Jan. 14, 2025

A Knife vs AI

A Knife vs AI

A review of a sermon on James 2:14-26

Spreaker Apple Podcasts Spotify PocketCasts Amazon Music Overcast Audible Castro iHeartRadio Castbox Podchaser TuneIn Deezer Pandora RadioPublic Podcast Addict RSS Feed YouTube Fountain PlayerFM Goodpods Podverse Podyssey Breaker Podurama Audacy JioSaavn
Spreaker podcast player icon Spreaker Spreaker Apple Podcasts podcast player icon Apple Podcasts Apple Podcasts Spotify podcast player icon Spotify Spotify PocketCasts podcast player icon PocketCasts PocketCasts Amazon Music podcast player icon Amazon Music Amazon Music Overcast podcast player icon Overcast Overcast Audible podcast player icon Audible Audible Castro podcast player icon Castro Castro iHeartRadio podcast player icon iHeartRadio iHeartRadio Castbox podcast player icon Castbox Castbox Podchaser podcast player icon Podchaser Podchaser TuneIn podcast player icon TuneIn TuneIn Deezer podcast player icon Deezer Deezer Pandora podcast player icon Pandora Pandora RadioPublic podcast player icon RadioPublic RadioPublic Podcast Addict podcast player icon Podcast Addict Podcast Addict RSS Feed podcast player icon RSS Feed RSS Feed YouTube podcast player icon YouTube YouTube Fountain podcast player icon Fountain Fountain PlayerFM podcast player icon PlayerFM PlayerFM Goodpods podcast player icon Goodpods Goodpods Podverse podcast player icon Podverse Podverse Podyssey podcast player icon Podyssey Podyssey Breaker podcast player icon Breaker Breaker Podurama podcast player icon Podurama Podurama Audacy podcast player icon Audacy Audacy JioSaavn podcast player icon JioSaavn JioSaavn

A review of a sermon on James 2:14-26

WEBVTT

1
00:00:02.279 --> 00:00:06.040
Looking at our world from a theological perspective. This is

2
00:00:06.040 --> 00:00:12.960
the Theology Central podcast, making Theology Central, Ladies and gentlemen.

3
00:00:13.400 --> 00:00:16.320
What is about to happen? I want to make it

4
00:00:16.440 --> 00:00:21.920
very clear, is not my fault. What is about to

5
00:00:22.039 --> 00:00:25.359
happen is not my fault. It is because someone sent

6
00:00:25.440 --> 00:00:31.000
me an email asking me to do this. So I'm

7
00:00:31.039 --> 00:00:33.399
not going to give their name, but no, but if

8
00:00:33.439 --> 00:00:37.320
this goes really really bad, it's their fault. If it

9
00:00:37.359 --> 00:00:40.960
goes really really well, it's I get all the credit.

10
00:00:41.039 --> 00:00:43.399
So if it goes bad, it's their fault. If it

11
00:00:43.439 --> 00:00:45.359
goes well, I get the credit. Is that? Do you

12
00:00:45.359 --> 00:00:48.119
think that'll work? But I do apologize because I don't

13
00:00:48.159 --> 00:00:51.560
really know exactly what's about to happen. But we're going

14
00:00:51.600 --> 00:00:54.920
to find out together. And I'm doing this because of

15
00:00:54.960 --> 00:00:57.039
an email that I received, And I'll tell you about

16
00:00:57.079 --> 00:00:59.320
that email, tell you what we're going to do right

17
00:00:59.359 --> 00:01:04.480
after I say welcome everyone. It is Tuesday, January the fourteenth,

18
00:01:04.680 --> 00:01:09.879
twenty twenty five. It is currently twelve three pm Central time,

19
00:01:10.200 --> 00:01:14.239
and I am coming to you live from the Theology

20
00:01:14.280 --> 00:01:19.319
Central studio located right here in Abilene, Texas. All right,

21
00:01:19.359 --> 00:01:22.040
so are you ready? Are you ready for this, I hope.

22
00:01:22.079 --> 00:01:29.359
So I've got I've got pencils, paper, notebooks, bibles, I've

23
00:01:29.400 --> 00:01:33.120
got everything we could possibly need. I think I'm ready

24
00:01:33.120 --> 00:01:35.400
to go. The most important thing I have here, this

25
00:01:35.480 --> 00:01:39.680
is very important, is I have my iPad here with

26
00:01:40.840 --> 00:01:43.959
artificial intelligence ready to go. Right, So we're going to

27
00:01:44.000 --> 00:01:47.840
be using AI. Remember twenty twenty five, we've it's going

28
00:01:47.920 --> 00:01:49.879
to be really the year of AI. We've been talking

29
00:01:49.920 --> 00:01:52.159
about that. But here's what's going on.

30
00:01:52.439 --> 00:01:58.760
At six fifty three am in the morning, six fifty

31
00:01:58.840 --> 00:02:03.680
three ams Central time, I received the following email.

32
00:02:03.719 --> 00:02:11.360
Here's the subject line, AI can't handle. God gave it

33
00:02:11.599 --> 00:02:18.560
to us to use. AI can't handle God gave it

34
00:02:18.599 --> 00:02:24.280
to us to use. Now, what AI can't handle is

35
00:02:24.319 --> 00:02:28.919
a sermon entitled God gave it to us to use. Now,

36
00:02:29.080 --> 00:02:31.159
when it says God gave it to us to use,

37
00:02:31.319 --> 00:02:34.599
they're not talking about artificial intelligence. But the person sent

38
00:02:34.639 --> 00:02:38.080
me this email is saying AI can't handle this sermon

39
00:02:38.240 --> 00:02:42.639
entitled God gave it to us to use. Here's how

40
00:02:42.680 --> 00:02:46.319
the the here's how AI reads. Here's how the email reads.

41
00:02:47.000 --> 00:02:54.800
AI could not handle this sermon. Now, obviously someone knows.

42
00:02:54.960 --> 00:02:58.840
If you tell me Hey, this, AI can't handle this.

43
00:02:59.199 --> 00:03:02.360
They know that's that's smart. That's a very manipulative way

44
00:03:02.400 --> 00:03:04.879
to get me to ensure that. I'm going to turn

45
00:03:04.879 --> 00:03:08.159
on the microphone to go, well, let's find out together, right,

46
00:03:08.159 --> 00:03:11.199
So we're going to find out together if AI can

47
00:03:11.400 --> 00:03:16.759
actually handle a sermon entitled God gave it to us

48
00:03:17.159 --> 00:03:23.960
to use more from the email. This sermon uses the

49
00:03:24.120 --> 00:03:31.599
common everyday case jackknife as a metaphor for spirituality and

50
00:03:31.960 --> 00:03:36.080
ways I think AI could not. And they put the

51
00:03:36.080 --> 00:03:41.439
word gr Okay, I'm not familiar with that phrase, but

52
00:03:41.759 --> 00:03:43.560
I think what they're implying here. In fact, let me

53
00:03:43.599 --> 00:03:46.400
just look up the word. I didn't even realize that

54
00:03:46.439 --> 00:03:57.759
word was there. Understanding something, right, okay, so understanding it's

55
00:03:57.759 --> 00:04:01.759
the word grock. It's the word grock. So the uh

56
00:04:01.960 --> 00:04:04.520
so let me go back to the email. This, this

57
00:04:04.599 --> 00:04:08.159
sermon uses the common everyday case jackknife as a metaphor

58
00:04:08.199 --> 00:04:11.919
for spirituality in ways I think AI could not. Crock.

59
00:04:12.479 --> 00:04:16.560
The preacher is a mountain man, a tree cutter. Speaking

60
00:04:16.560 --> 00:04:20.399
to other mountain men. He uses an object that all

61
00:04:20.480 --> 00:04:23.759
of them are familiar with, a common pocket knife, and

62
00:04:23.839 --> 00:04:29.040
builds an elaborate metaphor for Christian life. You ought to

63
00:04:29.079 --> 00:04:32.000
do an AI review of this sermon and see if

64
00:04:32.040 --> 00:04:37.079
AI could even understand it. This sermon is truly something

65
00:04:37.160 --> 00:04:42.120
AI would never produce or understand. It relies on a

66
00:04:42.279 --> 00:04:49.399
shared cultural reference points AI wouldn't even know about. Now

67
00:04:49.439 --> 00:04:53.360
that's that's some That's an interesting approach. Now, I I'm

68
00:04:53.399 --> 00:04:55.600
there's there's a lot of things here that fascinates me

69
00:04:55.879 --> 00:05:00.319
about this email is one, Yes, when people pray each

70
00:05:01.800 --> 00:05:06.079
we do have a tendency that in our preaching there's

71
00:05:06.160 --> 00:05:10.199
going to be kind of a cultural perspective of our

72
00:05:10.240 --> 00:05:14.519
cultural upbringing, the culture that we find ourselves in that

73
00:05:14.720 --> 00:05:19.040
does impact our preaching. Now we could argue, we could

74
00:05:19.160 --> 00:05:21.360
debate whether that's a good thing or a bad thing.

75
00:05:21.519 --> 00:05:24.879
It's a good thing because if I'm speaking about a

76
00:05:25.000 --> 00:05:30.199
shared cultural experience or a shared cultural item, then everyone

77
00:05:30.319 --> 00:05:33.959
listening is going to get it, and everyone's going to understand,

78
00:05:34.199 --> 00:05:37.160
and it's going to be somewhat impactful. And so I

79
00:05:37.199 --> 00:05:40.560
can bring that to a sermon where AI cannot necessarily

80
00:05:40.959 --> 00:05:43.839
do that. Now, that is true, but there is a

81
00:05:43.920 --> 00:05:50.560
negative aspect because sometimes our cultural upbringing, our cultural surroundings

82
00:05:51.519 --> 00:05:57.240
can impact how we actually interpret scripture. That's why if

83
00:05:57.439 --> 00:05:59.240
and just think about this, I mean this is I

84
00:05:59.240 --> 00:06:02.000
think this is a fact based statement. I don't think

85
00:06:02.040 --> 00:06:04.319
anyone can accuse me of not being fact based here.

86
00:06:04.720 --> 00:06:08.120
If you go to a church that's located in a

87
00:06:08.160 --> 00:06:13.000
more liberal area or in another country, they're not going

88
00:06:13.079 --> 00:06:17.279
to be preaching sermons most likely that's supporting gun ownership,

89
00:06:17.360 --> 00:06:20.040
the use of a gun. That's not gonna be because

90
00:06:20.040 --> 00:06:23.839
it's not rooted and grounded and gun culture. Now, if

91
00:06:23.879 --> 00:06:26.480
you go to a church here in West Texas, not

92
00:06:26.519 --> 00:06:31.079
only will the church at times promote and defend gun

93
00:06:31.160 --> 00:06:35.160
ownership and their sermons, the churches themselves may be giving

94
00:06:35.160 --> 00:06:38.920
away like an AR fifteen. Because that happens here in

95
00:06:39.000 --> 00:06:44.000
West Texas, where the churches are literally giving away a gun. Now,

96
00:06:44.560 --> 00:06:50.800
that means your cultural upbringing, your cultural surroundings is impacting

97
00:06:50.839 --> 00:06:53.920
your approach to Christianity. Because whether we like it or not,

98
00:06:54.240 --> 00:06:59.800
we like to shape Christianity, mold Christianity and making it

99
00:07:00.079 --> 00:07:03.879
in form to our culture. That's why when you hear

100
00:07:03.959 --> 00:07:07.439
sermons that comes from maybe certain parts of the South,

101
00:07:07.839 --> 00:07:11.120
the way they preach, the things they say will be

102
00:07:11.439 --> 00:07:14.800
radically different than a sermon that comes from somewhere in

103
00:07:14.879 --> 00:07:20.879
the north or in another country. Culture shapes our approach

104
00:07:21.000 --> 00:07:26.480
to Christianity. I will argue that's not a good thing,

105
00:07:27.480 --> 00:07:31.360
because Christianity should be the truths of Christianity, and Christianity

106
00:07:31.399 --> 00:07:34.680
should be it should transcend our culture. We should not

107
00:07:34.800 --> 00:07:39.439
bring our culture to Christianity. We bring Christianity to our culture.

108
00:07:39.519 --> 00:07:42.519
We don't take our culture and read it into Christianity

109
00:07:42.839 --> 00:07:46.079
or force it or force Christianity to conform to it.

110
00:07:46.639 --> 00:07:54.000
Our culture should conform to Christianity. Now, I think there's

111
00:07:54.040 --> 00:07:58.600
a problem to me personally, but the sermon clearly is

112
00:07:58.600 --> 00:08:03.399
coming from a certain cultural setting a perspective. Again, the

113
00:08:03.720 --> 00:08:07.040
preacher is a mountain man man or mountain man mountain man.

114
00:08:07.079 --> 00:08:10.040
According to this email, he's a tree cutter, and he

115
00:08:10.120 --> 00:08:13.519
speaks to other mountain men, and he uses an object

116
00:08:13.519 --> 00:08:16.360
that all of them are familiar with, a common pocket knife,

117
00:08:16.360 --> 00:08:20.040
and builds an elaborate metaphor for the Christian life. Now

118
00:08:20.639 --> 00:08:23.399
it says this is the sermon is truly something AI

119
00:08:23.480 --> 00:08:26.319
would never produce or understand because it relies on a

120
00:08:26.399 --> 00:08:31.160
shared cultural reference point. Now, you're right, AI is not

121
00:08:31.199 --> 00:08:35.519
going to produce something utilizing a shared cultural reference point.

122
00:08:35.639 --> 00:08:37.960
But in some ways that's a good thing because it's

123
00:08:38.000 --> 00:08:42.639
not influenced by a shared cultural reference point. It's going

124
00:08:42.679 --> 00:08:46.679
to AI is going to approach the text by here's

125
00:08:46.679 --> 00:08:49.279
what the text says. Here are the words that he uses.

126
00:08:49.559 --> 00:08:53.440
It's going to give me history cultural context of the text.

127
00:08:53.840 --> 00:08:57.480
It's not going to be bringing any shared cultural reference

128
00:08:57.519 --> 00:09:00.440
point to the text. It's going to be bringing the

129
00:09:00.480 --> 00:09:03.639
meaning of the text to my culture. That's where I

130
00:09:03.679 --> 00:09:08.200
think AI's strength is. It doesn't have all of that baggage. Now,

131
00:09:08.240 --> 00:09:12.799
that baggage may make for more interesting preaching. It may

132
00:09:12.840 --> 00:09:16.159
may make it entertaining, It may make it sound and

133
00:09:16.200 --> 00:09:20.360
I mean it's true. Listen to someone preaching from the

134
00:09:20.480 --> 00:09:24.600
United Kingdom versus someone preaching from West Texas. Sounds so

135
00:09:25.000 --> 00:09:29.080
radically different. And that can be interesting from a cultural perspective,

136
00:09:29.120 --> 00:09:35.720
it can be entertaining, it can be fascinating, But how

137
00:09:35.759 --> 00:09:39.720
is it actually shaping the interpretation of scripture. I think

138
00:09:39.720 --> 00:09:42.000
that there's a lot there for us to consider. So

139
00:09:42.080 --> 00:09:44.840
this email fascinated me because it brings all of these

140
00:09:44.840 --> 00:09:48.639
issues right to the forefront. Right, So, but I'm interested

141
00:09:48.639 --> 00:09:53.320
to go can AI actually handle this well? I gave

142
00:09:53.360 --> 00:09:56.960
the sermon to AI. I gave the sermon to AI,

143
00:09:57.559 --> 00:10:01.360
and I have here. I don't even know how many pages.

