Dec. 30, 2024
The Vital Nature Can Go On Strike When It Does Not Get What It Wants
reference: Sri Aurobindo and the Mother, Powers Within, Chapter XVII The Vital, pg. 134 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/12/28/the-vital-nature-can-go-on-strike-when-it-does-not-get-what-it-wants/
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More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:00,680 --> 00:00:03,040
Most people have had the
experience.
2
00:00:04,000 --> 00:00:08,600
An individual has a dispute with
a friend, a relative, a spouse.
3
00:00:09,400 --> 00:00:13,520
No resolution takes place.
An attempt to convince or
4
00:00:13,520 --> 00:00:17,000
control the other person is met
with resistance.
5
00:00:17,680 --> 00:00:23,400
There may be aggression or
threats of violence, or a period
6
00:00:23,400 --> 00:00:28,080
of silent avoidance may result.
This latter response is an
7
00:00:28,080 --> 00:00:31,320
example of what we might
consider to be an individual
8
00:00:31,800 --> 00:00:35,560
going on strike in relation to
another individual.
9
00:00:36,880 --> 00:00:39,800
This same process takes place
within ourselves.
10
00:00:40,640 --> 00:00:45,200
We experience a desire of some
type, possibly for a feeling of
11
00:00:45,200 --> 00:00:49,280
being wanted and supported,
possibly for something like
12
00:00:49,280 --> 00:00:55,560
recognition or fame, possibly
for wealth or power, sex or
13
00:00:55,560 --> 00:00:58,880
entertainment.
It could be a desire for a
14
00:00:58,880 --> 00:01:03,920
specific type of food or drink,
or a desire for an intoxicant.
15
00:01:03,920 --> 00:01:06,640
In order to experience the state
of consciousness that
16
00:01:06,640 --> 00:01:12,120
accompanies the drug, whatever
it might be, we are confronted
17
00:01:12,120 --> 00:01:17,240
each moment with a choice.
We can follow the impulse and
18
00:01:17,240 --> 00:01:22,600
fulfill the desire.
Afterwards, we may feel satiated
19
00:01:22,600 --> 00:01:26,800
for a time, and the vital nature
is willing to cooperate and
20
00:01:26,800 --> 00:01:31,080
participate in actions that the
mind and will or the psychic
21
00:01:31,080 --> 00:01:34,440
aspiration would like to see
accomplished.
22
00:01:35,760 --> 00:01:39,360
We may determine that carrying
out the impulse, however, is not
23
00:01:39,360 --> 00:01:44,200
something we would like to do.
So we rebuff the vital nature
24
00:01:44,280 --> 00:01:50,560
and ask it one way or the other
to desist from that desire and
25
00:01:50,560 --> 00:01:55,800
to carry out the mind's will or
other action that speaks to our
26
00:01:55,800 --> 00:02:00,600
deeper aspirations.
At this moment we find that the
27
00:02:00,600 --> 00:02:05,720
vital can either intensify its
insistence on its desire, or
28
00:02:05,720 --> 00:02:10,680
else if it is not successful, it
may simply withdraw energy and
29
00:02:10,680 --> 00:02:14,800
begin to sulk, to avoid
engagement and to feel
30
00:02:14,800 --> 00:02:18,160
depressed, discouraged or
dismissed.
31
00:02:19,160 --> 00:02:23,520
At that moment there is either a
struggle to face off against the
32
00:02:23,520 --> 00:02:28,240
desire of the vital, or else
there is a period of feeling
33
00:02:28,240 --> 00:02:33,120
lost, dispersed, distracted,
seeking for some form of
34
00:02:33,120 --> 00:02:38,160
diversion or psychological
oblivion, unable to accomplish
35
00:02:38,160 --> 00:02:42,600
anything.
Finding a way to tame the vital
36
00:02:42,600 --> 00:02:46,200
nature is one of the serious
challenges faced by spiritual
37
00:02:46,200 --> 00:02:51,000
aspirants throughout the world.
Avoidance of opportunity has
38
00:02:51,000 --> 00:02:55,880
shown to be a failed approach as
it does not solve the problem.
39
00:02:56,920 --> 00:03:01,280
Indulgence, the satisfying of
the desire, is also a failed
40
00:03:01,280 --> 00:03:06,680
approach as desire tends to burn
hotter the more fuel it is
41
00:03:06,680 --> 00:03:10,800
provided.
