July 22, 2024
The Way of Repulsion and the Way of Attraction in the Path of Inner Growth
reference: Sri Aurobindo and the Mother, The Hidden Forces of Life, Ch.6 Hidden Worlds and Evolutionary Forces, pp.155-156 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/07/17/the-way-of-repulsion-and-the-way-of-attraction-in-the-path-of-inner-growth/
Video presentations, interviews and podcast episodes are all available on the YouTube Channel https://www.youtube.com/@santoshkrinsky871
More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:01,120 --> 00:00:04,080
What makes us move in One
Direction or another?
2
00:00:05,080 --> 00:00:09,680
How do we choose, decide, set
forth in One Direction as
3
00:00:09,680 --> 00:00:13,440
opposed to another?
There's the inner readiness that
4
00:00:13,440 --> 00:00:17,640
creates a sense of
incompleteness, dissatisfaction,
5
00:00:18,120 --> 00:00:21,320
or a view of something better,
more perfect, more beautiful,
6
00:00:21,680 --> 00:00:25,000
more essential than what we
experience now.
7
00:00:26,320 --> 00:00:29,240
We move generally first through
the force of repulsion.
8
00:00:29,960 --> 00:00:34,280
We become dissatisfied, unable
to accept our lives the way they
9
00:00:34,280 --> 00:00:37,120
are.
We may be discouraged,
10
00:00:37,360 --> 00:00:43,080
depressed, isolated, or lonely,
and we determine that we have to
11
00:00:43,080 --> 00:00:47,040
escape this life and try
something new, go someplace
12
00:00:47,040 --> 00:00:52,360
else, learn some new skill, or
otherwise make a change in our
13
00:00:52,360 --> 00:00:55,680
lives.
This we may call the negative
14
00:00:55,680 --> 00:01:00,880
impetus to change, as it stems
from a repulsion from what is
15
00:01:00,880 --> 00:01:05,040
our current situation, either
individually or in the world
16
00:01:05,040 --> 00:01:08,720
around us.
This path generally starts from
17
00:01:08,720 --> 00:01:12,840
an exercise of our vital force,
our willpower, and our effort to
18
00:01:12,840 --> 00:01:16,160
change.
This path may involve active
19
00:01:16,160 --> 00:01:20,880
rejection, opposition, and a
struggle to rid ourselves of the
20
00:01:20,880 --> 00:01:24,600
vestiges of the past that
represent the old ways.
21
00:01:26,440 --> 00:01:30,080
There is also the positive
approach, the way of attraction.
22
00:01:30,960 --> 00:01:33,960
We experience something which
shows us that there is a way of
23
00:01:33,960 --> 00:01:39,920
beauty, harmony, goodness filled
with life and joy and growth,
24
00:01:40,600 --> 00:01:44,120
and we yearn to reach that and
establish it in our lives.
25
00:01:45,160 --> 00:01:50,560
Devotion, love, consecration all
develop from the path of
26
00:01:50,560 --> 00:01:53,880
attraction.
This path also leads to
27
00:01:53,880 --> 00:01:57,800
abandonment of the status quo,
but not through a sense of
28
00:01:57,800 --> 00:02:01,200
rejection or act of
renunciation, but through a
29
00:02:01,200 --> 00:02:07,320
natural change of focus based on
a new, all attractive goal we
30
00:02:07,320 --> 00:02:11,840
see in front of us.
Whichever force moves us first,
31
00:02:12,360 --> 00:02:14,800
eventually they can reach the
same end point.
32
00:02:15,520 --> 00:02:19,520
The old ways that bind humanity
down to habits and restrictions
33
00:02:19,520 --> 00:02:23,640
that hold us back are left
behind, and we take up a new
34
00:02:23,640 --> 00:02:27,360
life.
In doing so, we can observe the
35
00:02:27,360 --> 00:02:31,360
interchanges in our way of
seeing the world, evaluating our
36
00:02:31,360 --> 00:02:37,280
lives, and framing our actions.
Once we start on the path, the
37
00:02:37,280 --> 00:02:41,160
main factor becomes how
effectively and completely we
38
00:02:41,160 --> 00:02:45,720
can concentrate the focus, and
how consistently and patiently
39
00:02:46,080 --> 00:02:48,720
we continue that focus without
distraction.
40
00:02:50,360 --> 00:02:55,280
The mother notes quote at the
basis of this collaboration.
