey, ladies and gentlemen,
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thank you for being here this morning. We just got news yesterday that y'all
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know. Y'all know Kimberly, Yeah, I know Kimberly. Well, Kimberly
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has been diagnosed with terminal cancer.
She has six months to live. Nobody
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say let's pray. Wait a minute, we're going to pray to the God
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who knew that Kimberly would get terminal
cancer and did nothing to stop it from
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happening. So now we're going to
pray. What are we praying for?
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And if you have a higher view
of God's sovereignty, then we're going to
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pray to the very God who not
only knew, who did nothing to prevent
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the cancer from happening, but decreed
and guided and directed it through providence.
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Are you going to say God does
not decree everything that comes to pass,
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Well, then now you're you're denying
God's sovereignty. So what are we going
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to pray for? For God to
now go against what he decreed? For
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God to now go against what he
or ordained, what he directed? What
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exactly are we praying for? Now? Here? Those are two. I
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could give a thousand more examples.
I think you get the idea, and
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we can go back to how I
started this entire episode. I have an
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absolutely like I can't even put into
words how bad my head is herting right
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now, God, before the foundations
of the world, knew that on July
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the twentieth I would have this horrible
headache. He knows if I'm going to
322
00:26:18.480 --> 00:26:22.160
possibly have a seizure in the next
couple of hours. He knows that,
323
00:26:22.759 --> 00:26:26.839
and he did nothing to prevent the
headache. And he did nothing to prevent
324
00:26:26.039 --> 00:26:30.359
the very thing that happened to me
to cause me to have a seizure disorder,
325
00:26:30.839 --> 00:26:34.440
did nothing to prevent it. So
now are we going to pray to
326
00:26:34.519 --> 00:26:40.920
that God to do something now?
And it depending on your view of God's
327
00:26:40.920 --> 00:26:45.759
sovereignty. God knew before the foundations
of the world that I'd have this headache.
328
00:26:45.799 --> 00:26:48.160
He knew exactly what would happen to
cause me to have a seizure disorder
329
00:26:48.160 --> 00:26:52.319
and neurological issues, and he did
nothing to prevent it. And if we
330
00:26:52.400 --> 00:26:57.000
go a step further, he decreed
it and in his providence, guided and
331
00:26:57.079 --> 00:27:03.319
directed it to happen to me.
So do I pray to God now to
332
00:27:03.359 --> 00:27:17.359
intervene to take away from the very
circumstance that he decreed. Now I have
333
00:27:17.599 --> 00:27:22.440
in front of me. I have
in front of me and my notes on
334
00:27:22.519 --> 00:27:29.000
my iPad a thing called Prayer and
Tragedy. And it's a lengthy trying to
335
00:27:29.039 --> 00:27:33.160
discuss how Christians throughout Church history have
tried to kind of answer this very riddle.
336
00:27:36.720 --> 00:27:37.759
Now, I'm not going to talk
about it right now, I'm going
337
00:27:37.839 --> 00:27:41.880
to possibly talk about it in the
first hour at Victory Baptist Church tomorrow morning.
338
00:27:42.279 --> 00:27:48.079
Nobody's gonna like it, because I
think every theological stream that's tried to
339
00:27:48.079 --> 00:27:56.640
answer this question, I think their
answers have been ridiculous, circular reasoning,
340
00:27:56.960 --> 00:28:03.680
or just literally denying the fact,
denying the very reality of the problem.
341
00:28:03.960 --> 00:28:07.440
Now, for most Christians, I
don't think it bothers you. For most
342
00:28:07.480 --> 00:28:11.119
Christians, it's really interesting. I
don't think this bothers most Christians. I
343
00:28:11.160 --> 00:28:15.319
think most Christians go, well,
you know, I don't understand it,
344
00:28:15.680 --> 00:28:18.039
but I'm going to pray to God
anyway. But you may be praying to
345
00:28:18.079 --> 00:28:23.160
God to go against the very circumstance
He decreed and his providence is put together
346
00:28:23.200 --> 00:28:26.319
and direct. Well, I don't
care about it. I'm not going to
347
00:28:26.359 --> 00:28:27.319
try to figure all that out.
