Oct. 20, 2022
Various Forms of Meditation and Their Potential Benefits
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2022/10/15/various-forms-of-meditation-and-their-potential-benefits/
1
00:00:01,700 --> 00:00:06,000
Most people are confused about
what meditation is one of the
2
00:00:06,000 --> 00:00:10,700
causes of this confusion, is the
variety of forms of meditation
3
00:00:10,900 --> 00:00:14,200
that are recommended in
practice, by various Traditions.
4
00:00:15,100 --> 00:00:18,700
Some forms of meditation require
strenuous efforts and
5
00:00:18,700 --> 00:00:23,800
considerable time to bear fruit.
The mother provides insight into
6
00:00:23,800 --> 00:00:26,600
meditation and proposes a
method.
7
00:00:26,600 --> 00:00:31,000
She finds most suitable, her
preferred method harnesses, the
8
00:00:31,000 --> 00:00:35,000
power of aspiration, which
reminds us of the focus of the
9
00:00:35,000 --> 00:00:38,400
refuse of the rig Veda, who
placed ogni.
10
00:00:38,800 --> 00:00:44,300
The Mystic fire, the flame of
aspiration in front as the first
11
00:00:44,300 --> 00:00:47,700
power to be engaged in achieving
realization.
12
00:00:49,100 --> 00:00:53,900
The mother writes quote, it is
very difficult to meditate.
13
00:00:54,100 --> 00:00:56,000
They're all kinds of
meditations.
14
00:00:56,700 --> 00:01:00,500
You may take an idea and follow
it to arrive at a given result.
15
00:01:01,100 --> 00:01:05,000
This is an active meditation,
people who want to solve a
16
00:01:05,007 --> 00:01:09,700
problem or to write meditate in
this way without knowing that
17
00:01:09,700 --> 00:01:13,100
they are meditating.
Others sit down and try to
18
00:01:13,100 --> 00:01:17,200
concentrate on something without
following an idea simply to
19
00:01:17,200 --> 00:01:21,500
concentrate on a point in order
to intensify one's power of
20
00:01:21,500 --> 00:01:25,000
concentration.
And this brings about what
21
00:01:25,000 --> 00:01:28,100
usually happens when you
concentrate upon a point.
22
00:01:28,500 --> 00:01:32,900
If you succeed in gathering your
capacity for concentration,
23
00:01:32,900 --> 00:01:37,700
sufficiently upon a point.
Whether mental, vital or
24
00:01:37,700 --> 00:01:42,700
physical at a given moment, you
pass through and enter into
25
00:01:42,700 --> 00:01:47,400
another consciousness.
Others, still try to drive out
26
00:01:47,400 --> 00:01:53,400
from their head all movements
ideas, reflexes reactions, and
27
00:01:53,400 --> 00:01:56,400
to arrive at a truly silent
Tranquility.
28
00:01:57,300 --> 00:02:01,000
This is extremely difficult.
There are people have tried for
29
00:02:01,000 --> 00:02:06,300
25 years and not succeeded.
For this something like taking a
30
00:02:06,300 --> 00:02:10,400
bull by the horns.
There's another kind of
31
00:02:10,400 --> 00:02:14,100
meditation which consists in
being as quiet as one can be.
32
00:02:14,600 --> 00:02:18,500
But without trying to stop all
thoughts for there are thoughts
33
00:02:18,500 --> 00:02:22,600
which are purely mechanical and
if you try to stop these you
34
00:02:22,600 --> 00:02:25,500
will need years and into the
bargain.
35
00:02:25,500 --> 00:02:27,600
You will not be sure of the
result.
36
00:02:28,800 --> 00:02:32,600
Instead of that, you gathered
together all your Consciousness
37
00:02:32,600 --> 00:02:35,600
and remain as quiet and peaceful
as possible.
38
00:02:36,300 --> 00:02:40,000
You detach yourself from
external things as though they
39
00:02:40,000 --> 00:02:44,700
do not interest you at all.
In all of a sudden you brighten
40
00:02:44,700 --> 00:02:48,300
the flame of aspiration and
throw into it.
41
00:02:48,300 --> 00:02:53,100
Everything that comes to you so
that the flame may rise higher
42
00:02:53,100 --> 00:02:55,700
and higher.
Higher and higher.
