Prof. Raymond Hain examines whether nature “makes” laws by exploring classical and contemporary accounts of natural law, arguing that human moral norms arise from our rational participation in the ordered structure of life and the universe as understood in both philosophy and Catholic thought.
Prof. Matthew Thomas explains why justification—God’s transformative act of making sinners righteous in Christ by grace through faith and incorporation into the Church—is, for Aquinas, greater even than creation, and explores how Catholic teaching on faith, works, and grace can address Reformation-…
Prof. Carlos A. Casanova argues that a properly understood Aristotelian–Platonic metaphysics of form, final causality, and nature allows human reason, without biblical revelation, to infer a governing divine intellect that orders the cosmos and human history in a providential way.
Prof. Joshua Hochschild argues that free will is not an illusion but a real, rational power by which human beings participate in God’s causality, and that the supposed “problem of free will” arises from a reductive modern picture of causation and human nature rather than from the classical Aristote…
Prof. Thomas Osborne argues that, on an Aristotelian–Thomistic account of human nature, it is never truly good for you to be bad, because vice damages your very being as a rational, social creature ordered to common goods and ultimately to God.
Dr. David McPherson argues that human beings are “meaning-seeking animals” and that an adequate neo-Aristotelian ethics must see the virtues as constitutive of a meaningful life ordered to strong goods such as the noble, the sacred, and love of God and neighbor.
Prof. Carl Vennerstrom explores personal and social forms of acedia, tracing its origins from ancient monasticism to contemporary life and illuminating how distraction, restlessness, and identity crisis threaten fulfillment and virtue in the digital age.
Prof. Jennifer Frey’s lecture compares Aquinas and Newman on the pursuit of wisdom and happiness, showing how a true liberal education cultivates philosophical habits and interior freedom by uniting the quest for knowledge, meaning, and the common good.
Dr. Michael Krom uses Catholic social teaching and Thomistic ethics to explain the difference between minimum wage and just wage, emphasizing that justice, moral duty, and human need—not just legal or economic policy—should guide compensation for workers.
Dr. Edmund Lazzari uses Thomistic philosophy and sacramental theology to analyze whether extraterrestrial intelligences could be baptized, exploring questions of nature, the soul, salvation, and God’s freedom to grant grace beyond the human species.
Dr. Edmund Lazzari critically assesses claims that artificial intelligence systems might possess souls, arguing from Thomistic philosophy and computational neuroscience that AI lacks genuine abstraction, intentionality, and the ontological requirements for immaterial intelligence.
Dr. William Hurlbut explores the profound questions raised by neuroscience, biotechnology, and artificial intelligence, emphasizing that the human soul—understood as the organizing principle of embodied, personal, and purposeful life—remains irreducibly distinct from animal, mechanical, and computa…
Fr. Ambrose Little explains why medieval philosophers studied astrology as part of natural science, showing how its connection to astronomy, cosmology, and causal mechanisms shaped intellectual inquiry, yet warns that modern astrology lacks scientific legitimacy and poses spiritual risks.
Prof. Christopher Malloy argues that theology, properly understood as a classical science, involves intellectual habits of certain knowledge through causes grounded in faith, integrating poetry and philosophy to guide believers toward truth and beatific union with God.
Prof. Michael Dauphinais explores how Thomas Aquinas integrates philosophical wisdom and divine revelation, showing that genuine knowledge of God arises from both reason and the transformative experience of Christ’s incarnation and the Holy Spirit.
Fr. Philip-Neri Reese examines Thomas Aquinas’s theory of intellectual memory, tracing how Aquinas navigates conflicting authorities and ultimately defends the preservation of intelligible species in the possible intellect.
Fr. Dominic Legge’s lecture traces the theological development of the concept of the Word through Augustine, Aristotle, and Aquinas, illuminating the evolution of Trinitarian analogy and the nature of human understanding in medieval philosophy.
Dr. Albert von Thurn und Taxis explores the 13th-century reception of Augustine’s account of memory, intellect, and will, analyzing how medieval philosophers navigated the tension between Augustinian and Aristotelian models of the rational soul.
Prof. Giuseppe Pezzini explores the biographical and spiritual connections between Newman and Tolkien, revealing how their shared organic vision of historical development and renewal challenges modern tensions between nostalgia, progress, and Christian identity.
Fr. Cajetan Cuddy explores the relationship between grace and nature, demonstrating how grace perfects, transforms, and preserves the continuity of human nature without destroying its fundamental reality.
Fr. Thomas Davenport examines the philosophical and scientific boundaries between the inanimate and the living, highlighting how Thomistic principles, spontaneous generation, and structured homogeneity offer new ways to understand life’s emergence and complexity.
Prof. John Cuddeback presents Thomistic wisdom for the pilgrimage to God emphasizing the importance of cleaving to the final end—God—as the ultimate rule and measure of all actions, fostering order and peace in the spiritual journey.
Prof. Paige Hochschild explores Thomistic wisdom for the pilgrimage to God, focusing on the virtues required for spiritual journey, the meanings of patience, hope, and memory, and the role of Dante’s Divine Comedy in illuminating the challenges and fulfillment of the pilgrim’s quest.
Prof. Raymond Hain examines whether beauty must be natural, exploring Thomistic metaphysics, twentieth-century debates between Maritain and Gilson, and contemporary examples from architecture and literature to probe the relationship between nature, artifice, and the beautiful.