El Oro de Rennes

0:02 In fact, hello how you are. My name is Juan Jesús Vallejos and journalist, writer and director of the Mystery Night program on Caracol Radio. One of the aspects that we are always most interested in about the past is knowing the details of the life of Jesus Christ, but about this there are a thousand polemics. One of the things I have talked about most is the possibility that Jesus Christ would have had children with Mary Magdalene and that she would have arrived in French territory after her death about two thousand years ago. The fact is that about this was made a very famous novel, which is the code David Chico, also a film that raises this possibility that the lineage of Christ would have remained hidden in France for centuries. This is what would truly be known as the Holy Grail, as the royal blood that defended Christ and Mary Magdalene. And there are real facts that point us to this possibility, especially because there was a priest named Berengue de Soné, who amassed a huge fortune after finding scrolls in a church in France, specifically in the village of ren

1:33 le Chateau. And about that different books, different researches and a lot of literature were made that then took advantage of d' nmbrown. For their success, the Da Vinci code had Jesus Christ sons Mary Magdalene went with them to France, for if you want to know about this much more, do not lose. The last mystery night podcast on Caracol Radio the Gold of Renz. Few characters in history have been as studied as Jesus of Nazareth. Few characters in the story have been lied about as much as about the life of Jesus of Nazareth. To begin with, for example, they were always telling us the story that he was a carpenter, that Joseph his father was indeed a carpenter, but Jesus Christ, Lords, Jesus of Nazareth was a rabbi, was a rabbi and also followed Jewish law. Until the day he died.

2:44 It has been lied about the life of Jesus and about everything that surrounds them obvious, for a number of interests. Let' s call it in huge political quotes, especially from the Catholic Church. And it' s amazing that about or or one of the most studied n characters in history, but the one I repeat the most, has lied so much. For example, we are told that he was born on the twenty- fifth day of December, but let you know that this was decided by Pope Oliberio in the year three hundred and fifty- four, And that is that the twenty- fifth day of December, which coincides practically with the winter solstice, was also the Roman feast of the Undefeated Sun. So what Pope Oliberio did is trade one party for another. And you don' t say anything I say to you.

3:38 There' s absolutely no data to tell us. The date of birth of Christ. Moreover, if we see the Gospel of Luke, if we read that gospel, we see that the shepherds were kept from the cold. Well, it must be said that 2, 000 years ago, in that land, in the Middle East, the shepherds only took the cattle between March and November. That' s when they were shepherding him and going with him for several days, the months of December, January and February because of the cold, because you can reach three four below zero, they didn' t take out the cattle, so that Jesus Christ was born not on December 25, but in December. It is, in the eyes of archaeology and history, practically impossible. But if we go there, we' re still out there.

4:35 You think that Jesus Christ was born two thousand twenty- four years ago, which is the date. Year one a year one of our calendar is marked by the birth of Christ. Well, surely, if you think that, it' s easy for you to be wrong and I' m going to tell you why. Because the one who decides who' s year one, five hundred years after he died. Jesus Christ is a Roman astronomer named Dionysius the Exigus. I had that nickname because the man seemed to be pretty small. Well, then, what this Lord Dionysius the Exigus decided, he took the ancient calendar that was the Roman calendar, whose year one was the Foundation of Rome, and decided that Jesus Christ was born in the seven hundred and fifty- three year. But if we look at the year seven hundred and fifty- three after the foundation of Rome, and we are going to see the life of Herod the Great, who is supposedly born when Herod the Great is reigning and also kills a lot of children persecuting him and all this well, for it turns out that, if he was great, he died the year four before Christ, with which minimum Jesus Christ had to have been

6:11 born in the four a. C. It' s probably much further back, but there' s a lot more data that' s falsified. For example, we are told the gospels that Jesus Christ crucifies him a few hours before the Shabbat the Chavat begins. Those who have been in Israel or those who are Jews know that it starts on Friday afternoon and goes from Friday afternoon to Saturday afternoon, so if it is Jesus Christ, they crucify him on Friday at noon early in the afternoon and rise early on Sunday morning. Jesus Christ did not rise in the three days, he rose in the two days.

6:57 A whole lot of data that they do is mess up more, to sweep more. How was the life of Jesus Christ. If we think it is true that, as the Gospels say, when Jesus dies, heaven suddenly gets dark, we have two choices. To think that Jesus Christ was good, like God' s son and I think the ground of belief is great. All who think that as he died and was the son of God, God was the one who commanded the firmament to be darkened. But if we go to astronomy, the only point at which a partial eclipse of the moon could coincide was the day of April three of the year thirty- three, c which would again command us that Jesus Christ would really have been born in the year one that this Roman lord, Dionysius, the underdog, was right, but then he gave it away from that false one. Someone can take these strings off the vine, because it' s a tremendous mess and I don' t tell you if we talk about the people around Jesus Christ and, in particular, a tremendously important person, tremendously important now, because before it wasn' t. Mary Magdalene. Mary Magdalene is mentioned in the Gospels

8:31 on twelve occasions, but it is hardly given importance. But if you don ' t care, and you' re an exorcist lady, you take away seven demons. And why is Mary Magdalene the one who goes with the other Mary, with the mother of Jesus, until the crucifixion? And why Mary Magdalene is the first to see Jesus Christ risen and tells the apostles and the apostles not to believe her, because the first person Jesus appears to after being reborn is Mary Magdalene. The fact that they say Mary Magdalene was a prostitute is Christian tradition. It does not appear in the Gospels. That' s completely false. We should also think that Mary Magdalene, by her last name, was from the town of Magdala, in ancient Israel, and it turns out that Magdala was the capital of the tribe of Benjamin, where Saul the ancestor of King David reigned. It is then possible that Mary Magdalene was even of Jewish royal blood, as it is a rather important possibility. There are some authors who even think that the famous decana wedding is the wedding of Jesus

10:03 Christ with Mary Magdalene and that Mary his mother is there obsessed with how everything works well and therefore asks her to do the miracle of bread, wine and fish. Then all this I would say is quite complex. What' s more I' m going to read a phrase from Philip' s Gospel, an apocryphal and he says he loved her more than all the disciples and used to kiss her in the mouth. Often. I repeat, this is from Philip' s Gospel and also the Gospel of Mary in Naga Amad in Egypt.

10:50 It must be said that in Egypt it is where Christianity is born as dogma. Ninety- two years old, Christ the Pantanean moving away. And there is also talk of the jealousy of Mary Magdalene' s apostles and their problems with Peter, who later was the creator of the Catholic Church. And it is easy to think that those three hundred bishops who met in the year three hundred and twenty- five after Christ at Nicaea, and are what they decide is the Bible and what texts come in and what is not. What they wanted was to leave the figure of Mary Magdalene very aside, because they wanted a patriarchal church, a church where it was men who were popes.

11:43 But it is even more so how it is possible that in the Gospel of Mark it is known that Jesus Christ had brothers and that, moreover, they had the sisters, in particular three brothers, and the word sisters is said. And I' m going to read it literally. What Mark' s Gospel says is not this. The carpenter, the son of Mary and the brother of James Joseph Simeon and Judas are not among us, I repeat the brother of James, Joseph Simeon and Judas. And if you speak to any expert in ancient Greek, because the Gospels are written in ancient Greek, then they are traced, they are translated into Latin some that was the explanation of the Catholic Church. They will tell you no that also ancient Greek the word brother could be cousin and sisters, which is that they were her friends.