The question then arises whether
42
00:03:10,800 --> 00:03:15,360
there is another way, such as,
can the vital nature be
43
00:03:15,360 --> 00:03:20,520
educated, raised up and its
focus upgraded to support the
44
00:03:20,520 --> 00:03:25,120
higher aspiration of the being
and find its fulfillment there
45
00:03:25,400 --> 00:03:28,960
instead of in its heretofore
normal pursuits and
46
00:03:28,960 --> 00:03:33,360
satisfactions?
The mother writes quote.
47
00:03:34,480 --> 00:03:38,000
Therefore it depends on which
side it turns.
48
00:03:38,320 --> 00:03:42,640
And I tell you it has a very
strong habit of going on strike.
49
00:03:43,400 --> 00:03:45,520
That is its most powerful
weapon.
50
00:03:46,560 --> 00:03:48,920
Ah, you're not doing what I
want.
51
00:03:48,960 --> 00:03:53,160
Well, I'm not going to move.
I shall sham dead.
52
00:03:54,520 --> 00:03:56,520
And it does that for the least
reason.
53
00:03:57,240 --> 00:04:02,280
It has a very bad character.
It is very touchy and it is very
54
00:04:02,280 --> 00:04:07,360
spiteful.
Yes, it is very ill nature, for
55
00:04:07,360 --> 00:04:11,440
I believe it is very conscious
of its power, and it feels
56
00:04:11,440 --> 00:04:16,200
clearly that if it gives itself
wholly, there is nothing that
57
00:04:16,200 --> 00:04:18,680
will resist the momentum of its
force.
58
00:04:19,640 --> 00:04:23,880
And like all people who have a
weight in the balance, the vital
59
00:04:23,880 --> 00:04:28,440
also bargains.
I shall give you my energy, but
60
00:04:28,440 --> 00:04:32,520
you must do what I want.
If you do not give me what I ask
61
00:04:32,520 --> 00:04:37,680
for, well, I withdraw my energy,
and you will be flat as a
62
00:04:37,680 --> 00:04:42,400
pancake.
And it is true, it happens like
63
00:04:42,400 --> 00:04:46,800
that.
End Quote reference Sri
64
00:04:46,800 --> 00:04:51,240
Aurobindo and the Mother powers
within Chapter 17, The Vital,
65
00:04:51,240 --> 00:04:52,680
page 134.
00:00:00,680 --> 00:00:03,040
Most people have had the
experience.
2
00:00:04,000 --> 00:00:08,600
An individual has a dispute with
a friend, a relative, a spouse.
3
00:00:09,400 --> 00:00:13,520
No resolution takes place.
An attempt to convince or
4
00:00:13,520 --> 00:00:17,000
control the other person is met
with resistance.
5
00:00:17,680 --> 00:00:23,400
There may be aggression or
threats of violence, or a period
6
00:00:23,400 --> 00:00:28,080
of silent avoidance may result.
This latter response is an
7
00:00:28,080 --> 00:00:31,320
example of what we might
consider to be an individual
8
00:00:31,800 --> 00:00:35,560
going on strike in relation to
another individual.
9
00:00:36,880 --> 00:00:39,800
This same process takes place
within ourselves.
10
00:00:40,640 --> 00:00:45,200
We experience a desire of some
type, possibly for a feeling of
11
00:00:45,200 --> 00:00:49,280
being wanted and supported,
possibly for something like
12
00:00:49,280 --> 00:00:55,560
recognition or fame, possibly
for wealth or power, sex or
13
00:00:55,560 --> 00:00:58,880
entertainment.
It could be a desire for a
14
00:00:58,880 --> 00:01:03,920
specific type of food or drink,
or a desire for an intoxicant.
15
00:01:03,920 --> 00:01:06,640
In order to experience the state
of consciousness that
16
00:01:06,640 --> 00:01:12,120
accompanies the drug, whatever
it might be, we are confronted
17
00:01:12,120 --> 00:01:17,240
each moment with a choice.
We can follow the impulse and
18
00:01:17,240 --> 00:01:22,600
fulfill the desire.
Afterwards, we may feel satiated
19
00:01:22,600 --> 00:01:26,800
for a time, and the vital nature
is willing to cooperate and
20
00:01:26,800 --> 00:01:31,080
participate in actions that the
mind and will or the psychic
21
00:01:31,080 --> 00:01:34,440
aspiration would like to see
accomplished.
