Nov. 8, 2025

180. Solvang: Denmark in the California Sun

180. Solvang: Denmark in the California Sun
Welcome to one of California's most audacious experiments – a Danish village complete with windmills and half-timbered buildings, built in a valley where summer temperatures hit the nineties. Johnny Mac explores Solvang's pastries at packed Mortensen's Bakery, authentic sausages and German beer at Copenhagen Sausage Garden, year-round Christmas shopping, and live music at Solvang Park featuring Angie and the Nightmares. Discover why this theatrical town works despite (or because of) its absurdity, and why sometimes the best authenticity comes from complete commitment to an invented identity.
WEBVTT

1
00:00:03.160 --> 00:00:17.120
Calaroga Shark Media. There are places in America that exist

2
00:00:17.199 --> 00:00:20.320
as pure fantasy towns that decided their actual history wasn't

3
00:00:20.359 --> 00:00:23.800
quite interesting enough, so they invented new identities and rebuilt

4
00:00:23.800 --> 00:00:28.760
themselves accordingly. Las Vegas became a neon oasis in the desert, Branson, Missouri,

5
00:00:28.760 --> 00:00:33.240
transformed into a country music theme park. And Sulvan, California,

6
00:00:34.159 --> 00:00:37.399
a small agricultural community in the Santa Meines Valley, reinvented

7
00:00:37.439 --> 00:00:41.439
itself as a Danish village, complete with windmills, half timbered buildings,

8
00:00:41.439 --> 00:00:44.799
and enough pastries to supply a small Scandinavian nation. The

9
00:00:44.840 --> 00:00:48.560
audacity of it is breathtaking. Here, in a valley where

10
00:00:48.560 --> 00:00:51.640
summer temperatures regularly hit the nineties, where the landscape looks

11
00:00:51.679 --> 00:00:55.159
nothing like Denmark, where the population has never been majority Danish,

12
00:00:55.520 --> 00:00:58.119
someone decided to build a tourist destination based on an

13
00:00:58.200 --> 00:01:01.000
esthetic borrowed wholesale from northern US Europe. It shouldn't work

14
00:01:01.359 --> 00:01:04.840
by all reasonable standards. It should feel forced, artificial, embarrassing,

15
00:01:04.879 --> 00:01:08.599
even and yet somehow Solvang pulls it off. Maybe it's

16
00:01:08.599 --> 00:01:10.920
because California has always been a place where people come

17
00:01:10.959 --> 00:01:14.319
to reinvent themselves. Where the past is negotiable and identity

18
00:01:14.400 --> 00:01:17.959
is performance. Maybe it's because the commitment to the bit

19
00:01:18.079 --> 00:01:20.879
is so complete, not just a few decorative touches, but

20
00:01:20.920 --> 00:01:24.159
an entire architectural overhaul that transformed downtown into something that

21
00:01:24.239 --> 00:01:27.280
could pass for a film set. Or maybe it's because

22
00:01:27.359 --> 00:01:30.599
underneath the Danish facades and tourists trapping, Solvang remains a

23
00:01:30.640 --> 00:01:34.000
functional small town where real people live real lives, preventing

24
00:01:34.000 --> 00:01:38.239
it from becoming a pure simulacrum. Walking through Solvang requires

25
00:01:38.239 --> 00:01:40.920
a certain suspension of disbelief. You have to accept that

26
00:01:40.959 --> 00:01:44.519
you're in a place that's simultaneously authentic and completely fabricated,

27
00:01:44.680 --> 00:01:49.799
historically rooted and utterly invented, genuinely charming, and unabashedly commercial.

28
00:01:50.680 --> 00:01:53.959
It's Disneyland without the admission fee, a theme park that

29
00:01:54.120 --> 00:01:59.120
doubles as an actual community, and on a warm California day,

30
00:01:59.159 --> 00:02:01.519
with pastries from war Hortinson's Bakery in hand and the

31
00:02:01.560 --> 00:02:04.719
sound of live music drifting from the park, the absurdity

32
00:02:04.760 --> 00:02:08.199
of it all becomes part of the appeal. Solvang was

33
00:02:08.199 --> 00:02:10.840
founded in nineteen eleven by a group of Danish American

34
00:02:10.919 --> 00:02:13.599
educators who purchased land in the Santa Ines Valley to

35
00:02:13.719 --> 00:02:17.960
establish a folk school. The original settlers were genuinely Danish,

36
00:02:18.039 --> 00:02:21.919
and the town's name, meaning sunny field in Danish, reflected

37
00:02:21.919 --> 00:02:25.919
their heritage. But for decades Solvang remained an unremarkable agricultural

38
00:02:25.919 --> 00:02:29.000
community that happened to have Danish roots, no different from

39
00:02:29.039 --> 00:02:33.599
countless other ethnic enclaves scattered across rural America. The transformation

40
00:02:33.680 --> 00:02:36.520
to tourist destination began in the nineteen forties and accelerated

41
00:02:36.560 --> 00:02:39.439
through the nineteen fifties and sixties. Business owners recognized that

42
00:02:39.479 --> 00:02:43.319
Solvang's Danish heritage could be leveraged into something commercially viable.

