Feb. 5, 2026

Universal Forces and Their Impact on the Individual and Means of Protection From Their Action

Universal Forces and Their Impact on the Individual and Means of Protection From Their Action

reference: Sri Aurobindo, Bases of Yoga, Chapter 5, Physical Consciousness — Subconscient — Sleep and Dream — Illness, pg. 90

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/02/03/universal-forces-and-their-impact-on-the-individual-and-means-of-protection-from-their-action/

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More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

#Sri Aurobindo #yoga #integral yoga #spirituality #psychic being #vital forces #universal forces

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We are constantly being
inundated by forces active in

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the world.
These forces may be physical,

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such as the radiation from the
sun, radioactivity from the

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Earth, the power of wind, waves,
gravitational influences,

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etcetera.
They may also be vital forces

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that provoke sympathetic
vibrations within us based on

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long habit or instinctive
reaction or some trained

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response we have developed with
respect to events,

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circumstances, relationships or
traumas in our past experience.

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They may also be mental forces
which may feed us ideas,

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opinions, speculations,
imaginations that are

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circulating in the world.
These forces may be introduced

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to us through the medium of
specific individuals, events or

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interactions, but they may also
reach us unseen and unheard and

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try to find their entrance
through some form of inattention

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or through active acceptance on
our part.

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The practitioner of yoga may
shift his standpoint from the

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external personality to the
inner psychic being, and from

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there he begins to observe the
forces that want to move him to

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thought, word or deed.
He may accept, modify, reject,

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or retransmit these forces, as
the case may be.

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He may also reject a particular
force in his mind, but still

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have vital or physical
acceptance of it, thus giving

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the force an entry point to his
being.

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It is a frequent observation
that when one of these forces,

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particularly strong vital
forces, is rejected by the

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conscious observer, it tends to
try to assert its rights of

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activity through an enhanced
force.

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Triorobindo also mentions the
potential action of hostiles.

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We tend not to realize that we
are not the only conscious

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beings in the universe, or that
beings that live in different

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vibrational fields may be as
conscious or more conscious than

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we are, and that they may have
the ability to interact with us.

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At certain vibrational levels.
We may reflect that humanity

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tends to feed off of beings that
vibrate in many cases.

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At a lower vibrational level, we
can appreciate that there may be

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beings who may feed off of the
vital energies we vibrate, and

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in some cases they may act to
provoke such vital expression

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for them to feed off of.
They may then try to activate

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energies of greed, lust, anger,
hatred, violent passions as

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providing them vital food they
seek.

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In some cases they may feel like
they possess or own us, and if

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we try to block them, they try
to take retributive action to

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bring us into line.
Most people do not actually

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actively experience these things
and thus remain ignorant of

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these vital beings, their powers
and their ability to manipulate

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human vital responses.
The physical body and the vital

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envelope as well as mental
development may actually provide

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some measure of protection for
the individual.

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The more an individual becomes
conscious, however, of the

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action of vital forces and the
flow of energies from outside,

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in and around and through each
of us, the more likely it is

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that he will be able to see and
recognize the attempts made by

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these forces to influence and
control.

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There are a number of ways the
seeker can develop ironclad

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protection from attacks by these
forces, primary of which is the

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shifting of the standpoint to
the inner consciousness of the

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psychic being and the
aspiration, devotion and

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consecration that this shift of
standpoint brings to the being.

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Dedication, surrender and
rejection of vital forces that

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try to invade are a result of
this shift, Shiorovindo writes.

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Quote As for the waves that
recur from general nature, it is

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the natural tendency of the
inferior forces there to try and

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perpetuate their action in the
individual, to rebuild what he

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has unbuilt of their deposits in
him.

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So they return on him, often
with an increased force, even

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with a stupendous violence, when
they find their influence

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rejected.
But they cannot last long once

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the environmental consciousness
is cleared, unless the hostiles

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take a hand.
Even then, these can indeed

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attack, but if the Sadiq has
established his position in the

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inner self, they can only attack
and retire.

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End Quote Reference Srioro
Bindo, Basis of Yoga chapter 5.

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Physical consciousness,
subconscious sleep and dream

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illness.
Page 90.