Feb. 9, 2023
What Does It Mean to ‘Be Calm’ in the Mind
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2023/02/07/what-does-it-mean-to-be-calm-in-the-mind/
1
00:00:01,600 --> 00:00:05,000
Attaining.
A deep inner peace in the being
2
00:00:05,900 --> 00:00:09,600
is a process that can begin
wherever an individual currently
3
00:00:09,600 --> 00:00:15,100
is in their inner life for
someone just starting out.
4
00:00:15,100 --> 00:00:18,900
There's no expectation of some
sudden, miraculous silencing of
5
00:00:18,900 --> 00:00:22,000
the Mind, although, of course
it's possible.
6
00:00:23,200 --> 00:00:28,000
Rather, the initial attempts can
be modest providing a basis and
7
00:00:28,000 --> 00:00:30,500
foundation for further steps to
follow.
8
00:00:31,900 --> 00:00:34,100
Quieting.
The Turning of the mind is an
9
00:00:34,100 --> 00:00:38,800
early stage that the seeker can
utilize to gain control over
10
00:00:38,800 --> 00:00:44,200
other aspects of the being.
If we stand back and observe our
11
00:00:44,200 --> 00:00:48,900
mental process, we can see that.
All kinds of sense impressions
12
00:00:48,900 --> 00:00:52,000
are captured and examined
jumping.
13
00:00:52,000 --> 00:00:56,800
From one thing to another, some
of these cause more extended
14
00:00:56,800 --> 00:01:03,100
thought or in cases of things
perceived as harmful or - worry
15
00:01:03,600 --> 00:01:08,600
fear frustration or other
reactions that cause the mind to
16
00:01:08,600 --> 00:01:14,400
continually revolve around the
concern or issue and not let it
17
00:01:14,400 --> 00:01:19,600
go in many cases repeating the
same thoughts in a cycle without
18
00:01:19,600 --> 00:01:25,100
exit Many times the mind will
wind up dwelling on some past
19
00:01:25,100 --> 00:01:29,500
circumstance event or experience
or else.
20
00:01:29,800 --> 00:01:32,600
It will focus on some future
imagination.
21
00:01:34,500 --> 00:01:37,600
Cultivating the standpoint of
the witness, observing.
22
00:01:37,600 --> 00:01:41,100
The action of the mind is a
first and important step.
23
00:01:42,100 --> 00:01:45,100
There are also a number of
recommended methods to bring a
24
00:01:45,108 --> 00:01:49,700
measure of quiet to the mind,
some of which are set forth by
25
00:01:49,700 --> 00:01:53,300
Swami Vivekananda in his
lectures on raggio.
26
00:01:53,300 --> 00:01:58,800
Go He discusses at Great length.
The way shouldn't Impressions
27
00:01:59,000 --> 00:02:03,600
thoughts and feelings Disturbed.
The Quiet of the Mind stuff.
28
00:02:04,800 --> 00:02:09,199
Observation without attachment
is one method he recommends.
29
00:02:10,100 --> 00:02:15,800
So that as the Mind runs the
Observer remains free and does
30
00:02:15,800 --> 00:02:18,800
not grasp onto any of the
running thoughts.
31
00:02:19,800 --> 00:02:24,500
Another point he provides is the
connection of the breath to the
32
00:02:24,500 --> 00:02:28,900
thought by consciously, gaining
control of the breath.
33
00:02:29,600 --> 00:02:34,900
The mind can become quiet.
Sometimes a mantra is used to
34
00:02:34,900 --> 00:02:39,500
push out all the conflicting
thoughts and bring coherent to
35
00:02:39,500 --> 00:02:43,500
the Mind stuff.
Once the mind, is freed of the
36
00:02:43,500 --> 00:02:48,600
extraneous, disturbances, the
mantras simply released and the
37
00:02:48,600 --> 00:02:53,200
mind is quiet.
All of these are preliminary
38
00:02:53,200 --> 00:02:56,800
processes of achieving a quiet
and attentive status in the
39
00:02:56,808 --> 00:03:00,800
mind.
