A Podcast Featuring Sri Aurobindo Studies
Sept. 19, 2024

To Think Without Words

To Think Without Words
To Think Without Words
Sri Aurobindo Studies
To Think Without Words

reference: Sri Aurobindo and the Mother, Powers Within, Chapter II Power of Thought, pp. 21-22 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/09/15/to-think-without-words/

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More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com

0:01 We tend to associate the process we call thinking with the linear sequence of words that organize our understanding in our mind. We thus associate thinking with language and indicate that our thinking is limited by the language. A language that is rich in words and nuances will yield more advanced and complex thinking than a language that is simpler and more directly expressive of our outer experience in the world. According to this understanding, if we reflect upon it, however, we can actually separate thinking from language, and in doing so, we remove the limitation of language from the process of thinking.

0:47 The case of Nikola Tesla is illuminating. In his autobiography, he describes some of the training he received as a child, which included guessing the thoughts of others and the use of visualization techniques. He later described how he developed various of his inventions not through linear thought, but through seeing them in his mind's eye. Albert Einstein also indicated that he thought using visualizations and images, not words, to understand the universe. Some of the greatest thinkers indicated that the use of language for thought was essentially a secondary process for them. An interesting experiment was carried out by a young child for a school project.

1:42 She designed a method to test for the existence of the power of telepathy. She paired individuals with a barrier between them. They had various shapes and colors that one party, the sender was to focus on in his mind and the other party, the receiver was to identify without any speech intervening. Various pairs achieved results over 70 per cent accuracy, far beyond the potential of random chance. Although this was obviously a simple experiment and not a double-blind study, it did provide a measure of confidence that thought in the form of an imaged shape and colour could be communicated silently from one person to the other with no physical or verbal cues.

2:36 The power of visualization itself acts without language. People who speak different languages are unable to easily communicate abstract ideas that depend on language, but can quite easily understand visualized images in the mind of the other person. Thought is clearly not limited to verbal structure or language, but to a comprehensive process of understanding that may or may not be tied to sequential inner dialogue of words. When we enter the presence of an individual who has developed the power of thought without the use of words, we can experience what many call an atmosphere which is conducive to liberating the mind from the formal structures that language imposes upon our thinking.

3:31 There can come from this a new way of seeing and understanding, the mother observes. Quote. So if you want to exercise the least effect on the mental substance, the first thing is to learn how to think clearly. And not a verbal thought which depends on words, but a thought which can dispense with words, which can be understood in itself without words, which corresponds to a fact, the fact of a state of consciousness or a fact of knowledge. Just try to think without words. You will see where you stand.

4:11 Have you never tried it? Well, then try. You have an absolutely clear and precise understanding of what you want to communicate to others. It vibrates in a special way. It has the power to give a form to the mental substance. And then afterwards, as a concession to human habits, you organize a certain number of words around it to try there much lower down, to give a verbal form to the vibration of consciousness. But the verbal form is entirely secondary. It is a kind of covering, a rather crude one, for the power of thought. End Quote.

4:59 Reference Srioro Bindu and the Mother Powers within, Chapter 2. Power of Thought, pages 21 to 22.