12:50 Well, but why, for example, all the mentions to the Apostle James that are in the Gospels, always appears with the word brother. What an ancient Greek translator will tell you is because his brother was the virginity of the Virgin Mary, who was always a virgin. That is a dogma of the Catholic Church. It does not appear in any case in the Gospels or in the texts of the time. The most important person in history two billion Christians in the world, and it is about the most controversies, and I think that such controversies is a very simple thing. An attempt was made to manipulate Christ’ s life to create a whole political structure that could earn a lot of money. That' s my opinion, because if we dive with history and archaeology in hand, gentlemen, the data is clear. Whoever wants to hear you hear and doesn' t want you to. This does not detract from the importance of Jesus of Nazareth, a man who, with his words and kindness, was able to change the world. But it' s possible that those lies will continue to this day and that' s what tonight' s show is about. If you have seen the film, the Da Vinci

14:22 code, or read the novel, you will understand the possibility of Jesus Christ having children. It is a possibility that if we also enter on a historical level, to think that a thirty- year- old rabbi in Israel 2, 000 years ago was not married. That' s practically impossible. It was normal at the time and in bad is more, he avoided gossip and people who criticized him for not being married. It wasn' t something that was accepted in society. Jesus sons, Who it was who really surrounded Jesus of Nazareth a whole world of unknowns that follow today. A man, a carpenter who changed the lives of billions of human beings and on whom he is lied to to eternity. My name is Juan Jesús Vallejo. What you want to follow me on social networks, on my twitter is Juang Vallejo, Juan j Vallejo, on Instagram and Facebook Juan Jesús Vallejo. And this is another mystery night show. And here what we do is mystery journalism. We put the facts on the table and you decide what' s behind it and what ' s not. This is a program of that kind of journalism. Defend that which is called critical thinking. Read you, read document and then decide

15:58 that' s the key. What do you think about everything that was woven around the life of Jesus Christ Put it there in that numeral in mystery snail. You know that I travel as an author next September from September 22nd to October 1st I will be traveling through Egypt, the country of the Pharaohs, sailing the Nile and walking through temples that have an intact magic for thousands of years. All the information on that trip is available on the website. Three journeys Juan Jesús Vallejo com and we start now without maddilation. Alejandro Bernal, partner friend, how are you? All right, Juan Heug. I greet you and all those who consume this content through the podcast that we posted on the YouTube channel of the station Juan Ge. Today speaking of a subject that became very well known and very famous in the West following the book The Davina Code. Today an investigation that has a very interesting alternative approach, very conspiracy by the Spanish researcher, Luis Tobaas. Indeed, and Luis Tobajas, which is the first time he' s been here on mystery night, I hope they are. He went to France to investigate whether the facts on which the Da Vinci Code is based are real or not. And I assure you that your research is going to surprise us, because the plot behind it is more spectacular than if the very fact that Jesus Christ had had children and the interview with Louis Bajas ripped out ah Yes, if we look at the figure of

17:33 Jesus of Nazareth, in the eyes of history, in the eyes of archaeology, the truth that it is easy to think that Jesus Christ being rabbi two thousand years ago in Israel, two thousand years ago? Yes or yes, he had to have a partner and there is also the possibility that he would have children. This, I repeat, if we look at it in the eyes of archaeology, is quite feasible. However, the character who made it possible for Jesus Christ to have children and see it as a historical conspiracy, if we owe it to Mr Dan Brown and his wonderful novel. I read it twice. I loved the Da Vinci Code, where it shows us this possibility, and not only that Jesus Christ had children, but that there was a sacred lineage that was hidden for thousands of years. And that place, moreover, where all this conspiracy was made would be France, and many of you will think. But well, this is all science, fiction and pure fiction. Or really Dan Brown could drink from some historical source, that is sensible, that is clear about this possibility. Well, then, I have to tell you that Mr Dan Brown, I repeat a genius, read me novel twice yes, was based on real facts and on a very earlier book

19:07 called El Oro del rents by author Gerard de Sade. What this possibility poses in a tiny French village called ren le Chateau. But he who knows this very much because he has been in Rean le Chatov and I am investigating in situ this historical possibility, I repeat fascinating that the offspring of Christ would have been saved here in Europe. It' s Mr Luis Tobajas, who has a super- recommended YouTube channel where you' re going to be able to have this much broader information. He' s got the videos from the documentaries on this isn' t going to fit all that information today. Here is a gentleman I repeat his name is Luis Coba, Luis Tobajas, who has a YouTube channel that is called travel challenge. But Luis Tobajas, as it ' s the first time, you' re here on Caracol Radio on mystery night. The question, friend is forced to who Luis Tobajas is for the entire mystery night audience and Caracol Radio. How are you? It' s a huge pleasure, an honor to be on Caracol Radio. I' ve known this mythical station in Colombia and internationally for many years. Of course Spain has arrived and what I was saying was a pleasure to be here with my stories and my travels. After all, I' m not an archaeologist, I' m not a historian, I' m not a scientist. I am simply a traveler, a curious person who travels around the world trying to

20:41 ask questions about the great riddles of history, about those secrets and mysteries that surround us. And then, once I go to the places of fact and do my personal research, always by the hand of the great writers, of the one researchers who have been before me, I try to divulge it and try to give my vision of what is seen, what is felt, what can be found. Once you visit the place of events, of those most mythical places in the world, of mystery and I always say so. The most mysterious village in Europe is a small village located in the south east of France, in the languedo that the area of Occitania, right in the area of the French Pyrenees called rens Leshateau, or he bound them a village in which I have had the opportunity to be a few times investigating the tropelies the stories of probably one of the myths of the most fabulous legends that, in fact, were the germ of what we would later know as the Da Vinci Code, the best- selling book of the 21st century and which has a history that is so fascinating when you hear it, that it is considered or is called level stuar, the beautiful history or the beautiful history. Now, not all that shines is gold, and what we' re going to try here is to tell that beautiful story, so wonderful that it inspired the La Vinci Code, but how many people have been woven through dozens of years around this story so that we can finally discover what it did to a tremendously rich

22:15 and powerful people' s priest. And let' s get into that because even the code of da Vinci Sonie, who is the curator of the museum and such is based on the name of the priest what but I dreamt of. But Luis Tú, who also knows the Middle East perfectly, I repeat highly recommended the YouTube channel of Luis Tobajas travel challenge you open to the possibility that Jesus Christ would have had children. We can never say that even gua won' t drink. The truth is that if we go to what the gospels tell us, in principle, we would have to reject this option, because they would not have the gospels. Why hide something that at first would not have to be problematic, saying that he had a partner or that he had children. Another thing is what would be normal for the time. Of course, a middle- aged man of thirty would have usually had a partner and made you children. It' s probably what happened. For surely not, because, at least if we base ourselves on what we can see touching and proving that they are the historical texts of the time, there is not one of them that even insinuates that Jesus can have children and be a father, which is one of the things that, of course, we see that insinuates us the Da Vinci code. Indeed, friend and now we are going to get into the matter already in that belly stoar that the author Gerard de Saden collects and that also inspires the code da Vinci. The last time I

23:45 looked at it, I' d swear I' d sold over two hundred million copies. It' s okay to look at the sales data of the book and everything starts more or less tell me in any detail that I' m wrong Luis. Please, in the year one thousand eight hundred and eighty - five, where a man named Berengé de sonié a priest of village a guy who did not have a brilliant past nor was someone brilliant. And such comes a small village of France called rem le Chateau. And in a thousand eight hundred and ninety- one, six years later, he began to make a series of reforms in the Church of the people. And that' s when he' s doing those reforms in a church that' s very old, the church of the Madelenmal if I don' t think bad is the name. What this lord does is that good, because he moves an altar of the time of the Visigoths, which is very old, which has two pillars and on one of these pillars appear two scrolls, two scrolls that can be seen today in the museum of the local town of Renle Chateau. In other words, these scrolls exist and supposedly these scrolls were encrypted and told a story about the life of Christ. Everything would start there until we went well, or not very well, Luis, if you go, well you go, well, there is something to nuance. That is the beautiful story, great features, the curious church is called the Church of Saint Mary Magdalene.

25:19 You have done it in French, which is how it has often sounded, but it is that Mary Magdalene is the name of the church And we might think well, we already have a clue. It is in Spanish and in fact, it is written like this María Magdalena, right in the area of the Church lintel, well, but it is not in Spanish, it is in Latin, María Magdalena. Nor should we begin to make such speculations that he heard at any time about the fact that the priest made a trip to Toledo and there he had different initiations and therefore, in homages to this old man Toledo, decided to name the Church Mary Magdalene. It' s not in Spanish, it' s Latin. At first it occurs in the Church of St Peter, St Pierre, but avatars that we do not know.

26:06 The name is changed to Mary Magdalene, the Latin ready. He changed that name, which is before Sonie came I sounded again, he says well, the Church is made a mess. I' m going to put some money into this and I' m going to make a series of reforms. Everything starts with that moving the two visigothic pillars of one leaves a scroll. This is weird. I do not know if it is usual for altars to hide parchment and what he does is that he tries, that is, to modify the soil of the Church. And so he pulls out besides this, a slab known as the gentlemen' s slab. And this slab basically because it was a little blurry. And so, but you see three gentlemen. Two of them seem templar, because it seems that they are sharing the same horse and behind another horse that carries an object in hand that cannot be glimpsed well what is heard from there the Catholic Church in the late nineteenth century, when this happens, investigates the contents of the scrolls and investigates, say, the symbolology of this slab or everything remains in the hands of the sone berenguet, the priest who is there. What the bell stoaj tells us is that it is sanier once it makes this discovery that, by the way it has pointed out the visigothic pillars, And is that, once after again you read the book that reads always puts visigothic pillars and we know that they are not visigothic,

27:37 they are Carolingian. However, in Gerard' s book of rens gold set or later Henry Lincoln' s own sacred enigma, which was also very famous that he had this legal dispute against the code. The vinci They are also said to be pillars Merovingius, Forgiveness, Visigothis and children. But they ' re not visigotics, they' re aroligios. Then we see how, book after book begin to copy the constant error that until exhaustion we have all read. And indeed, this slab that would be found right in front of the altar just below, is a slab that counts, this belle statue that benerguer Sonier finds upside down. It is a different slab from the rest of the slabs around it and when it turns around, because in these reforms of the Church it is carrying out, it has to lift the ground, it realizes that the adverse part is the reverse, that is, that the real part, the interesting part is placed face down, which is just where the scene of the knights who are then mounted on one horse appears as if they were Templar another. Looks like he' s got something on his lap and he was speculating about maybe a kid, a baby, something like that.

