A Podcast Featuring Sri Aurobindo Studies
July 2, 2025

Understanding the Masks, False Fronts and Deceptive Appearances We Present to the World and to Ourselves

Understanding the Masks, False Fronts and Deceptive Appearances We Present to the World and to Ourselves

reference: Sri Aurobindo and the Mother, Looking from Within, Chapter 5, Attitudes on the Path, pp. 117-118This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/06/30/understanding-the-masks-false-fronts-and-deceptive-appearances-we-present-to-the-world-and-to-ourselves/

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It is relatively easy to
recognize that we are putting up

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a false front in our dealings
with society.

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We greet people with a smile
while in our minds we may be

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having an opposite feeling about
the person.

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We flatter people to get ahead
in society knowing that the

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flattery is not based on reality
but is meant to gain a certain

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position or end result.
Similarly, we mask our own

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feelings, intentions and
thoughts in order to appear more

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successful, more important and
more powerful than we really

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are.
Many people put on the

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appearance of wealth with luxury
cars and clothes or homes when

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they are masking what may be
dire financial straits with

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heavy loads of debt.
We may want to appear more

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learned and wiser than we really
are, or we may want to put on an

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outward show of appearances
while inwardly we are struggling

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or suffering.
This is the way of the world we

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live in for the most part, and
the vast majority of people

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simply accept this as the way
things are and the way things

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need to be.
They do not question, and indeed

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in many cases they do not even
recognize that this is taking

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place.
We come then to the position of

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the spiritual seeker, aspiring
for truth and yet faced with an

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external nature that continually
expresses various degrees of

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falsehood in our social
settings.

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These things happen so
automatically and are so

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embedded in our socialization,
upbringing and in the

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expectations of the society that
we do not even generally

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recognize the situation.
The issue is further complicated

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by the emphasis we place on
mental knowledge in today's

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world.
We think something, and we thus

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believe that we have become
that.

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We accept certain spiritual
principles in our minds, and we

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thus count ourselves as having
realized the truths of that

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teaching.
We do not generally recognize

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that there are different parts
of our being which each have

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their own drive for fulfilment
and expression, and which are

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not all organized around a
single principle.

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Thus, in our psychic being, we
may feel devotional, but the

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mind may be guiding us to do
things that actually contradict

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that devotion.
Similarly, the vital nature may

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have its own desires, needs,
wishes that it tries to fulfil

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and it is very good at getting
its way by convincing the mind

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that it is doing the right thing
and needful thing to actually

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carry out the mandate of the
aspiring soul, when in fact it

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is carrying out its vital human
desires.

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For the spiritual seeker.
Then there is a need for careful

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scrutiny of the different parts
of the being, the mind, the

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emotions, the vital nature and
the physical body to see not

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what we deceive ourselves to
believe about their adherence to

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the soul's aspiration, but what
is actually taking place, what

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the actual thoughts, emotions,
feelings, drives are carrying

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out in these other aspects of
the being.

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To the extent there is lack of
unity in the aspiration and its

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expression through all elements
of the external nature, there is

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work to be done.
How many actually can look

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through the masks and false
fronts we present not just to

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the external world, but even to
ourselves, when we believe we

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are totally sincere, dedicated
and consecrated to the spiritual

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path?
As long as we remain within the

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framework of the mental vital
physical complex, we cannot see

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and identify its limitations and
weaknesses clearly.

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Only when we can step away from
that external being and observe

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it dispassionately can we begin
to understand the depth and

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complexity of the effort needed.
This is not a matter for

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despondency or depression, as it
is simply a recognition of the

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basics of human nature that have
been deeply embedded throughout

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human existence.
Rather, we can recognize this as

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an opportunity to address and
change some elements of human

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nature as we ascend the
evolutionary scale of

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consciousness.
At that point, we can call on

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the spiritual force and open
ourselves up to its action so

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that it can transform us down to
the very cells of the body.

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Shriora Bindo writes quote.
Men are always mixed, and there

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are qualities and defects
mingled together almost

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inextricably in their nature.
What a man wants to be or wants

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others to see in him, or what he
is sometime on one side of his

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nature or in some relations, can
be very different from what he

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is in the actual fact, or in
other relations, or on another

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side of his nature.
To be absolutely sincere,

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straightforward, open, is not an
easy achievement for human

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nature.
It is only by spiritual endeavor

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that one can realize it, and to
do it needs a severity of

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introspective self vision and
unsparing scrutiny of self

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observation, of which many
Sodaks and yogis even are not

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capable.
And it is only by an illumining

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grace that reveals the Sodak to
Himself and transform what is

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deficient in him that it can be
done, and even then only if He

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Himself consents and lends
Himself wholly to the divine

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working.
End Quote.

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Reference Sri Aurobindo and the
Mother, Looking from Within,

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Chapter 5.
Attitudes on the Path, pages 117

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to 118.