I'm just going to pray to God,
348
00:28:27.599 --> 00:28:33.759
Okay. But is it possible that
we then could be praying against God's very
349
00:28:33.799 --> 00:28:37.240
will because we're praying against the very
thing he decreed. Maybe then that should
350
00:28:37.319 --> 00:28:40.440
change the way we pray. Now, if you don't know this, in
351
00:28:40.519 --> 00:28:45.920
church history, there were very different
views on prayer, especially those in the
352
00:28:45.960 --> 00:28:51.079
Reform world who held to a high
view ower view of God's sovereignty, at
353
00:28:51.160 --> 00:28:56.079
least in theory, I'm not saying
in practice. In theory, their theology
354
00:28:56.119 --> 00:29:03.359
called for a different way of praying, right because they believed everything was ordained,
355
00:29:03.480 --> 00:29:07.160
everything God has decreed whatsoever comes to
pass, as the London Baptist Confession
356
00:29:07.160 --> 00:29:11.640
of Faith says, and as the
Westminster Confession of Faith says. So they
357
00:29:12.519 --> 00:29:15.960
they had a different and very a
different way of pray now and practice.
358
00:29:17.000 --> 00:29:19.559
I'm not saying they always prayed that
way, okay, because I think when
359
00:29:19.920 --> 00:29:22.039
things are going bad, you don't
know what else to do. You start
360
00:29:22.039 --> 00:29:25.200
crying out to God, God do
this, God do this, God do
361
00:29:25.240 --> 00:29:29.200
that? But how does how does
that? How does it supposed to work?
362
00:29:33.799 --> 00:29:36.480
Like sometimes you know, I get
I get constantly, you know,
363
00:29:36.599 --> 00:29:40.759
emails from ministries. You know,
please pray for us. Pray that God
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00:29:40.799 --> 00:29:45.039
will provide the finances we need to
keep this radio broadcast going. Please that
365
00:29:45.119 --> 00:29:52.160
God will provide What if you're having
financial difficulties, do we pray for God
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00:29:52.240 --> 00:29:56.920
to fix those financial situations? Since
God knew the situation was going to arise,
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00:29:56.960 --> 00:30:00.279
he did nothing to prevent that situation
from arising. And even possible.
368
00:30:00.359 --> 00:30:04.119
He has decreed it to occur,
and he has and his provision guided and
369
00:30:04.160 --> 00:30:07.640
directed it. I don't how do
you work that? I don't know.
370
00:30:07.319 --> 00:30:10.799
I mean I could sit here and
say, hey, guys, in six
371
00:30:11.039 --> 00:30:18.440
days, in six days, I
will be charged sixty dollars for broadcasting on
372
00:30:18.519 --> 00:30:22.440
the Church one app and the Sermon's
two point zero app and the sermonaudio platform.
373
00:30:22.599 --> 00:30:26.680
I'm going to be charged sixty dollars
in six days. Would anyone like
374
00:30:26.759 --> 00:30:30.559
to cover that? Or do I
simply say, hey, pray that God
375
00:30:30.640 --> 00:30:33.759
will provide? But will God provide? Well, if God's going to provide,
376
00:30:33.880 --> 00:30:37.720
it's either been decreed or not decreed, So then do I even mention
377
00:30:37.839 --> 00:30:41.480
it? Now? I know this
gets into a big discussion of well then
378
00:30:41.319 --> 00:30:45.039
and if if God doesn't provide,
then do I just take that as well?
379
00:30:45.119 --> 00:30:47.680
He didn't want the broadcast and end
the podcast and just be done.