Further stages can develop that
40
00:03:00,800 --> 00:03:05,200
lead to the Silence of the Mind,
The Descent of a deep peace in
41
00:03:05,200 --> 00:03:09,800
the mind, Etc.
The first stage of the calm and
42
00:03:09,800 --> 00:03:13,000
quiet mind is an important
Milestone.
43
00:03:13,000 --> 00:03:18,000
As one begins the yogic path.
As it provides the foundation
44
00:03:18,000 --> 00:03:23,300
needed to take further steps and
eventually gained Mastery over.
45
00:03:23,300 --> 00:03:28,900
Not only the actions of the mind
but also the vital nature and
46
00:03:28,900 --> 00:03:34,200
its forms of disturbance.
The mother observes quote.
47
00:03:34,800 --> 00:03:38,100
Someone has asked me what I
meant by these words.
48
00:03:38,500 --> 00:03:42,400
One must be calm.
It is obvious that when I tell
49
00:03:42,400 --> 00:03:46,900
someone be calm, I mean many
different things according to
50
00:03:46,900 --> 00:03:51,600
the person, but the first
indispensable column is mental
51
00:03:51,600 --> 00:03:55,900
quietude for generally.
That is the one that's most
52
00:03:55,900 --> 00:04:00,300
lacking.
When I tell someone be calm, I
53
00:04:00,300 --> 00:04:06,800
mean, try not to have restless,
excited, agitated thoughts, try
54
00:04:06,800 --> 00:04:11,300
to quieten the mind and to stop
turning around in all your
55
00:04:11,300 --> 00:04:16,100
imaginations and observations
and mental constructions.
56
00:04:17,200 --> 00:04:22,300
And quote reference to your
window and the mother growing
57
00:04:22,300 --> 00:04:27,300
within the psychology of inner
development, chapter for growth
58
00:04:27,300 --> 00:04:31,100
of Consciousness.
First Steps in Foundation Pages
59
00:04:31,100 --> 00:04:33,000
75 to 76.
00:00:01,600 --> 00:00:05,000
Attaining.
A deep inner peace in the being
2
00:00:05,900 --> 00:00:09,600
is a process that can begin
wherever an individual currently
3
00:00:09,600 --> 00:00:15,100
is in their inner life for
someone just starting out.
4
00:00:15,100 --> 00:00:18,900
There's no expectation of some
sudden, miraculous silencing of
5
00:00:18,900 --> 00:00:22,000
the Mind, although, of course
it's possible.
6
00:00:23,200 --> 00:00:28,000
Rather, the initial attempts can
be modest providing a basis and
7
00:00:28,000 --> 00:00:30,500
foundation for further steps to
follow.
8
00:00:31,900 --> 00:00:34,100
Quieting.
The Turning of the mind is an
9
00:00:34,100 --> 00:00:38,800
early stage that the seeker can
utilize to gain control over
10
00:00:38,800 --> 00:00:44,200
other aspects of the being.
If we stand back and observe our
11
00:00:44,200 --> 00:00:48,900
mental process, we can see that.
All kinds of sense impressions
12
00:00:48,900 --> 00:00:52,000
are captured and examined
jumping.
13
00:00:52,000 --> 00:00:56,800
From one thing to another, some
of these cause more extended
14
00:00:56,800 --> 00:01:03,100
thought or in cases of things
perceived as harmful or - worry
15
00:01:03,600 --> 00:01:08,600
fear frustration or other
reactions that cause the mind to
16
00:01:08,600 --> 00:01:14,400
continually revolve around the
concern or issue and not let it
17
00:01:14,400 --> 00:01:19,600
go in many cases repeating the
same thoughts in a cycle without
18
00:01:19,600 --> 00:01:25,100
exit Many times the mind will
wind up dwelling on some past
19
00:01:25,100 --> 00:01:29,500
circumstance event or experience
or else.