28:52 And indeed, Berengersonier, with these hypothetical scrolls he would go first to the diocese of Carcassón, which is his diocese to teach them to discuss the matter with the bishop of the Pilard area and this one instructs Brenger Sonier to make a trip to France pardon a few years later so that these scrolls will be translated to be decoded. This codification will take place in Paris, in the Church of St Sulfis by Emil Jo Fet mill Hofet. He would be one of the most famous priests of the 20th century in terms of desinc people who knew how to decrypt secret codes, hidden psicodes of the 20th century. Well, then, it is just this priest who says I insist he unsettles it in that thousand nine hundred and ninety- one would, therefore, perform that translation or decoding of the documents. Astaí we could stop that translation of the documents ready. Documents. Besides, today you can see yourself swearing in and correcting me. If I' m wrong, I' m not tonrel leechato at the local museum. Those documents say something relevant about Christ' s life or they' re not a piece of the Bible, so they say these documents that I think is a little bit the key, not if they' re real or if they' ve been invented that already to make us clear,

30:22 that' s the first thing we have to think about, not to say those scrolls are real. What do the scrolls really say, because we know what they say. The scrolls that we have can be read perfectly. It should not be borne in mind that when we access the contents of the scrolls today, in some they are evangelical texts, others they quote are small phrases that could teach some kind of code, some kind of clue. I will read you two of them shepherd no temptation that they are to have have the key six hundred eighty- one for the Cross and this horse of God, as or destroyed this demon of the guardian at noon blue apples. Let ' s at first no sense, no and the second paste what it says is this treasure belongs to King Dagoberto II yasion and in it lies there dead.

31:18 The problem, the problem with these scrolls is that those that have been considered for many real years, we know that they are forgeries that were made in the sixties by the Marquis Philip of Seri SEEI. And this is serious because if the scrolls on which it is based are shown, as Luis works, that it is proven that they are false, then turn off and let us go in this story. But there I had a plot behind with certain Church figures that I assure you is a soap opera. So don' t miss the rest of the show or podcast according to what you' re listening to. We continued with the night of Rister We were commenting Luis Tobajas as the story of Rens' famous gold apparently, is based on documents that are false. But who would benefit from this if you want to tell us now, Luis Tobaja is an interview. He continues ah yes, he was a partner and friend of great protagonist of this story, of this great montage that we will see that he is a lord but more varied pinto named Pierre Plantar, and we will see who this gentleman is who, indeed, recognized the authorship of the contents of these scrolls. So, what was initially considered the official content of these pergamins that you notice curious when you publish the first of

32:50 the books that uncovers this matter, which is the gold of Rens not on the part of turning set He says that he has had that act, but that he cannot point out what the contents of the scrolls are. Not that it' s good that he' s got it there and that they' re investigating. But in one of the books that will happen to him, in a thousand nine hundred and eighty- two, the book The Sacred Enigma, there already appears the translation, the contents of these scrolls, which is what we have just seen the famous text of Blue Apples, and he belongs to King Dagoberto II. But I insist on this I' m quoting right now. We know that, although officially, for a long time it was considered at tiptoe feet that it was the actual contents of the scrolls, they are forgeries, that is to say to see what I sounded in when I moved those psygotic pillars. In principle he did not find any ancient scrolls.

33:43 That would be the key is that we don' t even know if he came to find something or if he moved something, because today, when we visit rens de sa too we visit, of course, the Church of St Mary Magdalene annexed to this There is a place we will talk about, which is the house that built the mansion that was built Berenguer sonier Villa Bethania, and in Villa Bethania, today transformed into a museum, we see the Caroligio pillar. It' s just there, we can see it physically, and we see exactly what space there is to put a scroll in. And the space to put in a scroll there is not more than six centimeters. It ’ s just that there’ s nothing there, it’ s just that it can fit too little to make Bible texts, hidden scarred messages. I mean, what we' re seeing is that that little hole is to settle, to place the altar perfectly, but not to hide anything, it' s to fit the piece of the altar. Then, the first question we would have to ask ourselves is good, but in reality, nenengelsonie found some scroll the answer to what it would be. We have no idea, we don' t know what he found or didn' t hear. And as for the gentlemen' s slab, where what it looks like at the beginning of the right, would be those two Templar knights and others behind that carry something in their hand that we don' t know what it is, whether it' s a child or a drink, as if it were the Holy Grail or I know about that slab. That yes there is a clear one, let' s say so, that is, there is a clear archaeological

35:16 dating of what century it can be or what it really is real and here, if there would be no fraud, yes, well, that slab we ' re talking about is a medieval brolsa, it' s one of the Middle Ages. Indeed, this lusa is in the Museum of Renles A, the whole Museum of Villa Bethany. We can see it perfectly. When Berenguer Sonier descends to the place under that slab, there is like a crypt and in that crypt Berengersonier will find some bones, bones there and, on the other hand, a small basket, an urn with medalites. He says of the Virgin of Lourdes. No more interpretations than we want, but the truth is that you don' t see much either, that is, when we know it perfectly well. The gentlemen, and what is clear is that they are two men sitting on horseback and a third one carrying on his lap an object that we do not know nor have any idea what that object would be.

36:14 For you, the two who are on horseback, it would be a templar performance. I don' t know. It is true that the Templars are symbolized, that is, their symbol is two knights on horseback. It could be, but of course we are seeing that the Templars, in principle, although they have often wanted to sell us the idea that they are linked to the story of Lesato reden. Beyond that possible resemblance we can find on the gentlemen' s slab. There is nothing relating to the Templars to the case of nets bound them, but notice how curious you have quoted in one thousand eight hundred ninety and one is when Berenger Sonier performs these works in the Church, lift up the Visigothic pillar and discover the scrolls there. This is the story you always tell. It is part of the bellestoa in one thousand eight hundred and ninety- one, when in principle it would be discovery, but today we know that the reform of the Church is not used. In a thousand nine hundred and eighty- one, in particular, the bill of the new altar which is to replace the ancient altar is from the year one thousand eight hundred and eighty- seven, four years before Seth and the authors of the sacred enigma tell us that it is when Berenguer Sonier makes the discovery.

37:32 And that makes a very clear sense. Why. Because both coming from Seth and the authors of sacred lengmas, what they say is that those scrolls are going to take them. As I mentioned earlier, Berenger sounded at the sand Sultis Church in Paris to be translated by mill Hofet. What happens to a thousand Jofet, to whom you want to attribute the translation or uncriminate these documents. In one thousand eight hundred and ninety- nine years old. He was very young, yes, but he was already an adult. I could be a priest by now, I could be there in the world to begin to unravel things. No. But it is that in one thousand eight hundred and eighty- seven that we know is the date on which we have the purchase invoice and then altar in that year Emil Hofet was fourteen years old.