380
00:30:48.759 --> 00:30:51.960
Do I just do? Is that
the way I just do it? Just
381
00:30:52.119 --> 00:30:56.240
go with that direction? Well,
that leads to really disturbing circumstances that we
382
00:30:56.279 --> 00:30:59.759
have seen play out in the history
of Christianity. That's why some people say
383
00:31:00.079 --> 00:31:02.359
going to take any medicine, not
going to go to the doctor. If
384
00:31:02.400 --> 00:31:07.759
God wants me to be healed,
I'll be healed. Well, that usually
385
00:31:07.880 --> 00:31:12.400
has people dying of something that was
easily fixable. So I'm not obviously advocating
386
00:31:12.599 --> 00:31:15.960
that position in any way, shape
or form, but you see, like
387
00:31:17.279 --> 00:31:19.279
and then and then the weird thing
is, well, if you're praying that,
388
00:31:19.920 --> 00:31:23.039
even even for those who hold that
very strong view that hey, we're
389
00:31:23.039 --> 00:31:26.960
not going to do anything, God
will intervene, they still will ask for
390
00:31:26.079 --> 00:31:30.160
prayer. Well, that just is
just as ridiculous. What you're praying to
391
00:31:30.200 --> 00:31:33.920
the very God who did not stop
the disease from happening, and possibly ordained
392
00:31:33.960 --> 00:31:38.720
it and directed it in his providence. So praying for it just seems just
393
00:31:38.759 --> 00:31:49.720
as ridiculous as going to the doctor. Then, from that perspective, nobody
394
00:31:49.759 --> 00:31:55.599
has any good answers here. I
think this is one of the major difficulties
395
00:31:55.640 --> 00:31:57.720
and trying to understand. So I
think many Christians, like you know,
396
00:31:57.720 --> 00:32:00.559
I'm not going to try to figure
that all out. And you know what,
397
00:32:00.799 --> 00:32:02.200
in some ways, if you cannot
try to figure it all out,
398
00:32:02.319 --> 00:32:06.119
you're probably better off. I'm just
gonna be honest with you, You're probably
399
00:32:06.160 --> 00:32:10.119
better off because if you really start
digging into this, You're just gonna get
400
00:32:10.119 --> 00:32:13.799
into a bunch of I don't know, I don't know, I don't know,
401
00:32:14.079 --> 00:32:16.200
I don't know, I don't know, I don't know, and I
402
00:32:16.240 --> 00:32:20.279
don't know. I don't know,
I don't know. I have no clue
403
00:32:20.440 --> 00:32:23.000
I do. The reason what I
want to know is I do think maybe
404
00:32:23.119 --> 00:32:30.799
our prayers, maybe our prayers should
be different. See, it's one thing.
405
00:32:30.839 --> 00:32:36.319
If I'm going to a god who
didn't know that it happened, didn't
406
00:32:36.319 --> 00:32:39.839
allow it to happen, and a
god who didn't ordain it to happen,
407
00:32:39.920 --> 00:32:45.119
decree it to happen, but has
the potential and power to intervene to stop
408
00:32:45.160 --> 00:32:46.960
it and change it, well,
then that's easy to pray to that God.
409
00:32:47.000 --> 00:32:49.880
Hey, God, I know you're
not aware of what's going on,
410
00:32:50.039 --> 00:32:52.920
but we need you to intervene right
now. We know you didn't decree it,
411
00:32:52.920 --> 00:32:54.960
we know you didn't ordain it.
We know you didn't you didn't allow
412
00:32:55.000 --> 00:32:59.279
it. You just this just happened
apart from you in any way, shape
413
00:32:59.319 --> 00:33:01.279
or form. We need you to
intervene. Okay, that makes sense.
414
00:33:01.440 --> 00:33:04.960
But the minute I go to a
god, I'm like, well, I
415
00:33:05.000 --> 00:33:07.720
know you allowed it, but I
need you to change it. Well,
416
00:33:07.720 --> 00:33:09.400
then why did he allow it if
he's going to now change it? Now,
417
00:33:09.480 --> 00:33:15.039
you could argue he allows it so
you will be driven to prayer,
418
00:33:15.680 --> 00:33:19.640
that he only allowed it to drive
you to prayer. But then you know
419
00:33:19.680 --> 00:33:22.559
how disturbing that can get. Now
you're going to look at people who are
420
00:33:22.559 --> 00:33:25.480
suffering great tragedy. Well, God
allowed this so that you'll pray more.
