A Podcast Featuring Sri Aurobindo Studies
July 12, 2024

Transitioning from the View of a Body With a Soul, to a Soul With a Body

Transitioning from the View of a Body With a Soul, to a Soul With a Body

reference: Sri Aurobindo and the Mother, The Hidden Forces of Life, Ch.6 Hidden Worlds and Evolutionary Forces, pp.147-148 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/07/07/transitioning-from-the-view-of-a-body-with-a-soul-to-a-soul-with-a-body/

Video presentations, interviews and podcast episodes are all available on the YouTube Channel https://www.youtube.com/@santoshkrinsky871

More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com


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The primary standpoint for most
people is that they are a

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physical body endowed with life,
mind and potentially in their

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minds, a soul.
Everything starts from the

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primacy of the body and its
centrality in their view of

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their lives.
This makes the purpose of life

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one of survival and procreation,
with vital enjoyments and mental

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preoccupations as possible ways
to enjoy the sojourn in the

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body.
For a relatively small

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percentage of people there comes
a call to a spiritual awakening.

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For these individuals, the urge
of the soul asserts itself to

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begin to examine the meaning of
life, the significance of their

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specific life, and eventually
there comes about a reversal of

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consciousness where the body is
no longer the centre and cause,

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but rather is taken up and
occupied by the soul.

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The image of an individual
changing his clothes then comes

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into the picture as a metaphor
for the soul taking up a body

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and using it for the soul's
purpose, then discarding it and

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moving to another body and life
suitable for the next stage of

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the soul's growth.
We wonder how and why such an

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urge arises.
This is where we can get

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intimations of pressure from the
native domains of life, mind and

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spirit to grow and develop the
latent powers that have involved

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in the material world.
As the spiritual force gains

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more ascendancy, the individual
finds that he may lose interest

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in the external life and its
activities and potential

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rewards, and he begins to
explore his inner life and being

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in a very intense way.
He may feel that the outer life

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is something of an illusion or a
distraction, or simply a prior

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focus that is no longer relevant
to the deeper concerns that

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arise.
It is not a matter of

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intellectual thought, but rather
this seeking is something that

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goes much deeper, touches an
aspiration for something more,

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some meaning, some relevance,
some answers to the puzzle that

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is our existence, whether we
call it a seeking for God or a

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seeking for our true self, or we
call it a seeking for liberation

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from the outer life.
Just as a child grows and leaves

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behind his preoccupations and
his toys of his youth, so the

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human individual, as he grows
inwardly, leaves behind the

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vital and mental preoccupations
that demanded his focus prior to

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that awakening soul aspiration.
This then begins his larger

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existence based on the
centrality of his soul and his

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entire viewpoint about life, its
purpose and significance and his

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role in the world undergoes a
radical shift of focus.

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Sri Aurobindo observes.
Quote.

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A secret, continuous action of
the higher powers and principles

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from their own planes upon
terrestrial being and nature,

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through the subliminal self,
which is itself a projection

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from those planes into the world
born of the inconscience, must

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have an effect and a
significance.

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Its first effect has been the
liberation of life and mind out

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of matter.
Its last effect has been to

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assist the emergence of a
spiritual consciousness, a

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spiritual will and spiritual
sense of existence in the

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terrestrial beings, so that he
is no longer preoccupied solely

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with his outermost life or with
that and mental pursuits and

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interests, but has learned to
look within, to discover his

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inner being, his spiritual self,
to aspire to overpass earth and

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her limitations.
As he grows more and more

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inward, his boundaries, mental,
vital, spiritual, begin to

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broaden.
The bonds that held life, mind,

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soul, to their first limitations
loosen or snap.

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And man, the mental being,
begins to have a glimpse of a

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larger Kingdom of self and
world, closed to the first earth

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life.
No doubt, so long as he lives

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mainly on his surface, he can
only build a sort of

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superstructure, ideal and
imaginative and ideative, upon

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the ground of his normal narrow
existence.

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But if he makes the inward
movement which his own highest

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vision has held up before him as
his greatest spiritual

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necessity, then he will find
there in his inner being a

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larger consciousness, a larger
life.

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An action from within and an
action from above can overcome

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the predominance of the material
formula, diminish and finally

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put an end to the power of the
in conscience, reverse the order

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of the consciousness, substitute
the spirit for matter as his

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conscious foundation of being,
and liberate its higher power to

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their complete and
characteristic expression in the

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life of the soul embodied in
nature.

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End Quote Reference Shriorobindo
and the Mother, The Hidden

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Forces of Life, Chapter 6 Hidden
Worlds and Evolutionary Forces,

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pages 147 to 148.