43
00:02:56,900 --> 00:03:01,000
You identify yourself with it
and you go up to the extreme
44
00:03:01,000 --> 00:03:05,600
point of your Consciousness and
aspiration thinking of nothing
45
00:03:05,600 --> 00:03:12,700
else, simply an aspiration,
which mounts mounts mounts
46
00:03:13,200 --> 00:03:17,300
without thinking, a minute of
the result of what may happen
47
00:03:17,800 --> 00:03:22,400
and specially of what may not
and above all without Desiring,
48
00:03:22,400 --> 00:03:27,500
that something may come.
Simply the joy of an aspiration,
49
00:03:27,500 --> 00:03:33,200
which mounts and mounts and
mounts intensifying itself more
50
00:03:33,200 --> 00:03:36,300
and more in a constant
concentration.
51
00:03:37,300 --> 00:03:41,800
And there I met assure you, that
what happens is, the best that
52
00:03:41,800 --> 00:03:45,500
can happen.
That is it is the maximum of
53
00:03:45,500 --> 00:03:47,800
your possibilities, which is
realized.
54
00:03:47,800 --> 00:03:51,700
When you do this, these
possibilities may be very
55
00:03:51,700 --> 00:03:56,000
different according to
individuals, but then all these
56
00:03:56,000 --> 00:03:59,400
worries about trying to be
silent, going behind
57
00:03:59,400 --> 00:04:03,700
appearances, calling a force
which answers waiting for an
58
00:04:03,700 --> 00:04:06,900
answer to your questions, all
that van.
59
00:04:07,200 --> 00:04:11,500
It's like an unreal vapor.
And if you succeed in living
60
00:04:11,500 --> 00:04:15,800
consciously in this flame in
this column of mounting
61
00:04:15,800 --> 00:04:20,000
aspiration, you will see that.
Even if you do not have an
62
00:04:20,000 --> 00:04:24,800
immediate result after a time,
something will happen.
63
00:04:25,900 --> 00:04:30,500
And quote, reference SRI
aurobindo in the mother living
64
00:04:30,500 --> 00:04:34,700
within the yoga approach to
psychological health and growth
65
00:04:35,400 --> 00:04:37,800
exercises for growth.
And Mastery.
66
00:04:38,300 --> 00:04:43,200
Dynamic meditation Pages, 155 to
156.
00:00:01,700 --> 00:00:06,000
Most people are confused about
what meditation is one of the
2
00:00:06,000 --> 00:00:10,700
causes of this confusion, is the
variety of forms of meditation
3
00:00:10,900 --> 00:00:14,200
that are recommended in
practice, by various Traditions.
4
00:00:15,100 --> 00:00:18,700
Some forms of meditation require
strenuous efforts and
5
00:00:18,700 --> 00:00:23,800
considerable time to bear fruit.
The mother provides insight into
6
00:00:23,800 --> 00:00:26,600
meditation and proposes a
method.
7
00:00:26,600 --> 00:00:31,000
She finds most suitable, her
preferred method harnesses, the
8
00:00:31,000 --> 00:00:35,000
power of aspiration, which
reminds us of the focus of the
9
00:00:35,000 --> 00:00:38,400
refuse of the rig Veda, who
placed ogni.
10
00:00:38,800 --> 00:00:44,300
The Mystic fire, the flame of
aspiration in front as the first
11
00:00:44,300 --> 00:00:47,700
power to be engaged in achieving
realization.
12
00:00:49,100 --> 00:00:53,900
The mother writes quote, it is
very difficult to meditate.
13
00:00:54,100 --> 00:00:56,000
They're all kinds of
meditations.
14
00:00:56,700 --> 00:01:00,500
You may take an idea and follow
it to arrive at a given result.
15
00:01:01,100 --> 00:01:05,000
This is an active meditation,
people who want to solve a
16
00:01:05,007 --> 00:01:09,700
problem or to write meditate in
this way without knowing that
17
00:01:09,700 --> 00:01:13,100
they are meditating.
Others sit down and try to
18
00:01:13,100 --> 00:01:17,200
concentrate on something without
following an idea simply to
19
00:01:17,200 --> 00:01:21,500
concentrate on a point in order
to intensify one's power of
20
00:01:21,500 --> 00:01:25,000
concentration.
And this brings about what
21
00:01:25,000 --> 00:01:28,100
usually happens when you
concentrate upon a point.