421
00:33:25.839 --> 00:33:30.920
That's okay. That that can be
a little sadistic if you think if you
422
00:33:31.000 --> 00:33:36.559
take that too far. Hey,
your daughter is in the hospital paralyzed because
423
00:33:36.599 --> 00:33:38.160
well, God just wanted you to
pray more, Okay, he allowed it
424
00:33:38.200 --> 00:33:40.960
so that you'll pray more. Well, I don't see people say well that's
425
00:33:42.000 --> 00:33:51.640
a great thing. I don't see
that's a great thing. How do you
426
00:33:51.720 --> 00:33:53.640
what do you do with this riddle? How do you unravel it? How
427
00:33:53.640 --> 00:33:57.839
do you unpack it? Now?
I think more important I said, I'm
428
00:33:57.839 --> 00:34:00.799
not even really looking for you to
answer it. I'm looking for you to
429
00:34:00.839 --> 00:34:05.839
do is for you to be confronted
with it. And what I'm looking at
430
00:34:05.880 --> 00:34:12.360
is to just know how do you
handle this riddle in your own life?
431
00:34:12.480 --> 00:34:15.840
So let me kind of go through
it one more time as a Christian,
432
00:34:16.519 --> 00:34:21.920
You and I pray to a God
and whom we cannot see. We asked
433
00:34:22.000 --> 00:34:24.360
that God, whom we cannot see, to act in some way to help
434
00:34:24.360 --> 00:34:30.239
with circumstances which we definitely can see
and we can definitely feel. And we
435
00:34:30.280 --> 00:34:36.920
pray this even though the very God
whom we cannot see, the very God
436
00:34:37.119 --> 00:34:43.079
and whom we are praying to.
At the very minimum, that God whom
437
00:34:43.079 --> 00:34:46.920
we are praying to, knew those
circumstances would happen before he even created the
438
00:34:46.920 --> 00:34:52.880
world, and he allowed those circumstances
to happen, and he did absolutely nothing
439
00:34:53.679 --> 00:35:00.760
to stop them. At the very
most, the very God, the very
440
00:35:00.760 --> 00:35:07.880
God you're praying to, he decreed
those circumstances to occur before the foundations of
441
00:35:07.920 --> 00:35:15.320
the world, and he has guided
and directed those circumstances to happen just as
442
00:35:15.360 --> 00:35:23.840
they did according to his divine providence. So the question is why are we
443
00:35:23.960 --> 00:35:36.960
praying for? Why are we even
praying? Now? I can go through
444
00:35:37.000 --> 00:35:39.920
the history and tell you the different
ways people have approached this question. I
445
00:35:39.920 --> 00:35:43.440
don't really know the question. I
don't know if any of the approaches are
446
00:35:43.480 --> 00:35:45.400
really that good. I really I
don't know if any of them are truly
447
00:35:45.559 --> 00:35:58.360
satisfying. And I know that I
know this is this leads for many to
448
00:35:58.440 --> 00:36:01.320
open theism a God who does not
know what's going to happen, does not
449
00:36:01.360 --> 00:36:08.559
decree everything to happen. That that
really is a different kind of God than
450
00:36:08.599 --> 00:36:13.400
the God that I believe the Bible
reveals. But the Bible the God reveals
451
00:36:14.960 --> 00:36:21.599
it because it leads us to a
kind of a mental logical crisis and trying
452
00:36:21.639 --> 00:36:24.159
to understand, well, wait a
minute, I just don't I don't know.
453
00:36:24.280 --> 00:36:28.320
You want me to pray to the
very God who knew it was going
454
00:36:28.360 --> 00:36:32.000
to happen, allowed it to happen, and that at the very most decreed
455
00:36:32.039 --> 00:36:37.800
it to happen, and then guided
it through divine providence. And that's the
456
00:36:37.840 --> 00:36:47.880
God you want me to pray now
for your situation. Now, I wish
457
00:36:47.920 --> 00:36:53.760
I had an easy answer here,
but I don't. I don't know if
458
00:36:53.760 --> 00:36:58.199
we'll find it. See this goes
directly to kind of what our focus for
459
00:36:58.280 --> 00:37:00.960
all this week has been God's providence, God's eternal decrees. Right, We've
460
00:37:00.960 --> 00:37:05.280
been talking about this all week.