41
00:02:55,280 --> 00:02:59,840
There is necessarily the will to
change, no longer to be what one
42
00:02:59,840 --> 00:03:03,440
is, for things to be no longer
what they are.
43
00:03:04,240 --> 00:03:07,600
There are several ways of
reaching it, and all the methods
44
00:03:07,600 --> 00:03:12,320
are good when they succeed.
One may be deeply disgusted with
45
00:03:12,320 --> 00:03:16,720
what exists and wish ardently to
come out of all this and attain
46
00:03:16,720 --> 00:03:20,360
something else.
One may, and this is a more
47
00:03:20,360 --> 00:03:25,080
positive way, one may feel
within oneself the touch, the
48
00:03:25,080 --> 00:03:28,920
approach of something positively
beautiful and true, and
49
00:03:28,920 --> 00:03:32,240
willingly drop all the rest so
that nothing may burden the
50
00:03:32,240 --> 00:03:35,160
journey to this new beauty and
truth.
51
00:03:37,040 --> 00:03:41,760
What is indispensable in every
case is the ardent will for
52
00:03:41,760 --> 00:03:46,680
progress, the willing and joyful
renunciation of all that hampers
53
00:03:46,680 --> 00:03:51,160
the advance, to throw far away
from oneself all that prevents
54
00:03:51,160 --> 00:03:55,360
one from going forward, and to
set out into the unknown with
55
00:03:55,360 --> 00:03:58,480
the ardent faith that this is
the truth of tomorrow,
56
00:03:59,000 --> 00:04:02,360
inevitable, which must
necessarily come.
57
00:04:03,040 --> 00:04:09,640
Which nothing, nobody, no bad
will, even that of nature, can
58
00:04:09,640 --> 00:04:14,400
prevent from becoming a reality,
perhaps of a not too distant
59
00:04:14,400 --> 00:04:18,279
future.
A reality which is being worked
60
00:04:18,279 --> 00:04:22,360
out now, and which those who
know how to change, how not to
61
00:04:22,360 --> 00:04:26,640
be weighed down by old habits,
will surely have the good
62
00:04:26,640 --> 00:04:30,840
fortune not only to see, but to
realize.
63
00:04:31,560 --> 00:04:35,560
End Quote.
Reference Sri Auro Bindo and the
64
00:04:35,560 --> 00:04:39,080
Mother, The Hidden Forces of
Life, Chapter 6.
65
00:04:39,440 --> 00:04:45,160
Hidden Worlds and Evolutionary
Forces, pages 155 to 156.
00:00:01,120 --> 00:00:04,080
What makes us move in One
Direction or another?
2
00:00:05,080 --> 00:00:09,680
How do we choose, decide, set
forth in One Direction as
3
00:00:09,680 --> 00:00:13,440
opposed to another?
There's the inner readiness that
4
00:00:13,440 --> 00:00:17,640
creates a sense of
incompleteness, dissatisfaction,
5
00:00:18,120 --> 00:00:21,320
or a view of something better,
more perfect, more beautiful,
6
00:00:21,680 --> 00:00:25,000
more essential than what we
experience now.
7
00:00:26,320 --> 00:00:29,240
We move generally first through
the force of repulsion.
8
00:00:29,960 --> 00:00:34,280
We become dissatisfied, unable
to accept our lives the way they
9
00:00:34,280 --> 00:00:37,120
are.
We may be discouraged,
10
00:00:37,360 --> 00:00:43,080
depressed, isolated, or lonely,
and we determine that we have to
11
00:00:43,080 --> 00:00:47,040
escape this life and try
something new, go someplace
12
00:00:47,040 --> 00:00:52,360
else, learn some new skill, or
otherwise make a change in our
13
00:00:52,360 --> 00:00:55,680
lives.
This we may call the negative
14
00:00:55,680 --> 00:01:00,880
impetus to change, as it stems
from a repulsion from what is
15
00:01:00,880 --> 00:01:05,040
our current situation, either
individually or in the world
16
00:01:05,040 --> 00:01:08,720
around us.
This path generally starts from
17
00:01:08,720 --> 00:01:12,840
an exercise of our vital force,
our willpower, and our effort to
18
00:01:12,840 --> 00:01:16,160
change.
This path may involve active
19
00:01:16,160 --> 00:01:20,880
rejection, opposition, and a
struggle to rid ourselves of the
20
00:01:20,880 --> 00:01:24,600
vestiges of the past that
represent the old ways.
21
00:01:26,440 --> 00:01:30,080
There is also the positive
approach, the way of attraction.