43
00:02:44.680 --> 00:02:48.199
Buildings were retrofitted with half timbered facades, gabled roofs, and

44
00:02:48.319 --> 00:02:52.719
decorative stork nests. Windmills were constructed not to mill grain,

45
00:02:52.800 --> 00:02:55.360
but to serve as visual anchors for the town's new identity.

46
00:02:55.919 --> 00:02:59.800
Bakeries began emphasizing traditional Danish pastries, and shops stocked within

47
00:03:00.159 --> 00:03:03.080
to Danish goods appeared along the main streets. By the

48
00:03:03.120 --> 00:03:08.080
nineteen sixties, Solvong had completed its metamorphosis. Articles in national

49
00:03:08.120 --> 00:03:11.400
magazines brought tourists from across the country, eager to experience

50
00:03:11.439 --> 00:03:15.000
a slice of Denmark without crossing the Atlantic. The town

51
00:03:15.080 --> 00:03:18.680
leaned into its new role with enthusiasm, hosting Danish Days festivals,

52
00:03:18.719 --> 00:03:22.560
maintaining relationships with Danish towns and organizations, and continuously refining

53
00:03:22.599 --> 00:03:25.439
its Nordic esthetic. The result is a town where almost

54
00:03:25.479 --> 00:03:27.560
every building in the downtown core has been styled to

55
00:03:27.560 --> 00:03:30.719
suggest Denmark, even when the structure itself is pure California

56
00:03:30.759 --> 00:03:33.800
wood frame construction, and the overall impression is one of

57
00:03:33.800 --> 00:03:37.520
Nordic tidiness and order imposed on the California landscape. Critics

58
00:03:37.599 --> 00:03:41.360
might dismiss Solvong as inauthentic, a Potempkin village built for

59
00:03:41.439 --> 00:03:44.680
tourist dollars, and they wouldn't be entirely wrong. But there's

60
00:03:44.680 --> 00:03:49.560
something admirably committed about the project, something that transcends simple commercialism.

61
00:03:50.479 --> 00:03:53.479
Solvong doesn't just slap a few Danish flags on buildings

62
00:03:53.479 --> 00:03:57.080
and call it a day. The transformation is comprehensive, detailed,

63
00:03:57.120 --> 00:03:59.840
and maintained with a level of care that suggests genuine

64
00:03:59.840 --> 00:04:03.879
pride rather than mere profit motive. The morning begins as

65
00:04:03.919 --> 00:04:06.360
it should in any Danish town, reel or imagined at

66
00:04:06.400 --> 00:04:10.719
a bakery Mortensen's Danish Bakery occupies a prominent corner location

67
00:04:10.800 --> 00:04:12.919
on mission drive, and even before you enter, the line

68
00:04:12.960 --> 00:04:14.960
extending out the door signals that this is the place

69
00:04:15.120 --> 00:04:18.439
serious pastry seekers come. Inside, the display cases present a

70
00:04:18.439 --> 00:04:21.759
dizzying array of Danish pastries, cookies, and breads. This isn't

71
00:04:21.800 --> 00:04:24.120
the limited selection you find at most American bakeries, where

72
00:04:24.279 --> 00:04:27.920
Danish means a single type of fruit filled pastry. This

73
00:04:28.079 --> 00:04:31.720
is the real deal Kringle, veener bread sneegel, and numerous

74
00:04:31.800 --> 00:04:35.279
variations that require actual knowledge to navigate. The bakery is packed,

75
00:04:35.319 --> 00:04:39.279
which in Solvang terms means genuinely crowded tourists mixed with

76
00:04:39.319 --> 00:04:41.600
locals who have clearly made this their morning ritual. The

77
00:04:41.600 --> 00:04:45.720
staff works with efficient choreography, taking orders, boxing pastries, operating

78
00:04:45.759 --> 00:04:48.720
the register, and somehow keeping track of who's next. Despite

79
00:04:48.720 --> 00:04:51.279
the crowd, there's no table service here. You order at

80
00:04:51.279 --> 00:04:54.279
the counter, pay and find somewhere else to consume your purchases.

