WEBVTT
1
00:00:10.519 --> 00:00:14.640
You're listening to the Weird Reader podcast, an extension of
2
00:00:14.800 --> 00:00:25.320
Jason's Weird Reads found on YouTube. Welcome, Hello, and welcome
3
00:00:25.359 --> 00:00:30.280
to episode fifty six of the Weird Reads podcast. This
4
00:00:30.359 --> 00:00:34.320
episode is a little bit different from the usual for
5
00:00:34.359 --> 00:00:38.039
a few reasons. The first reason being that we're talking
6
00:00:38.039 --> 00:00:41.439
about a science fiction book today with its science fiction
7
00:00:41.520 --> 00:00:46.079
author Mr Leonard and his book Pilgrims. But we're also
8
00:00:46.439 --> 00:00:51.719
going to be discussing Christianity, and that is where there
9
00:00:51.759 --> 00:00:55.399
is a controversy here, I think in regards to my podcast,
10
00:00:55.560 --> 00:01:00.439
the Weird Reads Podcast, because I m R Leonard says
11
00:01:00.479 --> 00:01:05.040
he's a Catholic, he identifies as a Catholic, where I
12
00:01:05.040 --> 00:01:11.439
identify more as agnostic. I'm pretty much pure agnostic. I
13
00:01:11.519 --> 00:01:17.200
need scientific backing for almost everything, and Emmer Leonard seems
14
00:01:17.239 --> 00:01:21.040
to be the same way. But when not really questioned
15
00:01:21.040 --> 00:01:27.319
but me leaning, the conversation towards him being able to
16
00:01:28.280 --> 00:01:32.439
admit whether or not he supports people like Donald Trump.
17
00:01:33.959 --> 00:01:39.719
He never admitted that or denied it. So take what
18
00:01:39.799 --> 00:01:42.799
you will from this conversation. What it comes down to, though,
19
00:01:42.920 --> 00:01:48.120
is his book Pilgrims. Pilgrims is I had an absolute
20
00:01:48.159 --> 00:01:54.319
blast reading this book. It really questions religion in the
21
00:01:54.359 --> 00:02:02.000
same ways that I do. It analyzes Christianity and how
22
00:02:02.079 --> 00:02:07.760
people tend to misuse Christianity to hurt other people instead
23
00:02:07.799 --> 00:02:11.120
of perhaps what it should be about, which is helping
24
00:02:11.360 --> 00:02:15.520
other people. It sort of defines the definition of war
25
00:02:16.360 --> 00:02:22.039
and its role in religion, and it's we have a
26
00:02:22.120 --> 00:02:27.439
pretty fascinating discussion that even excuse me, that even goes
27
00:02:27.479 --> 00:02:33.240
into the realms of astral astral physics, if you can
28
00:02:33.319 --> 00:02:38.400
believe it. So my gut during the process of booking
29
00:02:38.800 --> 00:02:41.719
m R Leonard on the show, my gut was kind
30
00:02:41.719 --> 00:02:45.319
of flipping out. I'm afraid of this episode, to be
31
00:02:45.360 --> 00:02:48.599
honest with you, at least a little bit, because it's
32
00:02:48.680 --> 00:02:52.080
so far out of the realm from Weird Reads that
33
00:02:52.159 --> 00:02:55.360
it almost has to be included in a weird weird Reads.
34
00:02:55.719 --> 00:02:58.879
Take what you will from this conversation. I think you'll
35
00:02:58.879 --> 00:03:03.199
find m R Leonard quite intelligent, and he seems to
36
00:03:03.240 --> 00:03:09.000
be fascinated with religion on an intellectual scale. I don't
37
00:03:09.120 --> 00:03:12.159
think he's a scholar of Christianity, but he seems to
38
00:03:12.199 --> 00:03:15.879
study it anyway, and so we had an interesting conversation,
39
00:03:17.840 --> 00:03:20.039
and so I hope you enjoy I hope you'll stick
40
00:03:20.080 --> 00:03:23.000
around and listen to it. It's, as I said, very
41
00:03:23.000 --> 00:03:27.960
different for this show. And here it is my conversation
42
00:03:28.120 --> 00:03:36.560
with m R Leonard and his book Pilgrims. Welcome everyone today,
43
00:03:36.719 --> 00:03:41.360
I have a very different episode. It's one I never
44
00:03:41.439 --> 00:03:44.960
thought I do. One reason for this is that our
45
00:03:45.000 --> 00:03:48.439
guest today is a break outside of the horror genre
46
00:03:48.800 --> 00:03:52.680
that we always talk about, and it ventures into science fiction.