144
00:10:01.919 --> 00:10:05.360
If I was to print this out, it may be

145
00:10:05.519 --> 00:10:09.320
fifteen pages. It may be fifteen pages, maybe that, maybe ten.

146
00:10:09.399 --> 00:10:11.200
I don't know. It would be hard to know. There's

147
00:10:11.399 --> 00:10:15.679
a lot here. But here is what you need to understand, right.

148
00:10:15.919 --> 00:10:18.159
I really want to drive this point home because since

149
00:10:18.200 --> 00:10:22.799
we've been talking about artificial intelligence, if you perceive and

150
00:10:22.840 --> 00:10:24.879
I'm not saying that the emailer perceives it this way,

151
00:10:25.000 --> 00:10:30.000
I'm talking to anyone and everyone. If anyone perceives artificial

152
00:10:30.279 --> 00:10:36.320
intelligence is basically just a fancy Google search, you have

153
00:10:36.600 --> 00:10:45.159
missed the point entirely. Artificial intelligence gives you the ability

154
00:10:45.240 --> 00:10:48.639
not only to ask it questions, but you can engage

155
00:10:48.679 --> 00:10:53.120
in an ongoing conversation about it. It will reason with you,

156
00:10:53.120 --> 00:10:55.360
you can challenge, it can give you something. You can

157
00:10:55.440 --> 00:10:59.399
challenge its conclusion. It will challenge your conclusions. It's an

158
00:10:59.480 --> 00:11:03.799
O who can reason with it. That is the strong point.

159
00:11:03.960 --> 00:11:07.720
So when it comes to the Bible or theology. Here's

160
00:11:07.759 --> 00:11:11.639
why I think AI is so strong is I can

161
00:11:11.639 --> 00:11:17.759
engage AI and a thiological discussion, a theiological almost debate,

162
00:11:18.039 --> 00:11:22.399
athiological we can reason together. It can offer me this,

163
00:11:22.480 --> 00:11:24.039
and then I can say this, and it can tell

164
00:11:24.039 --> 00:11:26.120
me if my idea is good or if my idea

165
00:11:26.200 --> 00:11:28.720
is bad, or it can offer me a counter perspective,

166
00:11:28.840 --> 00:11:32.200
and then I can challenge its counter perspective. AI is

167
00:11:32.279 --> 00:11:36.559
great for doing theology. If all you want is simply

168
00:11:36.639 --> 00:11:40.840
like look something up and then someone feeds you what

169
00:11:40.960 --> 00:11:44.279
you want to find or what agrees with your theology,

170
00:11:44.440 --> 00:11:46.679
well then you can use Google and just find the

171
00:11:46.720 --> 00:11:51.120
sources that agrees with you. AI will be as much

172
00:11:51.159 --> 00:11:55.840
more for those who want to engage in reason and

173
00:11:55.960 --> 00:12:00.240
discuss and struggle. So what happened here is AI me

174
00:12:00.279 --> 00:12:04.519
its basic overview of the sermon. It handled the sermon

175
00:12:04.559 --> 00:12:07.879
with no problem. It handled it handled the knife thing

176
00:12:07.919 --> 00:12:13.399
with no problem. It handled it perfectly. But it gave me.

177
00:12:14.159 --> 00:12:16.679
It kind of gave me how the sermon was approaching

178
00:12:16.879 --> 00:12:19.360
a certain passage of scripture. And then I begin to

179
00:12:19.480 --> 00:12:24.440
challenge AI on how most Christians handled this passage of scripture,

180
00:12:24.679 --> 00:12:27.440
and me, ME and AI went back and forth. So

181
00:12:27.519 --> 00:12:28.919
what I'm going to do is we're gonna do a

182
00:12:28.919 --> 00:12:31.639
little bit of the sermon review. Right, You're going to

183
00:12:31.720 --> 00:12:35.879
clearly hear a sermon coming from a certain cultural reference point.

184
00:12:35.960 --> 00:12:39.759
You're gonna hear the culture and the sermon, right, You're

185
00:12:39.759 --> 00:12:41.879
gonna hear it. And I want you to think about

186
00:12:42.039 --> 00:12:47.279
how culture impacts Christianity. How has your Christianity been shaped

187
00:12:47.519 --> 00:12:53.639
by your culture, your upbringing. I really want you to

188
00:12:53.679 --> 00:12:57.399
think about that, because it probably has impacted it far

189
00:12:57.440 --> 00:13:00.840
more than you would even imagine. So I want you

190
00:13:00.879 --> 00:13:04.000
to really think about that. And I've challenged the people

191
00:13:04.320 --> 00:13:06.440
where I you know where I have ministered most of

192
00:13:06.480 --> 00:13:09.879
my adult life here in West Texas. Now. The thing

193
00:13:09.960 --> 00:13:12.879
is is, even though I was born and raised in Texas,

194
00:13:13.240 --> 00:13:18.440
in many cases, I don't share the same cultural perspective

195
00:13:18.720 --> 00:13:22.480
as the people I've ministered to. I don't. I tend

196
00:13:22.480 --> 00:13:24.960
to be at odds with it, right, And what I've

197
00:13:24.960 --> 00:13:27.080
always tried to tell the people is, look, you know

198
00:13:27.120 --> 00:13:32.919
what my cultural perspective, your cultural perspective, None of that matters.

199
00:13:33.279 --> 00:13:36.080
We're here to learn what the scripture say in your

200
00:13:36.200 --> 00:13:41.360
cultural perspective, and my cultural perspective should not be shaping, molding,

201
00:13:41.480 --> 00:13:45.840
or influencing our handling of scripture and handling our understanding

202
00:13:45.840 --> 00:13:53.159
of Christianity. Christianity is supposed to transcend nationality, race, culture.

203
00:13:53.480 --> 00:13:58.240
It's supposed to be above it, not molded by it.

204
00:13:59.440 --> 00:14:02.360
I really do believe that, and I think that that's

205
00:14:02.399 --> 00:14:05.120
the thing in the Church. Everyone has their different cultural

206
00:14:05.200 --> 00:14:08.519
perspectives and their different upbringings. But when it comes down

207
00:14:08.559 --> 00:14:10.279
to it, we're gonna open up the Bible, figure out

208
00:14:10.320 --> 00:14:12.519
what the Bible says, and you know what, it may

209
00:14:12.559 --> 00:14:15.360
go against your cultural upbringing, it go it may go

210
00:14:15.399 --> 00:14:18.960
against your cultural perspective, and it may go against mine.

211
00:14:21.080 --> 00:14:22.679
But what we have a tendency to do. It's like no, no,

212
00:14:22.759 --> 00:14:24.360
no no no no no no no no, no no no.

213
00:14:24.720 --> 00:14:28.240
I want it to be pro Republican, pro Trump, pro

214
00:14:28.399 --> 00:14:30.919
gun pro And it's like, well, maybe it's not going

215
00:14:31.000 --> 00:14:36.480
to fit that cultural kind of perspective, and well, but

216
00:14:36.679 --> 00:14:39.000
people can make it do that. And if all we're

217
00:14:39.080 --> 00:14:43.000
doing is creating a Christianity in our own image, is

218
00:14:43.039 --> 00:14:46.960
that not a problem? I think it's a AI is

219
00:14:47.000 --> 00:14:51.039
not to me. It's more free of that. Obviously, it's

220
00:14:51.039 --> 00:14:55.279
still influenced by things because it's pulling information, but it

221
00:14:55.320 --> 00:15:00.000
can it's not it doesn't have that built into it

222
00:15:00.039 --> 00:15:03.480
in a sense. So this is going to be fascinating.

223
00:15:03.480 --> 00:15:05.559
But my goal here is to do. This is to

224
00:15:05.679 --> 00:15:09.159
show you how AI handles the sermon, but really to

225
00:15:09.240 --> 00:15:14.120
take you through my ongoing discussion with Ai in regards

226
00:15:14.159 --> 00:15:17.840
to some of the theology mentioned in the sermon. That's real.

227
00:15:18.080 --> 00:15:22.279
I want you to see how AI is used for discussion.

228
00:15:22.320 --> 00:15:25.360
It's not just to look something up. It's not just

229
00:15:25.399 --> 00:15:28.080
to say, hey what you can use it as a

230
00:15:28.559 --> 00:15:33.240
fancy search engine. But the real beauty of it, the

231
00:15:33.399 --> 00:15:39.159
power of it, is in the arguing, debating, discussing. That's

232
00:15:39.200 --> 00:15:42.480
where things get interesting. All right, but let's jump into

233
00:15:42.559 --> 00:15:44.799
this and we'll see. This is not a long sermon. Now,

234
00:15:44.840 --> 00:15:47.600
Remember the goal here is not to do a full

235
00:15:47.639 --> 00:15:50.840
sermon review. The goal here is to just kind of

236
00:15:50.840 --> 00:15:55.440
get you the basic idea, the basic thesis, the basic concept,

237
00:15:55.679 --> 00:15:59.720
and then from that I'm gonna let you see or

238
00:16:00.039 --> 00:16:03.480
read to you how AI handles all of this. And

239
00:16:03.519 --> 00:16:06.039
then we will just go through my discussion with Ai,

240
00:16:06.399 --> 00:16:07.960
and then if we need you, we can come back

241
00:16:08.000 --> 00:16:10.600
to the sermon. The goal here is not to necessarily

242
00:16:10.840 --> 00:16:13.519
do a full review. Again, the sermon is called God

243
00:16:13.679 --> 00:16:17.039
gave it to us to use. God gave it to

244
00:16:17.159 --> 00:16:20.440
us to use. Here is how it begins.

245
00:16:23.360 --> 00:16:26.919
Bro, Look at James the look with a sid it's

246
00:16:27.039 --> 00:16:30.200
James in chapter number two. That'll be my best to

247
00:16:30.279 --> 00:16:32.519
give my heart tonight we're shaking the Lord.

248
00:16:34.360 --> 00:16:35.240
Good to see you here.

249
00:16:37.159 --> 00:16:38.080
Talk to this place.

250
00:16:38.279 --> 00:16:43.240
Yeah, say it every time where he Lord has been good, archer.

251
00:16:44.679 --> 00:16:45.559
Less dar cher.

252
00:16:45.679 --> 00:16:48.240
Far more than we're worthy all, or more.

253
00:16:48.200 --> 00:16:48.840
Than we deserve.

254
00:16:49.000 --> 00:16:57.120
James, Chapter number two, first number fourteen ays you play.

255
00:16:56.879 --> 00:16:58.600
Very familiar scripture.

256
00:17:00.200 --> 00:17:04.279
James two, verse number fourteen.

257
00:17:05.400 --> 00:17:10.200
What doth it profit my brethren? Old man say he

258
00:17:10.359 --> 00:17:14.240
has faith and have not works? Can faith save him?

259
00:17:15.039 --> 00:17:18.319
If a brother or sister be naked and destitute of

260
00:17:18.400 --> 00:17:22.000
daily food, one of you say, under them, depart in peace,

261
00:17:22.119 --> 00:17:25.359
be ye warned and filled. Notwithstanding you give them not

262
00:17:25.519 --> 00:17:28.519
those things which are needful to the body. Even what

263
00:17:28.559 --> 00:17:32.640
does it profit even soul? Faith, if it hath not works,

264
00:17:32.799 --> 00:17:38.079
is dead being alone. A man may say, thou hast faith,

265
00:17:38.119 --> 00:17:42.279
and I have works. Show me thy faith without thy works.

266
00:17:43.039 --> 00:17:46.960
I will show thee my faith by my works. Thou

267
00:17:47.000 --> 00:17:47.640
believest that.

268
00:17:47.599 --> 00:17:48.519
There is one God.

269
00:17:48.599 --> 00:17:51.599
Thou doest well the devils all soul beilieve and tremble

270
00:17:52.640 --> 00:17:55.720
even But wilt thou know, old vain man, that faith

271
00:17:55.839 --> 00:18:00.960
without works is dead. That's all that I'll read. And

272
00:18:01.319 --> 00:18:03.839
you know how I am. There's times when the Lord's

273
00:18:03.880 --> 00:18:09.759
gotta give me natural everyday things, give me the spiritual

274
00:18:09.880 --> 00:18:14.000
side of it. Don't want to imburse Eman anyone tonight

275
00:18:14.880 --> 00:18:17.880
I will get Okay.

276
00:18:17.960 --> 00:18:20.319
Now, there was a lot of amening. I see. It

277
00:18:20.319 --> 00:18:27.720
was reading all of that I have. Now my gut

278
00:18:27.960 --> 00:18:31.839
feeling is when they hear James two fourteen through twenty

279
00:18:31.920 --> 00:18:36.640
six that faith without works is dead, then they are

280
00:18:36.680 --> 00:18:38.599
going to go with the I'm assuming they're going with

281
00:18:38.640 --> 00:18:45.400
the basic fundamentalist evangelical Christian mindset that this means that

282
00:18:45.680 --> 00:18:48.440
you have to have works to prove that you are saved,

283
00:18:48.559 --> 00:18:50.599
and if you don't have enough works, then you were

284
00:18:50.640 --> 00:18:54.599
never saved. That is the common understanding. And of course

285
00:18:54.640 --> 00:18:57.480
when everyone hears that, they're like, hey, Marridory married a man. Okay,

286
00:18:57.680 --> 00:19:02.119
And I immediately first I reject this entire approach to

287
00:19:02.200 --> 00:19:07.160
this text. But that's my gut feeling, right because to me,

288
00:19:07.599 --> 00:19:10.319
whenever you get to James two fourteen through twenty six,

289
00:19:10.799 --> 00:19:15.839
my approach would be like, guys, we've got stop the amening.

290
00:19:16.400 --> 00:19:20.160
We got a very complicated, convoluted text in front of us.

291
00:19:21.559 --> 00:19:24.799
That is not easy to understand, and it has caused

292
00:19:25.000 --> 00:19:29.480
major problems, divisions, and debates throughout two thousand years of

293
00:19:29.599 --> 00:19:32.559
church history. Ladies and gentlemen, this is going to take

294
00:19:32.640 --> 00:19:36.079
us a long time. This is going to be difficult,

295
00:19:36.119 --> 00:19:38.079
this is going to be tedious. We're going to have

296
00:19:38.160 --> 00:19:41.240
to do some serious work. But everybody's just like amen,

297
00:19:41.599 --> 00:19:46.039
because I just think everyone's already operating on a basic

298
00:19:46.200 --> 00:19:50.680
philological and interpretive assumption, which I think is problematic, and

299
00:19:50.720 --> 00:19:53.000
I think it's been problematic for two thousand years, and

300
00:19:53.039 --> 00:19:55.119
nobody wants to struggle. Well, if there have been those

301
00:19:55.160 --> 00:19:57.680
in church history that have struggled with it, but for

302
00:19:57.720 --> 00:20:00.480
the most part, everyone just assumes that they know what

303
00:20:00.519 --> 00:20:03.559
it means. People, you get into any discussion with Christians,

304
00:20:03.720 --> 00:20:05.799
faith without works is dead, and they just throw it

305
00:20:05.839 --> 00:20:08.839
out there, basically to call someone's salvation into question. Well,

306
00:20:08.839 --> 00:20:11.240
they're not saved. They're not. They love to do that.