81
00:04:54.600 --> 00:04:57.560
The pastries themselves justify the weight and the crowd. These

82
00:04:57.560 --> 00:05:00.879
aren't the sad, dry specimens you find at coffee shops,

83
00:05:00.920 --> 00:05:03.560
nor are they the overly sweet, mass produced versions that

84
00:05:03.560 --> 00:05:07.560
give Danish pastries a bad name. The dough has proper lamination,

85
00:05:07.680 --> 00:05:11.480
creating distinct, flaky layers that shatter satisfyingly with each bite.

86
00:05:12.279 --> 00:05:16.079
The fillings, whether fruit, custard or almond paste, are generous

87
00:05:16.120 --> 00:05:18.959
without being excessive, flavored boldly enough to taste through the

88
00:05:18.959 --> 00:05:22.519
butter rich dough. The commitment to authenticity extends to the

89
00:05:22.560 --> 00:05:25.480
less obvious items. The rye bread is actually rye, dense

90
00:05:25.560 --> 00:05:28.240
and dark, with the slightly sour tang that comes from

91
00:05:28.279 --> 00:05:33.720
proper fermentation. The cookies include traditional Danish varieties that haven't

92
00:05:33.720 --> 00:05:37.240
been Americanized into sweet oblivion. Even the coffee is strong

93
00:05:37.279 --> 00:05:39.680
and proper, not the watered down version that passes for

94
00:05:39.720 --> 00:05:43.639
coffee in much of America. Mortensen's proves that Solvan's Danish

95
00:05:43.639 --> 00:05:47.000
identity isn't purely superficial. The architecture might be stage dressing,

96
00:05:47.000 --> 00:05:50.199
but the pastries are legitimate. Someone here knows what they're doing,

97
00:05:50.639 --> 00:05:53.600
has likely spent time in actual Danish bakeries, and refuses

98
00:05:53.639 --> 00:05:56.439
to cut corners even when most tourists wouldn't know the difference.

99
00:05:56.480 --> 00:05:59.600
That commitment elevates the entire enterprise from kitsch to something

100
00:05:59.600 --> 00:06:04.040
more sobstantial. While Solvong emphasizes its Danish heritage, the food

101
00:06:04.079 --> 00:06:08.000
scene has expanded beyond pastries and open faced sandwiches. Paula's

102
00:06:08.000 --> 00:06:11.720
Pancake House represents the California side of Solvong's dual identity

103
00:06:11.759 --> 00:06:14.319
and American breakfast institution that happens to exist in a

104
00:06:14.360 --> 00:06:17.680
town dressed up like Denmark. The menu features American breakfast

105
00:06:17.720 --> 00:06:21.879
staples executed with care and generosity. Pancakes come in stacks

106
00:06:21.879 --> 00:06:25.439
that challenge the laws of structural engineering. Omelets arrive overflowing

107
00:06:25.480 --> 00:06:29.279
with fillings. The portions suggest a philosophy that hunger should

108
00:06:29.279 --> 00:06:33.000
be conquered decisively rather than merely addressed. The space itself

109
00:06:33.040 --> 00:06:35.879
has that comfortable, worn in quality of restaurants that have

110
00:06:35.920 --> 00:06:39.759
been feeding people for decades. Booths show signs of use,

111
00:06:40.079 --> 00:06:43.079
tabletops have the patina that comes from years of plates

112
00:06:43.079 --> 00:06:46.279
and coffee cups, and the overall atmosphere suggests a place

113
00:06:46.319 --> 00:06:49.639
more interested in food than decor. What makes Paula's work

114
00:06:49.680 --> 00:06:53.279
in Solvang is its unapologetic americanness. It provides counterbalance to

115
00:06:53.319 --> 00:06:56.920
the Danish theming, a reminder that underneath the Nordic facades,

116
00:06:57.000 --> 00:06:59.759
this is still California, still America, still a place where

117
00:06:59.800 --> 00:07:04.319
nor miss portions and straightforward food remain cultural touchstones. Visitors

118
00:07:04.360 --> 00:07:07.199
can eat ableskyver at one meal and pancakes the size

119
00:07:07.199 --> 00:07:10.040
of dinner plates at the next, experiencing both sides of

120
00:07:10.120 --> 00:07:15.120
Solvang's identity without cognitive dissonance. The restaurant also serves as

121
00:07:15.120 --> 00:07:17.759
a gathering place for locals, which gives it credibility that

122
00:07:17.839 --> 00:07:22.279
pure tourist destinations lack. The regulars who occupy the counterstools,

123
00:07:22.279 --> 00:07:26.120
reading newspapers over coffee refills create an atmosphere of genuine

124
00:07:26.120 --> 00:07:30.480
community rather than staged authenticity. Lunch brings the opportunity to

125
00:07:30.519 --> 00:07:33.639
experience Solvang's take on Danish pub food at the Copenhagen

