March 8, 2026

Understanding the Terminology in Sri Aurobindo's Use of the Words 'Soul' and 'Psychic'

Understanding the Terminology in Sri Aurobindo's Use of the Words 'Soul' and 'Psychic'

reference: reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, MIssion and Evolution, Preface by the publisher, pp. i – iii

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/03/06/understanding-the-terminology-in-sri-aurobindos-use-of-the-words-soul-and-psychic/

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The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

#Sri Aurobindo #yoga #integral yoga #spirituality #soul #psychic being #psychic



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Sriro Binda's use of the terms
soul and psychic started out

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with the common usage of the
time, but as his work developed,

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he determined it was best to
create a more precise

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terminology than was commonly in
use.

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In order to appreciate the
nuances involved and follow

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along with the central sense
being communicated.

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We take a moment to focus on
these terms, which will appear

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constantly in our review of the
current text as cited in the

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publisher's preface.
Quote The reason why Sri Robindo

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adopted the term psychic being
has been stated by him as

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follows.
Quote The word soul is very

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vaguely used in English as it
often refers to the whole non

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physical consciousness including
even the vital with all its

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desires and passions.
That is why the word psychic

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being has to be used so as to
distinguish this divine portion

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from the instrumental parts of
the nature.

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End Quote The word psychic too,
as Sri Aurobindo points out, has

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been used in a confused manner.
Therefore, the first section of

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the compilation contains
extracts which deal with the

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various meanings of the word
soul and psychic and clarify

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their connotations in Trioro
Bindo's Yoga.

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To avoid confusion to those who
might read some of Srioro

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Bindo's earlier writings,
particularly the unrevised parts

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of the synthesis of Yoga, it may
be pointed out that Trioro Bindo

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had at first used the terms
psychic and psychical

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interchangeably in referring to
the occult phenomena.

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He also used the term psychic in
such expressions as psychic

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prana as distinguished from
physical prana and psychic soul

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as distinguished from the desire
soul, to distinguish what is

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deeper or below the surface from
that which is more on the

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surface.
However, in the revised parts of

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the earlier writings and in
later writings, he always used

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the term psychic to refer to the
soul or inmost part of the

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being, which from the very
beginning he called the psyche.

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One of the most important points
to be grasped clearly is the

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vital distinction between the
soul in its essence, referred to

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variously by Sri or Ovindo as
the psyche, psychic essence,

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psychic entity, psychic
existence, soul spark or soul

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element and the soul in its
evolved individualized form

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called the psychic being,
psychic personality, soul form

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or soul personality, which in
Tree Robindo's words is the

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spark growing into a fire
evolving with the growth of

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consciousness.
It should also be pointed out

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that the terms soul and the
psychic, when used without an

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epithet, sometimes refer to the
soul spark or psychic essence

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and sometimes to the soul
personality or psychic being.

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End Quote.
Reference Srioro Bindu and the

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Mother.
The psychic being, soul, its

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nature, mission and evolution.
Prefaced by the publisher.

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Pages one to three.
Thank you.