307
00:20:11.359 --> 00:20:13.960
It's like the go to It's like they just carried

308
00:20:13.960 --> 00:20:17.400
it around in their holster and like oh that person, Pow,

309
00:20:17.599 --> 00:20:20.559
they pull out the gun and shoot James two fourteen. Faith,

310
00:20:20.599 --> 00:20:23.240
well all works is dead. They're not saved, and it's like, Wow,

311
00:20:23.279 --> 00:20:25.400
I'm glad you get to walk around telling everyone who

312
00:20:25.440 --> 00:20:28.599
they're they're not saved. I don't like the approach to

313
00:20:28.640 --> 00:20:33.359
the text. I'm that's my feeling, but that's that's the

314
00:20:33.400 --> 00:20:38.559
basic assumption going into this. I cannot prove that as

315
00:20:38.640 --> 00:20:40.400
of now because I haven't listened to the sermon, but

316
00:20:40.480 --> 00:20:43.480
that's that's the feeling I get. I'm already getting nervous

317
00:20:43.519 --> 00:20:45.599
with all of the amens and all about this, all right,

318
00:20:45.640 --> 00:20:50.960
but now so now he's stating that God, and I

319
00:20:51.000 --> 00:20:53.119
don't know how he exactly means this gives him like

320
00:20:54.039 --> 00:20:57.480
normal objects so that he can find the spiritual meaning.

321
00:20:57.519 --> 00:20:59.759
I don't think he's I don't think he's saying God

322
00:20:59.839 --> 00:21:02.759
is giving him the spiritual meaning of common objects. Now,

323
00:21:02.839 --> 00:21:05.000
because a minute, the minute, you go with God giving

324
00:21:05.039 --> 00:21:08.359
you something, and of course no one can, no one

325
00:21:08.400 --> 00:21:10.400
can criticize it if it comes from God. You know

326
00:21:10.480 --> 00:21:12.599
my problems with that in preaching. I don't think he's

327
00:21:12.599 --> 00:21:15.039
going that far to say that. But let's just see

328
00:21:15.160 --> 00:21:17.480
if he if he if he puts this at the

329
00:21:18.160 --> 00:21:21.519
and since at the feet of God, let's see.

330
00:21:23.000 --> 00:21:24.000
Give you my hearts.

331
00:21:24.039 --> 00:21:27.839
I'm gonna lead this for just a minute, and so

332
00:21:27.960 --> 00:21:31.759
you pray for us. I guess there's about two years ago.

333
00:21:32.720 --> 00:21:36.880
They're on my birthday. Brandon give me this knife. It's

334
00:21:36.920 --> 00:21:40.680
a case knife and it's and it has a cross

335
00:21:40.759 --> 00:21:43.880
they're inlaid in the handle. Used to say, amazing grace

336
00:21:43.960 --> 00:21:47.000
on the handle. I have carried it so much that

337
00:21:47.039 --> 00:21:50.599
it's rubbed it all. Me and him will coon outing

338
00:21:50.640 --> 00:21:53.759
not long after that, and we kill a coon. I

339
00:21:53.799 --> 00:21:56.279
don't remember if he's gonna skin in or cut its

340
00:21:56.319 --> 00:21:57.720
tail off, what he's gonna do.

341
00:21:58.839 --> 00:21:59.960
But he asked me if I have.

342
00:22:01.519 --> 00:22:03.720
I reached him in my pocket and I pulled out

343
00:22:03.759 --> 00:22:06.759
that knife that he gave me, and he didn't say nothing.

344
00:22:06.880 --> 00:22:09.839
Then you know how we are. We liked the Joe

345
00:22:09.960 --> 00:22:11.839
call of us. We like to cut up a little

346
00:22:11.839 --> 00:22:16.079
bit in a little Even later on we was here,

347
00:22:16.200 --> 00:22:18.319
I believe might have been over at the fellowship all.

348
00:22:19.160 --> 00:22:22.000
He began to tell somebody that he give me a

349
00:22:23.119 --> 00:22:26.640
collector's at him.

350
00:22:26.799 --> 00:22:30.920
Wow, you can this This is the idea of a

351
00:22:31.000 --> 00:22:35.079
cultural Like he's coming from a culture. I would be.

352
00:22:37.960 --> 00:22:39.720
I'd walk in there and I would be like, what

353
00:22:39.920 --> 00:22:43.160
is happening here? You're going coon hunting? You're getting ready

354
00:22:43.200 --> 00:22:46.200
to skip what is happening here right, Like it's a

355
00:22:46.279 --> 00:22:51.279
completely opposite culture. Now what I have to do as

356
00:22:51.319 --> 00:22:54.279
a human Now, this is where this is where the

357
00:22:54.359 --> 00:22:59.200
hard part for me being human. Right, as a human being,

358
00:23:00.200 --> 00:23:04.079
when you hear sermons coming from a certain culture, you've

359
00:23:04.079 --> 00:23:08.240
got to allow yourself to hear the scripture, the theology

360
00:23:08.480 --> 00:23:13.640
and not just either so enjoy or or so in

361
00:23:13.759 --> 00:23:16.680
line with that culture that it just makes you agree

362
00:23:16.720 --> 00:23:21.559
with everything in the sermon, or you're so foreign to

363
00:23:21.680 --> 00:23:25.079
the culture, or oppose the culture, or don't like the

364
00:23:25.119 --> 00:23:29.079
culture that you just immediately reject the theology or the

365
00:23:29.079 --> 00:23:32.640
preaching from it. You got to look past the cultural

366
00:23:32.799 --> 00:23:39.160
trappings or the cultural robe, the cultural robe that's wrapped

367
00:23:39.359 --> 00:23:42.279
around the theology and the preaching. You got to you

368
00:23:42.400 --> 00:23:45.240
gotta set that aside. You gotta hear the theology. You

369
00:23:45.240 --> 00:23:48.920
can't allow the kind of what it's dressed up in.

370
00:23:49.160 --> 00:23:52.559
I mean, he's got his his voice, his way of speaking,

371
00:23:52.640 --> 00:23:56.599
his accent, I mean, everything about it had just some

372
00:23:56.640 --> 00:23:58.920
people would I mean this just to happen to Jay

373
00:23:59.000 --> 00:24:03.359
Vernon McGee. Sometimes people would criticize him and not like

374
00:24:03.400 --> 00:24:08.200
his preaching because of his accent. Right, that can happen,

375
00:24:08.240 --> 00:24:10.680
whether we want to admit it or not. That can

376
00:24:10.720 --> 00:24:12.880
happen when you're listening to sermons. You've got to just

377
00:24:12.920 --> 00:24:17.200
set aside what it's dressed up in, because people the

378
00:24:17.319 --> 00:24:23.440
pastor's culture, the pastor's personality that it's going to come through,

379
00:24:23.519 --> 00:24:26.240
and sometimes that gets actually in the way of the text.

380
00:24:26.559 --> 00:24:28.640
This is where if you want to talk about AI,

381
00:24:29.039 --> 00:24:31.480
AI doesn't have this problem. It's just gonna get you

382
00:24:31.519 --> 00:24:34.279
to the text. You're not gonna get it's not gonna

383
00:24:34.319 --> 00:24:39.440
be wrapped up in some kind of cultural robe. So

384
00:24:39.559 --> 00:24:42.799
this cultural robe, some people would be immediately turned off

385
00:24:42.839 --> 00:24:45.359
and just like what is this and just be done.

386
00:24:46.640 --> 00:24:48.799
So we got to set that aside and say, okay,

387
00:24:49.079 --> 00:24:51.480
just get to the text, get to where he's going,

388
00:24:52.359 --> 00:24:55.720
and not allow any of these trappings to either draw

389
00:24:55.839 --> 00:25:00.880
us in or to push us away. Because their day,

390
00:25:01.119 --> 00:25:05.119
they're not important. What's important is how is James two

391
00:25:05.160 --> 00:25:06.880
fourteenth through twenty six gonna be handled.

392
00:25:08.960 --> 00:25:10.119
I was using it.

393
00:25:11.720 --> 00:25:16.079
And me being the nice man that I am, I said, Brandon,

394
00:25:16.319 --> 00:25:18.559
if you give me something, I'm.

395
00:25:18.400 --> 00:25:19.119
Gonna use it.

396
00:25:20.519 --> 00:25:23.519
Well, on that same day that brand, don't give me

397
00:25:23.640 --> 00:25:27.039
that case knife boyet come walking to me out in

398
00:25:27.119 --> 00:25:30.279
the parking lot, handed me this one here. This is

399
00:25:30.319 --> 00:25:33.680
a klerk saw boy. Now, he didn't tell me to

400
00:25:33.680 --> 00:25:36.519
go home and put it in the drawer. He handed

401
00:25:36.519 --> 00:25:39.880
it to me. He never said happy birthday, but he

402
00:25:40.000 --> 00:25:42.759
handed me that knife. And this is the words that

403
00:25:42.880 --> 00:25:48.400
he said. I'm giving you this to you, and so

404
00:25:48.720 --> 00:25:51.480
if the Lord would help me, that's what I'm gonna

405
00:25:51.480 --> 00:25:54.519
give you for a little life tonight. Hens Cock give

406
00:25:54.599 --> 00:25:58.599
it to us to you, and mad he give it

407
00:25:58.640 --> 00:26:00.000
to us to you.

408
00:26:02.359 --> 00:26:04.880
Okay, Now the people are just aimening everything. I think.

409
00:26:04.920 --> 00:26:06.680
I think he could just be like I went to

410
00:26:06.720 --> 00:26:10.240
the refrigerator to get a drinkerybody like man. Okay, like

411
00:26:10.480 --> 00:26:14.480
the amenning here. I appreciate the enthusiasm, but he just

412
00:26:14.559 --> 00:26:17.519
aimening everything. Okay, But so he says it a lot

413
00:26:17.559 --> 00:26:19.759
better when I read the email. God gave it to

414
00:26:19.880 --> 00:26:23.200
us to use. The way he says it comes across more,

415
00:26:23.519 --> 00:26:26.319
God gave it to us to use. It sounds more

416
00:26:26.440 --> 00:26:30.839
like I was I was stomached. God gave it to us.

417
00:26:31.000 --> 00:26:33.839
God gave it to us to use, Like I have to.

418
00:26:34.119 --> 00:26:35.880
I have to like the way he says it comes

419
00:26:35.920 --> 00:26:37.880
across much better than the way I say it the

420
00:26:37.920 --> 00:26:40.200
way I say it doesn't I was reading it and

421
00:26:40.240 --> 00:26:43.440
it didn't flow right. God, I have to really really

422
00:26:43.599 --> 00:26:47.920
enunciate God gave it to us to use. If I

423
00:26:47.960 --> 00:26:49.400
just say God give it to us to use, I

424
00:26:49.599 --> 00:26:51.319
guess I have to really think about it.

425
00:26:51.400 --> 00:26:51.559
Right.

426
00:26:51.599 --> 00:26:54.240
But all right, sounds good, sounds great. I think you

427
00:26:54.240 --> 00:26:56.799
see where this is going. All right, he was given

428
00:26:56.920 --> 00:27:05.799
knives to use. God gives us something to use. Now

429
00:27:06.160 --> 00:27:08.720
I got questions. Is the thing God gave us to

430
00:27:08.799 --> 00:27:15.559
use is our faith? So God gives us the faith?

431
00:27:15.599 --> 00:27:19.079
That would mean then that the us receiving faith is

432
00:27:19.119 --> 00:27:23.559
a work of a sovereign God. Now are we to.

433
00:27:23.440 --> 00:27:24.039
Do the rest?

434
00:27:24.359 --> 00:27:27.440
Is this a synergistic approach? Clearly it seems like it's not.

435
00:27:27.519 --> 00:27:31.079
Definitely not going in a monogistic way. Are already got

436
00:27:31.119 --> 00:27:33.400
some theological ideas in my head. Let's just see where

437
00:27:33.400 --> 00:27:33.720
it goes.

438
00:27:35.240 --> 00:27:38.200
Begin to write and to tell us how the faith

439
00:27:38.400 --> 00:27:43.039
without words, he is staying. I tried my besteners Sunday

440
00:27:43.079 --> 00:27:47.400
morning to talk about the trying of our faith. Sunday

441
00:27:47.480 --> 00:27:50.480
night rolled around and I talked about how what our

442
00:27:50.599 --> 00:27:55.240
faith is tried, it will be worth it. I'm afraid, honey,

443
00:27:55.279 --> 00:27:57.839
that we're in a time where we don't want to

444
00:27:57.960 --> 00:27:59.279
use the faith.

445
00:27:59.400 --> 00:28:03.319
That God, God tells give it us. As much as

446
00:28:03.359 --> 00:28:03.960
I love.

447
00:28:03.839 --> 00:28:07.559
Brandon and he give me this amen, I believe amen

448
00:28:07.839 --> 00:28:11.240
out of the bottom of his heart. Hey man, the Brandon,

449
00:28:11.400 --> 00:28:14.720
I love you, brother, But when he give me this knife,

450
00:28:14.759 --> 00:28:18.640
he fully expected I believe for me to Hayman to

451
00:28:18.720 --> 00:28:22.880
set it up somewhere allan handle Luck had it and busy.

452
00:28:22.559 --> 00:28:23.799
At how curty it was.

453
00:28:24.680 --> 00:28:27.200
Hey, Amanda just s walk b Glades had it from

454
00:28:27.240 --> 00:28:30.519
time to time. How bet you know what I've done, Todd,

455
00:28:31.279 --> 00:28:33.920
I pulled it out of my pocket of many other time.

456
00:28:34.799 --> 00:28:37.599
Hayman abrol that I've done things with it that not

457
00:28:37.640 --> 00:28:38.680
an able at a knife.

458
00:28:39.519 --> 00:28:45.039
Ham, Wow, Man, I think the guy's gonna have a stroke.

459
00:28:45.200 --> 00:28:49.319
I mean he he's gonna have a heart attack, okay,

460
00:28:49.440 --> 00:28:50.839
or he's breathing okay, A right.

461
00:28:50.920 --> 00:28:51.000
So.

462
00:28:51.279 --> 00:28:55.599
But but once again here we're I'm using this to

463
00:28:55.680 --> 00:28:59.920
show you the difference between AI and and and sermon.

464
00:29:00.400 --> 00:29:03.759
Now we've talked about the cultural aspect. AI is not

465
00:29:03.799 --> 00:29:06.440
going to have it wrapped in a robe of a

466
00:29:06.559 --> 00:29:11.880
cultural feel. Right, this has a cultural feel all over.

