A Podcast Featuring Sri Aurobindo Studies
July 8, 2024

Those Who Observe and Reflect Can Recognise the Higher Planes and Worlds of Existence

Those Who Observe and Reflect Can Recognise the Higher Planes and Worlds of Existence

reference: Sri Aurobindo and the Mother, The Hidden Forces of Life, Ch.6 Hidden Worlds and Evolutionary Forces, pp. 142-144

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/07/03/those-who-observe-and-reflect-can-recognise-the-higher-planes-and-worlds-of-existence/

Video presentations, interviews and podcast episodes are all available on the YouTube Channel https://www.youtube.com/@santoshkrinsky871

More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com

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Modern day scientists,
researchers and philosophers are

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beginning to explore the
mysteries of life and as they do

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so they are beginning to
recognize the existence of

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domains, planes, worlds and
universes that the external mind

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of humanity has avoided or at
least resisted.

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Now scientists speak of parallel
universes, anti universes,

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quantum states in which all
possible outcomes exist until we

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actually observe a specific one
and bring it into actuality.

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It has long been known that
vibrations outside the specific

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range of our perceptions
nevertheless can and do impact

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our lives.
Anyone who has suffered a

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sunburn has had a direct
experience of this fact.

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These impacts are not solely
related to physical forces but

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also affect our emotions and our
minds.

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The effects of the moon cycles
and seasonal changes are now

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well established factors in
dealing with emotional and

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mental changes we experience.
Some scientists have determined

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that matter is not just energy,
as Einstein showed in his famous

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equation E equals MC squared,
but is actually a form of

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consciousness.
We can no longer simply dismiss

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the idea of multiple planes of
existence.

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This provides support to all
those individuals throughout

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history who have had supra
sensory experiences of other

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worlds were beings.
What used to be dismissed out of

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hand as crazy talk is now the
stuff of scientific research and

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validation.
As a result, serious study of

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manuscripts such as the Tibetan
Book of the Dead have become

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part of the forward-looking
elements of humanity as we work

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on gaining a greater
understanding of our lives, our

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existence and the universe
within which we exist, Sri

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Aurobindo writes Quote.
All our spiritual and psychic

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experience bears affirmative
witness, brings us always a

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constant and in its main
principles an invariable

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evidence of the existence of
higher worlds, freer planes of

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existence.
Not having bound ourselves down

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like so much of modern thought,
to the dogma that only physical

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experience or experience based
upon the physical sense is true,

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the analysis of physical
experience by the reason alone

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at verifiable, and all else only
result of physical experience

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and physical existence, and
anything beyond this an error,

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self delusion and hallucination.
We are free to accept this

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evidence and to admit the
reality of these planes.

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We see that they are practically
different harmonies from the

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harmony of the physical
universe.

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They occupy, as the word plane
suggests, a different level in

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the scale of being, and adopt A
different system and ordering of

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its principles.
We need not inquire for our

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present purpose whether they
coincide in time and space with

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our own world, or move in a
different field of space and in

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another stream of time.
In either case it is in a more

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subtle substance and with other
movements.

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All that directly concerns us is
to know whether they are

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different universes, each
complete in itself and in no way

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meeting, inter crossing or
affecting the others, or are

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rather different scales of 1
graded and interwoven system of

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being parts, therefore of one
complex universal system.

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The fact that they can enter
into the field of our mental

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consciousness would naturally
suggest the validity of the

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second alternative, but it would
not by itself be altogether

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conclusive.
But what we find is that these

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higher planes are actually at
every moment acting upon and in

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communication with our own plane
of being, although this action

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is naturally not present to our
ordinary waking or outer

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consciousness, because that is
for the most part limited to a

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reception and utilization of the
contacts of the physical world.

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But the moment we either go back
into our subliminal being or

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enlarge our waking consciousness
beyond the scope of the physical

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contacts, we become aware of
something of this higher action.

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We find even that the human
being can project himself

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partially into these higher
planes under certain conditions,

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even while in the body.
A fortiori must he be able to do

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it when out of the body, and to
do it then completely, since

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there is no longer the disabling
condition of the physical life

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bound down to the body.
The consequences of this

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relation and this power of
transference are of immense

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importance.
On the one side they immediately

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justify, at any rate as an
actual possibility, the ancient

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tradition of at least a
temporary sojourn of the human

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conscious being in other worlds
than the physical after the

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dissolution of the physical
body.

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On the other side, they open to
us the possibility of an action

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of the higher planes on the
material existence which can

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liberate the powers they
represent, the powers of life,

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mind and spirit for the
evolutionary intention inherent

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within nature by the very fact
of their embodiment and matter.

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End Quote Reference Shriorobindo
and the Mother.

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The Hidden Forces of Life,
Chapter 6.

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Hidden Worlds and Evolutionary
Forces, pages 142 to 144.