126
00:07:33.680 --> 00:07:37.279
Sausage Garden. The name promises exactly what it delivers, sausages

127
00:07:37.319 --> 00:07:39.839
in a garden setting, with the addition of German beard

128
00:07:39.879 --> 00:07:43.240
around out the Northern European theme. The traditional sausage with

129
00:07:43.279 --> 00:07:47.079
cucumbers and a pretzel represents the sweet spot between authenticity

130
00:07:47.120 --> 00:07:52.279
and accessibility. The sausage itself is proper, well seasoned, with

131
00:07:52.319 --> 00:07:56.279
good texture and actual flavor beyond generic sausage taste. The

132
00:07:56.319 --> 00:07:59.839
cucumbers provide necessary acidity and crunch, cutting through the richness

133
00:07:59.839 --> 00:08:03.519
of the meat. The pretzel is substantial closer to German

134
00:08:03.600 --> 00:08:06.480
standards than the thin, hard versions that pass for pretzels

135
00:08:06.759 --> 00:08:09.560
in American baseball stadiums. But the real revelation is the

136
00:08:09.560 --> 00:08:13.240
beer selection. The Copenhagen Sausage Garden takes its beer seriously,

137
00:08:13.399 --> 00:08:16.319
offering an array of German and Belgian bruise that would

138
00:08:16.319 --> 00:08:18.959
be impressive in a dedicated beer bar let alone a

139
00:08:19.000 --> 00:08:23.759
tourist district restaurant. The list includes proper Pilsners, heffy Wizens,

140
00:08:24.399 --> 00:08:27.680
and darker Laggers that pair perfectly with sausage and pretzels.

141
00:08:27.720 --> 00:08:31.399
The garden setting elevates the experience beyond typical theme park

142
00:08:31.439 --> 00:08:35.399
food court dining. Actual trees provide shade, tables are space

143
00:08:35.519 --> 00:08:39.080
generously enough for conversation, and the outdoor atmosphere feels more

144
00:08:39.120 --> 00:08:41.879
like a genuine beer garden than a tourist attraction's outdoor

145
00:08:41.879 --> 00:08:45.320
seating area. On a mild California day, with a good sausage,

146
00:08:45.320 --> 00:08:48.159
a proper beer, and live music drifting from somewhere nearby,

147
00:08:48.360 --> 00:08:52.159
the Copenhagen Sausage Garden achieves what Solvang aims for at

148
00:08:52.159 --> 00:08:56.320
its best, an experience that's simultaneously artificial and genuinely pleasant,

149
00:08:56.600 --> 00:08:58.159
let's stop and have a beer or two, and we'll

150
00:08:58.159 --> 00:09:25.399
be right back. The Jewel Hoose or Christmas House embodies

151
00:09:25.519 --> 00:09:29.240
Solvang's commitment to themed retail. This isn't a shop that

152
00:09:29.279 --> 00:09:32.919
sells some Christmas items alongside other merchandise. This is year round,

153
00:09:32.960 --> 00:09:37.559
all Christmas, all the time retail, where it's always December inside,

154
00:09:37.679 --> 00:09:41.200
regardless of what month appears on the actual calendar. Walking

155
00:09:41.200 --> 00:09:44.039
into the Christmas House in July creates a disorienting but

156
00:09:44.279 --> 00:09:50.159
oddly appealing experience. Christmas music plays softly, trees stand fully

157
00:09:50.159 --> 00:09:55.519
decorated ornaments cover every available surface. The air conditioning fights

158
00:09:55.519 --> 00:09:58.480
heroically against California heat to maintain the illusion of winter.

159
00:10:00.080 --> 00:10:05.960
Merchandise ranges from traditional Scandinavian Christmas items wooden nutcrackers, tomptae figures,

160
00:10:06.039 --> 00:10:10.320
woven hearts, to more general Christmas kitsch. Some items are

161
00:10:10.360 --> 00:10:13.759
genuinely hand crafted, imported from Denmark or other Nordic countries.

162
00:10:13.799 --> 00:10:15.919
Others are mass produced in the same Chinese factories that

163
00:10:15.919 --> 00:10:19.360
supply every Christmas store in America. The mix of authentic

164
00:10:19.480 --> 00:10:23.720
and commercial mirrors Solvang itself. What makes the Christmas House

165
00:10:23.720 --> 00:10:27.080
work is its absolute commitment to the concept. There's no hedging,

166
00:10:27.240 --> 00:10:30.559
no seasonal merchandise rotation, no acknowledgment that Christmas might not

167
00:10:30.600 --> 00:10:33.799
be top of mind in August. The store operates in

168
00:10:33.799 --> 00:10:37.080
a perpetual December, and visitors either embrace the fantasy or