467
00:29:12.039 --> 00:29:17.599
But notice what else preaching style. Now see what I

468
00:29:17.640 --> 00:29:25.440
have to do. He's like, he's got this flow, this

469
00:29:25.599 --> 00:29:29.680
rhythm right, no, no, no, and taking these deep breaths. Now,

470
00:29:29.720 --> 00:29:34.559
guess what, that to me is so distracting. That to

471
00:29:34.640 --> 00:29:37.799
me is like whoa can? I like, I'm just gonna

472
00:29:37.799 --> 00:29:39.640
be honest. There's a part of me that just wants

473
00:29:39.680 --> 00:29:41.319
to immediately just say, you know what, just forget it,

474
00:29:41.359 --> 00:29:43.759
just forget it. Let's just stop, right, because it's just

475
00:29:43.880 --> 00:29:47.319
I can't that that goes against everything. Now there's other

476
00:29:47.359 --> 00:29:50.039
people who look, see what I just did. I cut

477
00:29:50.039 --> 00:29:53.839
myself off in mid sentence. That drives some people crazy.

478
00:29:53.920 --> 00:29:56.359
When I do that, I'll get emails you didn't finish

479
00:29:56.359 --> 00:29:59.279
your sentence. You cut yourself off. Slow down, don't get

480
00:29:59.319 --> 00:30:02.480
so loud. Because there are certain things about my style

481
00:30:02.839 --> 00:30:07.519
that drives people insane. People hate sometimes that I'm too repetitive,

482
00:30:07.799 --> 00:30:11.759
or some people say that I'm too over dramatic and

483
00:30:11.799 --> 00:30:16.559
it's fake and it's theatric and so guess what. When

484
00:30:16.599 --> 00:30:20.000
it comes to preaching, this is another shortcoming that AI

485
00:30:20.119 --> 00:30:26.839
does not have. AI doesn't have a preaching style. It's

486
00:30:26.960 --> 00:30:29.839
just going to give me the facts. It's just gonna

487
00:30:29.880 --> 00:30:34.680
give me the breakdown the exegesis, the hermoneutics, to geography,

488
00:30:34.720 --> 00:30:38.880
the cross referencing, the cultural context, the textual context. So

489
00:30:38.960 --> 00:30:45.359
there's no preaching style to either for someone to like,

490
00:30:45.920 --> 00:30:50.039
to love or for someone to hate. I'm just gonna

491
00:30:50.079 --> 00:30:51.799
be honest with you. I could not listen to a

492
00:30:51.799 --> 00:30:54.920
lot of this preaching. Now that's on me. That's my

493
00:30:55.039 --> 00:30:58.559
own personal likes, as you could call it, my own

494
00:30:58.559 --> 00:31:04.000
personal bias. This this, this will suck, this rhythm. I'd

495
00:31:04.039 --> 00:31:06.640
be like, oh, come on, can we just talk here?

496
00:31:06.799 --> 00:31:09.119
Now you can get excited. But see then other people

497
00:31:09.160 --> 00:31:13.079
would want someone to even be more subtle, more tame,

498
00:31:13.559 --> 00:31:18.519
more quiet. Other people want someone more excited. That's why

499
00:31:18.519 --> 00:31:24.119
people are drawn to personalities. Some people's favorite preacher is

500
00:31:24.160 --> 00:31:27.119
more about the personality than we ever want to admit.

501
00:31:27.359 --> 00:31:32.359
Some people choose a church because of everything other than theology.

502
00:31:34.559 --> 00:31:38.160
So here's his style at this point. I mean, so

503
00:31:38.480 --> 00:31:41.119
God wants us to use what he gives us. So

504
00:31:41.400 --> 00:31:44.160
it sounds like what he's saying is God. He seems

505
00:31:44.200 --> 00:31:48.960
to be at least acknowledging God gives us faith, So

506
00:31:49.039 --> 00:31:52.039
he seems to be I would be it would be

507
00:31:52.160 --> 00:31:53.960
hard for me to believe they're coming at this from

508
00:31:53.960 --> 00:31:56.119
a reform perspective, So I don't know if he understands

509
00:31:56.160 --> 00:31:58.880
the implications of that. If God is the one who

510
00:31:58.920 --> 00:32:02.559
grants faith, well maybe they would do it this way.

511
00:32:02.799 --> 00:32:05.200
God grants the faith for the one who asks for it.

512
00:32:07.400 --> 00:32:10.599
But then what makes you want to ask for it? Okay, well, yeah,

513
00:32:10.680 --> 00:32:14.440
we get into an argument between Calvinism and okay, well

514
00:32:14.640 --> 00:32:17.319
we'll just obviously he's not gonna get this is not

515
00:32:17.400 --> 00:32:20.000
gonna be very theologically in depth, I don't think. But

516
00:32:20.079 --> 00:32:23.640
let's let's see where this goes. And we're just gonna

517
00:32:23.640 --> 00:32:25.480
see if he gets a little bit. He's not really

518
00:32:25.680 --> 00:32:29.359
yet defined what it means that faith without works is

519
00:32:29.559 --> 00:32:32.920
dead dead in what way? Let's just see where he goes.

520
00:32:34.839 --> 00:32:38.759
I hate to do. Are you in me that? Honey?

521
00:32:38.880 --> 00:32:42.480
God did not give us that measure of fain? How

522
00:32:42.519 --> 00:32:46.359
to hang upon myself somewhere? I'm no, won't Now when

523
00:32:46.440 --> 00:32:50.519
church time comes around, he look at it, how shiny

524
00:32:50.599 --> 00:32:53.920
it is? You know what, I've had a lot of time.

525
00:32:54.920 --> 00:33:00.680
Even the shinier it is, Honey, it ain't worth fifteen say, man,

526
00:33:00.759 --> 00:33:04.839
ain't tell right, honey? You know what this one hayman?

527
00:33:04.920 --> 00:33:07.200
I abro they I done told you, amen, I wore

528
00:33:07.240 --> 00:33:10.839
the letters off. Even the blood's been a little bit.

529
00:33:10.680 --> 00:33:11.640
Of what I've used it.

530
00:33:11.759 --> 00:33:15.440
He hey man, you know why he was more than

531
00:33:15.599 --> 00:33:20.240
just in ordering to me. Hey Man, I believe PAULI

532
00:33:20.400 --> 00:33:22.960
for us. Now we're written there, Hamn.

533
00:33:23.000 --> 00:33:26.079
But the pocket knife is just part of us. That's

534
00:33:26.160 --> 00:33:27.319
just part of who we are.

535
00:33:28.200 --> 00:33:31.359
I's growing up, going it's cool and there's a knife

536
00:33:31.359 --> 00:33:34.759
in my potty. It's not I signed it this old bay.

537
00:33:35.559 --> 00:33:39.440
It's just it was having I was raised Hayman calling

538
00:33:39.559 --> 00:33:44.000
my pocket manill o the honey. Here we are haming

539
00:33:44.119 --> 00:33:48.000
into here. Here it is two thy and twenty five,

540
00:33:48.839 --> 00:33:50.119
and brother Faith has.

541
00:33:50.000 --> 00:33:52.880
Put on the back burner. I had a lot of times.

542
00:33:52.960 --> 00:33:57.359
They only time the men and women want God, it's

543
00:33:57.440 --> 00:33:58.279
when they need it.

544
00:33:59.039 --> 00:34:03.279
Comn, I help me in my knife, putting in my

545
00:34:03.440 --> 00:34:06.039
pocket and I really love that.

546
00:34:08.280 --> 00:34:18.280
Okay, Well, that that's hard to listen to. I don't

547
00:34:18.320 --> 00:34:20.519
know what we're gonna get anywhere there, right, So what

548
00:34:20.599 --> 00:34:22.440
I'm gonna do is I'm gonna go to AI here

549
00:34:22.639 --> 00:34:25.239
and have AI break this down for us. You can

550
00:34:25.280 --> 00:34:27.760
go listen to that, but I think that's just gonna

551
00:34:27.800 --> 00:34:32.840
be that style whoa man that is that's difficult to

552
00:34:33.000 --> 00:34:33.480
listen to.

553
00:34:34.199 --> 00:34:34.800
It's just like D.

554
00:34:37.159 --> 00:34:37.480
Do it.

555
00:34:37.639 --> 00:34:40.639
It's just and I mean it's all I don't even

556
00:34:40.679 --> 00:34:44.199
know where it's going. It's I wow, I don't even

557
00:34:44.239 --> 00:34:46.519
know what you do with that? Right you? You do

558
00:34:46.639 --> 00:34:48.239
what you want to do with that. The sermon is

559
00:34:48.280 --> 00:34:51.119
called God gave it to us to use. You go

560
00:34:51.320 --> 00:34:54.199
listen to it. I mean you go download and listen.

561
00:34:54.239 --> 00:34:56.719
It's available in service two point oh app sermon audio website.

562
00:34:56.920 --> 00:34:59.679
You go do that. What I'm gonna do is just

563
00:34:59.760 --> 00:35:01.880
now kind of get into a well, what we'll do.

564
00:35:01.960 --> 00:35:04.639
I let it plate just a little bit longer, just

565
00:35:04.760 --> 00:35:07.800
a little bit longer, so that you would just so

566
00:35:07.920 --> 00:35:09.719
that no one feels that I cut it off too early.

567
00:35:12.119 --> 00:35:16.280
I've had any place or I needed a knife and

568
00:35:16.480 --> 00:35:20.280
it wasn't. There happen pyment, We happen. We pleased up.

569
00:35:20.559 --> 00:35:24.480
Meeting out at ball Creek has started a man it

570
00:35:24.719 --> 00:35:25.440
was hot in there.

571
00:35:25.599 --> 00:35:28.800
The same man has started to rain. The side was

572
00:35:28.840 --> 00:35:29.280
rolled up.

573
00:35:30.079 --> 00:35:33.320
I couldn't I'm tiling not on the side. Came and

574
00:35:33.400 --> 00:35:36.559
Alan was sitting there. I said, Alan, you got a knife?

575
00:35:37.280 --> 00:35:39.519
Illam pulled his knife out of his pocket.

576
00:35:40.800 --> 00:35:44.760
Listen, go with me tonight. Hain't a word of time.

577
00:35:45.559 --> 00:35:49.800
We're word depending on somebody else's pace, may somebody else's

578
00:35:49.920 --> 00:35:54.199
town or somebody else's song. Honey, wasn't God getting it

579
00:35:54.360 --> 00:35:54.679
to us?

580
00:35:55.239 --> 00:35:55.639
How are you.

581
00:35:58.880 --> 00:35:59.079
Head?

582
00:35:59.119 --> 00:36:02.760
I'm going to be along? God give a toss to you.

583
00:36:05.400 --> 00:36:05.960
Hang up.

584
00:36:08.119 --> 00:36:11.239
I don't, man, I don't. I don't know what you

585
00:36:11.360 --> 00:36:14.719
do with that. Ladies and gentlemen. Again, we can't allow

586
00:36:14.840 --> 00:36:19.000
the culture and we can't allow the style to distract us.

587
00:36:19.679 --> 00:36:24.920
But I'm just being honest with you. I who I

588
00:36:25.000 --> 00:36:26.840
don't know what to do with that. So I gave

589
00:36:26.880 --> 00:36:29.079
it to AI. I gues I said, here you go, AI,

590
00:36:29.239 --> 00:36:31.199
let me know what to do here. So I gave

591
00:36:31.239 --> 00:36:34.639
it to AI. Now I've told you before that the

592
00:36:34.719 --> 00:36:38.519
key to AI is your ability to ask it the

593
00:36:38.639 --> 00:36:40.639
right question. So many times when I see people say, well,

594
00:36:40.800 --> 00:36:43.079
I asked AI this or this or this, I always

595
00:36:43.119 --> 00:36:45.440
hear these criticisms, And sometimes I want to say, show

596
00:36:45.519 --> 00:36:50.039
me a screenshot of the conversation, because because in many

597
00:36:50.119 --> 00:36:52.519
cases I'm like, I don't that seems weird that that's

598
00:36:52.559 --> 00:36:55.800
what you're getting. So in this particular case, I downloaded

599
00:36:55.840 --> 00:36:59.519
the transcript uploaded the transcript to AI. This is what

600
00:36:59.599 --> 00:37:11.320
I asked to do. Analyze, critique, summarize, outline logical, philological, biblical,

601
00:37:11.519 --> 00:37:14.679
and hermoneutical errors. That's what I asked it to do.

602
00:37:15.800 --> 00:37:20.639
Here's what AI gave me. The sermon focuses on James

603
00:37:20.760 --> 00:37:25.039
two fourteen through twenty six, emphasizing the relationship between faith

604
00:37:25.119 --> 00:37:29.880
and works, using a metaphor of pocket knives giving as gifts.

605
00:37:30.159 --> 00:37:33.039
The preacher illustrates the idea that faith, like a tool,

606
00:37:33.360 --> 00:37:38.360
must be actively used rather than displayed or neglected. The

607
00:37:38.480 --> 00:37:42.960
sermon critiques modern Christianity for treating faith as an ornamental

608
00:37:43.280 --> 00:37:48.079
rather than function than functional, resulting in spiritual and effectiveness.

609
00:37:48.679 --> 00:37:52.320
The preacher calls for believers to actively engage their faith,

610
00:37:52.800 --> 00:37:58.119
sharpen it through trials, and avoid becoming spiritually complacent. Now

611
00:37:58.199 --> 00:38:00.679
guess what I love that about AI? Look what I did?

612
00:38:01.320 --> 00:38:01.519
See?

613
00:38:01.559 --> 00:38:05.559
AI had nothing to say about style, nothing to say

614
00:38:05.599 --> 00:38:08.719
about it. It's culture, it's cultural robe that it was

615
00:38:08.800 --> 00:38:12.480
dressed in. Nothing about the none of that. See when

616
00:38:12.519 --> 00:38:13.039
I review it?

617
00:38:13.119 --> 00:38:13.639
What did I do?

618
00:38:14.760 --> 00:38:21.280
I was drawn to the culture and the style. See

619
00:38:21.320 --> 00:38:24.840
where AI can review a sermon better than a human

620
00:38:24.960 --> 00:38:28.280
being can? You don't even need me to review sermons.

621
00:38:29.920 --> 00:38:33.079
I was drawn to those things, and look, I feel bad.

622
00:38:33.199 --> 00:38:35.800
Let me just make it honest. I feel bad. I

623
00:38:35.960 --> 00:38:40.199
feel sinful that I can't handle that style. I feel

624
00:38:40.280 --> 00:38:44.320
like that's not godly. I should be able to listen

625
00:38:44.400 --> 00:38:48.039
to that preaching and focus on the theology and the

626
00:38:48.199 --> 00:38:51.639
text and not all. But I'm being honest with that

627
00:38:52.679 --> 00:38:54.440
was gonna drive me if I would, if I would

628
00:38:54.480 --> 00:38:56.920
review that entire sermon by the end, I would be

629
00:38:57.159 --> 00:39:01.719
so just frustrated and irritated with all of that yelling

630
00:39:02.280 --> 00:39:04.599
and the breathing, and it sounded like he's going to

631
00:39:04.679 --> 00:39:06.159
pass out have a heart attack.

632
00:39:06.519 --> 00:39:08.079
I could not do it.

633
00:39:08.199 --> 00:39:10.239
Ladies and gentlemen, I'm just being honest with you. I

634
00:39:10.400 --> 00:39:12.639
could not do it. Ay, I was able to break

635
00:39:12.719 --> 00:39:14.880
that down far better than I could, because I would

636
00:39:14.960 --> 00:39:18.199
just be stopping it going man, breathe, take a breath,

637
00:39:18.519 --> 00:39:26.199
just talk, just speak. So Ay, I broke the sermon

638
00:39:26.280 --> 00:39:30.880
down into an outline. Here's what it gives me. Introduction.

