Jan. 20, 2026

The Unconverted Vital Nature Must Not Be Permitted to Divert the Psychic and Spiritual Force to Its Own Limited Satisfactions

The Unconverted Vital Nature Must Not Be Permitted to Divert the Psychic and Spiritual Force to Its Own Limited Satisfactions

reference: Sri Aurobindo, Bases of Yoga, Chapter 4, Desire — Food — Sex, pg. 79This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/01/18/the-unconverted-vital-nature-must-not-be-permitted-to-divert-the-psychic-and-spiritual-force-to-its-own-limited-satisfactions/

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#Sri Aurobindo #yoga #integral yoga #psychic being #spirituality #vital being

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There is a substantial and well
known danger of the vital nature

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taking advantage of the force
that comes down through the

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psychic aspiration and using it
to advance objectives of the

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vital rather than those that
carry out the intended purpose

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of the divine power.
There is a well known

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connection, for instance,
between the opening of the heart

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center and its emotions and the
activation of the sexual impulse

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when the being has not been
sufficiently prepared and

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purified in its ability to
receive and hold the higher

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force as it descends.
In Western psychology, a similar

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phenomenon is known as
transference.

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When a patient transfers his or
her affections to the therapist,

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there are strict rules governing
this type of relationship, as

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the patient is in a vulnerable
position and the doctor or

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counselor has a power and
authority that, if misused, can

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lead to tragic results.
Similarly, the relationship

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between doctors and patients,
teachers and students, and

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employers and employees have
shown that this type of

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imbalanced power dynamic
combined with authority or

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respect or even outright
affection can create serious

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difficulties.
Steps have been taken to try to

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govern the misuse of this power
dynamic for the spiritual

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practitioner, particularly for
someone who holds a position of

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authority or is able to project
a strong spiritual energy, there

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are similar dangers but fewer
actual societal controls

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available.
Thus, we see a number of

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examples of this type of misuse
of the power by the vital nature

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to enjoy sexual relations or
other types of vital

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satisfactions in modern day
society.

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This issue is being taken up and
through the use of lawsuits,

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criminal proceedings and simple
exposure, some major systemic

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and group cases have been
addressed.

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The problems, however, are not
limited to large organizations

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and groups, but can break out
even in a one-on-one

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relationship, particularly if
the perpetrator has a strong

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spiritual energy as well as a
strong but as yet untransformed

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vital nature.
The vital power is dramatically

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enhanced by certain yogic
practices, and thus the risk of

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misuse is enormously
accentuated.

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For this reason, the sadak is
counselled to not try to focus

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on pulling down the energy, but
to first prepare the being, the

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body, the nervous system, the
vital power, the emotions and

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the mind to hold the descent of
the force without spilling it

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and to keep the aspiration pure
and focused to ensure that no

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part of the being can divert or
in any way redirect the force to

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vital satisfaction.
Trioropindo notes Quote When the

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psychic puts its influence on
the vital, the first thing you

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must be careful to avoid is any
least mixture of a wrong vital

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movement with the psychic
movement.

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Lust is the perversion or
degradation which prevents love

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from establishing its reign.
So when there is the movement of

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psychic love in the heart, lust
or vital desire is the one thing

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that must not be allowed to come
in.

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Just as when strength comes down
from above, personal ambition

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and pride have to be kept far
away from it, for any mixture of

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the perversion will corrupt the
psychic or spiritual action and

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prevent a true fulfillment.
End Quote.

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Reference Sri Aurobindo, Bases
of Yoga, Chapter 4.

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Desire Food Sex page 79.