Wielding Occam's Razor in a Review of Evolution of Forms and Consciousness and the Significance of the Universal Creation
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 3 Growth and Development of the Psychic, pg. 77This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/05/31/wielding-occams-razor-in-a-review-of-evolution-of-forms-and-consciousness-and-the-significance-of-the-universal-creation/
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When we observe the evolution of
forms and then investigate the
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evolution of consciousness, that
is the secret driving force
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behind the evolution of forms
and which provides meaning to
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the development of the outer
forms.
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We can try to limit this
development to the current phase
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and simply declare that the
human being is the supreme
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result of this process and thus
the evolutionary cycle ends
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here.
Certain religious beliefs hold
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that mankind is indeed the
result of the development,
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whether they explicitly accept
the concept of evolution or not,
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and is intended to master all of
nature for its benefits to human
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needs.
In these religious tenets, God
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created man in His own image and
found the creation good.
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The need now is to overcome the
original mistakes or sins of the
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first man and woman who somehow
disobeyed God's directive in the
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Garden of Eden.
Thus we have the further
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extension of this concept with
the advent of Jesus representing
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a man embodying a new higher
spiritual consciousness of
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oneness with God who comes to
redeem mankind and salvage the
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future destiny of mankind.
Some traditions simply hold that
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regardless of the external
evolutionary cycle, the
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objective is to find a way to
escape the illusory nature of
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the life we lead and focus our
entire attention on the
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spiritual reality and either
escape the illusion or at least
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recognize it and not be carried
away by it.
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For these traditions, the
development of a new
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evolutionary principle and the
forms that can manifest that
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principle is not either
essential or of any concern.
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The role of the individual is to
shift the standpoint out of this
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external body, life, mind
complex and achieve liberation
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in one form or another.
Yet others hold that there may
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be developments beyond the
human, but they occur on other
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planes or worlds, and once we
have completed our process here
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on earth, we simply move to
other realms where a different
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form of existence pertains.
What each of these directions
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shares is that they tend to
minimize the importance and
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significance of the evolutionary
developments of both form and
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consciousness.
The universal machinery is
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seemingly set up to carry out
evolution without any real
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purpose behind it.
Sri Robindo provides another
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view of the matter.
The problem solving principle
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known as Occam's Razor holds
that when there are competing
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explanations, the simplest 1
tends to be the correct one.
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In this case, the simplest
explanation for the vast
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machinery of evolution and the
development of consciousness is
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that it indeed has a purpose and
is an essential part of the
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existence within which we live.
All the other explanations noted
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above, as well as others, tend
to create a complexity that
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tries to find a way to overlook
or avoid what we experience in
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the world.
If we find a significance to
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this process and observe the
progressions that have taken
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place, as well as the
limitations that are obvious in
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the mental consciousness, we can
easily appreciate that the
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evolutionary process is not yet
completed.
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Rather, that they're actually
signs that the next phase or
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stage is in the process of
revealing itself.
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And that this next stage will
necessarily involve a greater
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power of consciousness.
One which can overcome major
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limitations in the mental
consciousness while helping to
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achieve a New Balance and
harmony in the physical, vital
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and mental framework of the
creation as we experience it
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today.
This natural continuance and
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progression of the evolutionary
process provides the simplest
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and most straightforward
explanation of the universal
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existence Sriorobendo notes
quote.
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All these are conclusions that
can be arrived at even from the
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observation of the outward
phenomena of nature's
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progression, her surface
evolution of being and of
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consciousness in the physical
birth and the body.
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But there is the other, the
invisible factor.
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There is rebirth, the progress
of the soul by ascent from grade
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to grade of the evolving
existence, and in the grades to
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higher and higher types of
bodily and mental
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instrumentation.
In this progression the psychic
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entity is still veiled even in
man.
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The conscious mental being, by
its instruments, by mind and
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life and body, it is unable to
manifest fully, held back from
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coming to the front, where it
can stand out as the master of
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its nature, obliged to submit to
a certain determination by the
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instruments, to a domination of
Purusha by Prakriti.
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But in man the psychic part of
the personality is able to
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develop with a much greater
rapidity than in the inferior
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creation, and a time can arrive
when the sole entity is close to
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the point at which it will
emerge from behind the veil into
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the open and become the master
of its instrumentation in
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nature.
But this will mean that the
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secret indwelling spirit, the
demon, the Godhead within, is on
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the point of emergence, and when
it emerges, it can hardly be
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doubted that its demand will be,
as indeed it already is in the
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mind itself when it undergoes
the inner psychic influence.
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For a diviner, a more spiritual
existence in the nature of the
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earth life, where the mind is an
instrument of the ignorance.
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This can only be affected by a
change of consciousness, a
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transition from a foundation in
ignorance to a foundation in
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knowledge, from the mental to a
supra mental consciousness, A
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supra mental instrumentation of
nature.
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End Quote reference Sri
Aurobindo and the Mother, the
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psychic being soul, its nature,
mission and evolution Section 3.
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Growth and Development of the
Psychic, page 77.