Aug. 9, 2023
The Superior Man: Beyond Good and Evil…
reference: Sri Aurobindo and the Mother, Our Many Selves: Practical Yogic Psychology, Chapter 2, Planes and Parts of the Being, pp. 44-45 This episode is also available as a blog post at https://wordpress.com/post/sriaurobindostudies.wordpress.com/34488
1
00:00:01,920 --> 00:00:08,000
Nietzsche espoused the idea that
the superior man was, by
2
00:00:08,000 --> 00:00:14,000
definition beyond good and evil,
and was therefore not bound by
3
00:00:14,000 --> 00:00:19,040
the rules of society.
This concept has led to a number
4
00:00:19,040 --> 00:00:24,480
of people into serious trouble.
Dostoevsky explored this idea in
5
00:00:24,480 --> 00:00:28,940
his novel Crime and Punishment,
in which the protagonist took
6
00:00:28,940 --> 00:00:32,820
the position that he could
disregard the rules that forbid
7
00:00:33,020 --> 00:00:38,260
theft and murder.
Eventually Raskolnikov broke
8
00:00:38,260 --> 00:00:42,580
down under the pressure and
essentially had to acknowledge
9
00:00:42,580 --> 00:00:45,860
that he was not the superior man
he had imagined.
10
00:00:46,980 --> 00:00:51,820
What he did not recognize was
that being beyond good and evil
11
00:00:52,380 --> 00:00:56,910
does not mean condoning,
supporting, or carrying out
12
00:00:56,990 --> 00:01:01,590
mayhem on others.
A similar interpretation led to
13
00:01:01,590 --> 00:01:04,629
Hitler and his cronies to
believe that they have the right
14
00:01:05,110 --> 00:01:09,470
to exterminate millions of
people, confiscate possessions,
15
00:01:09,990 --> 00:01:12,870
and wage a World War of
domination on others.
16
00:01:14,550 --> 00:01:18,070
It is a common misconception
that somehow one can acknowledge
17
00:01:18,070 --> 00:01:23,550
oneself as a superior man and
thereby flaunt all the rules
18
00:01:23,550 --> 00:01:27,960
established by reason and
disregard all questions of
19
00:01:28,040 --> 00:01:31,880
ethics or morality as
established within human
20
00:01:31,880 --> 00:01:35,800
society.
The arrogant spirit that
21
00:01:35,800 --> 00:01:40,640
underpins these manifestations
is not limited to the Hitlers
22
00:01:40,920 --> 00:01:46,000
and other dictatorial spirits of
the world, but also shows itself
23
00:01:46,000 --> 00:01:50,720
in every walk of life with
within the hearts of many who,
24
00:01:50,720 --> 00:01:54,560
by virtue of their wealth, their
social standing, their
25
00:01:54,560 --> 00:01:59,800
reputation, their educational or
career accomplishments, or
26
00:01:59,800 --> 00:02:04,120
simply because of the color of
their skin, or their gender or
27
00:02:04,120 --> 00:02:07,960
other superficial
characteristics, feel themselves
28
00:02:07,960 --> 00:02:12,800
to be superior to others, and
thereby in a position to
29
00:02:12,800 --> 00:02:18,960
dominate, control, and overpower
others, while at the same time
30
00:02:18,960 --> 00:02:22,480
granting themselves a freedom
that is in fact licensed to
31
00:02:22,480 --> 00:02:25,640
commit any number of heinous
acts.
32
00:02:27,400 --> 00:02:32,400
The mother writes, Quote 1 can
be free only by soaring to the
33
00:02:32,400 --> 00:02:35,120
heights high above human
passions.
34
00:02:36,000 --> 00:02:40,800
Only when one has achieved a
higher selfless freedom and done
35
00:02:40,800 --> 00:02:45,000
away with all desires and
impulses does one have the right
36
00:02:45,320 --> 00:02:49,160
to be free.
But neither should people who
37
00:02:49,160 --> 00:02:53,480
are very reasonable, very moral,
according to ordinary social
38
00:02:53,480 --> 00:02:59,320
laws, think themselves wise, for
their wisdom is an illusion and
39
00:02:59,320 --> 00:03:04,280
holds no profound truth.
One who would break the law must
40
00:03:04,280 --> 00:03:07,800
be above the law.
One who would ignore conventions
41
00:03:07,800 --> 00:03:11,880
must be above conventions.
One who would despise all rules
42
00:03:11,880 --> 00:03:16,720
must be above all rules, And the
motive of this liberation should
43
00:03:16,720 --> 00:03:21,570
never be a personal egoistic 1
the desire to satisfy an
44
00:03:21,570 --> 00:03:26,010
ambition, aggrandize one's
personality through a feeling of
45
00:03:26,010 --> 00:03:31,690
superiority out of contempt for
others, to set oneself above the
46
00:03:31,690 --> 00:03:34,250
herd and regard it with
condescension.
47
00:03:35,410 --> 00:03:39,410
Be on your guard when you feel
yourself superior and look down
48
00:03:39,410 --> 00:03:44,130
on others ironically, as if to
say I'm no longer made of such
49
00:03:44,130 --> 00:03:50,480
stuff, that's when you go off
the track and are in danger of
50
00:03:50,480 --> 00:03:56,600
falling into an abyss.
End Quote Reference Sri
51
00:03:56,600 --> 00:03:59,760
Aurobindo and the Mother Our
Many Selves.
