Domingo de ramos

0:00 Bomba, why the affective relationships I have are not stable. I like assertiveness because it invites us to prudence that what should motivate our word is always love is You and that is already the basis to go out to conquer many goals, to fight, to give a better version and enjoy life fully. You know a religious event, like the one celebrated on Palm Sunday. It is an occasion to understand the way we conceive, leadership. This is beyond what it means to the religion or to the faith of some human beings. The important thing about this event is that we ask ourselves what kind of leadership is characterized there and whether we are looking to be leaders in that way. In my vision, from theology and from existential search. This event presents a new conception of leadership, a leadership that is no longer focused on any manifestation of

1:33 power, but is based on the leading service. He' s not the one who has power, leader is the one who serves. That doesn' t change everything, because even today many believe that being a leader is being able to wield a force, a status, let' s say, a power that allows a firm and decisive influence on others, almost understanding leader as boss. And if we realize in Jesus that he appears at the entrance to Jerusalem and that he is proclaimed king by a crowd that is mostly made up of pilgrims, that is, men and women from the periphery, by marginalized men and women who come once a year to that religious center. There is a manifestation of humility, there is a manifestation of service, there is a manifestation of justice that fills leadership with a new sense. If you review the text, I could recommend Mark chapter eleven, verse one to verse ten.

3:09 You find that he shows up in a drunkard, yes, in a young ass. Someone will say Alberto and that has some importance and I would have to tell him it has all the importance, because it is a symbolic expression. A king usually comes up on a percheron, on one of these giant horses, surrounded by as much pomp as possible. He doesn' t, he comes up on an ass on a donkey, without trumpet cutting that announces it. He has shown that his leadership is not based on what characterizes corporate political leadership, which is power to command, power to decide. His leadership is based on three values that I think we should think about today, humility, service and justice, because I believe that what characterizes Jesus' leadership is

4:44 humility, because it does not proclaim any distinction for him. If you look through the Gospels, he does not own any title, any expression that makes others believe that he is above them. It is not a proud leadership of those who live, of showing others what they can do with those who live by telling their exploits, of those who live by proclaiming that like them, no one else. He' s not trying to make the other inferiors feel.

5:41 He' s not looking for applause or aulical expressions that massage his ego. He recognizes himself as who he is. And that is the greatest expression of humility. A humble leader is is the one who knows who he is. He is the one who has an intense intimate connection with his essence and does not need paraphernalias and does not need magical expressions for others to value or appreciate him. But the second feature is service. To me, a word that excites me there is pro- existence. Exist in favor of others, help be supportive, use the resources we have, not only and exclusively for our personal development, but for others to be more. Perhaps the strongest sign is to wash the feet of his disciples. That king does not ask the others to kneel down and kiss his hand, he does not ask for obeisances.

7:05 That king takes a punch box, a pitcher, a towel and goes and washes his disciples' feet, showing him that this is the attitude that a true leader always assumes here. There are already many questions for today' s men and women who live looking to be applauded today in technology. Then they seek to be influencer, then they seek to have as many megusas as possible or they seek as many followers as possible by having to do whatever he is. No, He is willing to serve, willing to give. And the third characteristic is the pursuit of justice, which for me is fundamentally equity.

8:03 That is why he is not a warrior king who seeks political dominion, but tries to help those who are marginalized, those who are despised, to have a dignified life. It seems to me that justice here must be understood as equity, that is, not as a negation of differences, but as that struggle so that we all have the same opportunities, We have the right to them, so that all, regardless of our sex, our religion, our political opinion, are definitely valued and loved and respected with dignity and put the expression of sex first, because many continue to oppress and generate injustices with women. And the political is more evident and the religious is even clearer.

9:18 Hey, you want to be a leader, you have to be a leader of your life as you lead in the way of this man, humble, servant and also fair. You don' t have to be a Christian, you don' t have to be a Catholic. Just try to live like him, a leader. Servant, there' s a text I really like called the James Hunter paradox. I think it explains this leadership of Jesus well. Thank you for being here and thank you for sharing this simple reflection with me. Hey, don' t forget the orational. The man is alive and our twenty- year- old commemorative book. The man is alive and with you. You know b