July 1, 2023
Understanding Conflicting Powers in the Being
reference: Sri Aurobindo and the Mother, Our Many Selves: Practical Yogic Psychology, Chapter 1, Our Manifold Being, pp. 6-7 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2023/06/29/understanding-conflicting-powers-in-the-being/
1
00:00:01,600 --> 00:00:05,400
It is practically a universal
experience, among religious and
2
00:00:05,400 --> 00:00:08,900
spiritual Seekers.
And even among people who are
3
00:00:08,900 --> 00:00:13,400
simply developing some kind of
an inner life that they have an
4
00:00:13,400 --> 00:00:17,500
aspiration, a desire to
consecrate themselves, to some
5
00:00:17,500 --> 00:00:22,800
gold principle or idea.
And yet they struggle with
6
00:00:22,800 --> 00:00:27,200
opposing predilections that
cause them extreme distress.
7
00:00:28,600 --> 00:00:32,600
Some religious devotees, for
instance, take on a vow of
8
00:00:32,600 --> 00:00:36,600
celibacy as part of their
commitment to the religion, they
9
00:00:36,600 --> 00:00:40,400
follow.
And yet there's an extraordinary
10
00:00:40,400 --> 00:00:44,000
amount of sexual tension they
experience through their lives,
11
00:00:44,600 --> 00:00:49,200
which leads in some cases, to
sexual activities, much of which
12
00:00:49,200 --> 00:00:53,000
has been exposed in recent
years, in the various sexual
13
00:00:53,000 --> 00:00:56,100
abuse scandals, that have rock
some of the major religious
14
00:00:56,100 --> 00:01:00,900
institutions of the world.
Old or in other's two forms of
15
00:01:00,900 --> 00:01:06,500
self torture such as use of the
Solis or sack cloth or even
16
00:01:06,500 --> 00:01:11,500
self-flagellation as they tried
to beat the recalcitrant parts
17
00:01:11,500 --> 00:01:16,200
of their being into submission.
There are of course other
18
00:01:16,200 --> 00:01:18,800
instances.
Such as overcoming the impulse
19
00:01:18,800 --> 00:01:22,900
to anger judgment and
condemnation of others and
20
00:01:22,900 --> 00:01:26,700
extreme instances.
Such as the holy Inquisition.
21
00:01:26,700 --> 00:01:31,600
In the Catholic church, that
evidence and internal conflict
22
00:01:31,600 --> 00:01:35,800
between a stated ideal held by
part of the being and the
23
00:01:35,800 --> 00:01:40,000
opposition within the nature
that tries to save Express and
24
00:01:40,000 --> 00:01:44,400
enjoy the objects of Desire held
by other parts of the being
25
00:01:45,900 --> 00:01:50,100
Those things that an individual
cannot face within himself, he
26
00:01:50,100 --> 00:01:55,400
then turns out words to try to
dominate or control what he sees
27
00:01:55,400 --> 00:01:59,300
in others.
The reality is that each
28
00:01:59,300 --> 00:02:03,300
individual has within him.
The entire range of response and
29
00:02:03,300 --> 00:02:07,700
capacity of each of the
component, aspects of the being
30
00:02:08,000 --> 00:02:14,200
physical vital, emotional, and
mental under certain pressure,
31
00:02:14,300 --> 00:02:18,100
or sets of circumstances, the
seed sprouts.
32
00:02:18,700 --> 00:02:22,300
And they suddenly experienced an
uprising of things that they may
33
00:02:22,300 --> 00:02:24,400
have.
Thought had been totally
34
00:02:24,400 --> 00:02:29,100
extirpated from the nature.
Aspects of the being which had
35
00:02:29,100 --> 00:02:32,800
been suppressed.
Still remained in seed form,
36
00:02:33,200 --> 00:02:37,300
just waiting for the right
conditions to make themselves
37
00:02:37,300 --> 00:02:45,200
felt The mother observes quote,
an entity is a personality or an
38
00:02:45,200 --> 00:02:48,100
individuality.
There are many such
39
00:02:48,100 --> 00:02:53,600
Personalities in each one of us,
if these personalities agree and
40
00:02:53,600 --> 00:02:57,500
are complementary with one
another, they make up a human
41
00:02:57,500 --> 00:03:02,500
being a rich and complex person.
But that is not what?
42
00:03:02,500 --> 00:03:06,400
Usually happens.