47
00:03:53.479 --> 00:03:58.360
The second aspect is the Christian element in our guests book. Now,
48
00:03:58.400 --> 00:04:03.520
I'm all about growing though, and sometimes something about this
49
00:04:03.639 --> 00:04:08.039
book and the author himself pushed me to go along
50
00:04:08.280 --> 00:04:12.479
and do the episode. I felt compelled to explore the
51
00:04:12.479 --> 00:04:16.279
book or sorry, a science fiction book about Catholic aliens
52
00:04:16.600 --> 00:04:21.000
visiting Earth, along with its author. So what I found
53
00:04:21.000 --> 00:04:25.639
well reading Pilgrims was a fascinating examination of religion, its
54
00:04:25.680 --> 00:04:29.439
significance in human life, and how it can be misused
55
00:04:29.519 --> 00:04:33.600
for evil for lack of a better term. So joining
56
00:04:33.639 --> 00:04:37.360
me today is m R Leonard, author of Pilgrims. Welcome
57
00:04:37.360 --> 00:04:38.160
to the show. Michael.
58
00:04:39.040 --> 00:04:41.120
Thanks for having me. Jason, it's a pleasure to be here.
59
00:04:42.120 --> 00:04:44.600
Now. One thing before we get into I just want
60
00:04:44.600 --> 00:04:47.360
to do a little icebreaker here because before we were,
61
00:04:48.079 --> 00:04:50.279
before I hit the record button, we were talking about
62
00:04:50.319 --> 00:04:55.000
having young kids. And I remember when I had a
63
00:04:55.040 --> 00:04:58.040
young kid, when my son was a newborn, up to
64
00:04:58.360 --> 00:05:01.560
like even age of five or whatnot, I really struggled
65
00:05:01.600 --> 00:05:04.639
finding time to write. So how do you find you
66
00:05:04.639 --> 00:05:05.800
have two little ones? Right?
67
00:05:06.680 --> 00:05:08.079
Yeah, and actually another coming?
68
00:05:08.560 --> 00:05:10.240
Oh my god? How do you how do you find
69
00:05:10.279 --> 00:05:16.040
the time? And more importantly, how do you find the energy?
70
00:05:16.360 --> 00:05:20.639
The verb find implies that it's it has been happening,
71
00:05:20.720 --> 00:05:24.959
as opposed to an aspirational hope that it happens more.
72
00:05:26.160 --> 00:05:31.399
It's tough. I wrote this book mostly before my first
73
00:05:31.439 --> 00:05:35.040
son was born, so that helped. Getting in the rhythm
74
00:05:35.160 --> 00:05:39.319
now that I have kids is definitely a process, and
75
00:05:39.319 --> 00:05:41.199
I'm still kind of finding my feet there. So I
76
00:05:41.199 --> 00:05:44.399
don't have any good hacks. I know. Christopher Rocky ho
77
00:05:44.560 --> 00:05:47.000
blurbed the book. He says he gets up at four am.
78
00:05:47.399 --> 00:05:50.800
That's the time. That's the time of day you can
79
00:05:50.839 --> 00:05:53.639
find a big chunk of time to actually get it done.
80
00:05:53.759 --> 00:05:56.480
I haven't resorted to that, but I'm trying a lot
81
00:05:56.480 --> 00:05:59.120
of things at the moment. If you had asked me
82
00:05:59.160 --> 00:06:01.920
that three years ago, before my first was born, i'd
83
00:06:01.959 --> 00:06:04.959
have this really thoughtful Oh this is my routine, this
84
00:06:05.000 --> 00:06:07.600
is how I get it done. But that that's all
85
00:06:07.600 --> 00:06:08.639
followed by the wayside.
86
00:06:08.720 --> 00:06:11.720
Imagine it's chaos, but you get it when you can. Right.
87
00:06:13.040 --> 00:06:17.800
Yeah, I do have windows, it's it's just they they
88
00:06:18.079 --> 00:06:22.120
they go in spurts of being pretty regularized till something
89
00:06:22.199 --> 00:06:25.199
comes up. So if, for example, like between ten and
90
00:06:25.240 --> 00:06:27.560
two during the day ends up being like a really
91
00:06:27.560 --> 00:06:30.360
good window, that'll work for like a week until there's
92
00:06:30.399 --> 00:06:33.839
some sort of exingency or emergency that just up ends that.
