A Podcast Featuring Sri Aurobindo Studies
June 26, 2023

Understanding the Separate Aspects of Being That Make Up the Human Individual’s Personality

Understanding the Separate Aspects of Being That Make Up the Human Individual’s Personality

reference: Sri Aurobindo and the Mother, Our Many Selves: Practical Yogic Psychology, Chapter 1, Our Manifold Being, pp. 1-2 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2023/06/24/understanding-the-separate-aspects-of-being-that-make-up-the-human-individuals-personality/


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Most people look at what they
consider to be their personality

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in a very simple and
straightforward manner.

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The mixture of ideas thought
process emotional responses,

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vital reactions, desires and
physical needs.

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And Cravings is simply who they
are.

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When they conclude that
something needs to change, they

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try any number of strategies
such as invoking resolutions,

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development of willpower, or
even various forms of self

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Education and Training of some
aspect of their being.

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In all of this, they tend not to
identify nor recognize the

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different aspects of their being
and the different energetic

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forces at work in these various.
Levels.

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It is at this point that the
psychological wisdom of the

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chakras becomes evident.
The chakras are subtle energy

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centers that successively
respond to and transmit

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different types of energies
Associated, either with the

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physical being the vital being
or the mental being in an

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ascending order of development.
The chakra system implicitly has

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to recognize that there are
various different types of

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energy that work on different
levels of the being, and it

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thereby opens up an entire range
of human psychological

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understanding that is not widely
appreciated nor understood in

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the West.
The mother notes quote, the

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ordinary human being is
conscious only in his physical

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being and only in relatively
rare moments, is he conscious of

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his mind just a little more
frequently of his vital.

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But all this is mixed up in his
Consciousness so much so that he

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would be quite unable to say,
this movement comes from the

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mind this from the vital, this
from the physical This already

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asks for a considerable
development in order to be able

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to distinguish within oneself.
The source of the different

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movements one has and it is so
mixed that even when one tries

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at the beginning, it is very
difficult to classify and

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separate one thing from another
It is as when one works with

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colors takes three or four or
five different colors and puts

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them in the same water and beat
them up together, it makes a

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gray indistinct and
incomprehensible mixture.

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You see and one can't say, which
is red, which blue, which

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Greenwich yellow, it is
something dirty.

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Lots of colors mixed.
So first of all, one must do

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this little work of Separating
the red blue, yellow green,

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putting them like this each and
it's corner.

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It is not at all easy.
I have met people who used to

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think themselves extremely
intelligent by the way who

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thought they knew a lot.
And when I spoke to them about

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the different parts of the being
they looked at me like this and

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ask me, but what are you
speaking about?

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They did not understand at all.
I am, speaking of people who

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have the reputation of being
intelligent, they don't

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understand at all for them.
It is just the Consciousness, it

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is.
The Consciousness, it is my

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Consciousness, and then there is
the neighbors Consciousness.

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And again, there are things
which do not have any

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Consciousness.
And then I asked them whether

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animals had a Consciousness.
So they began to scratch their

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head and said, perhaps it is, we
who put our Consciousness in the

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animal.
When we look at it like that

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reference SRI aurobindo in the
mother, Our many selves

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practical yogic psychology
chapter one, our manifold being

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Pages, 1 to 2.