Feb. 14, 2025

Episode 7-Indian Boarding Schools-Trauma Through Forced Seperation

Episode 7-Indian Boarding Schools-Trauma Through Forced Seperation
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Episode 7-Indian Boarding Schools-Trauma Through Forced Seperation

For decades, Native children were taken from their families and placed in Indian boarding schools under the guise of assimilation. These institutions stripped them of their culture, language, and identity, leaving behind a legacy of trauma that continues to affect generations. In this episode, we explore the devastating impact of forced separation, the abuse and neglect many children endured, and how communities are working toward healing and reclaiming their traditions. Join us as we shed light on this dark chapter in history and discuss the resilience of Indigenous peoples in the face of systemic oppression.

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Welcome to the Forgotten Trail Podcast, where we explore untold stories and systematic issues in child welfare.

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I'm your host Damian, and today we're diving into a dark chapter in history that shaped generations and continues to echo in child welfare systems today.

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This is the story of Indian boarding schools, a government-backed system of forced separation, assimilation, and trauma that uprooted Native children from their families and culture.

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This isn't just history. It's a story that highlights the enduring resilience of Native communities, and the lessons we must carry forward in child welfare work today.

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To truly understand the Indian boarding school system, we need to go back to the late 19th century.

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The federal government and religious organizations collaborated to establish these schools under the rule of civilizing Native children.

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The aim was clear – a race, Native culture, language, and identity.

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Native children, some as young as five, were forcefully removed from their homes.

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A government agent would arrive at the family's doorstep, telling parents their children must leave for school.

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There was no choice, no consent, and no regard for the emotional toll on the families.

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These children were taken hundreds of miles away, sometimes never to return home, being stripped of their language, forced to cut their hair, and punished for practicing their traditions.

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These schools were not just educational institutions. They were tools of culture genocide.

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As Richard Henry Pratt, the founder of one of the first Indian boarding schools, infamously said,

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Kill the Indian in them and save the man.

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The trauma caused by these systems was unimaginable.

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The separation of children from their families mirrors some of the practice we see in today's child welfare systems,

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where systematic issues often lead to the removal of Native children from their homes.

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Imagine being a child, torn from your family, unable to hear your mother's voice or feel your father's embrace.

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Now imagine that trauma being passed down through generations.

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This is what we call intergenerational trauma.

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In my years as a tribal child welfare investigator, I saw firsthand the impact of this trauma.

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Families often grapple with the deep sense of mistrust towards government systems.

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And who can blame them?

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The boarding school system era taught them that these systems prioritize control over care.

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Now the question is, how do we as child welfare professionals honor this history while breaking the cycle?

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Despite the horrors of Indian boarding schools, Native communities have shown remarkable resilience.

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Elders have fought to reclaim their language, traditions and cultures.

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Survivors of boarding schools have shared their stories, turning their pain into a powerful story.

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Take the case of Viola Martinez, a boarding school survivor who spoke out about her experience.

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She described the loneliness, the abuse, but also the strength she found in reconnecting with her culture later in life.

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Stories like hers remind us that healing is possible.

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What does this history teach us about child welfare today?

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For one, it reminds us of the importance of culture preservation.

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When children are placed in foster care or adoptive homes, we must ensure they maintain ties to their culture and community.

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Secondly, it's about accountability.

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We need to acknowledge the historical and systematic harms inflicted on Native families and actively work to rebuild that trust.

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As professionals, let's challenge policies affecting Native families.

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As individuals, let's educate ourselves and others about the past and advocate for systems that honor family and culture integrity.

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When I was doing my research on this topic, there was something that I was thinking about when I was a kid.

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You see my dad, he really liked watching movies and shows that involve Native families or even just actors that portrayed them.

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There was a particular show that came on when I was a kid on TNT. It was called Into the West.

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The whole story of that show was giving you a point of view from a family on the East Coast and then another family on the West Coast.

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But there was one episode I remember watching with my dad where they specifically did talk about the boarding school incident.

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They actually showed some of these things that I had just said and also the aftermath of some of these kids that grew up later on and became adults and how they affected them later on.

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To where their own family even treated them differently.

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So if you have the time, maybe that might be something if you want to go more in depth and also see how some of these things were portrayed.

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Like I said, it's a show while back, I believe, like the early 2000s called Into the West.

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But the story of Indian boarding schools is painful, but it's also a story of survival and resilience.

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By remembering this history, we honor the resilience of Native communities and commit to ourselves in creating a better future for all children.

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Thank you for joining me on this forgotten trail podcast.

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If this episode was something you liked, please subscribe and share.

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And let me know your thoughts on this in the comments.

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This is a conversation we all need to have.

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Until next time, keep walking the trail of understanding and justice.