22
00:01:30,960 --> 00:01:33,960
We experience something which
shows us that there is a way of
23
00:01:33,960 --> 00:01:39,920
beauty, harmony, goodness filled
with life and joy and growth,
24
00:01:40,600 --> 00:01:44,120
and we yearn to reach that and
establish it in our lives.
25
00:01:45,160 --> 00:01:50,560
Devotion, love, consecration all
develop from the path of
26
00:01:50,560 --> 00:01:53,880
attraction.
This path also leads to
27
00:01:53,880 --> 00:01:57,800
abandonment of the status quo,
but not through a sense of
28
00:01:57,800 --> 00:02:01,200
rejection or act of
renunciation, but through a
29
00:02:01,200 --> 00:02:07,320
natural change of focus based on
a new, all attractive goal we
30
00:02:07,320 --> 00:02:11,840
see in front of us.
Whichever force moves us first,
31
00:02:12,360 --> 00:02:14,800
eventually they can reach the
same end point.
32
00:02:15,520 --> 00:02:19,520
The old ways that bind humanity
down to habits and restrictions
33
00:02:19,520 --> 00:02:23,640
that hold us back are left
behind, and we take up a new
34
00:02:23,640 --> 00:02:27,360
life.
In doing so, we can observe the
35
00:02:27,360 --> 00:02:31,360
interchanges in our way of
seeing the world, evaluating our
36
00:02:31,360 --> 00:02:37,280
lives, and framing our actions.
Once we start on the path, the
37
00:02:37,280 --> 00:02:41,160
main factor becomes how
effectively and completely we
38
00:02:41,160 --> 00:02:45,720
can concentrate the focus, and
how consistently and patiently
39
00:02:46,080 --> 00:02:48,720
we continue that focus without
distraction.
40
00:02:50,360 --> 00:02:55,280
The mother notes quote at the
basis of this collaboration.
41
00:02:55,280 --> 00:02:59,840
There is necessarily the will to
change, no longer to be what one
42
00:02:59,840 --> 00:03:03,440
is, for things to be no longer
what they are.
43
00:03:04,240 --> 00:03:07,600
There are several ways of
reaching it, and all the methods
44
00:03:07,600 --> 00:03:12,320
are good when they succeed.
One may be deeply disgusted with
45
00:03:12,320 --> 00:03:16,720
what exists and wish ardently to
come out of all this and attain
46
00:03:16,720 --> 00:03:20,360
something else.
One may, and this is a more
47
00:03:20,360 --> 00:03:25,080
positive way, one may feel
within oneself the touch, the
48
00:03:25,080 --> 00:03:28,920
approach of something positively
beautiful and true, and
49
00:03:28,920 --> 00:03:32,240
willingly drop all the rest so
that nothing may burden the
50
00:03:32,240 --> 00:03:35,160
journey to this new beauty and
truth.
51
00:03:37,040 --> 00:03:41,760
What is indispensable in every
case is the ardent will for
52
00:03:41,760 --> 00:03:46,680
progress, the willing and joyful
renunciation of all that hampers
53
00:03:46,680 --> 00:03:51,160
the advance, to throw far away
from oneself all that prevents
54
00:03:51,160 --> 00:03:55,360
one from going forward, and to
set out into the unknown with
55
00:03:55,360 --> 00:03:58,480
the ardent faith that this is
the truth of tomorrow,
56
00:03:59,000 --> 00:04:02,360
inevitable, which must
necessarily come.
57
00:04:03,040 --> 00:04:09,640
Which nothing, nobody, no bad
will, even that of nature, can
58
00:04:09,640 --> 00:04:14,400
prevent from becoming a reality,
perhaps of a not too distant
59
00:04:14,400 --> 00:04:18,279
future.
A reality which is being worked
60
00:04:18,279 --> 00:04:22,360
out now, and which those who
know how to change, how not to
61
00:04:22,360 --> 00:04:26,640
be weighed down by old habits,
will surely have the good
62
00:04:26,640 --> 00:04:30,840
fortune not only to see, but to
realize.
63
00:04:31,560 --> 00:04:35,560
End Quote.
Reference Sri Auro Bindo and the
64
00:04:35,560 --> 00:04:39,080
Mother, The Hidden Forces of
Life, Chapter 6.
65
00:04:39,440 --> 00:04:45,160
Hidden Worlds and Evolutionary
Forces, pages 155 to 156.
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