639
00:39:31.599 --> 00:39:34.840
It references James two fourteen through twenty six. Faith without

640
00:39:34.880 --> 00:39:39.840
works is Dead. Personal antidotes about receiving and using pocket

641
00:39:39.920 --> 00:39:46.000
knives as a metaphor for faith right so it catches

642
00:39:46.079 --> 00:39:48.079
on that it's using it kind of as an illustration.

643
00:39:48.480 --> 00:39:52.639
Here's these personal stories. Hey, I receive these knives. These

644
00:39:52.719 --> 00:39:55.760
knives is like a metaphor for faith. The knives are

645
00:39:55.760 --> 00:39:59.559
a metaphor for faith. Number two, so this is this

646
00:39:59.719 --> 00:40:02.840
is breaking the entire sermon into an outline. Gives me

647
00:40:02.920 --> 00:40:07.760
the introduction. Now, faith as a tool. Faith is meant

648
00:40:07.800 --> 00:40:12.599
to be used, not displayed. Neglecting faith results in spiritual

649
00:40:12.679 --> 00:40:17.840
dullness and and effectiveness. Personal responsibility for maintaining and using faith.

650
00:40:18.639 --> 00:40:23.000
So faith is given to us. We're supposed to use faith,

651
00:40:23.519 --> 00:40:27.639
and then it's our responsibility to maintain it and to

652
00:40:27.920 --> 00:40:32.079
use it. It's your responsibility to maintain your faith. Is

653
00:40:32.880 --> 00:40:36.239
if God is the author and finisher of our faith,

654
00:40:36.800 --> 00:40:39.239
is it my job to maintain it? See this gets

655
00:40:39.239 --> 00:40:43.239
into a whole. See this phraises so many theological questions.

656
00:40:43.480 --> 00:40:45.239
And then how do you use your faith?

657
00:40:48.280 --> 00:40:48.639
All right?

658
00:40:50.079 --> 00:40:56.239
Number three Critique of modern Christianity. Modern faith is often

659
00:40:56.320 --> 00:41:02.599
treated as ornamental or superficial reliance on others' faith instead

660
00:41:02.599 --> 00:41:07.440
of personal engagement. Lack of hang on almost messed up

661
00:41:07.480 --> 00:41:12.880
AI here, lack of spiritual depth compared to past generations.

662
00:41:14.400 --> 00:41:17.760
So it critiques modern Christianity, and so the critiques are

663
00:41:18.119 --> 00:41:22.559
modern faith is ornamental and superficial, and it's kind of

664
00:41:23.159 --> 00:41:26.280
to have a hard time here. That kind of preaching

665
00:41:26.360 --> 00:41:31.159
right theory, to me is the very definition of superficial, yelling, screaming,

666
00:41:31.239 --> 00:41:34.159
everyone's saying amen, and you're not even dealing with anything

667
00:41:34.239 --> 00:41:37.960
remotely close to the theology and the complexities of that.

668
00:41:38.079 --> 00:41:40.960
Isn't it funny that we are always good at saying

669
00:41:41.119 --> 00:41:44.599
everyone else is superficial, everyone else is shallow, everyone else

670
00:41:44.719 --> 00:41:48.599
is not in depth, while we maybe ourselves demonstrate that

671
00:41:48.719 --> 00:41:53.280
we lack depth. And in that kind of do you

672
00:41:53.400 --> 00:41:56.800
not find that kind of ironic? Here's a sermon that,

673
00:41:56.880 --> 00:42:00.679
to me would be the very definition of super It

674
00:42:00.719 --> 00:42:08.639
would be the very definition of shallow, superficial surface, not

675
00:42:08.840 --> 00:42:14.559
even dealing with the theology. It's it's it's more motivational,

676
00:42:14.719 --> 00:42:17.639
and I don't even know what it is. It's more

677
00:42:18.559 --> 00:42:21.599
it's experiential than it is any like we're going to

678
00:42:21.679 --> 00:42:25.400
actually study and figure out James two fourteen through twenty six. Look,

679
00:42:25.440 --> 00:42:29.239
it's textual context, historical context, how it's been handled throughout

680
00:42:29.320 --> 00:42:33.280
church history, none and none of that, I would say

681
00:42:33.320 --> 00:42:38.880
that's the example of superficial reliance on others' faith instead

682
00:42:38.920 --> 00:42:42.559
of personal engagement and then lack of spiritual death compared

683
00:42:42.599 --> 00:42:46.880
to past generations. And the past generations had spiritual depth.

684
00:42:48.519 --> 00:42:51.480
Where they're having spiritual depth when they were killing innocent

685
00:42:51.559 --> 00:42:55.679
people in Salem? Were they having spiritual depth when they

686
00:42:55.719 --> 00:42:58.400
were I don't know, killing and taking the land to

687
00:42:58.480 --> 00:43:00.920
belong to other people where they where? I mean, I

688
00:43:00.960 --> 00:43:03.880
can go on through horrible things that's happened in church history?

689
00:43:04.320 --> 00:43:08.760
Was that the sign of spiritual depth? The past generations

690
00:43:08.800 --> 00:43:12.880
had it, We don't. It's always older people want to

691
00:43:12.920 --> 00:43:16.599
criticism the past generations were so good. When was that?

692
00:43:16.719 --> 00:43:18.840
When we were denying civil rights to people because of

693
00:43:18.920 --> 00:43:23.199
the skin color, When certain Christian colleges would not let

694
00:43:23.320 --> 00:43:27.000
people go to those schools if they were black. I mean, whoa,

695
00:43:27.119 --> 00:43:35.280
That's where they had great spiritual depth. Oh now it

696
00:43:35.320 --> 00:43:40.000
probably offended some people, is it? Back when certain Christian

697
00:43:40.079 --> 00:43:51.119
denominations supported slavery? Okay, well it got quiet. Now I

698
00:43:51.119 --> 00:43:54.199
got quiet because I'm in an empty room. But yeah, right.

699
00:43:54.280 --> 00:43:58.119
Number four Sharpening faith trials as a means of refining

700
00:43:58.199 --> 00:44:01.840
and strengthening faith. The importance of scripture and spiritual discipline

701
00:44:01.840 --> 00:44:04.559
and keeping faith sharp. Well, if scripture is so important

702
00:44:04.679 --> 00:44:07.679
keeping faith sharp, is that preaching? Is that the way

703
00:44:07.719 --> 00:44:10.119
you handle the text? You wanna hear a little bit

704
00:44:10.159 --> 00:44:11.719
more of it, and.

705
00:44:11.840 --> 00:44:12.800
Look head it happen?

706
00:44:13.360 --> 00:44:19.239
He man, Hey, Hamn, Joe, you reckon, Hayman, what good

707
00:44:19.320 --> 00:44:19.920
that night told?

708
00:44:19.960 --> 00:44:20.239
Do me?

709
00:44:21.239 --> 00:44:23.280
If it was in the sop drawer at the house,

710
00:44:24.079 --> 00:44:27.280
how I was way off in a thicket somewhere, Haymn,

711
00:44:27.360 --> 00:44:28.639
I had to cut my way out?

712
00:44:29.199 --> 00:44:31.360
Do you reckon? That would be worth fifteen cent to me?

713
00:44:31.519 --> 00:44:37.280
Then he may, he man, you know what we do

714
00:44:37.440 --> 00:44:40.360
with a lot of times, Paul, we'll even laying right,

715
00:44:40.880 --> 00:44:44.920
he man, may what trouble comes here?

716
00:44:45.119 --> 00:44:45.639
Your rhyme?

717
00:44:46.320 --> 00:44:49.639
Hamn, gob a hold of it. Oh Lord help me,

718
00:44:50.320 --> 00:44:55.400
o Lord help he Lord heaven unbelieve Hayman, w my

719
00:44:55.519 --> 00:44:58.960
walle march right my tail and pulling back in the

720
00:44:59.119 --> 00:45:04.440
drawer again where they are to the convenant. How they

721
00:45:04.519 --> 00:45:10.760
put it upon the tale, go I won the battle?

722
00:45:11.760 --> 00:45:12.519
It wasn't that?

723
00:45:16.199 --> 00:45:20.360
I mean? Is that in depth preaching? If the scriptures

724
00:45:20.400 --> 00:45:22.719
are so important to our faith, is that is that

725
00:45:22.840 --> 00:45:29.679
the handling of the scriptures Number five Call to Action

726
00:45:29.920 --> 00:45:32.440
encouragement to actively use and maintain faith. Faith must be

727
00:45:32.559 --> 00:45:36.199
engaged to see spiritual growth, engaged to see spiritual growth

728
00:45:36.239 --> 00:45:41.519
and answered prayers, personal accountability for spiritual dullness. Conclusion, faith

729
00:45:41.639 --> 00:45:44.199
is a gift from God intended for active use. So again,

730
00:45:44.480 --> 00:45:47.000
I don't know if they understand the philological implications of

731
00:45:47.039 --> 00:45:49.079
saying faith is a gift from God. I guess I could,

732
00:45:49.480 --> 00:45:51.320
since I you know, I went to schools that were

733
00:45:51.480 --> 00:45:54.679
very anti Calvinistic. I went to schools that were Calvinistic,

734
00:45:55.119 --> 00:45:57.920
so I could try to probably I could probably shape

735
00:45:57.960 --> 00:46:00.960
this in a non Calvinistic way, how faith can be

736
00:46:01.000 --> 00:46:04.159
given to us but not not yet support Calvinism. It

737
00:46:04.239 --> 00:46:06.960
may get a little convoluted, but yeah, I definitely my

738
00:46:07.639 --> 00:46:10.639
theology believes that God grants us faith. It's not something

739
00:46:10.719 --> 00:46:13.639
we produce inside of us. So but that raises again

740
00:46:13.639 --> 00:46:18.920
all kinds of theological implications. But all right, believers must

741
00:46:18.960 --> 00:46:21.599
take responsibility for sharpening and applying their faith in a

742
00:46:21.719 --> 00:46:24.880
daily life. All right. So here, So that's Ai breaking

743
00:46:24.960 --> 00:46:27.000
it down. Now. The good thing is AI was able

744
00:46:27.039 --> 00:46:29.000
to break all of that down, and I can kind

745
00:46:29.000 --> 00:46:31.639
of I can actually hear and see the theology and

746
00:46:31.800 --> 00:46:34.719
critique it listening to that, I would have a hard

747
00:46:34.800 --> 00:46:39.199
time actually analyzing and critiquing it because once again, and

748
00:46:39.679 --> 00:46:42.599
I'm admitting here that this is not a godly attitude.

749
00:46:43.239 --> 00:46:45.760
I can't listen to that, ladies and gentlemen without just

750
00:46:45.840 --> 00:46:51.039
being so focused on how it's being preached. All right,

751
00:46:51.159 --> 00:46:55.800
So here AI says, here is the hermeneutical critique. Theological

752
00:46:55.840 --> 00:46:59.440
and hermonutical critique Number one, faith in works relationship. The

753
00:46:59.559 --> 00:47:02.800
sermon emphasizes that faith without works is dead, aligning with

754
00:47:02.920 --> 00:47:07.480
James two. However, it risk oversimplifying the philological tension between

755
00:47:07.639 --> 00:47:10.719
justification by faith and the necessity of works as evidence

756
00:47:10.760 --> 00:47:15.400
of genuine faith. A clear distinction between justification and sanctification

757
00:47:15.800 --> 00:47:19.239
would provide better philological balance. So guess what it basically

758
00:47:19.400 --> 00:47:27.960
is saying? It was not in depth. It oversimplifies, it

759
00:47:28.199 --> 00:47:32.400
was shallow the very thing the sermon was criticizing. I says,

760
00:47:32.599 --> 00:47:37.039
it's guilty of it's over it's not dealing with these

761
00:47:37.199 --> 00:47:40.840
issues because this is the real issue. Faith without works

762
00:47:40.960 --> 00:47:47.280
is dead. What does that mean? Metaphor use. While the

763
00:47:47.360 --> 00:47:51.880
knife metaphor is relatable, it could inavertently imply that faith's

764
00:47:52.079 --> 00:47:57.840
efficacy depends entirely on human effort. This could conflict with

765
00:47:57.920 --> 00:48:00.239
the biblical teaching that faith is both a gift from

766
00:48:00.280 --> 00:48:07.199
God and is sustained by his power. The metaphor needs

767
00:48:07.239 --> 00:48:13.559
clarification to avoid undermining divine grace. So AI is like whoa, whoa, whoa.

768
00:48:13.639 --> 00:48:16.679
The metaphor it may be relatable, but the problem is

769
00:48:16.760 --> 00:48:19.840
the metaphor makes it sound like it's up to us

770
00:48:20.760 --> 00:48:23.920
to maintain faith to do and AI is like, wait

771
00:48:23.960 --> 00:48:25.960
a minute. God is the one who gives it to us,

772
00:48:26.599 --> 00:48:29.159
and he's the one who sustains it by his power.

773
00:48:31.239 --> 00:48:35.000
AI is in conflict with this sermon's approach to the

774
00:48:35.039 --> 00:48:38.199
whole concept, and it says the metaphor could lead to problems.

775
00:48:38.239 --> 00:48:44.360
That's the problem with metaphors. Number three Critique of modern Christianity.

776
00:48:44.920 --> 00:48:48.880
The sermon critiques contemporary faith practices, but it lacks nuance.

777
00:48:49.480 --> 00:48:54.639
It assumes that external behaviors, example lack of shouting or

778
00:48:54.719 --> 00:48:59.280
visible enthusiasm, reflects spiritual dullness, which might not account for

779
00:48:59.400 --> 00:49:02.960
cultural or personal differences in worship expressions. So basically, if

780
00:49:03.000 --> 00:49:06.199
you're not acting like them, you're not jelly, you're not screaming,

781
00:49:06.440 --> 00:49:10.559
you're not and if you're not doing all of that, Well,

782
00:49:10.639 --> 00:49:17.639
then then you're you're spiritually dull, You're you're you're spiritually dead.

783
00:49:19.320 --> 00:49:21.480
You know what someone can be just to spiritually alive

784
00:49:21.960 --> 00:49:29.800
sitting in a beautiful church with beautiful architecture, with ancient hymns,

785
00:49:30.239 --> 00:49:34.320
you know, and maybe even chanting and it's silent. You

786
00:49:34.679 --> 00:49:39.000
do realize the expression of worship does not necessarily determine

787
00:49:39.000 --> 00:49:42.440
whether someone is spiritually alive or dead. When I was

788
00:49:42.519 --> 00:49:45.800
a Lutheran right and I worked with these women who

789
00:49:45.840 --> 00:49:48.760
are all charismatics, they would be like, oh, you go

790
00:49:48.880 --> 00:49:53.079
to your church is dead. Your church, your church doesn't

791
00:49:53.079 --> 00:49:55.360
even know that the Holy Spirit is left your church.

792
00:49:55.480 --> 00:49:58.320
You people are spiritually dead. It's like a going to

793
00:49:58.440 --> 00:50:02.119
church to ice skate. There's life, there's no passion because

794
00:50:02.119 --> 00:50:05.880
they didn't not like the liturgical worship of Lutherans. And

795
00:50:05.960 --> 00:50:10.400
I'd be like, so I'm spiritually dead. How are you

796
00:50:10.519 --> 00:50:13.119
so much more spiritually alive than me? Come on, show me,

797
00:50:13.440 --> 00:50:16.000
come on, come on, What it is it about your

798
00:50:16.159 --> 00:50:18.719
life that you're so much more spiritual than me?