52
00:03:59,760 --> 00:04:04,920
Practical Yogic Psychology,
Chapter 2, Planes and Parts of
53
00:04:04,920 --> 00:04:08,480
the Being, pages 44 to 45.
00:00:01,920 --> 00:00:08,000
Nietzsche espoused the idea that
the superior man was, by
2
00:00:08,000 --> 00:00:14,000
definition beyond good and evil,
and was therefore not bound by
3
00:00:14,000 --> 00:00:19,040
the rules of society.
This concept has led to a number
4
00:00:19,040 --> 00:00:24,480
of people into serious trouble.
Dostoevsky explored this idea in
5
00:00:24,480 --> 00:00:28,940
his novel Crime and Punishment,
in which the protagonist took
6
00:00:28,940 --> 00:00:32,820
the position that he could
disregard the rules that forbid
7
00:00:33,020 --> 00:00:38,260
theft and murder.
Eventually Raskolnikov broke
8
00:00:38,260 --> 00:00:42,580
down under the pressure and
essentially had to acknowledge
9
00:00:42,580 --> 00:00:45,860
that he was not the superior man
he had imagined.
10
00:00:46,980 --> 00:00:51,820
What he did not recognize was
that being beyond good and evil
11
00:00:52,380 --> 00:00:56,910
does not mean condoning,
supporting, or carrying out
12
00:00:56,990 --> 00:01:01,590
mayhem on others.
A similar interpretation led to
13
00:01:01,590 --> 00:01:04,629
Hitler and his cronies to
believe that they have the right
14
00:01:05,110 --> 00:01:09,470
to exterminate millions of
people, confiscate possessions,
15
00:01:09,990 --> 00:01:12,870
and wage a World War of
domination on others.
16
00:01:14,550 --> 00:01:18,070
It is a common misconception
that somehow one can acknowledge
17
00:01:18,070 --> 00:01:23,550
oneself as a superior man and
thereby flaunt all the rules
18
00:01:23,550 --> 00:01:27,960
established by reason and
disregard all questions of
19
00:01:28,040 --> 00:01:31,880
ethics or morality as
established within human
20
00:01:31,880 --> 00:01:35,800
society.
The arrogant spirit that
21
00:01:35,800 --> 00:01:40,640
underpins these manifestations
is not limited to the Hitlers
22
00:01:40,920 --> 00:01:46,000
and other dictatorial spirits of
the world, but also shows itself
23
00:01:46,000 --> 00:01:50,720
in every walk of life with
within the hearts of many who,
24
00:01:50,720 --> 00:01:54,560
by virtue of their wealth, their
social standing, their
25
00:01:54,560 --> 00:01:59,800
reputation, their educational or
career accomplishments, or
26
00:01:59,800 --> 00:02:04,120
simply because of the color of
their skin, or their gender or
27
00:02:04,120 --> 00:02:07,960
other superficial
characteristics, feel themselves
28
00:02:07,960 --> 00:02:12,800
to be superior to others, and
thereby in a position to
29
00:02:12,800 --> 00:02:18,960
dominate, control, and overpower
others, while at the same time
30
00:02:18,960 --> 00:02:22,480
granting themselves a freedom
that is in fact licensed to
31
00:02:22,480 --> 00:02:25,640
commit any number of heinous
acts.
32
00:02:27,400 --> 00:02:32,400
The mother writes, Quote 1 can
be free only by soaring to the
33
00:02:32,400 --> 00:02:35,120
heights high above human
passions.
34
00:02:36,000 --> 00:02:40,800
Only when one has achieved a
higher selfless freedom and done
35
00:02:40,800 --> 00:02:45,000
away with all desires and
impulses does one have the right
36
00:02:45,320 --> 00:02:49,160
to be free.
But neither should people who
37
00:02:49,160 --> 00:02:53,480
are very reasonable, very moral,
according to ordinary social
38
00:02:53,480 --> 00:02:59,320
laws, think themselves wise, for
their wisdom is an illusion and
39
00:02:59,320 --> 00:03:04,280
holds no profound truth.
One who would break the law must
40
00:03:04,280 --> 00:03:07,800
be above the law.
One who would ignore conventions
41
00:03:07,800 --> 00:03:11,880
must be above conventions.
One who would despise all rules
42
00:03:11,880 --> 00:03:16,720
must be above all rules, And the
motive of this liberation should
43
00:03:16,720 --> 00:03:21,570
never be a personal egoistic 1
the desire to satisfy an
44
00:03:21,570 --> 00:03:26,010
ambition, aggrandize one's
personality through a feeling of
45
00:03:26,010 --> 00:03:31,690
superiority out of contempt for
others, to set oneself above the
46
00:03:31,690 --> 00:03:34,250
herd and regard it with
condescension.
47
00:03:35,410 --> 00:03:39,410
Be on your guard when you feel
yourself superior and look down
48
00:03:39,410 --> 00:03:44,130
on others ironically, as if to
say I'm no longer made of such
49
00:03:44,130 --> 00:03:50,480
stuff, that's when you go off
the track and are in danger of
50
00:03:50,480 --> 00:03:56,600
falling into an abyss.
End Quote Reference Sri
51
00:03:56,600 --> 00:03:59,760
Aurobindo and the Mother Our
Many Selves.
52
00:03:59,760 --> 00:04:04,920
Practical Yogic Psychology,
Chapter 2, Planes and Parts of
53
00:04:04,920 --> 00:04:08,480
the Being, pages 44 to 45.
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