June 26, 2023
Understanding the Separate Aspects of Being That Make Up the Human Individual’s Personality
reference: Sri Aurobindo and the Mother, Our Many Selves: Practical Yogic Psychology, Chapter 1, Our Manifold Being, pp. 1-2 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2023/06/24/understanding-the-separate-aspects-of-being-that-make-up-the-human-individuals-personality/
1
00:00:01,800 --> 00:00:05,500
Most people look at what they
consider to be their personality
2
00:00:06,100 --> 00:00:08,600
in a very simple and
straightforward manner.
3
00:00:09,700 --> 00:00:14,700
The mixture of ideas thought
process emotional responses,
4
00:00:15,200 --> 00:00:18,100
vital reactions, desires and
physical needs.
5
00:00:18,100 --> 00:00:21,300
And Cravings is simply who they
are.
6
00:00:22,500 --> 00:00:26,100
When they conclude that
something needs to change, they
7
00:00:26,100 --> 00:00:30,300
try any number of strategies
such as invoking resolutions,
8
00:00:30,700 --> 00:00:35,600
development of willpower, or
even various forms of self
9
00:00:35,600 --> 00:00:38,800
Education and Training of some
aspect of their being.
10
00:00:39,800 --> 00:00:45,400
In all of this, they tend not to
identify nor recognize the
11
00:00:45,400 --> 00:00:49,200
different aspects of their being
and the different energetic
12
00:00:49,200 --> 00:00:52,800
forces at work in these various.
Levels.
13
00:00:54,100 --> 00:00:57,200
It is at this point that the
psychological wisdom of the
14
00:00:57,200 --> 00:01:01,500
chakras becomes evident.
The chakras are subtle energy
15
00:01:01,500 --> 00:01:05,500
centers that successively
respond to and transmit
16
00:01:05,800 --> 00:01:09,500
different types of energies
Associated, either with the
17
00:01:09,500 --> 00:01:14,300
physical being the vital being
or the mental being in an
18
00:01:14,300 --> 00:01:20,000
ascending order of development.
The chakra system implicitly has
19
00:01:20,000 --> 00:01:23,600
to recognize that there are
various different types of
20
00:01:23,600 --> 00:01:28,000
energy that work on different
levels of the being, and it
21
00:01:28,000 --> 00:01:32,400
thereby opens up an entire range
of human psychological
22
00:01:32,400 --> 00:01:37,700
understanding that is not widely
appreciated nor understood in
23
00:01:37,700 --> 00:01:42,400
the West.
The mother notes quote, the
24
00:01:42,400 --> 00:01:45,800
ordinary human being is
conscious only in his physical
25
00:01:45,800 --> 00:01:50,700
being and only in relatively
rare moments, is he conscious of
26
00:01:50,700 --> 00:01:54,700
his mind just a little more
frequently of his vital.
27
00:01:55,300 --> 00:02:01,200
But all this is mixed up in his
Consciousness so much so that he
28
00:02:01,200 --> 00:02:05,100
would be quite unable to say,
this movement comes from the
29
00:02:05,100 --> 00:02:10,500
mind this from the vital, this
from the physical This already
30
00:02:10,500 --> 00:02:14,100
asks for a considerable
development in order to be able
31
00:02:14,100 --> 00:02:18,300
to distinguish within oneself.
The source of the different
32
00:02:18,300 --> 00:02:24,000
movements one has and it is so
mixed that even when one tries
33
00:02:24,400 --> 00:02:28,000
at the beginning, it is very
difficult to classify and
34
00:02:28,000 --> 00:02:33,200
separate one thing from another
It is as when one works with
35
00:02:33,200 --> 00:02:37,400
colors takes three or four or
five different colors and puts
36
00:02:37,400 --> 00:02:41,800
them in the same water and beat
them up together, it makes a
37
00:02:41,800 --> 00:02:45,700
gray indistinct and
incomprehensible mixture.