93
00:06:34.240 --> 00:06:36.680
What I thought I was building a routine because you
94
00:06:36.759 --> 00:06:39.279
kind of like build the routine. You start it going
95
00:06:39.319 --> 00:06:41.399
and you're like, all right, this is this has some momentum,
96
00:06:41.920 --> 00:06:45.319
and then the momentum gets stopped suddenly. So yeah, no,
97
00:06:45.439 --> 00:06:47.800
I don't have any good answers or good solutions to
98
00:06:47.839 --> 00:06:49.720
that question. It's an ongoing challenge.
99
00:06:50.040 --> 00:06:53.959
Routine is very important. I find. I also find that
100
00:06:54.040 --> 00:06:56.399
do you have like a writing time? Because for me,
101
00:06:56.680 --> 00:07:00.600
I my brain turns the mush sometime around noon, and
102
00:07:00.680 --> 00:07:03.560
I if I go to write anytime afternoon, it's like
103
00:07:03.600 --> 00:07:07.240
pulling teeth. But anytime before noon, I'm good to go.
104
00:07:07.519 --> 00:07:09.720
How about you I'd say ten.
105
00:07:09.560 --> 00:07:14.399
To four, hand be is probably the best time for me.
106
00:07:14.879 --> 00:07:18.519
The problem with that is so much Again, if you
107
00:07:18.680 --> 00:07:21.920
just had a clean, uninterrupted ten to four, that would
108
00:07:21.959 --> 00:07:24.920
be the idea for me. I've tried morning, I've tried night.
109
00:07:25.000 --> 00:07:28.560
I thought like my twenty year old self imagining myself
110
00:07:28.560 --> 00:07:31.279
as a writer later in life, would have thought I'd
111
00:07:31.279 --> 00:07:33.399
be doing a lot of writing after seven pm. At
112
00:07:33.439 --> 00:07:36.959
by seven pm, it's not happening. Maybe it would have
113
00:07:37.000 --> 00:07:38.800
when I was in my twenties, but it's not now.
114
00:07:39.279 --> 00:07:42.120
Yeah. I know people who like, oh, I just love
115
00:07:42.120 --> 00:07:45.639
writing when everyone goes to bed and the house is quiet.
116
00:07:45.639 --> 00:07:47.959
It's like, okay, I get that. I get that house
117
00:07:48.079 --> 00:07:52.560
nice and quiet, it's peaceful, but I can't think. I
118
00:07:52.600 --> 00:07:55.160
can't focus on anything like writing at that time.
119
00:07:55.480 --> 00:07:58.399
It's same here. Yeah, the brain is just not ready
120
00:07:58.480 --> 00:08:01.040
to rev at that hour. So as much as I
121
00:08:01.079 --> 00:08:03.360
like the romantic vision, and I know authors who do
122
00:08:03.439 --> 00:08:07.279
this of like you know, burning the midnight oil and
123
00:08:07.360 --> 00:08:11.199
just getting pages and pages, if I can't do it.
124
00:08:11.279 --> 00:08:13.480
I've tried it, and it's just the output is so
125
00:08:13.600 --> 00:08:14.920
terrible that it's not even worth it.
126
00:08:16.759 --> 00:08:20.439
That's very true. So, as mentioned, this is a little
127
00:08:20.480 --> 00:08:24.680
bit outside the weird reads Birdcage, so to speak. As
128
00:08:24.720 --> 00:08:29.519
your book, Pilgrims is not horror. It's science fiction, and
129
00:08:29.560 --> 00:08:34.639
it's also science fiction with a strong Catholic bend to it. Personally,
130
00:08:34.679 --> 00:08:38.120
I'm not a Christian, but I found something interesting in
131
00:08:38.159 --> 00:08:42.200
our correspondence while we were trying to organize this. You
132
00:08:42.279 --> 00:08:46.639
mentioned that you like to talk with non Christians about Pilgrims.
133
00:08:47.519 --> 00:08:50.799
I'd say the vast majority of my readers are non religious,
134
00:08:50.840 --> 00:08:56.600
specifically non Christian. Because I wrote this book, I'd say
135
00:08:56.960 --> 00:08:59.960
I had multiple motivations, but primarily as a science fic
136
00:09:01.200 --> 00:09:03.759
someone who's just loved the genre and just felt like
137
00:09:04.240 --> 00:09:07.759
there were these massive holes or stories that weren't being
138
00:09:07.799 --> 00:09:12.200
told for I think, what are essentially arbitrary reasons. And
139
00:09:12.240 --> 00:09:14.399
I think going forward, you're going to you're going to
140
00:09:14.440 --> 00:09:19.000
feel more writers who feel less encumbered by the historical
141
00:09:19.720 --> 00:09:24.360
contingent ways of approaching stories. They'll be unbounded by. I
142
00:09:24.399 --> 00:09:26.879
think some of the conventions that have not plagued the
143
00:09:26.919 --> 00:09:28.840
genre but been a part of the genre for the
144
00:09:28.919 --> 00:09:31.279
last fifty seventy five years, and I think we can
145
00:09:31.279 --> 00:09:33.919
tell more interesting stories. And as a reader of science fiction,
146
00:09:34.440 --> 00:09:37.159
I just you know, they say, write the book that
147
00:09:37.200 --> 00:09:39.679
you wish you could read, and this was it for me.