38:20 Then we know that maliciously, the authors of both the sacred enigma and the gold of rems delay the date of discovery so that it can fit the figure of mill Hofet there in the Church of Sansulpis. Then, once again, we see how, little by little, a story that is going to look really good, but that is going to be very nice, but that somehow we are going to continue dismantling yes skating already so you have told me skate through several places. Hey, after the reformation of the Church one thousand eight hundred ninety- one beergen I sound like now we' re going to get into if you have a great fortune, because the guy if he bought Lands, if he made Villa, betan a mansion, the Torre Magdala, Torre Magdalena as his library, and such to see this guy sometime later, well it' s that it' s very hard to know at some point after that reform of the Church. This guy really gets in touch with the Archbishopric of Carcassonne and tells you listen I found some weird things around here or how his relationship with the Archbishopric of Carcassonne went after this work he does there in the Church. Well, we do. Yes, we do, and it is quite curious, because Bishop Vilar Hohizo Bilar of Carcassón, of the diocese of Carcassón, was a bishop who did not often relate too much to people of bad death, such as the town of Renlessa Tock itself. At that time, it was of no importance at all. However, today we know

39:51 that Villard visited on two occasions three Les Ato was there twice. What Vilar paints in a village like Reglessa that in principle never visited places like this, for they visit in the first place, at the inauguration of the newly restored church right in the year 1 80 ninety- seven, which is when the restoration of the Church of Santa Maria de Barcelona concludes, And even look curious, today, when we visit Relesato, in the courtyard of the church just there is a garden that called him on Calvary. It is a small mound that resembles Mount Golgotha itself. Well, on this there is a cross and under the cross it is said that this restoration is carried out in honor of Bishop Bilar, that is, that we see that there is a constant relationship between Berenguer Sonier and the bishoplar, the bishop of the diocese of Carcasson and this a principle insist should be strange, because this man did not relate to peoples like this type of people, as is his own Tors. Then there was a relationship, of course there was. And this is very interesting, because it already gives us hints that something was there and that, indeed, we will be able to determine which solution to this wonderful wardrobe. And then to get on with the Bell Stuart. Once the reform of the church is done and sonic eggplant gets in touch with this bishop, with Pilar and the

41:23 whole story, he begins to mass a huge fortune buys land. This mansion is made, Villa de Tania, the Tower of Magdala. That cost a lot of money, it didn' t cost that much money. He also had a supposed lover who was the caretaker Mari and I don' t remember the last name, a supposed lover, being a bit of a particular priest. How was your story. He was rich, his lover was not rich. Indeed, Brei Berengersonier was tremendously rich. It was tremendously rich. Of course we stopped a priest of the time and in a thousand years would have spent the fortune with a cural salary that this man ended up having. And it is that today the complicated thing is to be able to find out where all that funding came from to build the buildings that Vengía Sonier has built clearly what the Bellestoi has always told us that once Berenguer Soniel makes this trip to Paris to be decrypted in these documents, he will, therefore, make some visits to the Museum of Louv There. He will acquire copies of some famous paintings, such as the Pastors of Arcadia, by Nicholas Usón. We see that this would be the link with the pergambar I told you before, which I quoted as they pushed. There is the key, well, as he acquires a copy of the archadian shepherds. There he relates to a famous opera singer of the time, Calve María Calvais, and he returns regal, for

42:59 what would happen that in the successive months will rain huge amounts of money from all over Europe, from the Assburgs, from real houses, etc, etc, and in this way begins to amass a great fortune that would make him rich and powerful and that would allow him not only to finish the own construction of that mansion, not in Villa Bethany, but, on the other hand, to finish the reform of Santa Maria Magdalena. Hey, you' ve told the pretty story. Now there' s something true about this. I don' t know I don' t know. Well, lovers can look for me who' s ugly if I' m funny, I' m looking for one. Well, the point is clear, the one about Lestuan.

43:47 Besides, he says that part of that silver, which I don' t think is in the data, is worth that. If I don' t believe it, now you tell me that I could come from real houses and by sea. There also let us say a icing of the cake, which is that, suddenly, the Church gets angry with him and in nineteen hundred and nine forbids him until he remains at Mass And then we will see the reformation to the Church, which puts a series of elements and symbols also that at least or not give rise to obvious, to think of conspiracy. Then he got rich or didn' t get rich. The easy lover thing that did have her look at you. The judicial processes that you pointed out to learn soy are going to start three ecclesiastical processes, one in nine hundred and nine, which will last a year until nine hundred and ten, Where you will be accused of enriching yourself by illegally selling masses. What do you mean by selling masses there, they sold masses all over the world. The problem is that what the diocese of carcass did not want, is that this man would sell Masses without the diocese of carcass. How the issue of the sale of Masses worked so that people were a little clear when someone died, because if I want to offer you a Mass for a deceased or, for my mother, because she is cured of a disease, I pay a diocese, a church to celebrate a mass in honor of my family, for example, what happens that the churches of the largest dioceses used to have a surplus of masses for many requests and the small churches of small villages had a defitip of requests for Masses. This was the case, for example, of Berengersonier

45:20 in re Lesato. So what did you do, Berengersonier, because when there were churches that had excess masses, I told them, uh, that I need masses, that I have very few leave me at Masses so that I can celebrate them and in this way you started selling masses. And what was he doing illegally that if maximum could be given three months a day, one in the morning, one in noon and one in the afternoon, He would put in each of those masses three, four or five requests, five masses, he for one at five. Then we get to the point, for example, that on the 16th of July of one thousand eight hundred ninety- two, in a single Mass, he brought twelve petitions and that is why the course of mass traffic is that on average. What the documentation tells us is that this man gave thirty- six masses a day in August of nineteen hundred and nine. We know, because it is all documented, that Berengel Sound celebrated a thousand one hundred and forty- five Masses, which gave him a thousand one hundred and seventy- seven francs of the time, which is a barbarity. So we already have one of Berenger Solier' s sources of funding is the sale of masses. And that is why this first record begins in nineteen hundred and nine and this ecclesiastical process is condemned. He' s sentenced to a month' s suspension, as a priest for a month, and you know what madness. October, November, nineteen hundred and ten,

46:50 the second ecclesiastical trial against him. It is blamed you must obey the bishop and this time the condemnation is a terrible ten- day retreat in a monastery to think about spiritual exercises. And finally, in a thousand nine hundred and eleven, the following year, a third dossier, a third ecclesiastical judgment was initiated for him to clarify what is the origin of his fortune, because the facts determine that everything that Berenguer Sonier has built and cost him the fleborera of one hundred ninety- three thousand francs of the time, about a million euros of today. Not about. Well, because he' s being documented, he' s being made to indicate where every one of those francs he' s spent comes from. Well, he' s obviously going to explain it.

47:38 Now we' ll see a little bit about what he' s explaining. No, but all with pencil in Madame' s donation plan. I don' t know what thirty zero francs he painted in pencil. In other words, let us not think that I had bills of anything and evidently they tell him that that is enough and then they dismiss him as a priest. He is already prohibited from exercising the priesthood until he returns the misperceived things that were evidently never going to happen. Therefore, we see that these three trials take place against him. Hey berengé sound. It should have been political that they steal, but let' s go two hands and see what sound. He didn' t stay behind that good. If they pay one hundred and thirty masses a day, I also give you, uh, I tell you no, I tell you no, but anyway, listen to what character uncle that didn' t know. I' d make sure I left, hold on. Hold on because mass traffic is just the tip of the Iceberg.

48:35 Because if you want us to win a little bit more in funding. Today, if we look on the Internet, not, for example, Berenguer solier postcards come into them all. We will find postcards of the time with Sale Berenguer Sonier, with the Torre Magdala, with Villa Bethany, with the church are task enough behind, that is not to say he started to sell postcards of his monuments, of those buildings. In fact, the famous village of the time was not network to the top Era rens Levan the baths of Rens. It was a town that was very close to relesato. What Berengersonier was doing he set the Sonier went to the village next to Rens Levins to advertise his people and tell all the bathers to go to Reglesato, that he was going to teach them his constructions, he was going to teach them the Villa Bethany, the Torre Magdala, and why he gives him a priest with an artist' s soul. And that' s how it was promoted. And when he brought them to the A network, Tou sold them the postcards and became a travel agent, but to the point where when he put the visitors into the Church of Santa Maria Magdalen to teach them all the reformation he had made and those so- called codes that he is introducing into the church.