799
00:50:20.079 --> 00:50:20.519
What is it?

800
00:50:21.119 --> 00:50:21.559
What is it?

801
00:50:22.119 --> 00:50:22.519
What is it?

802
00:50:24.639 --> 00:50:28.360
Come on? Tell me? Oh, because you speak in tongues

803
00:50:28.440 --> 00:50:30.360
and you raise your hands and you fall on the

804
00:50:30.440 --> 00:50:33.079
floor and you get slain in the spirit. Okay, so

805
00:50:33.199 --> 00:50:35.880
you're more spiritual. That makes you. Now you looked at

806
00:50:35.920 --> 00:50:38.719
their lives. There was nothing more spiritual about any of

807
00:50:38.800 --> 00:50:43.920
their There was nothing, but I was superior, spiritually dead

808
00:50:44.039 --> 00:50:51.119
because we went and had a liturgical service. See that's oh,

809
00:50:51.199 --> 00:50:54.760
that's a that's a mess, all right. So AI criticizes

810
00:50:54.840 --> 00:50:58.400
the sermon for that critique spiritual dulness and accountability. The

811
00:50:58.480 --> 00:51:02.199
preacher place is full responsibleblity for spiritual dullness on the individual,

812
00:51:02.519 --> 00:51:08.480
neglecting systemic or external factors, poor teaching, cultural pressures, while

813
00:51:08.519 --> 00:51:11.800
personal accountability is essential and more balanced view would acknowledge

814
00:51:11.840 --> 00:51:14.639
the role of the church community and the Holy Spirit

815
00:51:14.760 --> 00:51:20.119
and spiritual growth. So again AI is challenging some of

816
00:51:20.159 --> 00:51:25.760
these approaches as not being nuanced, not going more in depth. Basically,

817
00:51:26.480 --> 00:51:32.119
this sermons being over simplistic, while the sermon criticized and

818
00:51:32.679 --> 00:51:36.079
is just this funny that the way it's being criticized

819
00:51:36.119 --> 00:51:42.679
for the very thing it was criticizing others for the

820
00:51:42.960 --> 00:51:48.639
things related to implications about eschatology. The claim that strong

821
00:51:48.760 --> 00:51:51.920
faith in a small group could result in no lost

822
00:51:52.000 --> 00:51:57.880
souls worldwide is hyperbolic and lacks spiritual grounding. Wow, did

823
00:51:57.960 --> 00:52:00.719
you hear that that if we all had wrong faith

824
00:52:01.159 --> 00:52:08.480
there would be no lost people in the world. I

825
00:52:08.559 --> 00:52:10.679
almost want to listen to this sermon to hear that.

826
00:52:12.000 --> 00:52:15.000
AI does not like this. It says it's hyperbolic and

827
00:52:15.079 --> 00:52:19.559
it lacks any biblical grounding. Faith is powerful. Salvation ultimately

828
00:52:19.639 --> 00:52:24.039
depends on God's sovereign work. AI goes from us, looks

829
00:52:24.079 --> 00:52:27.679
at it from a sovereign perspective, So this is weird.

830
00:52:27.920 --> 00:52:29.760
So this sermon, if it says that if we had

831
00:52:29.840 --> 00:52:33.920
strong faith there would be no lost souls, well then

832
00:52:33.960 --> 00:52:38.079
that would mean Wait a minute, So my faith determines

833
00:52:38.119 --> 00:52:40.559
whether other people are going to believe or not believe.

834
00:52:41.440 --> 00:52:43.840
I thought faith was a gift from God. If God

835
00:52:43.960 --> 00:52:46.159
is the one who grants the faith, then my strong

836
00:52:46.280 --> 00:52:48.840
faith is not going to determine whether someone else believes

837
00:52:48.920 --> 00:52:52.000
or doesn't believe. So the sermon itself may have an

838
00:52:52.079 --> 00:53:01.239
internal logical problem. Logical errors over general is the sermon

839
00:53:01.280 --> 00:53:04.880
assumes all modern Christians neglect their faith, which may not

840
00:53:05.000 --> 00:53:08.559
be universally true. Sweeping statements about the twenty first century

841
00:53:08.639 --> 00:53:12.559
or modern faith risk alienating listeners. It just overgeneralizes and

842
00:53:12.719 --> 00:53:17.039
criticizes a false cause. The preacher implies that weak faith

843
00:53:17.159 --> 00:53:19.760
is the sole reason for unanswered prayers or lack of

844
00:53:19.800 --> 00:53:23.760
spiritual growth. This overlooks other biblical factors such as God's will,

845
00:53:24.920 --> 00:53:30.360
spiritual warfare, inconsistent application while criticizing superficial displays of faith.

846
00:53:30.559 --> 00:53:34.960
The sermon occasionally equates visible action shouting and running, with

847
00:53:35.119 --> 00:53:39.159
spiritual vitality, which could contradict his earlier points about genuine

848
00:53:39.199 --> 00:53:44.320
faith being more than an appearance. Ooh, that's good. Faith

849
00:53:44.480 --> 00:53:47.760
is not just an ornament, it's to be used. But

850
00:53:47.960 --> 00:53:50.400
then what does he look for to determine whether faith

851
00:53:50.519 --> 00:53:55.320
is actually being real? Ornamental things running around, shouting, screaming.

852
00:53:56.159 --> 00:54:02.960
So AI catches that logical of problems. Now AI here

853
00:54:03.079 --> 00:54:11.679
goes through suggestions for improvements, deeper application, balance, critique, clarify

854
00:54:11.840 --> 00:54:16.159
the theology in it all kinds of problems. All right,

855
00:54:16.199 --> 00:54:20.119
But I'm going to ask AI in real time if

856
00:54:20.199 --> 00:54:32.639
the sermon claims faith is a gift from God yet

857
00:54:33.000 --> 00:54:41.000
claims that if we have strong faith there would be

858
00:54:45.280 --> 00:55:01.440
no lost people. Isn't that contradictory and makes my faith

859
00:55:05.199 --> 00:55:16.280
my strong faith hang on the cause of other of others?

860
00:55:20.119 --> 00:55:31.559
Believing if I can typewrite, Oh, come on, why does

861
00:55:31.599 --> 00:55:32.360
it keep putting a.

862
00:55:34.360 --> 00:55:34.800
There we go?

863
00:55:36.679 --> 00:55:42.840
Now see what AI has to say here? AI is thinking,

864
00:55:44.360 --> 00:55:48.639
all right, Ai says, yes. The sermons claim that faith

865
00:55:48.760 --> 00:55:50.760
is a gift from God while also asserting that the

866
00:55:50.760 --> 00:55:53.719
strength of an individual's faith could result and no lost people.

867
00:55:53.760 --> 00:55:58.079
As contradictory, this creates still logical and logical inconsistencies as

868
00:55:58.119 --> 00:56:01.400
it shifts the responsibility for others salvation on the strength

869
00:56:01.480 --> 00:56:05.960
of believers faith. So Ai says, let's break it down.

870
00:56:06.079 --> 00:56:08.519
Number one, faith is a gift from God. The Bible

871
00:56:08.599 --> 00:56:11.079
clearly teaches that faith is a gift from God Ephesians

872
00:56:11.119 --> 00:56:14.000
two eight through nine and Philippians one. If faith is

873
00:56:14.039 --> 00:56:16.800
a divine gift, its strength or weakness is ultimately under

874
00:56:16.840 --> 00:56:20.239
God's sovereign control. This undermines the idea that human effort

875
00:56:20.280 --> 00:56:26.320
or willpower can generate or increase faith independently. So Ais

876
00:56:26.360 --> 00:56:28.639
like there's a problem already just from the outset of

877
00:56:28.719 --> 00:56:32.480
the entire sermon's premise. The contradiction the sermon implies faith

878
00:56:32.559 --> 00:56:34.400
is a gift from God, a divine act of grace.

879
00:56:34.840 --> 00:56:38.119
The strength of a believer's faith could eliminate lostness in

880
00:56:38.280 --> 00:56:43.199
the world. These two ideas cannot logically co exist. If

881
00:56:43.280 --> 00:56:46.960
faith is a gift, then then its strength is also

882
00:56:47.079 --> 00:56:50.920
determined by God, not by human effort. Therefore, no individual

883
00:56:51.039 --> 00:56:54.039
strong faith can guarantee the salvation of others. If strong

884
00:56:54.159 --> 00:56:57.199
faith could prevent lostness, that would place the responsibility for

885
00:56:57.280 --> 00:57:00.199
salvation on human effort rather than God's sovereign work, which

886
00:57:00.199 --> 00:57:05.280
contradicts passages like John six forty four salvation is God's work,

887
00:57:05.400 --> 00:57:08.320
not ours. The Bible teaches that salvation is entirely the

888
00:57:08.360 --> 00:57:11.639
work of God John six thirty seven, Acts thirteen forty eight,

889
00:57:12.400 --> 00:57:15.440
Romans nine sixteen. This means that no matter how strong

890
00:57:15.519 --> 00:57:17.920
or weak a believer's faith is, the salvation of others

891
00:57:18.039 --> 00:57:20.199
is not dependent on their faith, but on God's sovereign

892
00:57:20.280 --> 00:57:24.199
grace and calling the danger of the sermon's claim a

893
00:57:24.320 --> 00:57:28.320
shifting responsibility, the sermon implies that if people remain lost,

894
00:57:28.559 --> 00:57:30.519
it is due to the failure of believers to have

895
00:57:30.639 --> 00:57:33.440
strong enough faith. This is a heavy burden that scripture

896
00:57:33.480 --> 00:57:37.320
does not place on believers. It diminishes God's sovereignty in

897
00:57:37.400 --> 00:57:41.639
salvation and elevates human effort to a causative role. By

898
00:57:41.840 --> 00:57:45.960
tying salvation. By tying the salvation of others to the

899
00:57:46.000 --> 00:57:49.320
strength of one's faith, the sermon unintentionally promotes a works

900
00:57:49.360 --> 00:57:53.079
based mindset. This is inconsistent with the Gospel of Grace,

901
00:57:53.320 --> 00:57:58.519
where God alone saves. How to practical confusion, how does

902
00:57:58.599 --> 00:58:02.599
one measure a strong faith? This creates uncertainty and introspection,

903
00:58:03.440 --> 00:58:06.400
as believers might endlessly question whether their faith is strong

904
00:58:06.519 --> 00:58:11.079
enough to lead others to salvation a biblical alternative. So

905
00:58:11.199 --> 00:58:13.599
then it goes through and offers a biblical alternative to

906
00:58:13.719 --> 00:58:19.920
the sermon. So AI completely destroys the sermons or tears

907
00:58:19.960 --> 00:58:23.840
apart the sermon's claims, shows that it's illogical and it's

908
00:58:23.920 --> 00:58:30.800
not biblical. Once again, AI beats another sermon. But I

909
00:58:30.920 --> 00:58:32.880
want you to show what I really want to show here.

910
00:58:32.960 --> 00:58:35.199
We're almost at an hour. I don't think we're going

911
00:58:35.239 --> 00:58:37.760
to be able to get to it. What I want

912
00:58:37.840 --> 00:58:40.679
to show here is the discussion that me and AI

913
00:58:40.920 --> 00:58:44.320
had as a result of this sermon. So AI takes

914
00:58:44.400 --> 00:58:48.719
the sermon and just literally tears it apart, tears it apart.

915
00:58:50.199 --> 00:58:53.119
So then I ask it a question. When the sermon

916
00:58:53.239 --> 00:58:56.079
uses James two to say faith without works is dead.

917
00:58:56.800 --> 00:59:01.639
Is it explain what Dad means? Ai says, No, the

918
00:59:01.760 --> 00:59:04.719
sermon does not explicitly define what dead means. In the

919
00:59:04.760 --> 00:59:08.480
context of James two, the preacher uses the phrase faith

920
00:59:08.559 --> 00:59:11.920
without works is dead as a central theme, but assumes

921
00:59:12.000 --> 00:59:15.119
the under the audience already understands the meaning of dead.

922
00:59:15.800 --> 00:59:18.920
This the emphasis is placed on the practical application of faith,

923
00:59:19.280 --> 00:59:22.440
using faith actively like a tool, but there is no

924
00:59:22.719 --> 00:59:30.480
philological or exegetical explanation of what dead faith entels. So

925
00:59:30.840 --> 00:59:34.719
the sermon again does not go into any depth at all,

926
00:59:35.119 --> 00:59:39.039
doesn't explain anything. Yet everyone's yelling and screaming and shouting.

927
00:59:39.079 --> 00:59:42.239
I don't know what they're yelling and screaming, because do

928
00:59:42.400 --> 00:59:50.159
you even understand the text, possible implications of dead and

929
00:59:50.320 --> 00:59:54.639
context to fully explore the concept dead in James two

930
00:59:54.920 --> 00:59:58.880
likely refers to faith that is ineffective or unproductive or lifeless,

931
00:59:59.280 --> 01:00:01.360
a faith that does not result in the works that

932
01:00:01.519 --> 01:00:04.760
naturally flow from genuine belief without work. Such faith is

933
01:00:04.840 --> 01:00:08.199
not saving faith, but rather a mere intellectual acknowledgment, as

934
01:00:08.280 --> 01:00:13.400
seen in James Chapter two, verse nineteen. Now immediately, now

935
01:00:13.480 --> 01:00:17.559
this is where philological knowledge comes into play. As soon

936
01:00:17.639 --> 01:00:21.119
as I read AI's explanation there, let me read that

937
01:00:21.159 --> 01:00:25.400
to you again. To fully explore the concept of dead

938
01:00:25.639 --> 01:00:29.119
in James two. Or to fully explore the concept of

939
01:00:29.199 --> 01:00:32.159
dead in James two, it likely refers to faith that

940
01:00:32.360 --> 01:00:38.079
is ineffective, unproductive, or lifeless, a faith that does not

941
01:00:38.440 --> 01:00:44.159
result and works that naturally flow from genuine belief without work,

942
01:00:44.280 --> 01:00:47.920
Such faith is not saving faith. Now, as soon as

943
01:00:48.000 --> 01:00:52.800
I see that with philological knowledge, I'm like, oh, it's

944
01:00:52.880 --> 01:01:00.119
taking that typical approach. I don't like that. Pro So

945
01:01:01.000 --> 01:01:03.039
AI goes on to say a lot of other things.

946
01:01:03.079 --> 01:01:09.039
There's almost a page there. So I then challenge AI. Here,

947
01:01:10.199 --> 01:01:14.159
this is what I say, it is most common to

948
01:01:14.320 --> 01:01:18.199
teach dad means not saved. This creates a large number

949
01:01:18.239 --> 01:01:22.719
of philological problems. Now, proof of salvation is based on

950
01:01:22.800 --> 01:01:26.400
a certain number of works in a person's life, versus

951
01:01:26.559 --> 01:01:29.199
proof of salvation being based on the works of Christ.