169
00:10:37.120 --> 00:10:40.240
they don't. Most seem to embrace it, judging by the

170
00:10:40.240 --> 00:10:43.039
steady stream of customers carrying bags of ornaments and holiday

171
00:10:43.080 --> 00:10:46.360
decorations back to their cars in ninety degree heat. The

172
00:10:46.399 --> 00:10:49.679
store also serves as a kind of cultural translation, introducing

173
00:10:49.720 --> 00:10:53.080
American visitors to Scandinavian Christmas traditions that differ from the

174
00:10:53.120 --> 00:10:56.440
American version of the holiday. The emphasis on handcrafted items,

175
00:10:56.519 --> 00:11:00.159
natural materials, and understated decoration contrasts with the more more

176
00:11:00.320 --> 00:11:04.440
is more esthetic that dominates American Christmas culture. The book

177
00:11:04.480 --> 00:11:09.879
Loft provides respite from Soulvong's more aggressively commercial enterprises. This

178
00:11:10.000 --> 00:11:13.799
independent bookstore occupies multiple levels in one of the downtown buildings,

179
00:11:13.879 --> 00:11:16.559
with staircases connecting rooms that feel more like someone's home

180
00:11:16.639 --> 00:11:20.159
library than a retail space. The selection skews toward what

181
00:11:20.159 --> 00:11:25.320
bookstores call general interest bestsellers, literary fiction, popular nonfiction, local

182
00:11:25.360 --> 00:11:29.039
interest titles, and a solid children's section, but the organization

183
00:11:29.120 --> 00:11:32.919
and curation suggest actual thought rather than algorithm driven stocking.

184
00:11:33.440 --> 00:11:37.679
Staff recommendations appear throughout handwritten notes that convey genuine enthusiasm

185
00:11:37.799 --> 00:11:41.720
rather than corporate marketing copy. The physical space invites browsing

186
00:11:41.759 --> 00:11:44.879
in ways that big box bookstores and online shopping cannot.

187
00:11:45.639 --> 00:11:48.679
The narrow staircases, the different levels, the reading nooks with

188
00:11:48.720 --> 00:11:51.960
actual chairs. All of these create an environment where spending

189
00:11:51.960 --> 00:11:55.200
an hour looking at books feels natural rather than purposeless.

190
00:11:56.519 --> 00:11:59.720
The Book Loft operates at a pace that contradicts contemporary

191
00:11:59.799 --> 00:12:04.879
rea detail, where efficiency and throughput dominate design decisions. In Solvong,

192
00:12:05.320 --> 00:12:08.919
where so much retail exists purely to serve tourists, passing through,

193
00:12:09.320 --> 00:12:11.600
the book Loft feels different. It's a bookstore that would

194
00:12:11.600 --> 00:12:14.159
need to exist even if Solvang weren't a tourist destination,

195
00:12:14.480 --> 00:12:16.600
serving a community of readers who actually live here that

196
00:12:16.679 --> 00:12:19.399
gives it an authenticity the compliments and contrast with the

197
00:12:19.399 --> 00:12:23.320
town's more theatrical elements. The Mole Hole occupies the gift

198
00:12:23.320 --> 00:12:27.519
shop end of Solvang's retail spectrum, but executed with enough

199
00:12:27.519 --> 00:12:30.960
style to avoid feeling generic. The store offers what could

200
00:12:31.039 --> 00:12:36.720
charitably be called decorative items and less charitably called stuff sculptures, candles, jewelry,

201
00:12:36.799 --> 00:12:40.519
kitchen accessories, garden decorations, and the countless categories of objects

202
00:12:40.519 --> 00:12:44.120
that people buy for themselves or as gifts. What distinguishes

203
00:12:44.159 --> 00:12:46.919
the mole Hole from typical tourist trap gift shops is

204
00:12:46.960 --> 00:12:50.240
the curation. The items lean toward the whimsical and artistic

205
00:12:50.360 --> 00:12:55.080
rather than purely kitchy. The jewelry cases feature actual craftsmanship,

206
00:12:55.720 --> 00:12:59.159
the home goods show design consideration. The prices reflect the quality.