These personalities do not agree
43
00:03:06,400 --> 00:03:10,400
with one another.
For example, one of them might
44
00:03:10,400 --> 00:03:15,400
wish to make some progress to
become more and more perfect to
45
00:03:15,400 --> 00:03:21,000
get a deeper knowledge of things
to realize more and more to
46
00:03:21,000 --> 00:03:25,700
proceed towards the Perfection
of the being while another one,
47
00:03:25,900 --> 00:03:30,800
may simply want to have fun and
enjoy itself as much as it can.
48
00:03:32,000 --> 00:03:35,600
One day, it will do this.
The next day, something else
49
00:03:35,600 --> 00:03:39,200
Etc.
If the personalities do not
50
00:03:39,200 --> 00:03:44,000
agree, this person's life will
be incoherent and that is not
51
00:03:44,000 --> 00:03:48,000
unusual.
In fact, these cases are very
52
00:03:48,000 --> 00:03:53,100
common.
What happens then conflicts
53
00:03:53,300 --> 00:03:58,700
friction inner disorder created
by these individualities, which
54
00:03:58,700 --> 00:04:00,900
are unable to get on with one
another.
55
00:04:01,700 --> 00:04:05,600
The strongest one, gets the
upper hand, it is not only
56
00:04:05,600 --> 00:04:09,700
dominant over the others, but
curbs them to stop them from
57
00:04:09,700 --> 00:04:13,300
rebelling.
So, in the end, The Unlucky
58
00:04:13,300 --> 00:04:19,200
ones, the repressed ones, go to
sleep, they bide their time and
59
00:04:19,200 --> 00:04:23,600
when that time, Time comes they
suddenly jump up and turn
60
00:04:23,700 --> 00:04:28,600
everything upside down.
If that happens very often, that
61
00:04:28,600 --> 00:04:31,200
person's life will be a very
disorderly one.
62
00:04:31,900 --> 00:04:35,700
He will take up one thing today
and go on with another tomorrow.
63
00:04:35,700 --> 00:04:42,600
And so on and quote, reference
SRI aurobindo and the mother,
64
00:04:43,000 --> 00:04:48,900
our many selves practical yogic
psychology chapter one, our
65
00:04:48,900 --> 00:04:52,100
manifold be Pages, 6 to 7.
Pages, 6 to 7.
00:00:01,600 --> 00:00:05,400
It is practically a universal
experience, among religious and
2
00:00:05,400 --> 00:00:08,900
spiritual Seekers.
And even among people who are
3
00:00:08,900 --> 00:00:13,400
simply developing some kind of
an inner life that they have an
4
00:00:13,400 --> 00:00:17,500
aspiration, a desire to
consecrate themselves, to some
5
00:00:17,500 --> 00:00:22,800
gold principle or idea.
And yet they struggle with
6
00:00:22,800 --> 00:00:27,200
opposing predilections that
cause them extreme distress.
7
00:00:28,600 --> 00:00:32,600
Some religious devotees, for
instance, take on a vow of
8
00:00:32,600 --> 00:00:36,600
celibacy as part of their
commitment to the religion, they
9
00:00:36,600 --> 00:00:40,400
follow.
And yet there's an extraordinary
10
00:00:40,400 --> 00:00:44,000
amount of sexual tension they
experience through their lives,
11
00:00:44,600 --> 00:00:49,200
which leads in some cases, to
sexual activities, much of which
12
00:00:49,200 --> 00:00:53,000
has been exposed in recent
years, in the various sexual
13
00:00:53,000 --> 00:00:56,100
abuse scandals, that have rock
some of the major religious
14
00:00:56,100 --> 00:01:00,900
institutions of the world.
Old or in other's two forms of
15
00:01:00,900 --> 00:01:06,500
self torture such as use of the
Solis or sack cloth or even
16
00:01:06,500 --> 00:01:11,500
self-flagellation as they tried
to beat the recalcitrant parts
17
00:01:11,500 --> 00:01:16,200
of their being into submission.
There are of course other
18
00:01:16,200 --> 00:01:18,800
instances.
Such as overcoming the impulse
19
00:01:18,800 --> 00:01:22,900
to anger judgment and
condemnation of others and
20
00:01:22,900 --> 00:01:26,700
extreme instances.
Such as the holy Inquisition.
