June 11, 2026

What Happens to Progress at the Mental, Vital and Physical Levels When the Psychic Being Departs?

What Happens to Progress at the Mental, Vital and Physical Levels When the Psychic Being Departs?

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 3 Growth and Development of the Psychic, pp. 87-89This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/06/09/what-happens-to-progress-at-the-mental-vital-and-physical-levels-when-the-psychic-being-departs/

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#Sri Aurobindo #The Mother #yoga #integral yoga #spirituality #evolution of consciousness #rebirth #soul #psychic being

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The psychic being assimilates
the essence of the experience of

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a lifetime, then leaves behind
the body, life force and mind of

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that lifetime, and moves on into
other lives, other experiences.

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However, a substantial effort
has been made by the psychic

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being to enhance and develop the
mind, life and body while it

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inhabited a particular external
form.

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Is that effort simply discarded
and wasted when the psychic

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being moves on?
Or is there some mechanism to

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preserve that development and
progress so that it does not

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need to be repeated from the
beginning in each successive,

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relatively short time frame of
an individual life?

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When the soul takes on a new
birth, it is obviously born into

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a society that has already dealt
with and assimilated to some

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degree the progress of the past.
We see in all fields of human

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endeavour that the present
generation has its foundation in

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what has gone before and can
thereby develop from that point

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forward.
To that extent, therefore, any

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soul taking birth in the present
time will have the benefit of

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the past developments that have
taken place to the extent they

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have been incorporated either
subtly or overtly into the human

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experience, or at least to the
extent they reside in the

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physical, vital or mental
domains that make up the earth

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life interactions.
The general development, what

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may be called the texturing, of
the external consciousness, is

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therefore available to the soul
even if it does not bring with

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it specific and identifiable
progress from a past lifetime.

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The formations that were
developed by a specific

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concentration of a psychic being
in a particular lifetime may be

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so precisely crafted as to stay
with the psychic being as it

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traverses death and new birth.
Or they may be situated in the

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geosphere, biosphere, or
nuosphere of the world, and thus

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be available not only to that
specific psychic being on

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rebirth, but to any others who
can resonate and pick up the

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force of those formations.
In that sense it is not a

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possession of the ego
personality but a general

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capacity entered into the earth
life in its multi generational

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development and progression.
The mother clarifies another

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aspect of this in her response
to a disciple raising these

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issues.
A disciple asks if it is not the

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mind, vital or physical, which
takes birth again but only the

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psychic being, then the vital or
mental progress made before is

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of no value in another life.
The mother answers quote it

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happens only to the extent the
progress of these parts has

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brought them close to the
psychic, that is, to the extent

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the progress lies in putting all
the parts of the being

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successively under the psychic
influence.

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For all that is under the
psychic influence and identified

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with the psychic continues, and
it is that alone which

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continues.
But if the psychic is made the

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center of 1's life and
consciousness, and if the whole

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being is organized around it,
the whole being passes under the

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psychic influence, becomes unit,
united with it, and can continue

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if it is necessary for it to
continue.

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Indeed, if the physical body
could be given the same

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movement, the same movements of
progress, and the same capacity

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to ascend that the psychic being
has, well, it wouldn't be

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necessary for it to decompose.
But that indeed is the

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difficulty.
And only that which is in

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contact with the psychic lasts,
and only what can last can

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remember, for the rest
disappears, is again dissolved

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into small pieces and utilized
elsewhere.

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As the body is dissolved again
to dust and used elsewhere, it

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goes back to the earth.
Plants use the soil.

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Men eat the plants.
It is in this way that it goes

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on, and then it returns to the
earth and begins again.

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That's the way nature
progresses.

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In order to progress, she makes
a heap of forms.

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Then when that seems no longer
important or necessary to her,

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she demolishes them, takes up
all the elements again, chemical

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or other, and reconstitute
something else.

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And so it goes on, changing all
the time, coming and going.

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And she finds that very good,
for she sees very far.

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Her work extends over centuries,
and a small human life is

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nothing, just a breath in
eternity.

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So she takes up shapes, she
takes a certain time, it's fun

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for her.
She finds it very good.

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And then when it is no longer so
good, she demolishes it.

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She takes up, mixes everything,
begins another form, make

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something else.
And so perhaps with this

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process, which is evidently very
slow, finally the whole matter

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progresses.
It is possible always in this

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way, intermingling, breaking up,
remixing, breaking up again.

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Essentially, it is as though one
made a heap of small objects and

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then destroyed them, remade
something from the dust, remade

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other toys and again broke them
and remade others out of that.

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Each time 1 adds something so
that it mixes well, and then one

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day perhaps all that will
produce something.

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In any case, she is in no hurry.
And when we are in a hurry, she

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says, why are you in such a
haste?

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It is sure to happen one day.
You don't need to worry, it will

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surely come.
Weep quietly then we tell her,

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But it is not I who am waiting.
Ah, that's because you call I

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that thing which comes and goes
away.

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If you were to call
consciousness, the one eternal

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and divine consciousness, if you
were to call that I, then you

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would see everything.
You would be present at

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everything.
Nobody prevents you from doing

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it.
It is only because you identify

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yourself with this, indicating
the body.

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You have only to stop
identifying yourself with that.

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End Quote Reference Srioro Bindu
and the Mother, the psychic

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being soul, its nature, Mission
and evolution.

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Section 3.
Growth and Development of the

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Psychic, pages 87 to 89.