49:50 He introduces into a village church, but very small. The Church of Relesa Toó is a hermitage of people, but of the smallest people we can imagine. She' s very little. Well, insert eight brushes, that is, eight pedro eggs so that people put their corresponding donation there. Solely eight. If I go today to the Cathedral of Valencia, I will find two or three. We' re talking about a cathedral of a lady city, but it' s that in the Church of Reglesato. There are eight that practically carameter and a half you have a place to pray. Not to say that this man was a Rockefeller of the time and that he was smarter than hunger. He was a scoundrel of life. It was a foot He was a scoundrel and a very smart guy. Okay. I was really dying of laughter here with the micropaid so I wouldn' t get a laugh, but I was a real good prick. And then, in addition, already to bring up the curl that the people who have investigated this topic will have seen those images a thousand times. This lord, when he makes that reform of this Church, puts the following sentence at the door of the Terribilises church you put it. This is a place of tenor and you come in and the first thing the guy finds you orders a figure of a molding, of a demon, as if you' re really getting into a place that has a hidden message, tremendous why you think he used those symbols. Luis, we access the church relesato and right on the lintel when we go in, we

51:22 have a statue of Maria Manzalena and just below it, on the lintel appears that written. Not terrible is locustiste. This place is terrible. Now, this sentence is decontextualized by k because to the left and right of this sentence we see that it continues, that is, there is one sentence that precedes it and another that ends it, and the preceding domus mea domus hour and, on the other hand, it puts hour tionis vocabitur is what comes to say. Jesus, no, when he says you have turned into my father ' s house, a four thieves and on the sides of the arch of the door tick Domus Day is written. This is by law that it is that moment when Jacob awakens from his dream and certainly says this key in this place and I did not know how terrible this place is. That' s what' s written there. That' s what we see. What happens is that, once again both the gold of Rens and the sacred saying, they ignore the rest of the context of the phrase and only puts us in the central part. This place is terrible and we enter and enter and just to the left, to the left, we find that pile of blessing where the demon asmodeo is. It' s funny that just to the sinister that you left in the place where you should never be, in a pile of blessing, where we get old. There is a demon, the demon assmodeo, the demon who, by the way, is the guardian of the Treasure, of Solomon' s Temple. What he is telling us is careful that you are entering a place where treasure is kept, for the truth that this

52:57 to see the lord as decorator, was priceless. I' m making you a church, too. There' s a baptismal pile you see a demon, because it' s one thing I' ve never seen in my life at all. What do you think about the change? It' s pretty exotic. Juan ge full of meaning and as we are unraveling it with our friend Luis Tobajas, not only goes against that belex tua, that official story, but clearly coming from that, Union, as John said, has a very particular sense of aesthetics to adorn a church, was a great guy who was that he has no bron canfecate. We continue to talk about him, because many decades after he died, we continue with the night of mystery.

53:49 But I got to sound like a very particular character, a scoundrel that we kept talking about a long time after he left the guy at least smart. And this soap opera that Luis Tobaja is telling us, continues ah Yes, this is what he has always told us, the bel stoar si do or the gold of Rens. No. Now, this really is the demon modeo. Somewhere she wrote benergersonier or said someone or the woman who cared for Marie told someone who was in it was the demonic modeo. There is never a single text or one that indicates that this is the demonic modeo. It' s twelve for the first time coming from Seth in his Rems gold. It doesn' t say this is the Asmodeo demon, but we really know who it is and of course, that it' s not the Asmodeo demon, who it is. This is what I' m going to tell you.

54:44 That is the theory, supposedly documented, as all I am telling you, that in the end is to follow the steps of the major for me expert in this matter, which is oscar Fábrega and which, of course, I recommend his book forbidden to dig in this town where he perfectly details the whole Renlisato case. Well, then, it' s not the Asmodeo demon, which is the statue whenever we see of relesaton. It' s the devil, the devil, the devil directly and why we know it' s the devil and not another. It always tends to separate the statue of the demon asmodeo from the entire sculptural ensemble to which it belongs, because it is not an isolated statue. It' s a pile of blessing that has three bodies. In one of them the top three angels appear making the symbol of the cross and under them there is a text that in Latin puts with this sign you will overcome him and below there is the own pile of blessing and under it holding it in the back, the demon, the demon Asmodeo, which has always been said. How we can interpret this. First of all, who is this, sir is the demon of Asmodeo, why Berenguer Sonier specifically uses this character. The only one and that is very important, the only size of the whole law that is made as it is, on request, is this one of the statue of the Smodeo demon or the hair of blessing with the Angels in the form of the cross. Why Berenguer Sonier chooses these particular facial traits that this demon has. A few months earlier, the magazine

56:16 of the Diocese of Carcassón publishes an article where it criticizes the left ana, the Republic, Freemasonry and considers all this as anarchy and represents it with a very particular face. Guess which one with a demon, the monster of the devil, exactly the monster of the same devil that we see today represented as demons modify exactly the same. Therefore, Berenger Sonier, we know that his ideas were certainly not republican, but that he was monarchist. What he is saying is with this sign, that is, with the sigma of the Angels, which are above in the form of a cross and below in fact, of them he puts with this sign he reads overcome s s s s s.

56:59 You will never overcome who is just under the angels, the devil, that is, the Republic with religion, the Republic, the left, the anarchy. That is the true symbol of the demonic modeo that, as we see, is such, is not the devil and the true interpretation is more exciting than what we have seen so many times written as uncle is not. And it' s very curious because he takes Constantine' s phrase before the Battle of Puentemilvio and with this symbol he will win and that' s why he had a Greek cross painted. Strangely enough, look at that vision Constantine has. They tell him with this sine you will win. But here we see that in the size you put with this sign you will overcome him.

57:50 Constantine, he never told us to be a levancerás, to win, you won' t win, well you will be, but here it is in that detail. Levens, you' ll beat him. Here to the one who is there, to the devil, what madness, man, how crazy I am hear, how it is to take a walk, to run the cható Describe it is a town, a little boy already today has a lot of life. I think there' s a sign that says the forbidden digging or digging something like that, how to be a walk around him chatting you that you' ve been lucky enough to be out there. Well, the town of Renglesa is all a town. It fascinates me. The truth is that whenever I can I go around, because I like this story so much that I remember a little bit everything I' m telling on the scene.

58:30 Well, that' s a real luxury. It' s not a very quiet town. It' s a town on top of a hill. You have to go on a night bus, with a car, whatever you want, not upstairs, because look. Another thing that was told about the story of rené sa Ton is that the priest Berenger Sonier, with that money had made build a road that was going to connect the main road with the village of Reglesa top because he had bought a car, then in this way he could reach the village. There was never any road built by Berenguer Sonier. There was a project and that' s written in his journals that he had thought of whether to do that. But in the Bela estoag we have sold that we go that Berenger are not only bought the car that made the road that led him to the village. There has never been that road bought by Berenguer Sonier. The road that we are crossing today is a state municipal road that, of course, was paid for by the state, not by the priest. And when we agree to give rules to everything, the first thing we find is that poster you just quoted. It is just the entrance of the village And it comes to say in Spanish has always been translated as forbidden to dig in this town. But the translation would be rather forbidden to dig, dig in this town. And if he wants to tell you why this comic book, because many times if anyone has heard it, I' ve always heard it out there that he didn' t. Once this whole matter of rens gold was published and so, the Dominicans went there with their shovels to finish and left the village, because they made a Bruller cheese to see

1:00:01 if they found any treasure, for nothing further from reality. We know exactly when that sign is going to be put on and why. And it is that we are in a thousand nine hundred and fifty- eight, attracted by the story of Berenguer Sonier, tied to them a very rich hypnotist, a Norman hypnotist named Ronaldo Bengue. This one was accompanied to give tol with a medium. So, well, they get there in that thousand nine hundred and fifty- eight to do their sensitive research to see if they could see any history and, of course, they would discover absolutely nothing. But this hypnotist, Ronald Domenguer, I omergué likes the town, buys a house there and stays there to continue doing his research. Of course, some kids are playing a joke on him one day. They know that this man, well, is an obsessive of the story of Rens Lisatoon and some kids what they do is put in a bottle of yellow paper with the edges that a parchment and has a text. That pergamiro that has put in the bottle and if you follow this map you will access the caves of the citadel where the power is found and bury it in the garden of this man' s house. Of course, this man ends up casually finding the little bottle with the scroll that the kids have left him there to spend on the joke on that scroll.

1:01:23 Besides, there' s a map with an x. This man gets there, begins to dig, begins to dig three meters underground, there he finds absolutely nothing, until he decides to place Dynamite good exploit explodes in pieces the rock mother of the subsoil and are projected throughout the town, destroying several roofs and causing damage. And that' s why the mayor of the town approves a municipal decree to ban excavations in the Lesaton Red Village. Forbidden to dig in this town ten so much. What a brute he also dynamite and took the subseudio and so he hears. And on the theme of the famous painting of the Archadian shepherds, which says etin Arcadia, egon in Arcadia I am and this painter put it was called no and put them there nicol opposion.