22
00:01:28,500 --> 00:01:32,900
If you succeed in gathering your
capacity for concentration,
23
00:01:32,900 --> 00:01:37,700
sufficiently upon a point.
Whether mental, vital or
24
00:01:37,700 --> 00:01:42,700
physical at a given moment, you
pass through and enter into
25
00:01:42,700 --> 00:01:47,400
another consciousness.
Others, still try to drive out
26
00:01:47,400 --> 00:01:53,400
from their head all movements
ideas, reflexes reactions, and
27
00:01:53,400 --> 00:01:56,400
to arrive at a truly silent
Tranquility.
28
00:01:57,300 --> 00:02:01,000
This is extremely difficult.
There are people have tried for
29
00:02:01,000 --> 00:02:06,300
25 years and not succeeded.
For this something like taking a
30
00:02:06,300 --> 00:02:10,400
bull by the horns.
There's another kind of
31
00:02:10,400 --> 00:02:14,100
meditation which consists in
being as quiet as one can be.
32
00:02:14,600 --> 00:02:18,500
But without trying to stop all
thoughts for there are thoughts
33
00:02:18,500 --> 00:02:22,600
which are purely mechanical and
if you try to stop these you
34
00:02:22,600 --> 00:02:25,500
will need years and into the
bargain.
35
00:02:25,500 --> 00:02:27,600
You will not be sure of the
result.
36
00:02:28,800 --> 00:02:32,600
Instead of that, you gathered
together all your Consciousness
37
00:02:32,600 --> 00:02:35,600
and remain as quiet and peaceful
as possible.
38
00:02:36,300 --> 00:02:40,000
You detach yourself from
external things as though they
39
00:02:40,000 --> 00:02:44,700
do not interest you at all.
In all of a sudden you brighten
40
00:02:44,700 --> 00:02:48,300
the flame of aspiration and
throw into it.
41
00:02:48,300 --> 00:02:53,100
Everything that comes to you so
that the flame may rise higher
42
00:02:53,100 --> 00:02:55,700
and higher.
Higher and higher.
43
00:02:56,900 --> 00:03:01,000
You identify yourself with it
and you go up to the extreme
44
00:03:01,000 --> 00:03:05,600
point of your Consciousness and
aspiration thinking of nothing
45
00:03:05,600 --> 00:03:12,700
else, simply an aspiration,
which mounts mounts mounts
46
00:03:13,200 --> 00:03:17,300
without thinking, a minute of
the result of what may happen
47
00:03:17,800 --> 00:03:22,400
and specially of what may not
and above all without Desiring,
48
00:03:22,400 --> 00:03:27,500
that something may come.
Simply the joy of an aspiration,
49
00:03:27,500 --> 00:03:33,200
which mounts and mounts and
mounts intensifying itself more
50
00:03:33,200 --> 00:03:36,300
and more in a constant
concentration.
51
00:03:37,300 --> 00:03:41,800
And there I met assure you, that
what happens is, the best that
52
00:03:41,800 --> 00:03:45,500
can happen.
That is it is the maximum of
53
00:03:45,500 --> 00:03:47,800
your possibilities, which is
realized.
54
00:03:47,800 --> 00:03:51,700
When you do this, these
possibilities may be very
55
00:03:51,700 --> 00:03:56,000
different according to
individuals, but then all these
56
00:03:56,000 --> 00:03:59,400
worries about trying to be
silent, going behind
57
00:03:59,400 --> 00:04:03,700
appearances, calling a force
which answers waiting for an
58
00:04:03,700 --> 00:04:06,900
answer to your questions, all
that van.
59
00:04:07,200 --> 00:04:11,500
It's like an unreal vapor.
And if you succeed in living
60
00:04:11,500 --> 00:04:15,800
consciously in this flame in
this column of mounting
61
00:04:15,800 --> 00:04:20,000
aspiration, you will see that.
Even if you do not have an
62
00:04:20,000 --> 00:04:24,800
immediate result after a time,
something will happen.
63
00:04:25,900 --> 00:04:30,500
And quote, reference SRI
aurobindo in the mother living
64
00:04:30,500 --> 00:04:34,700
within the yoga approach to
psychological health and growth
65
00:04:35,400 --> 00:04:37,800
exercises for growth.
And Mastery.
66
00:04:38,300 --> 00:04:43,200
Dynamic meditation Pages, 155 to
156.
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