Feb. 7, 2026

Training the Subconscient to Respond to the Higher Spiritual Will

Training the Subconscient to Respond to the Higher Spiritual Will

reference: Sri Aurobindo, Bases of Yoga, Chapter 5, Physical Consciousness — Subconscient — Sleep and Dream — Illness, pp. 90-91This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/02/05/training-the-subconscient-to-respond-to-the-higher-spiritual-will/

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#Sri Aurobindo #yoga #integral yoga #spirituality #habits #instincts #trained behavior #subconscient #subconscious

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As the seeker begins to observe
the movements of the external

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nature closely, he can identify
certain repetitive patterns of

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response, including impulses to
stimuli of various sorts,

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cravings, desires, fears,
frustrations, anger, and

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attraction.
All of these are, for the most

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part, virtually automatic
without conscious decision or

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control by the higher elements
of the being.

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While we tend to think of
ourselves as being in control of

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our life responses, the reality
tends to be far different than

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our superficial assessment.
We call these movements

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instincts, habits, or trained
behavior.

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Trained behavior is essentially
an embedded memory that calls

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for a specific response.
Each of these needs to be

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resolved somewhat differently.
Instincts tend to be the most

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deeply embedded elements which
hearken back to an evolutionary

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development that may be far in
the distant past of the species,

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or indeed of the animal or plant
Kingdom more generally.

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Instincts are thus not simply
overturned with the application

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of a mental will or some kind of
affirmation.

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They can be partially controlled
through an exercise of will, but

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their force of expression
remains and can easily overcome

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the willpower in most instances.
Changing an instinct thus

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requires application of a new
evolutionary power to intervene

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in the process and can thus only
come about when the subconscious

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is flooded with the spiritual
light and force and thus takes

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on an entirely different
vibratory pattern.

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A small example of an
instinctive response and a

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change occurred some years ago
when some people attended an

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anti war protest in Washington
DC.

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They were surrounded by heavily
armed and armoured police and a

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general instinctive response of
fear entered the people thus

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surrounded.
Then an individual began to

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chant ohm loudly, and this was
picked up by others and soon the

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entire group was responding and
the fear element was removed by

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this higher vibratory pattern.
It is thus possible to overcome

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even instinctive behavior under
certain conditions.

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Making this a more permanent and
automatic response, of course,

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is a different matter, requiring
substantial and persistent

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efforts to bring the higher
light into the densest and

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darkest regions of the being.
Habits are somewhat more easily

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controlled.
Habits are made through

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repetitive behaviour.
While the behaviour may begin as

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something of an automatic
response to a sensation,

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feeling, impulse, or perception,
it does not become a habit in

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the first instance.
It is through a repetition, in

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many cases involving A conscious
decision, that a habit builds up

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and creates what many call
grooves in the nature that

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smooth the flow of energy in the
direction that has been turned

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into a habit.
A habit that has been made can

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be unmade through patient and
persistent steps to counteract

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it when it arises.
This includes things like

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various forms of craving or even
behaviors of frustration or

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excitement under various
provocative circumstances.

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We sometimes see professional
tennis players become upset with

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their play or the umpire's calls
and throw their tennis racket

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out of frustration.
This is actually an expression

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of an habitual pattern they have
likely developed during the

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training period.
Just as habits can create

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negative vital responses, habits
can also be made through pattern

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and reward processes that can
aid the being.

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Replacement of 1 deleterious
habit by a more positive habit

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can interrupt the old habit.
Of course, the new habit will

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eventually need to be addressed,
but this can be seen as a

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progressive process over time.
One example of this is to

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replace negative thoughts with
positive affirmations.

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Chance, mantras, etcetera.
Trained responses are the most

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superficial of the elements that
influence this subconscious in

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that they are built through a
very detailed process of

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repetition, in many cases
through a designed program.

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Much of the educational activity
that takes place in schools or

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in military training represents
the systematic development of

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trained responses.
An awakened seeker can begin to

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recognize these trained
responses and undertake to

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adjust, modify, or eliminate
them through a counter training.

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In some cases, such as those
that involve involuntary muscle

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tightening, various practices
such as meditation, hata, yoga,

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martial arts, or biofeedback
training can work on these

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elements.
In the end, the power of light

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entering the mind and will and
exposing this subconscient layer

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and its mechanisms, then
entering the vital being and

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working on opening the emotions
and the vital responses and

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finally changing the very
vibrational patterns of the

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physical being is the tool
needed to be patiently and

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persistently applied to the
subconscious.

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Understanding the mechanisms at
work and the relative type of

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subconstant behavior being
addressed can aid in this

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process if the practitioner
exercises calm, steady and

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persistent will towards the
needed opening and change.

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Sri Aurobindo notes quote The
subconscious is a thing of

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habits and memories, and repeats
persistently or whenever it can,

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old suppressed reactions,
reflexes, mental, vital or

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physical responses.
It must be trained by a still

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more persistent insistence of
the higher parts of the being to

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give up its old responses and
take on the new and true ones.

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End Quote Reference Srioro Bindo
Bases of Yoga Chapter 5 Physical

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Consciousness, Subconscious
Sleep and Dream Illness pages 90

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to 91.