Jan. 10, 2026

Vital Forces and Spiritual Forces and the Evolution of Consciousness

Vital Forces and Spiritual Forces and the Evolution of Consciousness

reference: Sri Aurobindo, Bases of Yoga, Chapter 4, Desire — Food — Sex, pp. 71-72This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/01/08/vital-forces-and-spiritual-forces-and-the-evolution-of-consciousness/

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#Sri Aurobindo #yoga #integral yoga #spirituality #sexual energy #vital beings #psychic being #vital forces

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Most people do not recognize the
active role and intention of

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conscious vital forces in their
lives.

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First, the physical body tends
to shield them from direct

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perception of these forces.
While they may experience

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emotions, feelings, thoughts,
cravings, reactions, and

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responses, they do not
necessarily attribute them to

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the action of conscious forces
or entities that they cannot

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easily perceive.
Those who have the experience of

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conscious awareness outside the
physical body, however, report

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interaction with these vital
forces and formations.

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Additionally, as an individual
attains the standpoint of the

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witness and observes closely how
thoughts, feelings, perceptions

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come to him, it becomes clear
that universal forces bring them

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to the being, which then accepts
and internalizes them.

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In most cases, these forces are
not acting with directed

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conscious attention on the
individual, but are simply

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manifesting the force that they
carry generally, but in other

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cases the intention can be felt
and understood.

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Opening up the lower chakras
more subject to the influence of

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vital forces can therefore lead
to an individual facing serious

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disturbances, disruptions and
imbalances to the extent he

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vibrates in sympathy with the
vibrational pattern set up by

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these forces and then
rebroadcast them.

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These forces gain an influence
on others in the surrounding

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environment.
The experience of fear is a good

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example of this.
An individual recounted A

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confrontation where law
enforcement was attempting to

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shut down a protest
demonstration some time ago in

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Washington, DC The protesters
were surrounded by police with

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Shields, Billy clubs, protective
vests, and guns.

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A sense of great fear for safety
arose within the crowd.

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When confronted with this
situation, there was a clearly

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communicated energy.
Then something happened to

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change that mood.
Some people took up chanting OM

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and brought a calming energy
which then circulated in the

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group and calmed the original
reaction of fear.

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We see here how the vital forces
work to raise up in energy and

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disseminate it.
In this case, both a hostile

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energy that brought fear and a
supportive, calming energy that

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brought peace.
Turning our attention then to

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the sexual energy, the opening
up of receptivity of the first

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chakra, which occurs with the
focus on the sexual force, also

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opens up the being to the
influence of vital forces that

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feed upon these energies or that
actively oppose the spiritual

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evolution that is taking place.
Spiritual forces are active just

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as vital or mental forces are
active, and they come to those

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who have tuned their focus to
their action and who are openly

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receptive to them.
The action of these higher

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forces, however, is very much
conditioned on the overall

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receptivity of the being.
They are unwilling to be

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diverted to the fulfilment of
vital desires if that is how

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they are being utilized by the
individual.

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They simply withdraw until they
have a clear field within which

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to act, Shrioro Bindu observes.
Quote It is an error to imagine

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that although the physical
sexual action is to be

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abandoned, yet some inward
reproduction of it is part of

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the transformation of the sex
center, the action of the animal

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sex.
Energy in nature is a device for

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a particular purpose in the
economy of the material creation

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in the ignorance, but the vital
excitement that accompanies it

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makes the most favorable
opportunity and vibration in the

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atmosphere for the inrush of
those very vital forces and

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beings whose whole business is
to prevent the descent of the

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supermental light.
The pleasure attached to it is a

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degradation and not a true form
of the Divine Ananda.

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The true Divine Ananda in the
physical has a different quality

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and movement and substance.
Self existent in its essence,

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its manifestation is dependent
only on an inner union with the

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Divine.
You have spoken of Divine Love,

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but Divine Love, when it touches
the physical, does not awaken

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the gross, lower vital
propensities.

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Indulgence of them would only
repel it and make it withdraw

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again to the heights from which
it is already difficult enough

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to draw it down into the
coarseness of the material

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creation which it alone can
transform.

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Seek the Divine Love through the
only gate through which it will

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consent to enter the gate of the
psychic being, and castaway the

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lower vital error.
End Quote.

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Reference Sri Aurobindo, Bases
of Yoga, Chapter 4 Desire Food

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Sex, pages 71 to 72.