Universal Forces and Their Impact on the Individual and Means of Protection From Their Action
reference: Sri Aurobindo, Bases of Yoga, Chapter 5, Physical Consciousness — Subconscient — Sleep and Dream — Illness, pg. 90
This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/02/03/universal-forces-and-their-impact-on-the-individual-and-means-of-protection-from-their-action/
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#Sri Aurobindo #yoga #integral yoga #spirituality #psychic being #vital forces #universal forces
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We are constantly being
inundated by forces active in
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the world.
These forces may be physical,
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such as the radiation from the
sun, radioactivity from the
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Earth, the power of wind, waves,
gravitational influences,
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etcetera.
They may also be vital forces
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that provoke sympathetic
vibrations within us based on
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long habit or instinctive
reaction or some trained
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response we have developed with
respect to events,
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circumstances, relationships or
traumas in our past experience.
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They may also be mental forces
which may feed us ideas,
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opinions, speculations,
imaginations that are
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circulating in the world.
These forces may be introduced
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to us through the medium of
specific individuals, events or
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interactions, but they may also
reach us unseen and unheard and
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try to find their entrance
through some form of inattention
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or through active acceptance on
our part.
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The practitioner of yoga may
shift his standpoint from the
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external personality to the
inner psychic being, and from
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there he begins to observe the
forces that want to move him to
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thought, word or deed.
He may accept, modify, reject,
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or retransmit these forces, as
the case may be.
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He may also reject a particular
force in his mind, but still
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have vital or physical
acceptance of it, thus giving
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the force an entry point to his
being.
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It is a frequent observation
that when one of these forces,
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particularly strong vital
forces, is rejected by the
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conscious observer, it tends to
try to assert its rights of
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activity through an enhanced
force.
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Triorobindo also mentions the
potential action of hostiles.
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We tend not to realize that we
are not the only conscious
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beings in the universe, or that
beings that live in different
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vibrational fields may be as
conscious or more conscious than
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we are, and that they may have
the ability to interact with us.
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At certain vibrational levels.
We may reflect that humanity
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tends to feed off of beings that
vibrate in many cases.
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At a lower vibrational level, we
can appreciate that there may be
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beings who may feed off of the
vital energies we vibrate, and
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in some cases they may act to
provoke such vital expression
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for them to feed off of.
They may then try to activate
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energies of greed, lust, anger,
hatred, violent passions as
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providing them vital food they
seek.
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In some cases they may feel like
they possess or own us, and if
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we try to block them, they try
to take retributive action to
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bring us into line.
Most people do not actually
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actively experience these things
and thus remain ignorant of
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these vital beings, their powers
and their ability to manipulate
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human vital responses.
The physical body and the vital
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envelope as well as mental
development may actually provide
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some measure of protection for
the individual.
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The more an individual becomes
conscious, however, of the
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action of vital forces and the
flow of energies from outside,
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in and around and through each
of us, the more likely it is
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that he will be able to see and
recognize the attempts made by
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these forces to influence and
control.
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There are a number of ways the
seeker can develop ironclad
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protection from attacks by these
forces, primary of which is the
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shifting of the standpoint to
the inner consciousness of the
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psychic being and the
aspiration, devotion and
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consecration that this shift of
standpoint brings to the being.
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Dedication, surrender and
rejection of vital forces that
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try to invade are a result of
this shift, Shiorovindo writes.
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Quote As for the waves that
recur from general nature, it is
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the natural tendency of the
inferior forces there to try and
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perpetuate their action in the
individual, to rebuild what he
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has unbuilt of their deposits in
him.
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So they return on him, often
with an increased force, even
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with a stupendous violence, when
they find their influence
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rejected.
But they cannot last long once
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the environmental consciousness
is cleared, unless the hostiles
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take a hand.
Even then, these can indeed
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attack, but if the Sadiq has
established his position in the
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inner self, they can only attack
and retire.
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End Quote Reference Srioro
Bindo, Basis of Yoga chapter 5.
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Physical consciousness,
subconscious sleep and dream
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illness.
Page 90.