1:02:15 What about the history of this painting? What do you think of this picture, because it looks at the end of forgiveness. In the early seventies a tomb is located in the vicinity of A Toques reles identical to the tomb that appears in that painting of Nicholas laid the shepherds of the Arcadia. However, in this tomb that is located it does not put anywhere Etiarcadia, ego and in Arcadia I am. But it is also that, as curious people began to visit that tomb, the owner of the land that made it flew in the air, so goodbye to the possibility of knowing something more about this story. Of course, what we should think is that it was inspired uniquely. The pus are in this tomb to paint it in his painting, or the statue designer was inspired by the put picture it would be. In any case, between that tomb that calls it the tomb of Arks Arx is an Arques locality, it is a town that is near realaton between that tomb and the real story. There is no more relationship, There is no greater relationship than that possible acquisition by Berengersonier of the Painting of the Shepherds of Arcadia. As if Berenguer Sonier knew that in that hypothetical tomb there would be something related to the teso and that' s why he gets ordered a copy of that painting, which represents in principle the same tomb. What happens that today we know that, although there are pictures of the tomb, they can be found easily.

1:03:43 That tomb was retouched, that is, before it did not resemble so much the tomb of the shepherds of the Arcadera de colaspu Song is different the one that was retouched. We see it' s practically nailed. But beyond that possible union s benerguer sounded those walks that gave them by the proximity to the sea could find some of that tomb. We don' t know. Beyond that hypothetical purchase that made the replica of the pastors of the archalle that I insist, there appears so much forgiveness that appears in the sacred enigma, that is, if it appears in the most sacred ig. I, in principle, would put it in quarantine He hears and what it' s like to walk around Villa Bethany. How is the mansion that we were made sonia bergengues and I am for Magdala. Your library. Yeah, she' s wonderful. Villa Betania is a place I love good. It' s a small house with several floors. It' s all very palatial. What we have to take into account, and this is very important, is that it has always told us that Bernier Senier built a mansion, built a palace to live there with super gardens. And such not Berengersonier all his life lived in the Berengerso Parish House in him never lived in Villa Bethany. And, in fact, when he is prosecuted in the process in which he is asked for the acquisition of all these properties, for the purchases he has made, what he says is that Villa Betania was a residence for retired priests. Now,

1:05:13 you know how many retired priests stayed in Villa Bethania in all of history. I' m sure no one I say in class, none absolutely none and this is something very mysterious, because it' s true that in Berenguer Sonier he didn' t live in Villa Bethany. Mar also did not live in Villa Betalia, h lived in the Parroquial House. It would be the buyers who acquire Villa Betania after the death of Berengersonier that is we have talked about them, but well, very broadly. When Berenger Sonier dies, Marie would remain the owner of all the property that was always cared for. It is always said that Marid was the heiress of all Berengersonier' s assets No.

1:05:55 Mary was never heir to anything. Everything was in Marid' s names, absolutely everything. Then, Mari, at a time when she is already very old, she can hardly be cared for anymore. He makes a pact with a family around the area and they are the first ones who, agreeing with Marin that they will take care of him in exchange for leaving them in Villa Betaña property. When she dies, they' re going to be the first to live in Villa Bethany. But no one before them had lived in Villa Bethany. The truth is, we see it. Everything, we see the ibernal greenhouse. There are wonderful gardens. There is the famous Torre Magdala with the library that today, as you can climb the roof and take a walk through the rooms of Villa Betania. It' s a very nice place to visit and I insist on Berenguer Sonier' s idea and so he said in all the judicial proceedings, is that Villa Betania was a residence for priests who never inhabited Villa Betania man, but at least the guy loved his lover who put a lot of properties and, that is, if they did their things, at least he paid well, that is, he wasn' t so bad man that I' m criticizing him a lot. Anyway, listen I wanted to tell you Luis, when you have a story so it has become so famous worldwide thanks to the Da Vinci Code, especially even if it was known before by the book of Enigma Sagrado or the Gold of Rens by Gerard of thirst It comes if you realize that it has been built on certain bulls

1:07:28 and this in the journalism of mystery became an icon. It' s worth my first time telling me the story how you' re telling it to me You' re disappointed You' re saying I have to tell it. This is the reality, just like he didn' t see other places and maybe, because I say look, because this is a mystery like the great pyramid or maybe. We' re exaggerating here. Or what happens, how you look, Luis, because you also know what people are going to get you out. Yeah, yeah, of course, look. For so many years I' ve been in love with the bell Stoire de renles I' ve always loved to see you. The first two times I went to A- regles, everything was totally unaware of everything I' m telling you. That was enthralled by classical history, for Vingios saw the first of adhesion, that possible secret society that protected that sacred lineage between Jesus and Mary Magdalene. But when you really dig into what happened with the real documents, with people like Chaibonet, what a fabrega cara they have been worried about going there, going to the record of reglés to everything, going to town hall, reading directly the official documents of the time, taking the invoices and with the late ones, with the real history. You realize that reality is more interesting if it is true than what we have always been told because, for example, you were talking about the symbolism of the Church. If you want to get a little into the Church and we saw those particular symbols so that somehow it was always said is that benerguer sonier. He never revealed his secret. He never

1:08:59 revealed what he had found on those or scrolls. However, he encrypted inside the church, with the figures, with the paintings of Crucis life, with the very asmodeo keys of what was inside and what he had discovered between the leaton notice. For example, we find the own asmodeo, which we have explained before. But inside there is a statue of Mary Magdalene that covers the lap and somehow we were told good is that a pregnant belly is being covered. We keep moving forward and there are some representations of a via crucis. In one of the scenes of the via Crucis appears a black person, who will not be very normal at that time. A boy with a scotch skirt right away. The shadow of the passerby appears. This is where the station where Jesus is being put into the tomb appears. However, there' s a full moon, which you' re telling us is either getting him into the grave or getting him out at night. On the altar there is a representation of Jesus carried by the Virgin Mary. It is a child Jesus with the Virgin Mary, but it is that at his side is Saint Joseph with another child Jesus, and which would be telling us twin brothers and thus, hint after hint other indications, would lead us to some kind of conclusion.

1:10:14 Now, when we take the bills, of how much they cost, of where they are bought and of what exactly it is that acquires ber in Gersonier to adorn, to rehabilitate that church, we realize that the only figure, as indicated before, that is commissioned, is that of dying the rest, the via crucis, the statues, absolutely everything are of serial catalogue, that is, that there are so many other churches that have exactly the same life Crucis and the same figures that rens sat only that do not have the history of royalty behind and want has cared for them at least counted. There are eight where we can actually see the same day of the Cross with the same effigy of the ember Mary Magdalene, that anyone who wants to see Mary Magdalene pregnant in that effigy can even see her. But if it isn' t, two or three weeks later, it' s not like there' s a provident belly either. We are not at a time when the Pope of the moment wants much more importance to be given to St Joseph. It is the year where the Pope issues a series of reports where St Joseph must be given more pomp just that year. What a coincidence that one of the images we see is Saint Joseph with the child Jesus. Then it' s not so weird that we see this kind of anomalians that, maybe they' re not, either, because we' re seeing maybe the full moon in that image where Jesus is being taken out of the grave. But what we are seeing is also the representation of darkness. Darkness appears at the time of Jesus

1:11:47 ' death and it is also what we are seeing there, represented by the background, by that partially dark sky. Then look how curious. Those clues we' ve always seen masked may not be so many, because let' s see if I' m benerguer sonier if I' ve found a secret that has made me rich and powerful. What I do first, not only encrypted it in my church, but I take hordes of tourists to see it and then I sell them postcards where those same effigies appear is some secrets. It' s one of the codes so secret that then I sell and advertise what I have there so that I come to everyone to look at them, to take pictures of them that I sell them postcards. Or it makes no sense. But what is curious then is that in those eight churches there appears a series of symbol that would also have a logical explanation, but that they still have some part of cryptic message. He told me that there is a crucible that a guy appears with a Scottish skirt and obviously relates to the Freemasonry that is born in Scotland, that appears to a lord of color or that one can even give some brushstroke of hearing that Jesus Christ, for perhaps your brother that good, in one of the Gospels I do not remember which one.

1:13:03 He is said to have had two brothers and sisters. In what exactly the exact gospel says is an apocryphal gel that thus affinates it. Indeed, the point is that if we knew that they were custom made that Berenguer Sonia said, we want this to be so, no longer said, but that we are seeing that these images appear in the catalogue, is that they are serial images. So, nowadays we say the Scottish skirt thing. He' s actually a boy who has a mantle that covers his legs, which is blue dice. Of course we see a Scottish skirt, because we want to see a Scottish skirt that I tell you is a print. And we see a print. It' s not to say that if the book is maliciously taking me on a track I say oysters, it' s true a Scottish skirt. But be careful that it' s boxing, that it' s blue. Claritize the so- called Scottish skirt and we can say it' s a mantle. Also then I' ve always thought about this. Then of course, we have to take into account one thing, the prior of adhesion, the prior of pressure, that we see how it relates the Templars to those great masters that has had the so- called priory hesión, since it is Eduardo da Vinci, Nicolás Flame Newton, Victor Hugo, etcetera.

