Feb. 27, 2023
The Value and Rationale for the Yoga of Works — Karma Yoga
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2023/02/25/the-value-and-rationale-for-the-yoga-of-works-karma-yoga/
1
00:00:01,300 --> 00:00:05,400
The vital nature of man is a
core existential element of our
2
00:00:05,400 --> 00:00:09,400
existence.
In the past, those who took up
3
00:00:09,400 --> 00:00:15,000
serious, spiritual practice
frequently recognized, both the
4
00:00:15,000 --> 00:00:19,400
power of the vital and the
difficulty of bringing it under
5
00:00:19,400 --> 00:00:22,200
some kind of managed and focused
control.
6
00:00:23,100 --> 00:00:27,100
And thus, they attempted to
abandon it to whatever extent
7
00:00:27,100 --> 00:00:31,100
possible.
And focus on meditation to the
8
00:00:31,100 --> 00:00:36,400
exclusion of an outer life.
This limited approach helped
9
00:00:36,400 --> 00:00:39,900
individuals succeed in their
attempt to achieve Liberation
10
00:00:40,000 --> 00:00:43,100
from the illusory status of
action in the world.
11
00:00:44,000 --> 00:00:47,400
It did nothing to bring about
any kind of change or
12
00:00:47,400 --> 00:00:49,900
transformation in the outer
existence.
13
00:00:50,700 --> 00:00:53,900
And it left a large and
essential portion of human
14
00:00:53,900 --> 00:00:59,900
nature essentially untouched.
There are frequent apocryphal
15
00:00:59,900 --> 00:01:04,099
Tales of Yogi's who spent long
periods of time in meditation.
16
00:01:04,800 --> 00:01:07,700
But when they came out and had
to interact with the
17
00:01:07,700 --> 00:01:12,800
circumstances of the outer life
were unprepared and who, then
18
00:01:12,800 --> 00:01:19,700
reacted, with anger, lust
jealousy, greed, envy and other
19
00:01:19,700 --> 00:01:24,000
forms of Desire.
Clearly, they had achieved some
20
00:01:24,000 --> 00:01:27,800
serious advancement in the
mental realm and could achieve
21
00:01:27,800 --> 00:01:31,000
states of concentrated.
One pointed focus on the
22
00:01:31,008 --> 00:01:36,500
spiritual goal, they set before
themselves, but this was done at
23
00:01:36,500 --> 00:01:40,900
the expense of any transforming.
Focus on the outer life.
24
00:01:42,800 --> 00:01:47,500
Changing the vital nature is
hard some liken it to trying to
25
00:01:47,500 --> 00:01:51,700
straighten out a dog's tail,
which will simply go back to its
26
00:01:51,700 --> 00:01:54,100
former State.
Once, the controlling pressure
27
00:01:54,100 --> 00:01:58,400
is removed, it is
understandable, why those who
28
00:01:58,400 --> 00:02:02,500
are deeply involved in
meditation will generally resist
29
00:02:02,500 --> 00:02:06,600
taking up the outer nature and
its endless difficulties and
30
00:02:06,600 --> 00:02:11,500
snares.
Yet, eventually the outer nature
31
00:02:11,500 --> 00:02:15,500
needs to be dealt with.
If you Manatee is to progress
32
00:02:16,000 --> 00:02:23,500
and if we are to finally Solve
the Riddle of our existence, the
33
00:02:23,500 --> 00:02:27,100
integral yoga of Sri aurobindo
and the mother specifically
34
00:02:27,100 --> 00:02:31,800
acknowledges this task and works
to take up and transform the
35
00:02:31,800 --> 00:02:35,900
vital nature and its
relationship to the wider Divine
36
00:02:35,900 --> 00:02:40,800
manifestation, And they
recognize that, not everyone can
37
00:02:40,800 --> 00:02:43,800
achieve spiritual fulfillment
through meditation.
38
00:02:44,800 --> 00:02:50,100
Thus they Embrace not only The
Path of Knowledge, but also that
39
00:02:50,100 --> 00:02:57,200
of devotion bhakti, yoga and
that of Works, Karma, Yoga, SRI
40
00:02:57,200 --> 00:03:01,300
aurobindo writes quote.
There are some people who are
41
00:03:01,300 --> 00:03:06,100
not cut out for meditation and
it is only by work that they can
42
00:03:06,100 --> 00:03:09,600
prepare themselves.
Are also those who are the
43
00:03:09,600 --> 00:03:14,100
opposite, the including of the
outer Consciousness in the
44
00:03:14,100 --> 00:03:17,600
transformation is of supreme
importance in this yoga
45
00:03:18,200 --> 00:03:22,600
meditation, cannot do it.
Meditation can deal only with
46
00:03:22,600 --> 00:03:27,300
the inner being.
So work is of primary Ain't
47
00:03:27,700 --> 00:03:32,000
only, it must be done with the
right attitude and in the right
48
00:03:32,000 --> 00:03:37,600
Consciousness, then it is as
fruitful as any meditation can
49
00:03:37,600 --> 00:03:41,800
be.
That is one great utility of
50
00:03:41,800 --> 00:03:47,000
work that it tests, the nature,
and puts the Sadiq in front of
51
00:03:47,000 --> 00:03:51,500
the defects of his outer being,
which might otherwise Escape
52
00:03:51,500 --> 00:03:56,500
him.
End quote, reference SRI
53
00:03:56,500 --> 00:04:01,100
aurobindo in the mother growing
within the psychology of inner
54
00:04:01,100 --> 00:04:04,400
development.