20
00:01:29,800 --> 00:01:32,600
It will focus on some future
imagination.
21
00:01:34,500 --> 00:01:37,600
Cultivating the standpoint of
the witness, observing.
22
00:01:37,600 --> 00:01:41,100
The action of the mind is a
first and important step.
23
00:01:42,100 --> 00:01:45,100
There are also a number of
recommended methods to bring a
24
00:01:45,108 --> 00:01:49,700
measure of quiet to the mind,
some of which are set forth by
25
00:01:49,700 --> 00:01:53,300
Swami Vivekananda in his
lectures on raggio.
26
00:01:53,300 --> 00:01:58,800
Go He discusses at Great length.
The way shouldn't Impressions
27
00:01:59,000 --> 00:02:03,600
thoughts and feelings Disturbed.
The Quiet of the Mind stuff.
28
00:02:04,800 --> 00:02:09,199
Observation without attachment
is one method he recommends.
29
00:02:10,100 --> 00:02:15,800
So that as the Mind runs the
Observer remains free and does
30
00:02:15,800 --> 00:02:18,800
not grasp onto any of the
running thoughts.
31
00:02:19,800 --> 00:02:24,500
Another point he provides is the
connection of the breath to the
32
00:02:24,500 --> 00:02:28,900
thought by consciously, gaining
control of the breath.
33
00:02:29,600 --> 00:02:34,900
The mind can become quiet.
Sometimes a mantra is used to
34
00:02:34,900 --> 00:02:39,500
push out all the conflicting
thoughts and bring coherent to
35
00:02:39,500 --> 00:02:43,500
the Mind stuff.
Once the mind, is freed of the
36
00:02:43,500 --> 00:02:48,600
extraneous, disturbances, the
mantras simply released and the
37
00:02:48,600 --> 00:02:53,200
mind is quiet.
All of these are preliminary
38
00:02:53,200 --> 00:02:56,800
processes of achieving a quiet
and attentive status in the
39
00:02:56,808 --> 00:03:00,800
mind.
Further stages can develop that
40
00:03:00,800 --> 00:03:05,200
lead to the Silence of the Mind,
The Descent of a deep peace in
41
00:03:05,200 --> 00:03:09,800
the mind, Etc.
The first stage of the calm and
42
00:03:09,800 --> 00:03:13,000
quiet mind is an important
Milestone.
43
00:03:13,000 --> 00:03:18,000
As one begins the yogic path.
As it provides the foundation
44
00:03:18,000 --> 00:03:23,300
needed to take further steps and
eventually gained Mastery over.
45
00:03:23,300 --> 00:03:28,900
Not only the actions of the mind
but also the vital nature and
46
00:03:28,900 --> 00:03:34,200
its forms of disturbance.
The mother observes quote.
47
00:03:34,800 --> 00:03:38,100
Someone has asked me what I
meant by these words.
48
00:03:38,500 --> 00:03:42,400
One must be calm.
It is obvious that when I tell
49
00:03:42,400 --> 00:03:46,900
someone be calm, I mean many
different things according to
50
00:03:46,900 --> 00:03:51,600
the person, but the first
indispensable column is mental
51
00:03:51,600 --> 00:03:55,900
quietude for generally.
That is the one that's most
52
00:03:55,900 --> 00:04:00,300
lacking.
When I tell someone be calm, I
53
00:04:00,300 --> 00:04:06,800
mean, try not to have restless,
excited, agitated thoughts, try
54
00:04:06,800 --> 00:04:11,300
to quieten the mind and to stop
turning around in all your
55
00:04:11,300 --> 00:04:16,100
imaginations and observations
and mental constructions.
56
00:04:17,200 --> 00:04:22,300
And quote reference to your
window and the mother growing
57
00:04:22,300 --> 00:04:27,300
within the psychology of inner
development, chapter for growth
58
00:04:27,300 --> 00:04:31,100
of Consciousness.
First Steps in Foundation Pages
59
00:04:31,100 --> 00:04:33,000
75 to 76.
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