The Superior Man: Beyond Good and Evil…
reference: Sri Aurobindo and the Mother, Our Many Selves: Practical Yogic Psychology, Chapter 2, Planes and Parts of the Being, pp. 44-45 This episode is also available as a blog post at https://wordpress.com/post/sriaurobindostudies.wordpress.com/34488
0:01 Nietzsche espoused the idea that the superior man was, by definition beyond good and evil, and was therefore not bound by the rules of society. This concept has led to a number of people into serious trouble. Dostoevsky explored this idea in his novel Crime and Punishment, in which the protagonist took the position that he could disregard the rules that forbid theft and murder. Eventually Raskolnikov broke down under the pressure and essentially had to acknowledge that he was not the superior man he had imagined.
0:46 What he did not recognize was that being beyond good and evil does not mean condoning, supporting, or carrying out mayhem on others. A similar interpretation led to Hitler and his cronies to believe that they have the right to exterminate millions of people, confiscate possessions, and wage a World War of domination on others. It is a common misconception that somehow one can acknowledge oneself as a superior man and thereby flaunt all the rules established by reason and disregard all questions of ethics or morality as established within human society. The arrogant spirit that underpins these manifestations is not limited to the Hitlers and other dictatorial spirits of the world, but also shows itself in every walk of life with within the hearts of many who, by virtue of their wealth, their social standing, their reputation, their educational or career accomplishments, or simply because of the color of their skin, or their gender or other superficial characteristics, feel themselves to be superior to others, and thereby in a position to dominate, control, and overpower others, while at the same time
2:18 granting themselves a freedom that is in fact licensed to commit any number of heinous acts. The mother writes, Quote 1 can be free only by soaring to the heights high above human passions. Only when one has achieved a higher selfless freedom and done away with all desires and impulses does one have the right to be free. But neither should people who are very reasonable, very moral, according to ordinary social laws, think themselves wise, for their wisdom is an illusion and holds no profound truth. One who would break the law must be above the law. One who would ignore conventions must be above conventions. One who would despise all rules must be above all rules, And the motive of this liberation should never be a personal egoistic 1 the desire to satisfy an ambition, aggrandize one's personality through a feeling of superiority out of contempt for others, to set oneself above the herd and regard it with condescension.
3:35 Be on your guard when you feel yourself superior and look down on others ironically, as if to say I'm no longer made of such stuff, that's when you go off the track and are in danger of falling into an abyss. End Quote Reference Sri Aurobindo and the Mother Our Many Selves. Practical Yogic Psychology, Chapter 2, Planes and Parts of the Being, pages 44 to 45.
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