Nov. 24, 2025

The True Foundation of the Yoga

The True Foundation of the Yoga

reference: Sri Aurobindo, Bases of Yoga, Chapter 3, In Difficulty, pp. 43-44This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/11/22/the-true-foundation-of-the-yoga/

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#Sri Aurobindo #yoga #integral yoga #soul #psychic being

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We are generally so tied to our
external ego personality that we

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identify with it as what we
consider to be our self.

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We then refer to this body,
life, mind complex as our

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reality and we say that we have
a soul.

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The reality is far different.
The reality is that the soul,

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the psychic being, takes on a
particular existence for its own

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purposes of experience and
growth.

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The difference in viewpoint is
profound and has far reaching

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implications.
If we identify with the external

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personality, we believe that the
thoughts, emotions, feelings,

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reactions, responses, moods and
physical action belongs to us,

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is an essential part of who we
are, and thus we neither have

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the needed distance from it to
see it clearly and

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dispassionately, nor do we
realistically have the power to

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excise the movements that we
recognize need to be changed or

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eliminated.
Pretend then to try to suppress

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these reactions, which only
makes them stronger through the

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factor of compression, or else
we acknowledge our failure and

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fall into depression because we
cannot succeed in our yogic

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endeavour.
On the other hand, if we look at

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the external body, life, mind
complex as something that the

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soul chooses to inhabit for its
own purposes in the divine

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manifestation, similar to
putting on a suit of clothes, it

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is much easier to gain
perspective and to reject or

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change reactions or habits as
not belonging to anything

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essential to oneself.
Srioro Bindo writes quote.

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In your dealing with your
difficulties and the wrong

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movements that assail you, you
are probably making the mistake

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of identifying yourself with
them too much and regarding them

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as part of your own nature.
You should rather draw back from

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them, detach and dissociate
yourself from them, regard them

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as movements of the universal,
lower, imperfect and impure

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nature forces that enter into
you and try to make you their

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instrument for their
self-expression.

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By so detaching and dissociating
yourself, it will be more

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possible for you to discover and
to live more and more in a part

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of yourself.
Your inner or your psychic being

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which is not attacked or
troubled by these movements,

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finds them foreign to itself and
automatically refuses assent to

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them and feels itself always
turn to or in contact with the

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divine forces and the higher
planes of consciousness.

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Find that part of your being and
live in it.

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To be able to do so is the true
foundation of the yoga.

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End Quote reference.
Srioro Bindo, Bases of Yoga,

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Chapter 3 in difficulty, pages
43 to 44.