A Podcast Featuring Sri Aurobindo Studies
Dec. 13, 2024

The Vital Envelope Surrounding the Body and the Ability to Ward Off Illness

The Vital Envelope Surrounding the Body and the Ability to Ward Off Illness

reference: Sri Aurobindo and the Mother, Powers Within, Chapter XIV Power Over Illness and Pain, pp. 113-115 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/12/10/the-vital-envelope-surrounding-the-body-and-the-ability-to-ward-off-illness/

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Many people have had the
experience of a feeling that

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something is happening in the
body, such as a feeling of a

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cold coming on.
In some cases the feeling is

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very strong and the pressure is
great.

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There may be some sneezing, some
tickle in the throat, some

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coughing, some amount of
congestion.

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In other cases there is a very
faint sense of pressure.

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This pressure is felt in the
vital envelope that surrounds

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the body and then in the subtle
physical level before they

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manifest into a full blown
illness in the physical body

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itself.
By responding immediately to the

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pressure on the vital envelope,
the incipient illness can be

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thrown off.
Some people do this through

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action of the willpower, others
use mantras.

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Still others, particularly those
who have not developed a strong

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dynamic force directly at that
level, may use herbs or other

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remedies to convince the body
and the vital envelope that help

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is being provided.
And then the immune system takes

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over to throw off the illness
before it fully manifests.

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Through regular practice,
attending to the subtle feelings

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that come through a quiet
receptivity to the sensations,

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feelings and pressures, an
individual can habituate himself

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to pay attention to the state of
the vital protective envelope

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and work to strengthen and
enhance it.

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What is not normally recognized
is that various states of mind

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or emotions can actually weaken
the envelope and let in the

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illnesses.
Feelings of fear in particular,

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create an attraction to the
force that is being feared.

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We see this frequently in the
case of a pandemic or highly

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communicable diseases, that many
people succumb simply through

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fear of the illness which draws
it to them and opens the door,

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so to speak.
A disciple asks.

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Illnesses enter through the
subtle body, don't they?

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How can they be stopped?
The mother writes quote.

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Ah, here we are.
If one is very sensitive, very

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sensitive, one must be very
sensitive.

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The moment they touch the subtle
body and try to pass through, 1

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feels it.
It is not like something

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touching the body, it is a sort
of feeling.

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If you are able to perceive it
at that moment, you have still

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the power to say no and it goes
away.

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But for this one must be
extremely sensitive.

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However that develops, all these
things can be developed

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methodically by the will.
You can become quite conscious

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of this envelope, and if you
develop it sufficiently, you

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don't even need to look and see.
You feel that something has

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touched you.
I can give you an instance of

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this.
There are many similar ones.

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Someone was seeking to establish
a constant and conscious

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contact, absolutely constant and
conscious, with the inner

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Godhead, not only with the
psychic being, but the divine

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presence in the psychic being.
And she had decided that she

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would be like this, that she
would busy herself with nothing

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else, that is to say, whatever
she might be doing.

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Her concentration was upon this.
And even when she went out

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walking in the street, her
concentration was upon this.

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She lived in a big city where
there was much traffic, buses,

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tramways, etcetera, many things.
And to cross the street one had

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to be considerably careful, wide
awake and attentive, otherwise

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one could get run over.
But this person had resolved

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that she would not come out of
her concentration.

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One day when she was crossing
one of the big avenues with all

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its cars and tramways still deep
in her concentration, in her

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inner seeking, she suddenly felt
at about an arm's length a

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little shock like this.
She jumped back and a car passed

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just by her side.
If she had not jumped back, she

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would have been run over.
This is an extreme point, but

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without going so far, one can
very easily feel a kind of

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little discomfort.
It is not something which is

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imposed with a great force, a
little uneasiness coming near

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you from anywhere at all, front,
behind, above, below.

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If at that moment you are
sufficiently alert, you say no,

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as though you were cutting off
the contact with great strength,

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and it is finished.
If you are not conscious at that

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moment, the next minute or a few
minutes later, you get a queer

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sick feeling inside, a cold in
the back, a little uneasiness,

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the beginning of some
disharmony.

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You feel a maladjustment
somewhere, as though the general

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harmony had been disturbed.
Then you must concentrate all

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the more, and with a great
strength of will, keep the faith

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that nothing can do you harm,
nothing can touch you.

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This suffices.
You can throw off the illness at

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that moment, but you must do
this immediately.

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You understand?
You must not wait 5 minutes, it

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must be done at once.
If you wait too long and begin

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to feel really an uneasiness
somewhere and something begins

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to get quite disturbed, then it
is good to sit down, concentrate

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and call the force.
Concentrate it to the place

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which is getting disturbed, that
is to say, which is beginning to

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become ill.
But if you don't do anything at

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all, an illness indeed gets
lodged somewhere.

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And all this because you are not
sufficiently alert.

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And sometimes one is obliged to
follow the entire curved to find

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the favorable moment again and
get rid of the business.

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I have said somewhere that in
the physical domain all is a

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question of method.
A method is necessary for

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realizing everything, and if the
illness has succeeded in

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touching the physical, physical
well, you must follow the

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procedure to get rid of it.
This is what medical science

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calls the course of the illness.
One can hasten the course with

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the help of spiritual forces,
but all the same, the procedure

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must be followed.
There are some four different

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stages.
The very first is instantaneous,

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the second can be done in some
minutes, the 3rd may take

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several hours, and the fourth
several days.

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And then, once The thing is
lodged there, all will depend

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not only on the receptivity of
the body, but still more on the

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willingness of the part which is
the cause of the disorder.

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You know, when the thing comes
from outside, it is in affinity

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with something inside.
If it manages to pass through,

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to enter without one's being
aware of it, it be it means

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there is some affinity
somewhere, and the part of the

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being which has responded must
be convinced.

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End Quote.
Reference Srioro Bindu and the

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Mother.
Powers within, Chapter 14.

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Power over Illness and Pain,
pages 1:13 to 1:15.