207
00:12:59.519 --> 00:13:03.320
This isn't dollar store merchandise marked up for tourists. The

208
00:13:03.360 --> 00:13:06.200
store also manages to incorporate both Danish themed items and

209
00:13:06.240 --> 00:13:11.000
more general gift merchandise without the combination feeling incoherent. The

210
00:13:11.080 --> 00:13:14.480
Danish items provide local color and connection to Solvong's identity,

211
00:13:14.799 --> 00:13:17.360
while the broader selection prevents the store from becoming a

212
00:13:17.399 --> 00:13:20.960
one note novelty shop for visitors. The mole Hole solves

213
00:13:20.960 --> 00:13:23.759
the gift problem the tourist destinations create. What do you

214
00:13:23.799 --> 00:13:26.879
bring back for friends and family that isn't embarrassing? The answer,

215
00:13:27.000 --> 00:13:30.039
at least here is items that happen to come from Solvang,

216
00:13:30.159 --> 00:13:33.919
but don't scream souvenir with every glance the smell hits

217
00:13:33.960 --> 00:13:37.480
you before you reach the door. Chocolate pure and uncomplicated,

218
00:13:37.519 --> 00:13:40.759
carried on the air conditioning that flows from Svensguard's chocolates

219
00:13:40.759 --> 00:13:44.960
onto the street. It's olfactory advertising of the most effective kind,

220
00:13:45.399 --> 00:13:48.639
drawing people toward the shop like cartoon characters floating toward

221
00:13:48.720 --> 00:13:53.879
pie on a windowsill. Inside display cases present chocolates arranged

222
00:13:54.000 --> 00:13:58.120
with the precision of jewelry, truffles, caramels, bark clusters, and

223
00:13:58.240 --> 00:14:01.600
countless variations on the theme of cocoa, sugar and fat

224
00:14:01.799 --> 00:14:05.840
transformed into pleasure. The store makes many items on site,

225
00:14:05.879 --> 00:14:08.360
and you can often watch chocolatears working in the back,

226
00:14:08.720 --> 00:14:13.279
tempering chocolate or hand dipping candies. The decision to purchase

227
00:14:13.320 --> 00:14:18.080
the licorice polka grisar, traditional Swedish candy canes with a

228
00:14:18.120 --> 00:14:23.240
distinctive anis flavor, represents a choice toward the more adventurous

229
00:14:23.320 --> 00:14:27.080
end of the candy spectrum. Licorice divides people sharply, particularly

230
00:14:27.159 --> 00:14:30.840
the strong, salty Nordic varieties that differ dramatically from American

231
00:14:30.879 --> 00:14:36.919
licorice candy. The polka grisar deliver that authentic Scandinavian licorice experience, bold,

232
00:14:37.039 --> 00:14:41.720
slightly medicinal, not particularly sweet and absolutely polarizing. But that

233
00:14:41.799 --> 00:14:45.840
choice also represents engaging with Sulvan on its own terms,

234
00:14:46.000 --> 00:14:50.600
rather than demanding it conformed to American candy preferences. The

235
00:14:50.639 --> 00:14:54.159
store could stock only familiar chocolates and avoid alienating customers

236
00:14:54.159 --> 00:14:58.840
who don't appreciate Nordic licorice traditions. Instead, Spence Cards offers

237
00:14:58.879 --> 00:15:03.720
both familiar crowd pleasers alongside items that require more adventurous palettes.

238
00:15:04.240 --> 00:15:08.080
The chocolate itself, whether familiar or exotic varieties, maintains high standards.

239
00:15:08.720 --> 00:15:11.360
The texture is smooth, the flavors are distinct rather than

240
00:15:11.440 --> 00:15:15.200
generically chocolate, and the overall quality suggests people who take

241
00:15:15.240 --> 00:15:18.080
candy seriously rather than merely using it as another revenue

242
00:15:18.080 --> 00:15:47.919
stream and a tourist town more after this, at the

243
00:15:47.960 --> 00:15:50.919
heart of Soulvong, the Bark provides the town's living room,

244
00:15:51.240 --> 00:15:54.320
a public space where community and tourism intersect, where programmed

245
00:15:54.320 --> 00:15:57.840
events and spontaneous gathering co exist, where the Danish theming

246
00:15:57.919 --> 00:16:01.799
recedes enough to allow the California landscape reassert itself. On

247
00:16:01.879 --> 00:16:04.720
this particular day, the park hosts live music from Angie

248
00:16:04.720 --> 00:16:07.879
and the Nightmares, a band that represents nothing specifically Danish,

249
00:16:07.879 --> 00:16:12.120
but everything about contemporary Central California music culture. The sound

250
00:16:12.480 --> 00:16:16.440
call it Americana, roots, rock, California Country, or any of

251
00:16:16.440 --> 00:16:19.320
the genre labels that try to capture music that blends influences,

252
00:16:19.320 --> 00:16:24.159
promiscuously fills the park without overwhelming it. The audience sprawls

253
00:16:24.159 --> 00:16:27.200
on grass, sits in folding chairs, or stands near the stage.

254
00:16:27.440 --> 00:16:30.080
Families with young children occupy the front, where kids can

255
00:16:30.159 --> 00:16:34.759
dance without self consciousness. Older couples claim shaded spots under trees.

