What Happens to Progress at the Mental, Vital and Physical Levels When the Psychic Being Departs?
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 3 Growth and Development of the Psychic, pp. 87-89This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/06/09/what-happens-to-progress-at-the-mental-vital-and-physical-levels-when-the-psychic-being-departs/
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The psychic being assimilates
the essence of the experience of
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a lifetime, then leaves behind
the body, life force and mind of
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that lifetime, and moves on into
other lives, other experiences.
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However, a substantial effort
has been made by the psychic
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being to enhance and develop the
mind, life and body while it
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inhabited a particular external
form.
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Is that effort simply discarded
and wasted when the psychic
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being moves on?
Or is there some mechanism to
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preserve that development and
progress so that it does not
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need to be repeated from the
beginning in each successive,
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relatively short time frame of
an individual life?
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When the soul takes on a new
birth, it is obviously born into
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a society that has already dealt
with and assimilated to some
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degree the progress of the past.
We see in all fields of human
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endeavour that the present
generation has its foundation in
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what has gone before and can
thereby develop from that point
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forward.
To that extent, therefore, any
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soul taking birth in the present
time will have the benefit of
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the past developments that have
taken place to the extent they
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have been incorporated either
subtly or overtly into the human
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experience, or at least to the
extent they reside in the
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physical, vital or mental
domains that make up the earth
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life interactions.
The general development, what
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may be called the texturing, of
the external consciousness, is
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therefore available to the soul
even if it does not bring with
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it specific and identifiable
progress from a past lifetime.
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The formations that were
developed by a specific
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concentration of a psychic being
in a particular lifetime may be
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so precisely crafted as to stay
with the psychic being as it
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traverses death and new birth.
Or they may be situated in the
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geosphere, biosphere, or
nuosphere of the world, and thus
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be available not only to that
specific psychic being on
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rebirth, but to any others who
can resonate and pick up the
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force of those formations.
In that sense it is not a
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possession of the ego
personality but a general
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capacity entered into the earth
life in its multi generational
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development and progression.
The mother clarifies another
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aspect of this in her response
to a disciple raising these
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issues.
A disciple asks if it is not the
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mind, vital or physical, which
takes birth again but only the
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psychic being, then the vital or
mental progress made before is
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of no value in another life.
The mother answers quote it
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happens only to the extent the
progress of these parts has
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brought them close to the
psychic, that is, to the extent
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the progress lies in putting all
the parts of the being
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successively under the psychic
influence.
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For all that is under the
psychic influence and identified
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with the psychic continues, and
it is that alone which
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continues.
But if the psychic is made the
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center of 1's life and
consciousness, and if the whole
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being is organized around it,
the whole being passes under the
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psychic influence, becomes unit,
united with it, and can continue
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if it is necessary for it to
continue.
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Indeed, if the physical body
could be given the same
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movement, the same movements of
progress, and the same capacity
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to ascend that the psychic being
has, well, it wouldn't be
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necessary for it to decompose.
But that indeed is the
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difficulty.
And only that which is in
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contact with the psychic lasts,
and only what can last can
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remember, for the rest
disappears, is again dissolved
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into small pieces and utilized
elsewhere.
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As the body is dissolved again
to dust and used elsewhere, it
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goes back to the earth.
Plants use the soil.
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Men eat the plants.
It is in this way that it goes
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on, and then it returns to the
earth and begins again.
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That's the way nature
progresses.
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In order to progress, she makes
a heap of forms.
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Then when that seems no longer
important or necessary to her,
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she demolishes them, takes up
all the elements again, chemical
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or other, and reconstitute
something else.
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And so it goes on, changing all
the time, coming and going.
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And she finds that very good,
for she sees very far.
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Her work extends over centuries,
and a small human life is
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nothing, just a breath in
eternity.
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So she takes up shapes, she
takes a certain time, it's fun
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for her.
She finds it very good.
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And then when it is no longer so
good, she demolishes it.
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She takes up, mixes everything,
begins another form, make
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something else.
And so perhaps with this
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process, which is evidently very
slow, finally the whole matter
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progresses.
It is possible always in this
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way, intermingling, breaking up,
remixing, breaking up again.
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Essentially, it is as though one
made a heap of small objects and
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then destroyed them, remade
something from the dust, remade
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other toys and again broke them
and remade others out of that.
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Each time 1 adds something so
that it mixes well, and then one
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day perhaps all that will
produce something.
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In any case, she is in no hurry.
And when we are in a hurry, she
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says, why are you in such a
haste?
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It is sure to happen one day.
You don't need to worry, it will
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surely come.
Weep quietly then we tell her,
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But it is not I who am waiting.
Ah, that's because you call I
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that thing which comes and goes
away.
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If you were to call
consciousness, the one eternal
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and divine consciousness, if you
were to call that I, then you
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would see everything.
You would be present at
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everything.
Nobody prevents you from doing
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it.
It is only because you identify
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yourself with this, indicating
the body.
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You have only to stop
identifying yourself with that.
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End Quote Reference Srioro Bindu
and the Mother, the psychic
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being soul, its nature, Mission
and evolution.
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Section 3.
Growth and Development of the
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Psychic, pages 87 to 89.