22
00:01:35,760 --> 00:01:39,360
We may determine that carrying
out the impulse, however, is not
23
00:01:39,360 --> 00:01:44,200
something we would like to do.
So we rebuff the vital nature
24
00:01:44,280 --> 00:01:50,560
and ask it one way or the other
to desist from that desire and
25
00:01:50,560 --> 00:01:55,800
to carry out the mind's will or
other action that speaks to our
26
00:01:55,800 --> 00:02:00,600
deeper aspirations.
At this moment we find that the
27
00:02:00,600 --> 00:02:05,720
vital can either intensify its
insistence on its desire, or
28
00:02:05,720 --> 00:02:10,680
else if it is not successful, it
may simply withdraw energy and
29
00:02:10,680 --> 00:02:14,800
begin to sulk, to avoid
engagement and to feel
30
00:02:14,800 --> 00:02:18,160
depressed, discouraged or
dismissed.
31
00:02:19,160 --> 00:02:23,520
At that moment there is either a
struggle to face off against the
32
00:02:23,520 --> 00:02:28,240
desire of the vital, or else
there is a period of feeling
33
00:02:28,240 --> 00:02:33,120
lost, dispersed, distracted,
seeking for some form of
34
00:02:33,120 --> 00:02:38,160
diversion or psychological
oblivion, unable to accomplish
35
00:02:38,160 --> 00:02:42,600
anything.
Finding a way to tame the vital
36
00:02:42,600 --> 00:02:46,200
nature is one of the serious
challenges faced by spiritual
37
00:02:46,200 --> 00:02:51,000
aspirants throughout the world.
Avoidance of opportunity has
38
00:02:51,000 --> 00:02:55,880
shown to be a failed approach as
it does not solve the problem.
39
00:02:56,920 --> 00:03:01,280
Indulgence, the satisfying of
the desire, is also a failed
40
00:03:01,280 --> 00:03:06,680
approach as desire tends to burn
hotter the more fuel it is
41
00:03:06,680 --> 00:03:10,800
provided.
The question then arises whether
42
00:03:10,800 --> 00:03:15,360
there is another way, such as,
can the vital nature be
43
00:03:15,360 --> 00:03:20,520
educated, raised up and its
focus upgraded to support the
44
00:03:20,520 --> 00:03:25,120
higher aspiration of the being
and find its fulfillment there
45
00:03:25,400 --> 00:03:28,960
instead of in its heretofore
normal pursuits and
46
00:03:28,960 --> 00:03:33,360
satisfactions?
The mother writes quote.
47
00:03:34,480 --> 00:03:38,000
Therefore it depends on which
side it turns.
48
00:03:38,320 --> 00:03:42,640
And I tell you it has a very
strong habit of going on strike.
49
00:03:43,400 --> 00:03:45,520
That is its most powerful
weapon.
50
00:03:46,560 --> 00:03:48,920
Ah, you're not doing what I
want.
51
00:03:48,960 --> 00:03:53,160
Well, I'm not going to move.
I shall sham dead.
52
00:03:54,520 --> 00:03:56,520
And it does that for the least
reason.
53
00:03:57,240 --> 00:04:02,280
It has a very bad character.
It is very touchy and it is very
54
00:04:02,280 --> 00:04:07,360
spiteful.
Yes, it is very ill nature, for
55
00:04:07,360 --> 00:04:11,440
I believe it is very conscious
of its power, and it feels
56
00:04:11,440 --> 00:04:16,200
clearly that if it gives itself
wholly, there is nothing that
57
00:04:16,200 --> 00:04:18,680
will resist the momentum of its
force.
58
00:04:19,640 --> 00:04:23,880
And like all people who have a
weight in the balance, the vital
59
00:04:23,880 --> 00:04:28,440
also bargains.
I shall give you my energy, but
60
00:04:28,440 --> 00:04:32,520
you must do what I want.
If you do not give me what I ask
61
00:04:32,520 --> 00:04:37,680
for, well, I withdraw my energy,
and you will be flat as a
62
00:04:37,680 --> 00:04:42,400
pancake.
And it is true, it happens like
63
00:04:42,400 --> 00:04:46,800
that.
End Quote reference Sri
64
00:04:46,800 --> 00:04:51,240
Aurobindo and the Mother powers
within Chapter 17, The Vital,
65
00:04:51,240 --> 00:04:52,680
page 134.
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