256
00:16:35.360 --> 00:16:39.159
Solo listeners lean against walls, eyes closed, absorbing the music.

257
00:16:39.559 --> 00:16:42.799
Dogs wander through the crowd, their owners following with leashes

258
00:16:42.840 --> 00:16:46.919
and apologetic smiles. This is Solvang at its most authentic.

259
00:16:47.519 --> 00:16:49.960
Not the architecture, or the pastries or the windmills, but

260
00:16:50.000 --> 00:16:52.120
the community that gathers in a park on a California

261
00:16:52.159 --> 00:16:55.679
afternoon to hear live music the Danish. Theming becomes backdrop

262
00:16:55.759 --> 00:16:58.480
rather than foreground, pleasant scenery for an experience that could

263
00:16:58.480 --> 00:17:01.240
happen in any small town without active community programming and

264
00:17:01.320 --> 00:17:04.839
decent weather. The sound system deserves mentioned. Too. Many outdoor

265
00:17:04.960 --> 00:17:08.920
municipal concerts suffer from inadequate audio, tinny speakers, muddy sound

266
00:17:09.319 --> 00:17:12.240
volume issues that make music more noise than art, But

267
00:17:12.480 --> 00:17:16.119
Solvang Park's system delivers quality that does justice to the performers,

268
00:17:16.119 --> 00:17:19.920
with clear vocals, defined instruments, and volume calibrated for outdoor

269
00:17:19.960 --> 00:17:24.440
listening without becoming assault. Between songs, the Park's sounds emerge

270
00:17:24.680 --> 00:17:28.519
children playing conversation, the rustle of wind through trees, the

271
00:17:28.559 --> 00:17:32.640
occasional car passing on nearby streets. These ambient sounds don't

272
00:17:32.640 --> 00:17:35.559
distract from the music, but complement it, creating a soundscape

273
00:17:35.559 --> 00:17:40.559
that feels organic rather than artificially controlled. Solvong has multiple

274
00:17:40.680 --> 00:17:43.799
donut shops, which raises questions about market saturation in a

275
00:17:43.799 --> 00:17:48.039
town of less than six thousand residents. Driver's Donuts represents

276
00:17:48.039 --> 00:17:52.160
the American donut tradition transplanted to Danish themed California Cake

277
00:17:52.200 --> 00:17:54.960
Donuts raise donuts and variations familiar to anyone who has

278
00:17:54.960 --> 00:17:57.599
ever stopped at a roadside donut shop anywhere in America.

279
00:17:58.119 --> 00:18:02.400
The existence of Driver's Donuts alongside Mortensen's Danish Bakery reflects

280
00:18:02.440 --> 00:18:06.519
Solvang's dual identity. Yes, you can get authentic Danish pastries,

281
00:18:06.559 --> 00:18:08.839
but you can also get regular American donuts if that's

282
00:18:08.839 --> 00:18:11.799
what you prefer. The town accommodates both, refusing to force

283
00:18:11.839 --> 00:18:16.279
every culinary experience through a Danish lens. This flexibility prevents

284
00:18:16.279 --> 00:18:19.000
Solvong from becoming too precious, too committed to its theme

285
00:18:19.039 --> 00:18:21.759
to acknowledge that sometimes people just want to glaze donut

286
00:18:21.759 --> 00:18:24.599
and a cup of coffee without the cultural education that

287
00:18:24.680 --> 00:18:29.240
comes with abless kiver. Driver's Donuts gives permission for Solvang

288
00:18:29.279 --> 00:18:31.480
to be a regular California town that happens to have

289
00:18:31.559 --> 00:18:34.839
Danish architecture, rather than a Danish museum that happens to

290
00:18:34.839 --> 00:18:38.440
have residents. The quality of Driver's Donuts won't revolutionize your

291
00:18:38.480 --> 00:18:42.319
understanding of what donuts can be, but it provides solid,

292
00:18:42.319 --> 00:18:46.200
reliable American donut shop product, fresh, properly fried, sweet but

293
00:18:46.240 --> 00:18:48.599
not excessively so, and available early enough that you can

294
00:18:48.599 --> 00:18:51.440
get them for actual breakfast rather than mid morning snack.

295
00:18:52.000 --> 00:18:54.160
As the afternoon light softens and the band in the

296
00:18:54.200 --> 00:18:58.440
park plays its final songs, Solvang reveals its essential character.

297
00:18:59.119 --> 00:19:01.440
This is a town that is to become something it wasn't,

298
00:19:01.640 --> 00:19:04.559
and committed so completely to the transformation that the artifice

299
00:19:04.559 --> 00:19:07.880
became its own kind of authenticity. The Danish architecture might

300
00:19:07.920 --> 00:19:11.079
be borrowed the windmills might be decorative rather than functional,

301
00:19:11.079 --> 00:19:13.559
and the whole enterprise might be built on tourist dollars.