952
01:01:30.119 --> 01:01:34.280
How does one know how many works prove salvation? And

953
01:01:34.480 --> 01:01:36.880
John three we have the story of Nicodemus, which seems

954
01:01:36.920 --> 01:01:39.480
to indicate that a person not saved can have good

955
01:01:39.599 --> 01:01:43.440
works and be outwardly moral, yet not saved. This would

956
01:01:43.519 --> 01:01:50.039
mean works then don't prove anything. So now here me

957
01:01:50.199 --> 01:01:53.519
and AI are going to go back and forth. We're

958
01:01:53.519 --> 01:01:57.440
going to have a discussion here because I have a

959
01:01:57.519 --> 01:02:03.239
different approach. This is what AI says. You are absolutely

960
01:02:03.400 --> 01:02:07.000
correct that interpreting dead and James two to me not

961
01:02:07.280 --> 01:02:12.880
save does create significant thilological and practical problems. This common

962
01:02:12.960 --> 01:02:15.599
teaching shifts the focus from salvation being based on the

963
01:02:15.679 --> 01:02:19.800
finished work of Christ to our performance based evaluation of

964
01:02:19.920 --> 01:02:24.639
a believer's work. Let's break this down. So then AI says, okay,

965
01:02:24.760 --> 01:02:27.000
let's break this down. This is what AI does all right.

966
01:02:27.119 --> 01:02:31.760
Here it says philological problems with dead equals not save.

967
01:02:32.119 --> 01:02:34.880
Faith without works is dead. That means a person is

968
01:02:34.960 --> 01:02:38.199
not saved. So this idea of dead equals not save.

969
01:02:38.400 --> 01:02:41.840
This is the common teaching in Christianity, and AI when

970
01:02:41.880 --> 01:02:43.840
it was putting together, part of its response at the

971
01:02:43.880 --> 01:02:47.880
beginning was giving me the common Christian response. But the

972
01:02:47.960 --> 01:02:51.039
good thing about AI is you can reason with it,

973
01:02:51.719 --> 01:02:55.760
you can discuss it. It's going if it's pulling from stuff,

974
01:02:55.800 --> 01:02:58.440
it's going to give you the most common information. I

975
01:02:58.639 --> 01:03:01.559
understand that. But now let's let's get into a discussion

976
01:03:01.639 --> 01:03:05.480
with it, all right. So here we go, shifting the

977
01:03:05.559 --> 01:03:09.760
basis of salvation If salvation is proven by works, assurance

978
01:03:09.800 --> 01:03:14.079
of salvation becomes subjective. Believers are left questioning with how

979
01:03:14.119 --> 01:03:18.360
many works are enough, what kind of works qualify? The

980
01:03:18.519 --> 01:03:22.639
shift focuses from christ work on the Cross to human effort,

981
01:03:23.239 --> 01:03:29.440
undermining justification by faith. Loan so Ai acknowledges if you

982
01:03:29.599 --> 01:03:32.800
go with faith without works is dead and dead equals

983
01:03:32.920 --> 01:03:34.960
not saved. And so the way you know you're saved

984
01:03:35.039 --> 01:03:37.880
is based on works, Well, it's going to lead to

985
01:03:38.000 --> 01:03:43.480
some logical problems. It at least acknowledges that Number two

986
01:03:43.639 --> 01:03:47.079
AI acknowledges that this approach is inconsistent with the Gospel.

987
01:03:47.559 --> 01:03:50.000
The Gospel teaches that salvation is a gift from God,

988
01:03:50.159 --> 01:03:54.239
not and rewarding for works. Making works the proof of

989
01:03:54.360 --> 01:04:03.599
salvation risk conflating justification with sanctification, misunderstanding good works. John three,

990
01:04:03.679 --> 01:04:06.880
in the story of Nicodemus, highlights that outward morality and

991
01:04:07.000 --> 01:04:12.119
good works can exist apart from saving faith. Please did

992
01:04:12.159 --> 01:04:15.639
you hear that outward morality and good works can exist

993
01:04:15.719 --> 01:04:20.119
apart from saving faith. Nicodemus was a pharisee, morally upright

994
01:04:20.239 --> 01:04:23.519
and religiously devout, yet Jesus told him he must be

995
01:04:23.760 --> 01:04:29.119
born again. This demonstrates that works alone do not prove salvation,

996
01:04:30.599 --> 01:04:33.079
the issue of false assurance. If works are the proof

997
01:04:33.119 --> 01:04:36.239
of salvation, what about those who appear outwardly righteous but

998
01:04:36.400 --> 01:04:39.800
lack true faith. Matthew seven, twenty two or twenty three?

999
01:04:39.920 --> 01:04:42.440
Lord Lord, didn't we do this? Didn't we do this?

1000
01:04:42.840 --> 01:04:45.559
Didn't we do this? Depart from me? I never knew you,

1001
01:04:45.960 --> 01:04:48.519
meaning that in the case of Nicodemus, in the case

1002
01:04:48.559 --> 01:04:52.000
of Matthew seven, you got outward works but no salvation.

1003
01:04:52.280 --> 01:04:54.880
So that means outward works. Then how does AI say it?

1004
01:04:56.559 --> 01:04:59.119
Ai says Jesus warned that many who do works and

1005
01:04:59.199 --> 01:05:02.519
his name may not truly know him. This would demonstrate

1006
01:05:02.599 --> 01:05:09.159
what that works can does not necessarily prove anything. James

1007
01:05:09.280 --> 01:05:14.639
too in context dead faith as an ineffective faith, James

1008
01:05:14.760 --> 01:05:19.519
is addressing believers and discussing how faith manifest and practical ways.

1009
01:05:20.239 --> 01:05:23.760
Dead faith likely refers to a faith that is barren

1010
01:05:24.000 --> 01:05:28.760
or unproductive, not that it is non existent or unsaving.

1011
01:05:29.880 --> 01:05:32.719
The analogy of a body without the spirit suggests that

1012
01:05:32.840 --> 01:05:38.559
faith without works is lifeless, not necessarily nonexistent or not saving.

1013
01:05:38.840 --> 01:05:41.800
It's just not going to do anything in a practical

1014
01:05:41.920 --> 01:05:45.199
way just because it doesn't do anything in a practical way.

1015
01:05:45.519 --> 01:05:49.920
Doesn't mean someone is not saved. Because saved by faith,

1016
01:05:50.079 --> 01:05:53.079
not by works, you wouldn't be saying works are required

1017
01:05:53.199 --> 01:05:54.960
to prove that I'm saying, but in a roundabout way,

1018
01:05:55.000 --> 01:06:00.400
you're just saying works is required to be saved. Faith

1019
01:06:00.480 --> 01:06:03.800
and justification James two to twenty four states you see

1020
01:06:03.840 --> 01:06:06.039
that a person is justified by works and not by

1021
01:06:06.119 --> 01:06:08.679
faith alone. However, this must be understood in the light

1022
01:06:08.760 --> 01:06:12.760
of the broader biblical context. Paul speaks of justification before God,

1023
01:06:13.079 --> 01:06:17.320
emphasizing faith alone. James is speaking of justification before others,

1024
01:06:17.599 --> 01:06:23.239
emphasizing the visible evidence of faith through works. Works are

1025
01:06:23.360 --> 01:06:27.000
the natural outflow of genuine faith. They demonstrate faith to others,

1026
01:06:27.239 --> 01:06:32.320
but do not contribute to salvation. John three and Nicodemus.

1027
01:06:32.400 --> 01:06:36.800
Nicodemus exemplifies the good works and morality can exist without faith.

1028
01:06:37.400 --> 01:06:40.880
Nicodemus was a religious leader who followed the law meticulously,

1029
01:06:41.000 --> 01:06:43.320
yet Jesus said he needed to be born again. This

1030
01:06:43.440 --> 01:06:47.639
shows that good works, while commendable, are insufficient for salvation,

1031
01:06:49.159 --> 01:06:53.280
and so works cannot prove salvation as they exist apart

1032
01:06:53.440 --> 01:06:58.760
from saving faith. So AI now here is acknowledging there's

1033
01:06:58.800 --> 01:07:02.280
some problems, all right, So then it gives me some

1034
01:07:02.400 --> 01:07:05.679
key takeaways and it goes on for like another page,

1035
01:07:06.039 --> 01:07:08.039
but for time I'm going to skip. So then I

1036
01:07:08.199 --> 01:07:13.159
asked Ai this question. If the works are supposedly produced

1037
01:07:13.199 --> 01:07:17.920
by God in us, the lack of works would either

1038
01:07:18.000 --> 01:07:21.639
be God's fault or would raise the question that even

1039
01:07:21.679 --> 01:07:24.679
if someone has enough works to supposedly prove so when salvation,

1040
01:07:25.039 --> 01:07:27.599
it would still raise the question. If God is producing

1041
01:07:27.639 --> 01:07:31.000
the work, why then aren't all Christians doing perfect works?

1042
01:07:33.159 --> 01:07:35.840
If faith is from God and God is the one

1043
01:07:35.920 --> 01:07:38.039
doing the work through us, then why isn't all of

1044
01:07:38.079 --> 01:07:43.400
our works perfect? Well? Then, Ai says, this is an

1045
01:07:43.440 --> 01:07:46.199
excellent critique of the common teaching that works are proof

1046
01:07:46.280 --> 01:07:49.280
of salvation. If works are produced by God in us,

1047
01:07:49.599 --> 01:07:53.880
then several theological tensions arise. Let's explore these. Number one,

1048
01:07:54.280 --> 01:07:57.159
if works are produced by God, why is there a

1049
01:07:57.239 --> 01:08:00.599
lack of works? If God is the one producing works believers,

1050
01:08:00.840 --> 01:08:03.079
then the absence of works could logically lead to one

1051
01:08:03.119 --> 01:08:06.719
of two conclusions. God has failed to produce works and

1052
01:08:06.840 --> 01:08:09.840
a believer or the believer is resisting God, which would

1053
01:08:09.840 --> 01:08:13.400
imply that human effort and cooperation play a role. Here's

1054
01:08:13.440 --> 01:08:17.520
the theological problem. This view creates tension with God's sovereignty

1055
01:08:17.680 --> 01:08:21.439
and omnipotence. If God is fully sovereign and omnipotent, how

1056
01:08:21.479 --> 01:08:23.680
could his work in a believer's life fail to produce

1057
01:08:23.760 --> 01:08:27.079
the desired result. On the other hand, if human cooperation

1058
01:08:27.239 --> 01:08:32.680
is required, then salvation and sanctification becomes synergistic rather than monogistic,

1059
01:08:32.880 --> 01:08:36.800
which conflicts with the idea of salvation being entirely of God.

1060
01:08:37.359 --> 01:08:41.000
So immediately, these are theological issues that are raised. If

1061
01:08:41.039 --> 01:08:44.800
you'll just start having any kind of meaningful conversation struggling

1062
01:08:44.840 --> 01:08:47.760
with James two fourteen through twenty six, then this sermon

1063
01:08:47.840 --> 01:08:49.960
that we heard they didn't bother to get into any

1064
01:08:50.039 --> 01:08:55.279
of these questions. Number two, why don't all Christians do

1065
01:08:55.359 --> 01:08:58.079
perfect works? If God is the one producing works and believers,

1066
01:08:58.239 --> 01:09:01.319
then the logical expectation would be the all Christians perform

1067
01:09:01.479 --> 01:09:06.479
good works consistently produce works of perfect quality, reflecting God's

1068
01:09:06.560 --> 01:09:10.439
perfect nature. The reality is that Christians continue to sin

1069
01:09:10.520 --> 01:09:13.279
and fall short if works are entirely God's doing. This

1070
01:09:13.560 --> 01:09:16.439
raises all kinds of questions. Why are the works imperfect

1071
01:09:16.479 --> 01:09:19.079
if they come from God? Why do Christians vary so

1072
01:09:19.199 --> 01:09:25.239
greatly in the quantity and quality of their works? Possible explanations.

1073
01:09:25.359 --> 01:09:27.880
So it tries to give some possible explanations for all

1074
01:09:27.920 --> 01:09:32.840
of this. It goes on. It says works as a

1075
01:09:32.880 --> 01:09:36.680
proof of salvation is a flawed measure. If works are

1076
01:09:36.720 --> 01:09:42.680
the proof of salvation, several inconsistencies arise quantifying works. How

1077
01:09:42.760 --> 01:09:46.520
many works are enough to prove salvation? Scripture provides no

1078
01:09:46.880 --> 01:09:52.560
objective standard. This creates subjectivity and an arbitrary measure, leading

1079
01:09:52.600 --> 01:09:55.840
to doubt and legalism. So if you're going to make works,

1080
01:09:55.920 --> 01:09:58.720
the measure AI is like, well, we've got a problem here.

1081
01:09:59.279 --> 01:10:03.319
The quality of works. Are all works equal improving salvation?

1082
01:10:03.840 --> 01:10:07.279
For example, does helping a neighbor carry the same weight

1083
01:10:07.359 --> 01:10:11.560
as a lifelong missionary? If the quality of works varies,

1084
01:10:11.880 --> 01:10:17.319
how can they reliably be prove salvation? False assurance. A

1085
01:10:17.439 --> 01:10:21.840
person could produce outwardly good works without true faith works

1086
01:10:22.119 --> 01:10:26.000
then cannot definitively prove salvation. If a person who's not

1087
01:10:26.199 --> 01:10:32.720
saved can produce outwardly good works well, then by logical implication,

1088
01:10:32.960 --> 01:10:40.479
works then cannot prove salvation. Nicodemus, morality and religious devotions

1089
01:10:40.479 --> 01:10:43.119
show that works can exist apart from saving faith. This

1090
01:10:43.279 --> 01:10:46.920
demonstrates that works by themselves are not a sufficient evidence

1091
01:10:47.239 --> 01:10:52.560
of salvation. All right, So then I know it goes

1092
01:10:52.640 --> 01:10:54.960
on for about another half a page, and then I

1093
01:10:55.119 --> 01:10:59.960
say this philologically, saying works are evidence seems still problem

1094
01:11:00.520 --> 01:11:03.880
to me. The only work that has evidence of salvation

1095
01:11:04.079 --> 01:11:06.319
is the work of Christ. I know that puts me

1096
01:11:06.399 --> 01:11:09.439
at odds with most of the Christian world. But if

1097
01:11:09.479 --> 01:11:12.760
I'm not going to follow the Catholic teaching of justification

1098
01:11:13.319 --> 01:11:16.079
based on an infused righteousness and I'm going to follow

1099
01:11:16.239 --> 01:11:20.880
justification based on an imputed righteousness, it seems my approach

1100
01:11:20.960 --> 01:11:24.199
is the only way to make everything maintain some logical

1101
01:11:24.279 --> 01:11:29.600
consistency and biblical consistency. So then I give AI basically

1102
01:11:29.760 --> 01:11:32.399
my approach and here So now AI is going to

1103
01:11:32.439 --> 01:11:34.760
tear my approach apart, or it's going to either agree

1104
01:11:34.800 --> 01:11:37.640
with me or disagree with me, just like it agreed

1105
01:11:37.720 --> 01:11:40.720
or disagreed with the sermons. So here we go. This

1106
01:11:40.920 --> 01:11:45.720
is what AI says, my perspective. Your perspective is deeply

1107
01:11:45.880 --> 01:11:48.680
rooted in a commitment to maintain the Biblical doctrine of

1108
01:11:48.800 --> 01:11:54.560
justification by faith alone, grounded in the imputed righteousness of Christ.