148
00:09:40.080 --> 00:09:43.679
I just was wondering, like when you add the when
149
00:09:43.720 --> 00:09:47.320
you add religious components to a social situation and talk
150
00:09:47.360 --> 00:09:50.799
about it seriously and not dismissively, you can actually come
151
00:09:50.879 --> 00:09:55.000
up with some really, really interesting.
152
00:09:54.679 --> 00:09:58.159
Drama that keeps you to the page for sure. And
153
00:09:58.240 --> 00:10:02.159
once again, I want to apologize for my round of
154
00:10:02.240 --> 00:10:06.960
questioning you when when you first approached me in the
155
00:10:06.960 --> 00:10:12.159
planning stages here. I'm not against religion the religion itself,
156
00:10:12.200 --> 00:10:17.360
but I can be against they're organizers and leaders. So
157
00:10:17.440 --> 00:10:20.200
I needed to confirm in my roundabout way that you're not,
158
00:10:20.399 --> 00:10:25.639
like you know, a Trump supporter. So so many people,
159
00:10:25.720 --> 00:10:29.360
I feel are dragging what could be a beautiful religion
160
00:10:29.440 --> 00:10:34.399
through the mud with misinformation regarding Christianity and what Jesus
161
00:10:34.440 --> 00:10:35.399
actually stood for.
162
00:10:38.200 --> 00:10:39.159
Is there a question there?
163
00:10:39.519 --> 00:10:41.360
Now? That's the statement, and I just want to know
164
00:10:41.360 --> 00:10:43.200
if you want to if you want to say anything
165
00:10:43.240 --> 00:10:43.559
to that.
166
00:10:44.960 --> 00:10:48.840
Yeah, I mean, I think it's important for everyone to dialogue,
167
00:10:49.559 --> 00:10:53.759
dial logos. It's it's the approaching truth through the act
168
00:10:53.840 --> 00:10:57.519
of discussing with others. And I think there's a variety
169
00:10:57.759 --> 00:11:02.279
of different perspectives out there. I mean, I would describe
170
00:11:02.320 --> 00:11:05.840
myself as raised Catholic, and then I fell away from it,
171
00:11:05.879 --> 00:11:10.120
so I probably became a agnostic, if not a full
172
00:11:10.120 --> 00:11:13.840
blown atheist. And I'm what's often described as a revert.
173
00:11:13.879 --> 00:11:17.039
So in my mid thirties, I returned to Catholicism, and
174
00:11:17.080 --> 00:11:20.159
it was a very intellectual return. That's kind of what
175
00:11:20.279 --> 00:11:24.440
brought me back, not exclusively, but that was the sticking
176
00:11:24.480 --> 00:11:26.840
point for me. Actually, I was at MIT when I
177
00:11:27.279 --> 00:11:30.559
reverted to Catholicism, which is kind of a not what
178
00:11:30.679 --> 00:11:34.279
most people get to mit to do, but that happened
179
00:11:34.320 --> 00:11:37.399
to me, so, you know, I mean I would, I
180
00:11:37.399 --> 00:11:40.559
would subscribe to the views of the Catholic Church. I'm
181
00:11:40.600 --> 00:11:43.919
not in schism with any of them. But that doesn't
182
00:11:43.960 --> 00:11:47.440
mean that there isn't productive conversation that can be had
183
00:11:48.000 --> 00:11:51.200
with people who have also from ideas and backgrounds. I
184
00:11:51.240 --> 00:11:54.519
think this idea that like, if people think differently from you,
185
00:11:54.519 --> 00:11:59.440
you have to be you know, inimical and yelling at them,
186
00:11:59.519 --> 00:12:01.399
like I don't. I don't think that's how most people are,
187
00:12:01.440 --> 00:12:05.759
and I don't think that's that's consistent with Christianity actually,
188
00:12:06.000 --> 00:12:08.080
So you know, I like to talk to everyone, and
189
00:12:08.279 --> 00:12:10.919
like I said to you, anything's fair game, Jason, like,
190
00:12:10.960 --> 00:12:13.759
wherever you want to go with this, whatever. But I
191
00:12:14.159 --> 00:12:16.240
hope that I did want to convey to you in
192
00:12:16.639 --> 00:12:19.360
advance that I don't think you have to be Christian
193
00:12:19.399 --> 00:12:23.159
at all to enjoy Pilgrims, like the story. I mean,
194
00:12:23.200 --> 00:12:25.480
it's clearly coming from a point of view. I don't
195
00:12:25.559 --> 00:12:29.279
deny that a little, but I think I think there's
196
00:12:29.320 --> 00:12:30.279
something there for everyone.