1:14:28 The prior of toesion as an association, we see that it is going to register in which forgiveness to see if it falls like this, In the register of French societies is recorded the association circuit that means this fit, association for the cavalry of institutions and Catholic rules of the independent traditionalist Union in the year thousand nine hundred fifty- six. Before the year of one thousand nine hundred and fifty- six, this cino circuit association did not exist, and it is a few years later that the name will be changed. It' s no longer going to be a circuit, but it' s going to be called a priorate of sion. And the only intention that this association had, for it was good, an association of knights of people who consider themselves knight in the twentieth century to devote themselves to restoring the old cavalry under the criteria of Christian tradition. For this association of one thousand nine hundred fifty- six, circuit is that then a few years, that is, forgiveness in the sixties, a little before the publication of the parrot of Rens is going to become the priory of Zion, whose great master is going to be a living man at that moment who really is the protagonist of this whole story, which is that megalome that he commented before, he will supposedly plant the living heir of that royal blood, the legitimate heir of the throne of Jerusalem and of

1:16:00 Jesus Christ, for he goes who claimed little astronomer. Hey, I was gonna tell you what the most curious thing about this investigation is. Then just see how my mother gets on, for almost a great urban legend at the end around a book that plays with some wrong data and how easy it can manipulate us and so on. Or what is the teaching you draw from this investigation. Luis, then, the final surprise is that we have seen what the sources of funding of eggguer sound like the masses, the jessu travel agency that surely found something. I think he found something. I don' t know if there' s any kind of medieval bear that would push him.

1:16:47 We don' t know. He probably found something, but there' s a final surprise that could determine the absolutely key to all this puzzle to close the circle. Of course, this is what Oscar Fabrega tells in compendium, because of the documents that he has access to, because of the publications that he has access to at the time and that, perhaps, he could give him that piece that lacks the puzzle. Before we have commented that the bishop of carcass, that Bishop Pilar, was really quite friendly State united with Berenger Sonier, but looking curious, we know that Bishop Pilar that same with which he had such good relationship. Berenguer Sonier received an inheritance through a parishioner who became widowed and divorced, who dies. Then he gives the inheritance, all this widow to Bishop Bilar, the inheritance cared for this one two million francs that would leave in an absolute ridiculousness to the supposed wealth of Berger Sonier of one hundred ninety- three zero francs one comma two million francs, but there is more. In the year one thousand eight hundred ninety- six, that is, eleven years after Berengersonier arrived there to the bishop pillar he accuses a journalist in the newspaper le depst in an article entitled The Black Boxes, where it is said that the obis pobilar is accused of putting his hand in the

1:18:17 box of pensions, of the diocese of Carcoson, where it is told what was missing the frenzy care of more than half a million francs. What a coincidence that, being sunier sonier or a village priest, that the village of Renlesa Tov is a village practically of bad death, Vilard has been twice in the village of Relesato and that on top of the Calvary, that is, the garden of the church of Reglesado is dedicated to this priest. And above all, what a coincidence that Berenguersonier in the judicial process. What he says is that what Villa Betania has built is a residence for Jewish priests and that just what Bishop Vilard is accused of is putting his hand in the box of pensions, of the diocese of carcass and if there was some kind of tejemanej between these two, and Berenguer Sonier used part of that supposed. We do not know if the inheritance that Bilar obtained, if he stole from the box of tensions made by Bishop Bilar in order to first enrich himself and, of course, to make part of the constructions that he made could be a hypothesis and would explain, of course, all the constructions that Berenger Sonie was born ern les atom, considering, above all, that he was not a curo so rich that all the constructions that Beren Gorsonier carries out will be updated between

1:19:51 one thousand eight hundred eighty- seven and one thousand eight hundred ninety- seven in ten years and that practically both Villa Bethany and the works of the Church as the Torre Magdale itself are paid. In installments, in installments, a rich multimillionaire priest for all these constructions, in installments. Even the works of the Torre Magdala have to be paralysed for lack of funding and it is necessary that the architect tell Berenguer sonier hear encouragement you suove. With this come we will continue to pay what is to end, which is going to be very nice for someone who has so much money to spare really has to pay all this in instalments and with problems. Cobs is a giant tangle and untangle it, because it is a complex surgical work, but at least I think that in this little while we have been giving a little hints so that all friends of Radio Caracol can get their theory out. Thank you so much, folks.

1:20:43 What I think is that maybe Berengé sonie was basically the bilar stand, and yes, maybe I' ll pay in installments. But to disguise it could also be clear if I am a thief and I see the language worth, it is like here in Colombia, as we have a certain problem and there is something that suddenly no one is very clear, because they have so much money. And they have so much money. They realized it was better not to stand out so much, it' s better to pay in installments and they think you don' t have that much money. And so they don' t put you on, they don' t put your eyes on you, okay, but I think it' s super heavy Yeah, it was the front man of this one. In the end, what benefited most was the lover Mari who took a lot of silver. But, well, it' s not a story that I find super curious. Hey researching what you' re traveling so far, I repeat your YouTube channel, travel challenge.

1:21:36 You' ve come across many more stories of archaeological riddles like that than when you get there says Mecachis, I' ve been demoted from all this. You' ve found a lot of stories like that or this is something exceptional. It' s really not that easy to hatch a bulus that' s capable of enduring so many decades. Well, it' s just that all this bologna, in the end, was plotted by this man that we advanced to the beginning of standing up who' s who. Little by little we see that it is going to be the pickle cricket that is going to get into and that it is going to process certain formation, it is going to filter out certain information and documents to seth the first writer of the gold of Renes the first writer of all this roll of renglessa Ton and we see that in the successive years Pierre Plantar will be the one that will bore all this assembly. It has to be borne in mind that he loses to plant that, in fact, in a trial he had because he was accused of having to end relationships with the mafia, he even when he already saw against spa the wall, said that it has still been a montage, that it has still been out of his head and that good that you let him go in peace with three topics of relay to that he was already well, to leave him alone because he could go to prison for a relationship that there was between this lord and the magic. That' s the way it feels, no more, no less. And when you really investigate case like this, you realize that the real story behind the myth is almost more interesting and more exciting than the myth itself. I think maybe Crystal' s keypad was,

1:23:11 because those for me were one of those disappointments in principle that I was able to get. At first, when I started the history of Cristal' s career, I loved it. I thought it was true and it seems that all that could have been studied archaeologically, almost all of them, as they have resulted from practically modern factory, could not be that. But, well, it looks like it' s something that Michael Hetches did. The thing is, that can' t be investigated. It' s the cool student, and I don' t know what family had it. I don' t remember which family had it. But if you don' t, you can investigate. But I don' t know, man, I mean, to see what we spend so much time on this, so much history, this actually, you' ve found yourself a story that' s a soap opera. It' s a telenovela because in the end here the character Glow is the bishop who snaged. Come on, we were giving berengené I dreamt of thirty- five masses. He took a little money, okay, but the bishop didn' t. This one broke a million two hundred thousand francs.

1:24:09 Then he stole the box from the retirements, the priests and so on. And he was a dirty fucker. And usually a crook when he already steals so much money. He needs a series of people around him to be able to pull out and disguise people of trust who in the end often end up stealing from him. And in Spain we have a very famous case, which is the one of this type, as it was called Paeza, who worked, who had done some things for the Spanish intelligence services, who kept all the money, who stole Luis Roldán, who was a guy, who was director of the Civil Guard and all say that not thief, who stole another thief, a hundred years of forgiveness. So, well, it' s a very dark plot that you realize in the end. How good, then, that the Church as an institution and as a company, which is a company, because it also has some rather important corruption issues. So, look, look, you were telling me, not disappointments. I was disappointed, for example, with the famous pyramids of Bosnia. We' re going to be pyramids of Samos Monavicz, the sun' s top, the moon ' s pyramid. Well, after being there, it seemed to me like a mountain and point that at some point part of it would have been taken advantage of for some time of construction. It could be that the tunnels inside that mountain are very long. It' s amazing, because they have stones that supposedly would have some kind of magnetic, special energy property, because there

