Jan. 11, 2026

The Supramental Transformation Represents a Radical Upgrade of Animal and Human Nature

The Supramental Transformation Represents a Radical Upgrade of Animal and Human Nature

reference: Sri Aurobindo, Bases of Yoga, Chapter 4, Desire — Food — Sex, pp. 72-73This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/01/09/the-supramental-transformation-represents-a-radical-upgrade-of-animal-and-human-nature/

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More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

#Sri Aurobindo #yoga #integral yoga #Muladhara #spirituality #Brahmacharya #supramental #evolution of consciousness

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Until such time as we become
capable of drawing infinite

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energy from the universal force
of creation, we have the issue

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of choosing how we utilize the
energy we have available to us.

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Through certain types of
practices, we can actually

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increase the available energy.
The radical transformation of

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the mental, vital and physical
being requires large amounts of

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focused energy.
One of the primary sources of

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the energy needed is already
available to us through the

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operation of the subtle energy
centers.

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If we harness that energy for
the spiritual work.

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As we undertake this process, we
find that additional energy

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becomes available from the
Universal Source as we naturally

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open and can receive and manage
greater forces than in our

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normal, mostly closed off
status.

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The energy of the first chakra,
known as the Moladara and as the

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root chakra, is a primary
foundational energy that

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provides support and energy to
the physical body.

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When it is utilized for sexual
expression, it gets dispersed.

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It is a well known phenomenon
that after sexual union, the

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partners frequently tend towards
sleep, highlighting the

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exhausting impact of the sexual
activity.

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We can understand the process by
looking at the use of money.

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We work and earn money.
We then can spend the money,

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save it or invest it.
Some of the spending goes

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towards the basic process of
supporting the life activities,

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food, clothing, shelter,
transportation and support.

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We provide taxes, etcetera to
the Commons and the organization

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of society.
Anything leftover can be

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allocated toward other things.
Many people spend the

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discretionary money to entertain
themselves, to enjoy pleasures

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such as the use of alcohol or
recreational drugs, acquiring

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various luxuries, or spending
money on travel and

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entertainment, et cetera.
In this way, substantial money

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is leaked and is only a short
term impact in terms of a

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pleasurable experience and may
actually have long term negative

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effects depending on what type
of pleasures have been chosen

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and what they actually do to the
body, life force and the mind.

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Those who exercise some control
over the use of money may forego

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some of these short term
pleasures in favour of long term

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benefits or objectives They
invest, or at least their use of

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discretionary funds is focused
on things that build up the

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mind, life and body, not lead to
its dissolution or breakdown.

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Similarly, the sexual energy as
a foundational force for the

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physical body and the lower
vital centers can either be

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dispersed and the energy
dissipated or it can be invested

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in creating positive, uplifting
and directed focus on a longer

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term benefit.
This is the underlying concept

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of the control of the sexual
force in the spiritual practice.

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Humanity tends to extrapolate
from its current understanding

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and forms of fulfillment at the
physical, vital, and mental

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levels to imagine what some
future form of fulfillment would

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turn out to be.
They expect to see the physical

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capacities expanded as an
extension of current

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capabilities.
Training the body may take an

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individual to new levels of
performance, but they are within

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a fixed range.
Similarly, the mind can be

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developed and trained but
remains still the basic

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apparatus of the mind.
Srioro Bindu and the Mother

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foresee that just as the advent
of the vital consciousness began

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to radically change physical
nature, and just as the advent

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of the mental consciousness
radically altered both the

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physical and vital existence, so
the advent of the next

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evolutionary stage, the
development of the Super mental

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consciousness, will necessarily
radically change the function

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and relations of the physical,
vital and mental powers.

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Thus, a direct extrapolation
within limit is not actually the

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process that nature is
following.

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Rather, we can expect entirely
new expressions of consciousness

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and power, and new forms of
action and relationship to

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develop.
The energy required to

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accomplish these things will
necessarily come from the

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Divine.
The working of this energy

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within the individual comes
through aspiration, tuning and

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receptivity to this higher
force.

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By refocusing the use of the
existing physical, vital and

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mental energy on the spiritual
Sadhna, the seeker creates the

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pathway, the opportunity and the
readiness to receive and use

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that higher force without
wasting or spilling it.

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Sri Orobindo notes quote the
transformation of the sex centre

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and its energy is needed for the
physical city.

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This is the support in the body
of all the mental, vital and

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physical forces of the nature.
It has to be changed into a mass

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and movement of intimate light,
creative power, pure divine

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Ananda.
It is only the bringing down of

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the supermental light, power and
bliss into the centre that can

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change it.
As to the working afterwards, it

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is the supermental truth and the
creative vision and will of the

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Divine Mother that will
determine it.

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But it will be a working of the
conscious truth, not of the

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darkness and ignorance to which
sexual desire and enjoyment

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belong.
It will be a power of

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preservation and free,
desireless radiation of the life

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forces, and not of their
throwing out and waste.

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Avoid the imagination that the
supermental life will be only a

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heightened satisfaction of the
desires of the vital and the

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body.
Nothing can be a greater

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obstacle to the truth and its
descent than this hope of

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glorification of the animal and
the human nature.

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Mind wants the supermental state
to be a continuation of its own

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cherished ideas and
preconceptions.

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The vital wants it to be a
glorification of its own

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desires.
The physical wants it to be a

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rich prolongation of its own
comforts and pleasures and

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habits.
If it were to be that, it would

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be only an exaggerated and
highly magnified consummation of

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the animal and the human nature,
not a transition from the human

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into the divine.
Reference Sri Aurobindo Basis of

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Yoga Chapter 4 Desire Food Sex
page 72 to 73.