Prof. Carlos A. Casanova argues that religion—understood as a theological worldview affirming God as the rational creator—is not an enemy but an historical and structural ally of science, since the very rise, methods, and institutional homes of the sciences (from Plato and Aristotle through medieva…
Fr. Philip-Neri Reese argues that while grimdark fantasy (exemplified by George R. R. Martin) can be just as true artistically as Tolkien-style classic fantasy, it is necessarily less good in the fullest Thomistic sense because it structurally valorizes nihilism and hopelessness rather than orderin…
Prof. Lee Oser portrays the Inklings—and especially J.R.R. Tolkien and C.S. Lewis—as a countercultural circle of Christian writers and scholars whose friendship, medieval learning, and shared experience of war grounded a robust Christian imagination that resisted modern secularism by telling better…
Prof. Lee Oser argues that Christian humanism—the “radical middle” between secularism and sectarianism—offers the best key to Shakespeare’s plays, showing how Julius Caesar and Hamlet dramatize our tragic ignorance about the fate of the soul and the limits of pagan and early modern attempts to know…
Prof. Joshua Hochschild shows how Dante’s Paradiso offers a philosophically rich, Thomistic, and Neoplatonic vision of the cosmos in which goodness, truth, beauty, and peace name both God’s own life and the ordered, participatory structure of creation that our rational desire seeks to know and love.
Prof. George Corbett presents Dante’s Divine Comedy as a transformative “journey of desire” in which the passionate intellect—shaped by Virgil (reason) and Beatrice (grace)—leads the sinner from the dark wood of sin and ignorance through Hell and Purgatory to the ordered love and beatific hope of P…
Dr. Robert McNamara presents Edith Stein and Thomistic personalism as a unified vision in which the human face reveals the mystery of the person as both substantial “what” and subjective “who,” integrating Aquinas’s account of rational nature with phenomenological insights into consciousness, inter…
Prof. W. Scott Cleveland explains how food and alcohol can either undermine or promote true happiness, arguing that gluttony is a disordered desire for the pleasures of eating and drinking that disrupts health, friendship, and virtuous living rather than their proper role in a flourishing, festal l…
Dr. R.J. Snell argues that the real epidemic behind student anxiety, boredom, and frenzied achievement is not laziness but sloth—a refusal of responsibility and a sadness at the divine good—that resists joy, commitment, and genuine happiness.
Fr. Gregory Pine shows how money, pleasure, and influence all fail as ultimate goals and argues that true happiness comes from living in accord with our nature as creatures made for communion with God through the theological virtues of faith, hope, and charity.
Prof. Jerome Foss argues that what Americans call the “Bill of Rights” is not a true bill of rights but a set of constitutional amendments best understood within a Federalist—and broadly Thomistic—vision of law, liberty, and the common good that resists reducing politics to individual rights talk.
Prof. Joshua Hochschild shows how St. John Henry Newman’s lifelong “struggle against liberalism” is best understood as an Aristotelian critique of false views of knowledge, in which liberalism reduces religion to private sentiment and denies the knowability of first principles, rather than as a mer…
Fr. Anselm Ramelow explains how, in a Thomistic framework, miracles are graded by how they surpass nature and why only God can perform the highest-level miracles of creation and resurrection, while finite spirits—including demons—can produce lesser “signs” that must be carefully discerned.
Prof. Chad Pecknold shows how St. Augustine’s Confessions should be read as a Catholic, sacramental account of conversion in which the “altar of the heart” is turned toward God and united to Christ’s Eucharistic sacrifice, rather than as a merely emotional, garden-conversion memoir.
Fr. Irenaeus Dunlevy introduces the medieval Dominican mystics of the Rhineland and, in dialogue with Aquinas and Pseudo-Dionysius, shows how their often strikingly apophatic language about abyss, detachment, and “ground” can be critically integrated into a Trinitarian, Eucharistic vision of Christ…
Dr. Bronwen McShea uncovers the rich but often forgotten history of Catholic women in the arts and sciences, showing how figures from late antiquity through the early modern period—nuns, scholars, patrons, and university professors—have long made serious intellectual and cultural contributions with…
Prof. Christopher Tollefsen argues from a Thomistic natural law perspective that it is always morally wrong to intend the death of an innocent human being, contending that this absolute norm binds both private individuals and public authorities alike.
Prof. Marshall Bierson contrasts Thomistic Catholic ethics with utilitarian and Kantian moral theories by arguing that the good is fundamentally an activity of loving persons rather than a state of affairs like aggregate happiness or an abstract form of rational nature.
Prof. Kenneth Kemp reexamines the Scopes “Monkey Trial” to show that it has been mythologized into evidence of a supposed war between science and religion, arguing instead that the real conflicts concerned constitutional law, educational policy, and competing theological and philosophical visions w…
Prof. Jonathan I. Lunine recounts his life as a planetary scientist, tracing how early inspirations from Carl Sagan and the space race led to his work on major NASA missions exploring the solar system and distant worlds, from Voyager and Cassini to Juno and Europa Clipper.
Fr. Dominic Legge distinguishes the classical Catholic doctrine of creation from modern creationism by showing how a robust Thomistic account of God as the transcendent cause of all being avoids conflict with evolutionary science while deepening our understanding of what it means for the world to b…
Prof. Karin Öberg reflects on her journey from atheism to Catholicism and explains how the vocation of a Catholic scientist and professor involves uniting rigorous scientific inquiry with the Catholic intellectual tradition in order to contemplate God through creation and to renew the life of the u…
Prof. Michael Dauphinais explains what contemporary culture needs to learn from Thomas Aquinas, arguing for a metaphysics of communion in which God, family, Church, and society are not locked in competition but share common goods that make each more fully alive.
Fr. Alan O’Sullivan unpacks Aquinas on the good life, explaining why wealth, power, fame, and pleasure cannot be our ultimate happiness and how true beatitude is found in virtuous activity ordered to God.