38
00:02:46,500 --> 00:02:51,300
You see and one can't say, which
is red, which blue, which
39
00:02:51,300 --> 00:02:54,400
Greenwich yellow, it is
something dirty.
40
00:02:54,700 --> 00:02:59,300
Lots of colors mixed.
So first of all, one must do
41
00:02:59,300 --> 00:03:03,000
this little work of Separating
the red blue, yellow green,
42
00:03:03,500 --> 00:03:05,900
putting them like this each and
it's corner.
43
00:03:06,500 --> 00:03:11,100
It is not at all easy.
I have met people who used to
44
00:03:11,100 --> 00:03:14,800
think themselves extremely
intelligent by the way who
45
00:03:14,800 --> 00:03:18,300
thought they knew a lot.
And when I spoke to them about
46
00:03:18,300 --> 00:03:22,300
the different parts of the being
they looked at me like this and
47
00:03:22,300 --> 00:03:25,600
ask me, but what are you
speaking about?
48
00:03:26,100 --> 00:03:30,200
They did not understand at all.
I am, speaking of people who
49
00:03:30,200 --> 00:03:34,000
have the reputation of being
intelligent, they don't
50
00:03:34,000 --> 00:03:39,100
understand at all for them.
It is just the Consciousness, it
51
00:03:39,100 --> 00:03:41,400
is.
The Consciousness, it is my
52
00:03:41,400 --> 00:03:45,200
Consciousness, and then there is
the neighbors Consciousness.
53
00:03:45,700 --> 00:03:48,000
And again, there are things
which do not have any
54
00:03:48,000 --> 00:03:51,000
Consciousness.
And then I asked them whether
55
00:03:51,000 --> 00:03:55,100
animals had a Consciousness.
So they began to scratch their
56
00:03:55,100 --> 00:04:00,700
head and said, perhaps it is, we
who put our Consciousness in the
57
00:04:00,700 --> 00:04:03,600
animal.
When we look at it like that
58
00:04:04,900 --> 00:04:10,000
reference SRI aurobindo in the
mother, Our many selves
59
00:04:10,400 --> 00:04:16,100
practical yogic psychology
chapter one, our manifold being
60
00:04:16,800 --> 00:04:18,100
Pages, 1 to 2.
00:00:01,800 --> 00:00:05,500
Most people look at what they
consider to be their personality
2
00:00:06,100 --> 00:00:08,600
in a very simple and
straightforward manner.
3
00:00:09,700 --> 00:00:14,700
The mixture of ideas thought
process emotional responses,
4
00:00:15,200 --> 00:00:18,100
vital reactions, desires and
physical needs.
5
00:00:18,100 --> 00:00:21,300
And Cravings is simply who they
are.
6
00:00:22,500 --> 00:00:26,100
When they conclude that
something needs to change, they
7
00:00:26,100 --> 00:00:30,300
try any number of strategies
such as invoking resolutions,
8
00:00:30,700 --> 00:00:35,600
development of willpower, or
even various forms of self
9
00:00:35,600 --> 00:00:38,800
Education and Training of some
aspect of their being.
10
00:00:39,800 --> 00:00:45,400
In all of this, they tend not to
identify nor recognize the
11
00:00:45,400 --> 00:00:49,200
different aspects of their being
and the different energetic
12
00:00:49,200 --> 00:00:52,800
forces at work in these various.
Levels.
13
00:00:54,100 --> 00:00:57,200
It is at this point that the
psychological wisdom of the
14
00:00:57,200 --> 00:01:01,500
chakras becomes evident.
The chakras are subtle energy
15
00:01:01,500 --> 00:01:05,500
centers that successively
respond to and transmit
16
00:01:05,800 --> 00:01:09,500
different types of energies
Associated, either with the
17
00:01:09,500 --> 00:01:14,300
physical being the vital being
or the mental being in an
18
00:01:14,300 --> 00:01:20,000
ascending order of development.