21
00:01:26,700 --> 00:01:31,600
In the Catholic church, that
evidence and internal conflict
22
00:01:31,600 --> 00:01:35,800
between a stated ideal held by
part of the being and the
23
00:01:35,800 --> 00:01:40,000
opposition within the nature
that tries to save Express and
24
00:01:40,000 --> 00:01:44,400
enjoy the objects of Desire held
by other parts of the being
25
00:01:45,900 --> 00:01:50,100
Those things that an individual
cannot face within himself, he
26
00:01:50,100 --> 00:01:55,400
then turns out words to try to
dominate or control what he sees
27
00:01:55,400 --> 00:01:59,300
in others.
The reality is that each
28
00:01:59,300 --> 00:02:03,300
individual has within him.
The entire range of response and
29
00:02:03,300 --> 00:02:07,700
capacity of each of the
component, aspects of the being
30
00:02:08,000 --> 00:02:14,200
physical vital, emotional, and
mental under certain pressure,
31
00:02:14,300 --> 00:02:18,100
or sets of circumstances, the
seed sprouts.
32
00:02:18,700 --> 00:02:22,300
And they suddenly experienced an
uprising of things that they may
33
00:02:22,300 --> 00:02:24,400
have.
Thought had been totally
34
00:02:24,400 --> 00:02:29,100
extirpated from the nature.
Aspects of the being which had
35
00:02:29,100 --> 00:02:32,800
been suppressed.
Still remained in seed form,
36
00:02:33,200 --> 00:02:37,300
just waiting for the right
conditions to make themselves
37
00:02:37,300 --> 00:02:45,200
felt The mother observes quote,
an entity is a personality or an
38
00:02:45,200 --> 00:02:48,100
individuality.
There are many such
39
00:02:48,100 --> 00:02:53,600
Personalities in each one of us,
if these personalities agree and
40
00:02:53,600 --> 00:02:57,500
are complementary with one
another, they make up a human
41
00:02:57,500 --> 00:03:02,500
being a rich and complex person.
But that is not what?
42
00:03:02,500 --> 00:03:06,400
Usually happens.
These personalities do not agree
43
00:03:06,400 --> 00:03:10,400
with one another.
For example, one of them might
44
00:03:10,400 --> 00:03:15,400
wish to make some progress to
become more and more perfect to
45
00:03:15,400 --> 00:03:21,000
get a deeper knowledge of things
to realize more and more to
46
00:03:21,000 --> 00:03:25,700
proceed towards the Perfection
of the being while another one,
47
00:03:25,900 --> 00:03:30,800
may simply want to have fun and
enjoy itself as much as it can.
48
00:03:32,000 --> 00:03:35,600
One day, it will do this.
The next day, something else
49
00:03:35,600 --> 00:03:39,200
Etc.
If the personalities do not
50
00:03:39,200 --> 00:03:44,000
agree, this person's life will
be incoherent and that is not
51
00:03:44,000 --> 00:03:48,000
unusual.
In fact, these cases are very
52
00:03:48,000 --> 00:03:53,100
common.
What happens then conflicts
53
00:03:53,300 --> 00:03:58,700
friction inner disorder created
by these individualities, which
54
00:03:58,700 --> 00:04:00,900
are unable to get on with one
another.
55
00:04:01,700 --> 00:04:05,600
The strongest one, gets the
upper hand, it is not only
56
00:04:05,600 --> 00:04:09,700
dominant over the others, but
curbs them to stop them from
57
00:04:09,700 --> 00:04:13,300
rebelling.
So, in the end, The Unlucky
58
00:04:13,300 --> 00:04:19,200
ones, the repressed ones, go to
sleep, they bide their time and
59
00:04:19,200 --> 00:04:23,600
when that time, Time comes they
suddenly jump up and turn
60
00:04:23,700 --> 00:04:28,600
everything upside down.
If that happens very often, that
61
00:04:28,600 --> 00:04:31,200
person's life will be a very
disorderly one.
62
00:04:31,900 --> 00:04:35,700
He will take up one thing today
and go on with another tomorrow.
63
00:04:35,700 --> 00:04:42,600
And so on and quote, reference
SRI aurobindo and the mother,
64
00:04:43,000 --> 00:04:48,900
our many selves practical yogic
psychology chapter one, our
65
00:04:48,900 --> 00:04:52,100
manifold be Pages, 6 to 7.
Pages, 6 to 7.
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