1109
01:11:55.840 --> 01:11:59.600
This approach avoids the pitfalls of both Catholic teaching on

1110
01:11:59.800 --> 01:12:05.640
in fused righteousness and the common Protestant emphasis on works

1111
01:12:06.000 --> 01:12:12.520
as evidence of salvation. Let's unpack your position to see

1112
01:12:12.520 --> 01:12:17.760
if it maintains logical and biblical consistency. So now, Ai,

1113
01:12:18.520 --> 01:12:21.479
So we started with a sermon, but because you see

1114
01:12:21.520 --> 01:12:24.720
what AI can do, after the sermon, we can reason

1115
01:12:24.800 --> 01:12:28.399
about the topic of the sermon. So now we have

1116
01:12:28.600 --> 01:12:31.960
reasoned ourselves all the way to the point where now

1117
01:12:32.159 --> 01:12:37.680
AI is going to critique and analyze my theology. And

1118
01:12:37.800 --> 01:12:41.520
here's what AI says. Number one, imputed righteousness as the

1119
01:12:41.560 --> 01:12:45.840
sole basis of salvation. Biblical basis for this idea Romans

1120
01:12:45.840 --> 01:12:48.279
four to five. To the one who does not work

1121
01:12:48.560 --> 01:12:52.520
but believe in Him who justifies the ungodly, his faith

1122
01:12:52.800 --> 01:12:57.520
is counted as righteousness tewod Corinthians five twenty one. For

1123
01:12:57.640 --> 01:12:59.520
our sake. He made him to be sin, who knew

1124
01:12:59.560 --> 01:13:02.159
no sin, so that we might become the righteousness of

1125
01:13:02.239 --> 01:13:05.960
God Ephesians two eight through nine. Salvation is by grace

1126
01:13:06.000 --> 01:13:09.279
to faith, not by works, so no one can boast.

1127
01:13:09.880 --> 01:13:13.319
So AI is saying that my belief in imputed righteousness

1128
01:13:13.359 --> 01:13:17.479
as the soul. Basis of salvation has biblical basis, How

1129
01:13:17.479 --> 01:13:21.960
about logical consistency. If justification is based on the imputed

1130
01:13:22.119 --> 01:13:28.359
righteousness of Christ, then human works, whether as evidence or proof,

1131
01:13:29.000 --> 01:13:37.680
cannot factor into salvation. Christ work is complete and sufficient,

1132
01:13:38.439 --> 01:13:45.600
leaving no room for human contribution. So AI says, if

1133
01:13:45.640 --> 01:13:47.960
you go with if you truly believe in the salvation

1134
01:13:48.119 --> 01:13:52.640
by imputed righteousness, then then you can't look to works

1135
01:13:52.720 --> 01:13:59.079
as either evidence or proof because everything is found in

1136
01:13:59.199 --> 01:14:05.920
the complete and sufficient work of Christ. Problems with infused

1137
01:14:06.039 --> 01:14:13.279
righteousness infused righteousness definition and Catholic theology, justification involves God

1138
01:14:13.359 --> 01:14:17.319
infusing righteousness into the believer, making them inherently righteous and

1139
01:14:17.479 --> 01:14:23.159
enabling them to perform meritorious works. This shifts the focus

1140
01:14:23.239 --> 01:14:26.680
from Christ's finished work to the believer's cooperation with grace,

1141
01:14:27.000 --> 01:14:31.520
leading to uncertainty about salvation and reliance on human effort

1142
01:14:34.079 --> 01:14:39.600
works as evidence. Many Protestants teach that works are the

1143
01:14:39.760 --> 01:14:43.439
evidence are fruit of salvation, showing that a person's faith

1144
01:14:43.680 --> 01:14:49.800
is genuine. Problems subjectivity, how many works are required, what

1145
01:14:50.039 --> 01:14:53.279
quality of works is sufficient? These questions lead to doubt

1146
01:14:53.399 --> 01:14:58.960
and introspection. Inconsistency with imputed righteousness. If Christ's righteousness is

1147
01:14:59.079 --> 01:15:02.960
credited to the belief, why are additional works needed as evidence?

1148
01:15:07.119 --> 01:15:10.239
If Christ's righteousness is imputed to me and credited to

1149
01:15:10.279 --> 01:15:13.239
my account, why do you need proof of anything You

1150
01:15:13.359 --> 01:15:21.760
can't prove imputed righteousness by human works. James is addressing

1151
01:15:21.840 --> 01:15:25.960
the practical outworking of faith in the community, not establishing

1152
01:15:26.039 --> 01:15:29.760
a litmus test for salvation, even Ai says, James two

1153
01:15:29.920 --> 01:15:32.800
is not about giving you a test for salvation, even

1154
01:15:32.840 --> 01:15:38.680
though that's how all kinds of preachers preach it. Now,

1155
01:15:38.800 --> 01:15:41.880
Ai says, my position about Christ's work is the sole evidence.

1156
01:15:42.199 --> 01:15:45.359
Here's the philological strength of my position. By emphasizing that

1157
01:15:45.439 --> 01:15:48.079
the only work that evidence of salvation is Christ's work,

1158
01:15:50.000 --> 01:15:53.560
this maintains the sufficiency of Christ's atonement and righteousness. It

1159
01:15:53.640 --> 01:15:58.000
avoids the philological confusion of blending justification and sanctification. It

1160
01:15:58.119 --> 01:16:01.600
preserves the assurance of salvation, which rest on God's promises

1161
01:16:01.760 --> 01:16:06.840
rather than human performance. Biblical support. It gives me James

1162
01:16:07.479 --> 01:16:10.920
Romans five to one, John six twenty eight through twenty nine,

1163
01:16:11.159 --> 01:16:15.640
and Hebrews ten fourteen, so it says there's biblical support.

1164
01:16:18.079 --> 01:16:22.359
Addressing James two. James two does not contradict justification by

1165
01:16:22.399 --> 01:16:26.840
faith alone when understood in context. James critiques of faith

1166
01:16:26.880 --> 01:16:29.920
that is merely intellectual assent. He is not saying works

1167
01:16:29.960 --> 01:16:33.720
are required for salvation. By that genuine faith naturally expresses

1168
01:16:33.760 --> 01:16:39.479
itself and love and obedience, Justification by works speak James

1169
01:16:39.520 --> 01:16:42.359
two twenty four speaks of justification in a relational sense.

1170
01:16:42.640 --> 01:16:45.359
Faith is demonstrated to others by works, not to God.

1171
01:16:45.840 --> 01:16:48.840
This aligns with Abraham's faith being credited as righteousness in

1172
01:16:48.880 --> 01:16:52.279
Genesis fifteen six, long before the act of offering Isaac,

1173
01:16:52.439 --> 01:16:56.760
and Genesis twenty Genesis twenty two. So basically it's saying, hey,

1174
01:16:57.800 --> 01:17:01.239
James talks about justification by works, is justification maybe in

1175
01:17:01.319 --> 01:17:05.079
front of others, not to God, because Abraham was declared

1176
01:17:05.159 --> 01:17:10.439
righteous before he ever did any of those works. All right,

1177
01:17:10.600 --> 01:17:13.359
So and again the proof of my justification is not

1178
01:17:13.439 --> 01:17:24.199
what I do, It's what Christ did. H Then, Ai,

1179
01:17:24.319 --> 01:17:26.680
and there's more here. I'm skipping it because we're now

1180
01:17:26.760 --> 01:17:29.439
well over our time limit here. Well, don't really have

1181
01:17:29.520 --> 01:17:31.640
a time limit, but you know, over a reasonable time.

1182
01:17:32.079 --> 01:17:35.279
AI says this, Your position avoids the thiological and practical

1183
01:17:35.319 --> 01:17:39.359
problems associated with both infused righteousness and works. As evidence,

1184
01:17:39.920 --> 01:17:43.239
By anchoring salvation solely in the imputed righteousness of Christ,

1185
01:17:43.680 --> 01:17:47.720
you uphold the Gospel's core message, salvation is by grace alone,

1186
01:17:47.960 --> 01:17:52.199
through faith alone, in Christ alone. Well, this perspective, now,

1187
01:17:52.239 --> 01:17:54.159
this is sad. Listen to what Ai says, he, I'm

1188
01:17:54.199 --> 01:17:57.079
going to read this to you again, speaking of my interpretation,

1189
01:17:58.560 --> 01:18:02.560
your position avoids the philological and practical problems associated with

1190
01:18:02.680 --> 01:18:08.720
both infused righteousness and works. As evidence, by anchoring salvation

1191
01:18:09.000 --> 01:18:12.279
solely in the imputed righteousness of Christ, you uphold the

1192
01:18:12.319 --> 01:18:16.159
Gospel's core message, salvation is by grace alone, through faith alone,

1193
01:18:16.199 --> 01:18:21.560
and Christ alone. While this perspective may put you at

1194
01:18:21.800 --> 01:18:28.640
odds with much of the Christian world, it is consistent

1195
01:18:29.560 --> 01:18:36.600
and biblically defensible approach that prioritizes the sufficiency of Christ's

1196
01:18:37.079 --> 01:18:44.000
finished work. That is sad that AI knows that my

1197
01:18:44.319 --> 01:18:50.600
position puts me at odds with most of the Christian world.

1198
01:18:56.239 --> 01:19:01.560
AI's like, Hey, Logically, biblically, everything you're saying seems to work,

1199
01:19:01.640 --> 01:19:06.960
it seems to hold together. It's biblically defensible, it's logically consistent.

1200
01:19:07.279 --> 01:19:09.600
Everything about your view is great. But Hey, I got

1201
01:19:09.680 --> 01:19:13.479
bad news for you. Most of the Christian world is

1202
01:19:13.600 --> 01:19:16.880
not going to accept your view. That is frightening that

1203
01:19:16.960 --> 01:19:19.960
that's where we are in twenty twenty five. Even AI

1204
01:19:20.199 --> 01:19:22.560
knows just you just as well give up. You're not

1205
01:19:22.640 --> 01:19:24.880
going to be accepted in the Christian world because your

1206
01:19:25.000 --> 01:19:30.119
view is so out of touch with how Christians teach today.

1207
01:19:31.199 --> 01:19:34.840
But Christians today teach more inligned with an infused righteous

1208
01:19:34.920 --> 01:19:37.640
view than an imputed righteous view. This is what I've

1209
01:19:37.680 --> 01:19:46.479
been screaming about for I don't know twenty years. Notice

1210
01:19:46.520 --> 01:19:49.359
how this all started. Hey, review this sermon, See if

1211
01:19:49.359 --> 01:19:52.439
AI can handle it. AI not only handled the sermon,

1212
01:19:53.520 --> 01:19:55.800
this is the strength of AI. I was able to

1213
01:19:55.880 --> 01:20:01.000
engage it. We had we addle our plug slung conversation

1214
01:20:01.159 --> 01:20:04.640
with AI about the sermon, which led to then me

1215
01:20:04.960 --> 01:20:11.119
formulating and putting forth my own interpretation, my own philological hypotheses,

1216
01:20:11.319 --> 01:20:16.000
and then letting AI test my hypotheses. Now AI destroyed

1217
01:20:16.039 --> 01:20:20.479
that sermon, tore it apart, so it was completely logically inconsistent,

1218
01:20:21.520 --> 01:20:26.039
philologically shallow, did not handle the scriptures in any meaningful way.

1219
01:20:34.720 --> 01:20:37.039
So when it comes to the knife versus AI, well,

1220
01:20:37.079 --> 01:20:40.880
the knife lost. They had been some people may love

1221
01:20:40.960 --> 01:20:47.279
the illustration, but even AI criticized the metaphor and spoke

1222
01:20:47.319 --> 01:20:52.399
about some of the problems with it. AI won again,

1223
01:20:52.840 --> 01:20:54.840
how many different ways do we have to demonstrate this

1224
01:20:55.000 --> 01:20:59.079
this year? Now, that was a lot of reading, and

1225
01:20:59.159 --> 01:21:01.079
I know I had to go through that quickly. I

1226
01:21:01.119 --> 01:21:03.760
should have broken this down, probably into separate parts. We

1227
01:21:03.880 --> 01:21:06.039
can go back and redo more if I need to

1228
01:21:06.079 --> 01:21:08.640
clarify anything. But I just want you to see that.

1229
01:21:08.840 --> 01:21:13.840
AI was like, hmm, there's problems here. But then AI

1230
01:21:13.960 --> 01:21:17.600
acknowledge my perspective was great, but it's just you know, hey,

1231
01:21:17.960 --> 01:21:20.199
you just better just give up. You know, don't don't

1232
01:21:20.199 --> 01:21:22.960
bother going to Christian You're not going to be accepted

1233
01:21:23.000 --> 01:21:24.760
in the Christian world, so you just as well find

1234
01:21:25.079 --> 01:21:28.920
another place to go. Which is kind of depressing because

1235
01:21:28.960 --> 01:21:31.760
AI knows that my approach goes against most of what

1236
01:21:31.960 --> 01:21:39.520
Christians say. That's crazy. All right, I'm going to stop there.

1237
01:21:39.800 --> 01:21:42.760
My stomach is starting to growl. I am starving, so

1238
01:21:42.800 --> 01:21:44.920
I'm going to go try to find some food and

1239
01:21:45.319 --> 01:21:49.880
hopefully that eighty one minutes will prove to be somewhat beneficial.

1240
01:21:49.920 --> 01:21:50.239
I know that.

1241
01:21:50.720 --> 01:21:54.239
I Ah, I'm kicking myself. See AI would have done

1242
01:21:54.279 --> 01:21:58.079
this better than me. I went too long and I

1243
01:21:58.359 --> 01:22:01.159
was reading those things way too fast, so I already

1244
01:22:01.239 --> 01:22:04.680
know the criticisms. I already want to delete this because

1245
01:22:04.680 --> 01:22:07.560
I know I could have done it better. But would

1246
01:22:07.560 --> 01:22:09.560
I do it better the next time as a human being,

1247
01:22:09.680 --> 01:22:12.119
I doubt. I don't know. Other things could impact how

1248
01:22:12.159 --> 01:22:12.359
I do.

1249
01:22:12.359 --> 01:22:12.920
It next time.

1250
01:22:13.199 --> 01:22:15.840
This I had too much information here and I tried

1251
01:22:15.840 --> 01:22:20.600
to cram it all together. I messed up. So all right,

1252
01:22:21.119 --> 01:22:23.680
thanks for listening. That's a lot for you to consider.

1253
01:22:24.079 --> 01:22:26.680
But I want you to see. If you see AI

1254
01:22:26.840 --> 01:22:30.399
as just a Google search, you miss the point. It's

1255
01:22:30.439 --> 01:22:34.399
about this having a back and forth with it, reasoning,

1256
01:22:37.800 --> 01:22:41.119
and if you really and if you have some philological knowledge,

1257
01:22:41.520 --> 01:22:45.720
you can raise questions and create philological hypotheses and test

1258
01:22:45.800 --> 01:22:49.399
them and challenge them and mold them and shape them

1259
01:22:49.479 --> 01:22:53.960
and form them. All right, Thanks for listening.

1260
01:22:54.039 --> 01:22:54.479
God bless