The chakra system implicitly has
19
00:01:20,000 --> 00:01:23,600
to recognize that there are
various different types of
20
00:01:23,600 --> 00:01:28,000
energy that work on different
levels of the being, and it
21
00:01:28,000 --> 00:01:32,400
thereby opens up an entire range
of human psychological
22
00:01:32,400 --> 00:01:37,700
understanding that is not widely
appreciated nor understood in
23
00:01:37,700 --> 00:01:42,400
the West.
The mother notes quote, the
24
00:01:42,400 --> 00:01:45,800
ordinary human being is
conscious only in his physical
25
00:01:45,800 --> 00:01:50,700
being and only in relatively
rare moments, is he conscious of
26
00:01:50,700 --> 00:01:54,700
his mind just a little more
frequently of his vital.
27
00:01:55,300 --> 00:02:01,200
But all this is mixed up in his
Consciousness so much so that he
28
00:02:01,200 --> 00:02:05,100
would be quite unable to say,
this movement comes from the
29
00:02:05,100 --> 00:02:10,500
mind this from the vital, this
from the physical This already
30
00:02:10,500 --> 00:02:14,100
asks for a considerable
development in order to be able
31
00:02:14,100 --> 00:02:18,300
to distinguish within oneself.
The source of the different
32
00:02:18,300 --> 00:02:24,000
movements one has and it is so
mixed that even when one tries
33
00:02:24,400 --> 00:02:28,000
at the beginning, it is very
difficult to classify and
34
00:02:28,000 --> 00:02:33,200
separate one thing from another
It is as when one works with
35
00:02:33,200 --> 00:02:37,400
colors takes three or four or
five different colors and puts
36
00:02:37,400 --> 00:02:41,800
them in the same water and beat
them up together, it makes a
37
00:02:41,800 --> 00:02:45,700
gray indistinct and
incomprehensible mixture.
38
00:02:46,500 --> 00:02:51,300
You see and one can't say, which
is red, which blue, which
39
00:02:51,300 --> 00:02:54,400
Greenwich yellow, it is
something dirty.
40
00:02:54,700 --> 00:02:59,300
Lots of colors mixed.
So first of all, one must do
41
00:02:59,300 --> 00:03:03,000
this little work of Separating
the red blue, yellow green,
42
00:03:03,500 --> 00:03:05,900
putting them like this each and
it's corner.
43
00:03:06,500 --> 00:03:11,100
It is not at all easy.
I have met people who used to
44
00:03:11,100 --> 00:03:14,800
think themselves extremely
intelligent by the way who
45
00:03:14,800 --> 00:03:18,300
thought they knew a lot.
And when I spoke to them about
46
00:03:18,300 --> 00:03:22,300
the different parts of the being
they looked at me like this and
47
00:03:22,300 --> 00:03:25,600
ask me, but what are you
speaking about?
48
00:03:26,100 --> 00:03:30,200
They did not understand at all.
I am, speaking of people who
49
00:03:30,200 --> 00:03:34,000
have the reputation of being
intelligent, they don't
50
00:03:34,000 --> 00:03:39,100
understand at all for them.
It is just the Consciousness, it
51
00:03:39,100 --> 00:03:41,400
is.
The Consciousness, it is my
52
00:03:41,400 --> 00:03:45,200
Consciousness, and then there is
the neighbors Consciousness.
53
00:03:45,700 --> 00:03:48,000
And again, there are things
which do not have any
54
00:03:48,000 --> 00:03:51,000
Consciousness.
And then I asked them whether
55
00:03:51,000 --> 00:03:55,100
animals had a Consciousness.
So they began to scratch their
56
00:03:55,100 --> 00:04:00,700
head and said, perhaps it is, we
who put our Consciousness in the
57
00:04:00,700 --> 00:04:03,600
animal.
When we look at it like that
58
00:04:04,900 --> 00:04:10,000
reference SRI aurobindo in the
mother, Our many selves
59
00:04:10,400 --> 00:04:16,100
practical yogic psychology
chapter one, our manifold being
60
00:04:16,800 --> 00:04:18,100
Pages, 1 to 2.
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