I've been giving you specific things to look
461
00:37:05.280 --> 00:37:07.880
at, specific things to consider.
Well, as you've been considering it all
462
00:37:07.920 --> 00:37:13.559
week. I don't know if you
if this part of this equation has come
463
00:37:13.599 --> 00:37:16.199
to your mind. I know I
think I've mentioned it numerous times. I've
464
00:37:16.239 --> 00:37:21.280
been I've talked about my struggles with
prayer, and this is one of the
465
00:37:21.280 --> 00:37:34.000
reasons I struggle because I can't wrap
my mind around this love. To get
466
00:37:34.039 --> 00:37:39.559
your thoughts, you can email me
at news I F at yahoo dot com.
467
00:37:39.880 --> 00:37:45.760
That's news. I F at yahoo
dot com. NEWSI F at yahoo
468
00:37:45.800 --> 00:37:54.199
dot com. Now my headache has
gone from bad horrible to now it's really
469
00:37:54.239 --> 00:38:04.199
really bad. But my headache right
now serves as a great example. Are
470
00:38:04.199 --> 00:38:07.599
you going to pray to the very
God who knew it, who allowed it,
471
00:38:09.199 --> 00:38:16.199
the very most decreed it guided me
at this very moment to have what
472
00:38:16.320 --> 00:38:24.199
I'm experiencing right now? What are
you going to pray for for it to
473
00:38:24.239 --> 00:38:37.400
go away? Would that be against
God's will or for it? I don't
474
00:38:37.400 --> 00:38:43.360
necessarily have a good answer, and
I know that this question makes Christians very
475
00:38:43.400 --> 00:38:49.400
nervous and gets them upset. But
I'm someone who's a fellow believer, and
476
00:38:49.480 --> 00:38:52.400
I'm saying we have to be confronted
with this because whether you like it or
477
00:38:52.440 --> 00:38:57.639
not, I know many Christians just
have the attitude towards lost people. Well,
478
00:38:57.679 --> 00:39:00.000
they just don't believe that's their problem
because we don't want to. But
479
00:39:00.079 --> 00:39:04.760
you know what, I think that
sometimes maybe some of them use it in
480
00:39:04.760 --> 00:39:07.400
a very sarcastic or snarky way,
and you just kind of want to fight
481
00:39:07.440 --> 00:39:12.880
with them. But I think in
some cases there's some legitimate reasons. Maybe
482
00:39:12.920 --> 00:39:16.119
there's some deep pain and confusion about
things they've experienced. I think before we
483
00:39:16.280 --> 00:39:20.760
just blow them off as well they
don't believe who cares. I think we
484
00:39:20.800 --> 00:39:23.079
may want us try to see their
pain and that you know, that's a
485
00:39:23.159 --> 00:39:30.559
really that's a really rational thought out
question that all of us should be bothered
486
00:39:30.559 --> 00:39:37.679
by. So I think it's better
for me to say, hey, guys,
487
00:39:37.000 --> 00:39:42.920
guys, I'm on your team,
quote unquote, but as believers in
488
00:39:43.000 --> 00:39:45.880
God, we have to deal with
this very kind of difficult thing to wrap
489
00:39:45.920 --> 00:39:50.599
our minds around and try to see
if what we can come up with.
490
00:39:52.039 --> 00:40:00.840
All right, news Yah dot com, News dot com. I'm going to
491
00:40:00.880 --> 00:40:07.840
stop broadcasting now, but I am
glad see in this case, this was
492
00:40:07.880 --> 00:40:14.159
perfect timing. My first opportunity to
record corresponded perfectly with a headache that should
493
00:40:14.159 --> 00:40:19.320
tell me not to record, but
the headache serves as a good illustration for
494
00:40:19.440 --> 00:40:29.440
this message, so in some ways
this worked out perfectly. Thanks for listening, God bless
Spreaker
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