A Podcast Featuring Sri Aurobindo Studies
Jan. 23, 2025

Understanding Adverse Forces and the Evolutionary Response to Their Action

Understanding Adverse Forces and the Evolutionary Response to Their Action

reference: Sri Aurobindo and the Mother, Powers Within, Chapter XX The Psychic, pp. 154-155

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/01/21/understanding-adverse-forces-and-the-evolutionary-response-to-their-action/

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The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com

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How easy it is and how
comforting to look at someone

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who opposes us, or who is
creating some form of havoc in

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the world at large and simply
label that individual as pure

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evil, as a rakshesa, an asura, a
demon, or some other form of

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hostile being.
And yet those individuals are

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actually part of the creation
and apparently have some role to

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play, even if that role appears
to be highly destructive.

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In the economy of the Universal
Manifestation, there are forces

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that create and build, but also
forces that tear apart and

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destroy.
In some cases, stagnation and

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past fixed formations actually
need to be removed in order for

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progress to occur, and these
destructive forces are tasked

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with the role of breaking down
the fixed confining habits of

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the past.
There seem to be limits to each

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of them.
In a non dual universe, even the

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adverse powers must contain a
spark of the divine presence.

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The ancient Chinese symbol of
Yin Yang attempts to describe

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graphically this interconnection
and the deeper harmony that is

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implied.
The ancient stories embodied in

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the piranhas in India frequently
tell tales of demonic beings who

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seem to stride across the world
and seem invincible.

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In many cases they are said to
have received special boons from

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the Creator as a result of
austerities they have

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undertaken, and for a time they
seemed to be unconquerable.

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It should be noted that in each
case they appear to have

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requested immortality, but the
Creator denied but allowed them

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to determine the cause of their
eventual death.

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They were sometimes quite
creative in finding ways to

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exclude virtually every form of
death, and yet eventually death

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came to them in the form they
either failed to omit or which

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met all the conditions they had
set.

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In the end, the reign of Terror
was ended and the world moved on

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in its development.
In a number of these cases, the

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gods and the rishis prayed to
the Supreme to solve the issue

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and were told that it would be
taken care of when the sins of

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the offending party had reached
a state of fullness, indicating

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that somehow the atrocities were
part of the action sanctioned by

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the Supreme for a time, for
whatever larger universal

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purpose may have been under way,
but not forever.

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From our human standpoint,
acknowledgement of these

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uncomfortable facts is
difficult, if not impossible.

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Yet if we shift to a wider
viewpoint and look through the

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lens of history and time, we can
see that along with all the

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destruction and harm caused,
there is a removal of past

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limits and elements that could
hold back progress, and there is

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a countervailing force that
arises, grows, and eventually

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ends the disaster.
In that form, that newly arisen

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countervailing power continues
to exert its positive influence

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and helps the world progress.
It is almost as if the universal

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method is to raise up
unacceptable forces in order to

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provoke a new level of progress
to come into existence.

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It is generally true that
unchallenged, we do not tend to

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strive or grow as fast or as far
as when obstacles are placed in

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our path.
In some cases, this leads to the

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development of individuals who
take on the role of leaders of

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the evolutionary development,
who see the opposition, who

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understand its role and its
limitations, and who help guide

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humanity to the next stage of
its growth while confronting and

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overcoming these adverse forces.
For those who have to live

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through such times and events,
the circumstances are

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excruciatingly painful and much
suffering occurs.

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These are not all human caused
events, however, although

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nowadays human actions may
actually contribute to what

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formerly were purely natural
catastrophes.

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Volcanoes, cyclones, tornadoes,
droughts, floods, wildfires,

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heat waves and deep freeze
periods, as well as the

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potential for meteorite strikes
represent forces outside human

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control that create tremendous
destruction and suffering when

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they occur.
In the end, something new arises

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to replace what was destroyed,
the mother notes quote.

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And this presence becomes quite
obvious in the human being.

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Even the most rudimentary, even
in the most monstrous human

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being, in one who gives the
impression of being an

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incarnation of a devil or a
monster, there is something

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within exercising a sort of
irresistible control.

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Even in the worst, some things
are impossible.

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And without this presence, if
the being were controlled

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exclusively by the adverse
forces, the forces of the vital,

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this impossibility would not
exist.

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Each time a wave of these
monstrous adverse forces sweeps

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over the earth, one feels that
nothing can ever stop the

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disorder and horror from
spreading.

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And always, at a certain time,
unexpectedly and inexplicably, a

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control intervenes and the wave
is arrested.

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The catastrophe is not total.
And this is because of the

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presence, the supreme Presence
in matter.

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But only in a few exceptional
beings, and after a long, very

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long work of preparation
extending over many, many lives,

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does this presence change into a
conscious, independent, fully

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organized being, all powerful
master of his dwelling place.

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Conscious enough, powerful
enough to be able to control not

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only this dwelling, but what
surrounds it, and in a field of

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radiation and action that is
more and more extensive and

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effective.
End Quote reference.

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Shrioro Bindo and the Mother
Powers within.

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Chapter 20.
The Psychic, pages 154 to 155.