Chapter 5 growth of
55
00:04:04,400 --> 00:04:08,700
Consciousness means and methods
page 93.
00:00:01,300 --> 00:00:05,400
The vital nature of man is a
core existential element of our
2
00:00:05,400 --> 00:00:09,400
existence.
In the past, those who took up
3
00:00:09,400 --> 00:00:15,000
serious, spiritual practice
frequently recognized, both the
4
00:00:15,000 --> 00:00:19,400
power of the vital and the
difficulty of bringing it under
5
00:00:19,400 --> 00:00:22,200
some kind of managed and focused
control.
6
00:00:23,100 --> 00:00:27,100
And thus, they attempted to
abandon it to whatever extent
7
00:00:27,100 --> 00:00:31,100
possible.
And focus on meditation to the
8
00:00:31,100 --> 00:00:36,400
exclusion of an outer life.
This limited approach helped
9
00:00:36,400 --> 00:00:39,900
individuals succeed in their
attempt to achieve Liberation
10
00:00:40,000 --> 00:00:43,100
from the illusory status of
action in the world.
11
00:00:44,000 --> 00:00:47,400
It did nothing to bring about
any kind of change or
12
00:00:47,400 --> 00:00:49,900
transformation in the outer
existence.
13
00:00:50,700 --> 00:00:53,900
And it left a large and
essential portion of human
14
00:00:53,900 --> 00:00:59,900
nature essentially untouched.
There are frequent apocryphal
15
00:00:59,900 --> 00:01:04,099
Tales of Yogi's who spent long
periods of time in meditation.
16
00:01:04,800 --> 00:01:07,700
But when they came out and had
to interact with the
17
00:01:07,700 --> 00:01:12,800
circumstances of the outer life
were unprepared and who, then
18
00:01:12,800 --> 00:01:19,700
reacted, with anger, lust
jealousy, greed, envy and other
19
00:01:19,700 --> 00:01:24,000
forms of Desire.
Clearly, they had achieved some
20
00:01:24,000 --> 00:01:27,800
serious advancement in the
mental realm and could achieve
21
00:01:27,800 --> 00:01:31,000
states of concentrated.
One pointed focus on the
22
00:01:31,008 --> 00:01:36,500
spiritual goal, they set before
themselves, but this was done at
23
00:01:36,500 --> 00:01:40,900
the expense of any transforming.
Focus on the outer life.
24
00:01:42,800 --> 00:01:47,500
Changing the vital nature is
hard some liken it to trying to
25
00:01:47,500 --> 00:01:51,700
straighten out a dog's tail,
which will simply go back to its
26
00:01:51,700 --> 00:01:54,100
former State.
Once, the controlling pressure
27
00:01:54,100 --> 00:01:58,400
is removed, it is
understandable, why those who
28
00:01:58,400 --> 00:02:02,500
are deeply involved in
meditation will generally resist
29
00:02:02,500 --> 00:02:06,600
taking up the outer nature and
its endless difficulties and
30
00:02:06,600 --> 00:02:11,500
snares.
Yet, eventually the outer nature
31
00:02:11,500 --> 00:02:15,500
needs to be dealt with.
If you Manatee is to progress
32
00:02:16,000 --> 00:02:23,500
and if we are to finally Solve
the Riddle of our existence, the
33
00:02:23,500 --> 00:02:27,100
integral yoga of Sri aurobindo
and the mother specifically
34
00:02:27,100 --> 00:02:31,800
acknowledges this task and works
to take up and transform the
35
00:02:31,800 --> 00:02:35,900
vital nature and its
relationship to the wider Divine
36
00:02:35,900 --> 00:02:40,800
manifestation, And they
recognize that, not everyone can
37
00:02:40,800 --> 00:02:43,800
achieve spiritual fulfillment
through meditation.
38
00:02:44,800 --> 00:02:50,100
Thus they Embrace not only The
Path of Knowledge, but also that
39
00:02:50,100 --> 00:02:57,200
of devotion bhakti, yoga and
that of Works, Karma, Yoga, SRI
40
00:02:57,200 --> 00:03:01,300
aurobindo writes quote.
There are some people who are
41
00:03:01,300 --> 00:03:06,100
not cut out for meditation and
it is only by work that they can
42
00:03:06,100 --> 00:03:09,600
prepare themselves.
Are also those who are the
43
00:03:09,600 --> 00:03:14,100
opposite, the including of the
outer Consciousness in the
44
00:03:14,100 --> 00:03:17,600
transformation is of supreme
importance in this yoga
45
00:03:18,200 --> 00:03:22,600
meditation, cannot do it.
Meditation can deal only with
46
00:03:22,600 --> 00:03:27,300
the inner being.
So work is of primary Ain't
47
00:03:27,700 --> 00:03:32,000
only, it must be done with the
right attitude and in the right
48
00:03:32,000 --> 00:03:37,600
Consciousness, then it is as
fruitful as any meditation can
49
00:03:37,600 --> 00:03:41,800
be.
That is one great utility of
50
00:03:41,800 --> 00:03:47,000
work that it tests, the nature,
and puts the Sadiq in front of
51
00:03:47,000 --> 00:03:51,500
the defects of his outer being,
which might otherwise Escape
52
00:03:51,500 --> 00:03:56,500
him.
End quote, reference SRI
53
00:03:56,500 --> 00:04:01,100
aurobindo in the mother growing
within the psychology of inner
54
00:04:01,100 --> 00:04:04,400
development.
Chapter 5 growth of
55
00:04:04,400 --> 00:04:08,700
Consciousness means and methods
page 93.
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