302
00:19:13.880 --> 00:19:17.480
But somewhere in the process, Sulvan created something genuine. It's

303
00:19:17.519 --> 00:19:21.000
genuine in the pastries at Mortensen's, which demonstrate actual understanding

304
00:19:21.039 --> 00:19:24.440
of Danish baking traditions. It's genuine in the music playing

305
00:19:24.480 --> 00:19:26.440
in the park, which has nothing to do with Denmark

306
00:19:26.480 --> 00:19:29.359
but everything to do with community. It's genuine in the

307
00:19:29.400 --> 00:19:32.640
local who knows exactly what to order at Paula's Pancakes,

308
00:19:32.680 --> 00:19:36.039
and the regulars at Copenhagen Sausage Garden who have opinions

309
00:19:36.039 --> 00:19:40.559
about which beers pair best with which sausages. Soulvan works

310
00:19:40.599 --> 00:19:44.680
because it doesn't take itself too seriously. Yes, the architecture

311
00:19:44.759 --> 00:19:49.200
is pure theater. Yes, the Danish theming is commercially motivated. Yes,

312
00:19:49.359 --> 00:19:52.839
many of the Danish items sold in shops are manufactured

313
00:19:52.880 --> 00:19:56.839
in Asia. But the town acknowledges these contradictions without apology,

314
00:19:56.920 --> 00:19:59.960
maintaining its commitment to the bit while also remaining functional

315
00:20:00.079 --> 00:20:03.599
as an actual place where actual people live. For visitors,

316
00:20:03.799 --> 00:20:08.200
Solvang offers an experience that's simultaneously ridiculous and charming. Artificial

317
00:20:08.240 --> 00:20:12.079
and authentic, commercial and community oriented. You can buy polka

318
00:20:12.079 --> 00:20:15.920
grizar at svens Gords and doughnuts at drivers, eat Danish

319
00:20:15.960 --> 00:20:19.440
pastries for breakfast and American pancakes for lunch, browse Christmas

320
00:20:19.480 --> 00:20:22.000
decorations in July, and books year round, all while walking

321
00:20:22.039 --> 00:20:25.720
through a California town that insists its Denmark. The absurdity

322
00:20:25.759 --> 00:20:28.880
is the point. California has always been a place where

323
00:20:28.880 --> 00:20:32.000
people come to reinvent themselves, where the past is negotiable

324
00:20:32.000 --> 00:20:35.920
and identity is performance. Solvong simply applied that same principle

325
00:20:35.960 --> 00:20:39.680
to an entire town, transforming itself from an unremarkable agricultural

326
00:20:39.720 --> 00:20:42.799
community into a Danish village that exists nowhere in Denmark.

327
00:20:42.839 --> 00:20:47.279
It's American optimism and entrepreneurialism applied to architecture and tourism,

328
00:20:47.759 --> 00:20:50.400
the belief that with enough commitment and capital, you can

329
00:20:50.440 --> 00:20:54.039
become whatever you want to be, geography and history notwithstanding.

330
00:20:55.160 --> 00:20:57.839
As you leave Solvong, driving back toward the coast or

331
00:20:57.920 --> 00:21:02.640
continuing inland toward other Central California destinations, the windmills and

332
00:21:02.680 --> 00:21:06.720
half timbered buildings recede in the rear view mirror. The

333
00:21:06.799 --> 00:21:09.720
experience lingers though not just the pastries and chocolates, though

334
00:21:09.720 --> 00:21:12.240
those are memorable enough, But the larger question of what

335
00:21:12.319 --> 00:21:17.920
makes a place authentic? Is it historical accuracy, cultural legitimacy,

336
00:21:18.119 --> 00:21:20.519
or is it simply commitment to an idea executed well

337
00:21:20.599 --> 00:21:22.759
enough that people choose to believe in it even while

338
00:21:22.759 --> 00:21:27.480
acknowledging its artificiality. Soulvong suggests that authenticity might be more

339
00:21:27.519 --> 00:21:29.680
flexible than we typically admit, that a town can be

340
00:21:29.680 --> 00:21:34.039
simultaneously fake and real, commercial and community oriented, themed and genuine.

341
00:21:34.599 --> 00:21:37.799
It's a very California conclusion, appropriately reached in a Danish

342
00:21:37.839 --> 00:21:41.000
village that exists only because someone decided it should, in

343
00:21:41.039 --> 00:21:43.200
a state built on the premise that becoming something new

344
00:21:43.440 --> 00:21:46.720
is always preferable to remaining what you were. I'm Johnny

345
00:21:46.759 --> 00:21:51.160
Mack and travels back