1:25:43 are blocks of stone that that seems to have come to say, but come on. I went to Bisocoo to see the famous trequita pyramids of Sarajevo and there I found mountains that has pyramid shape, well, just like if I look right now at the clouds behind me, because I can find forms of dogs and I want where or the sadoquins in my bathroom. Or if that is complex, I, as I have been there, fell to me people who have told me about the Bosnian pyramids of all, good or bad regular. He also set up a great good for people who do not understand in Bornia Zegovina for a few decades ago and is supported by the government of boenni Herzegovina, a billionaire who has a surname that I never get out you will win or bug one thing. That' s good, because I started to investigate this and so and if some strange things have appeared, with some supposed concrete plates, it' s not clear if they are concrete plates or what happened there. And good, but good archaeological discussions. There' s a lot and look. I don' t know if I' ve ever told you this, Luis, but for example, when I went to Peru to investigate the pyramids of Caral, it was one of the first Spanish journalists who came to Caral Peru that clearly changed the history of America, because we were passing from the oldest American cultures being chavin to endure 1, 500 before Christ, and the Olmec culture in Mexico, 1, 500 before Christ, to have to go to three zero. And it was a professor who lasted many years that archaeology accepted that Caral were the pyramids that were five thousand years old

1:27:14 and me Russhad out of the interview. Chatting with her, she cried at me. You don' t know how bad I' ve been, because all my colleagues, the great Peruvian archaeologists, hated me because obviously what was going to happen to history was all them. I mean, if there' s any way you' re groaning in history, there' s one in archaeology, and there' s one in all of them, and there' s a mix- up. There' s also everything you want. But as they were coming to the end of the interview, I would then like to ask you just as you have been disappointed, for example, in Bosnia or you have been disappointed, well, disappointed, no, because what you have found is a tremendous exact rengle soap opera. By the way, people who want more information about this Luis has two documentaries on or on his YouTube channel in travel challenge, where he will have it with much more detail than we have been here. But, on the other hand, there' s some riddle that you' ve been to the lugayan, you' ve said milk. This change is, on the contrary, much more mysterious than I had read, for look, for example, to travel to Indonesia, to the island of Slawesi and encounter the culture of the Tanatoraya. The truth is that this is for me the place that surprised me the most. I' d tell you about everyone I' ve ever visited in my life. The island is that of Sulawesi the Céleves. It is a fairly large island in the form of a starfish that is said to be northwest of Valli there in Indonesia, and there we find a tribe that has an absolutely brutal funerary rictus.

1:28:48 Are they toralla? Is the toralla? They bury their ancestors in the rocks, in the mountains, that is, we find walls on whose rock has directly made a hole there they put the corpse in and then make a small balcony and place a series of wooden dolls that symbolize the one that is there dead. They call them tautao at practically real size. Then we find rock walls, filled with little balconites with wooden dolls representing the dead behind, the children, the babies who have come to be born or who have not yet been born and have not tasted breast milk, the unborn, the newborns, enclose them in the trees. Then they make a hole in the trunk of the tree, introduce the fetus inside and tachon that with weeds, with herbs, etc, so that it is the sap of the tree that leads the soul of the deceased, along with the tree, to the light to the illumination. Of course, the point in the Tanatorallas is that the funerals they perform are extremely expensive, because when someone dies in the Tanatorallas it is necessary to invite the whole town and all the paedanías of the area to the corresponding funeral. You have to invite and invite means you have to pay them all the treat that in the end are both deaths and sacrifices of pigs and

1:30:19 buffaloes. I was lucky enough to be at a funeral where several buffaloes were killed and about sixty pigs more or less there in front of you all very bloody. And of course, there' s some fun and extreme parties. It' s not clear that to pay for that funeral, for someone like an Indonesian, who are very poor, you need to save for a long time, you even need to mortgage. What happens if you die but your family doesn' t have enough money to pay for the funeral, what they do with the body, inject it into formul and have it waiting at home and make life with it. But they live with him to the point that I visited the house of a woman who has already died for a year and was on the bedside where the husband slept and for them they are alive until the funeral and make- up takes place daily and puts a small plate with rice daily and puts sunglasses on him when he gives the sun in his eyes, so that the dead person, because he does not give the sun until finally they can pay for the funeral. And, well, the dead man ' s beyond. The most extreme case I had seen there was a man who was waiting twenty years from now, for in his house he was buried with the peculiarity that his son had also died and was by his side also waiting for the funeral. So imagine yourself when you die. The problem is that it happens there and the most particular thing is a ceremony that is done once a year, that they call it the mariner and in the way they do is they dig up all the dead, the launderers change their clothes and

1:31:53 make a day of coexistence with the deceased. Then you see the mummy in the park with the family. Well, having a picnic day they change them, they talk to them and how the day ends, so I go back to the grave again. Not then. That is why it is said that the dead of the Torayas are the ones who live best. It' s crazy. And if you see the pictures, if you see the photographs, I have friends who have been there doing reports, if you see the photo, you don' t see it to imagine. I mean, first because they' re very raw, because the guy' s been injected with formall but they' re not professional embalmers. If the dead guy' s a little out of shape,' cause he' s dead, you know, the guy' s not fit to go out and party, let alone.

1:32:38 And then the rituals are super bloody. I mean, rivers of blood, of slaughter, of bulls and pigs. It' s a super crazy thing. And the last question to finish. Then, because to you the greatest riddle in the world, more than perhaps the archaeological in the human, surely, although there are also enigmas that today are unexplained and that to me they continue to be and that will be at the forefront of the world of the riddles of history. The Shroud seemed to me to be about the mysteries that cannot be solved all day long and that to this day it remains an explanation and as much as they want to make us see that the cadaboro fourteen has already turned it into a medieval forgery. He has possible anomalies that are impossible, yes, yes, correct. I feel it in the Shroud of Turin, where the body of Christ was supposedly wrapped. And what' s more, he' s got a few riddles and a thousand curiosities. That is because, for example, if it is a medieval forgery, nails should be in your hands, not in your wrists, as countless things appear plus one day we do with you. If you want Luis, when I come back on a trip, where you' re going. Now on a trip, I' m going to the Pacific. Well, I' m gonna make a route through India, Australia, Vanuatu, this whole Maori area. To look around for some Pacific riddles. Okay, so when you get back, we' re gonna do a show with you. It' s your favorite dinner is worth the most curious, the five that you see most curious in the world Christ comes down, I repeat your YouTube channel is called travel challenge.

1:34:10 Dude, your conclusion, your closure, your social networks, and so on, because people can follow you well. Everyone can follow me on YouTube, in travel challenge or on Instagram. Luis Tobajas, challenge the traveler. I' m also at Tiktok putting traveller challenge and conclusion. I think it is this not that it is exciting to discover the mysteries behind the mysteries themselves and that when you approach this world of the great riddles of history, a little what you realize and the example is the case of Regless everything is that sometimes the important thing is not to find answers, but to ask good questions. Yes, sir, and do some research like that you' ve done and I congratulate you super recommended your YouTube channel. Journeying challenge friend brother, a very big hug that you will be very lucky on that trip, a cosmic hug Juan Gey and all the friends who hear us from Radio Caracol and in things when you travel and you can investigate in situ, uh, in the books you can find lots of information, but when you are there, you just surprise yourself very badly or come to conclusions that are very different those that can appear in principle, just like Juan Gey. I believe that something evident within the research of Luis Tobajas was not only the dismantling of some historical bulls that had been enunciated on rens lecha all over the decades, but to show me a figure that even becomes more fascinating. And Juan, that'

1:35:40 s not a go- a- go- go- go- go- go- go- go- go- go- go- go- go - go- go- go- go- go- go- go- go- go- go- go- go- go- go- go - go- go- go- go- go- go- go- go- go- go- go- go- go- go- go - go- go- go- go- go- go- go- go- go- go- go- go- go- go- go - go- go- go- go- go- go- go- go- go- go- go- go- go- go- go - go- go- go- go- go- go- go- go- go- go- go- go- go- go- go - go- go- go- go- go- go- go- go- go- go- go- go- go- go- go - go- go- go- go- go- go- go- go- go! He foresaw a lot in the end, yes, gentlemen, don' t mind us this time we' re already losing our ball a little bit. Well, gentlemen, quite a character, quite a rogue indeed, who was able to mess up the story, so much so that today we are still talking about it. Alejandro Barna, your conclusion from your close friend, a real soap opera. I filled with conspiracy, fill, why not say it, also with magic, with lies, with intrigues, very interesting the approach of Luis you Bajas and to me you can follow in instagram, in alevernal arroba pres with s me. What I' m saying is that around the life of Jesus Christ and what happened 2, 000 years ago, there are so many unknowns that there will be people who will continue to invent, but not only invent bulls like this they must sound, but invent falsehoods to take advantage of the figure of the Nazarene critical thought, lords read, document and draw their own conclusions. And on top of that, the terrain of the belief that marnavilloso, that everyone believes what reaches his heart and never forget that we live in a magical world, because it is full of mystery