197
00:12:30.759 --> 00:12:32.600
Yeah, and you know what, We're going to get into
198
00:12:32.639 --> 00:12:34.679
that a little bit. But that was the hardest part
199
00:12:34.759 --> 00:12:37.000
of this conversation. Now we're just going to go and
200
00:12:37.039 --> 00:12:40.320
gush about Pilgrim so at least in a minute.
201
00:12:41.120 --> 00:12:43.679
Yeah, I like how this is a this is very
202
00:12:43.759 --> 00:12:48.200
meta because this is a weird read for weird reads. Yeah,
203
00:12:48.360 --> 00:12:50.559
this is not within the wheelhouse of what you typically
204
00:12:50.600 --> 00:12:51.360
talk about, so this.
205
00:12:51.320 --> 00:12:54.679
Is very much so, Yeah, it is weird for weird reads. Yes.
206
00:12:55.519 --> 00:12:57.840
In our discussion, you also, well you just mentioned it
207
00:12:57.879 --> 00:13:00.879
too that you were raised Catholic and be an atheist
208
00:13:00.879 --> 00:13:04.399
and then converted back to Catholicism in your thirties. Can
209
00:13:04.440 --> 00:13:07.840
you tell us what involved that journey, because that's pretty
210
00:13:09.240 --> 00:13:11.679
I guess it's not severe, but it's it's kind of
211
00:13:11.679 --> 00:13:15.279
going for I'm an agnostic myself, so I understand where
212
00:13:15.320 --> 00:13:17.440
that comes from. But how do you go from being
213
00:13:17.519 --> 00:13:25.039
Catholic to maybe atheist leaning agnostic to back to going
214
00:13:25.120 --> 00:13:26.399
back to being a Catholic.
215
00:13:27.559 --> 00:13:32.200
I think, well, I'm trying to think of it succinctly,
216
00:13:32.240 --> 00:13:35.120
but here's here's the general gist of it. So I
217
00:13:35.159 --> 00:13:37.000
was raised in a family. You know, we went to
218
00:13:37.080 --> 00:13:39.840
church on Sunday. I had a great experience with that.
219
00:13:40.000 --> 00:13:43.559
I mean it was there was no particular traumatic. It
220
00:13:43.679 --> 00:13:46.080
was a nice, comfortable thing to do as a family.
221
00:13:46.639 --> 00:13:48.360
You know, you do that as a child, you become
222
00:13:48.399 --> 00:13:51.480
a teenager some people that's like thirteen is where a
223
00:13:51.480 --> 00:13:54.320
lot of people start, you know, bucking up against sort
224
00:13:54.360 --> 00:13:57.399
of things like I remember, like they just don't. It's
225
00:13:57.440 --> 00:13:58.879
sometimes it's as simple as you just don't want to
226
00:13:58.919 --> 00:14:00.559
go to church on Sunday. I want to in the
227
00:14:00.600 --> 00:14:02.639
house and what's cartoons or I don't know whatever you
228
00:14:02.639 --> 00:14:06.240
did back back at that time, And uh, that wasn't
229
00:14:06.279 --> 00:14:08.360
me so much as much as I probably would have
230
00:14:08.759 --> 00:14:10.960
I rolled every time we had to. You know, come on,
231
00:14:11.080 --> 00:14:14.320
let's go, let's go to church. And I continued going
232
00:14:15.519 --> 00:14:18.600
dutifully as a high schooler. Then I got to college.
233
00:14:18.600 --> 00:14:20.919
I actually went to a Catholic college here in Boston
234
00:14:20.960 --> 00:14:24.200
called Boston College, so like on the weekends, So this
235
00:14:24.360 --> 00:14:26.440
is the other exit ramp for all the kids who
236
00:14:26.440 --> 00:14:28.720
were raised Catholic for a typical one. You know, they
237
00:14:28.759 --> 00:14:30.639
went with their family. Now they're in college and no
238
00:14:30.639 --> 00:14:33.759
one's like they're pulling them to go on a Sunday,
239
00:14:33.840 --> 00:14:38.200
so they they just stopped. But I didn't because they