The Soul, the Psychic Being, Is the Element That Makes the Divine Force Conscious for the External Being
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, MIssion and Evolution, Section 1 Meaning and Nature of the Psychic Being, pp. 5-7This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/03/11/the-soul-the-psychic-being-is-the-element-that-makes-the-divine-force-conscious-for-the-external-being/
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The soul, the psychic being, is
a portion of the divine that
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resides deep within.
For most people who are living
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in the surface consciousness
primarily, the existence of the
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soul is a question mark, if they
think about it at all.
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As we grow and face life's
challenges, however, we may
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begin to wonder about why we are
alive, what we are here to do,
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and how we came to live within a
certain society, certain
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culture, certain family under
certain circumstances.
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As these questions begin to
arise within us, we may begin to
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recognize that there is another
influence other than the mind,
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the life force, and the physical
existence that guides our lives.
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We may also begin to recognize
that there are higher powers of
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consciousness at work in the
universe.
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The mind tunes to mental
vibrations, and the life force
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to vital vibrations, and the
physical being to physical
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vibrations.
None of these parts of the being
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can directly translate the
vibrations of one plane into
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their native response.
There needs then to be a part of
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the being that can relate to and
translate for the other elements
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of our being the vibrations of
the higher ranges of
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consciousness, the spiritual
consciousness.
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The soul or psychic being is the
divine portion within us that
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has the capacity to tune, to
receive and translate to our
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external instruments of mind,
life and body the spiritual
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powers of the universe.
The spiritual seeker can
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actually look back at his own
life in the past to see the
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links which were disguised or
hidden at the time they occurred
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that moved him to the spiritual
path, guided his growth and
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progress, and yielded the
realizations he has received in
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his life.
While it is not so simple for
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young people to reflect in this
way, as the seeker matures, he
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has sufficient insight and
experience to notice how his
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life was systematically formed
and focused.
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What appeared to be random
chance occurrences at the time
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they took place are now seen
within the larger pattern that
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emerges, Shrioro Bindu observes.
Quote.
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The psychic part of us is
something that comes direct from
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the divine and is in touch with
the divine in its origin.
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It is the nucleus present with
the divine possibilities that
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support this lower triple
manifestation of mind, life and
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body.
There is this divine element in
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all living beings, but it stands
hidden behind the ordinary
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consciousness, is not at first
developed, and even when
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developed is not always or often
in the front.
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It expresses itself so far as
the imperfection of the
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instruments allows, by their
means and under their
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limitations.
It grows in the consciousness by
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Godward experience, gaining
strength every time there is a
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higher movement in US.
And finally, by the accumulation
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of these deeper and higher
movements, there's developed a
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psychic individuality, that
which we call usually the
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psychic being.
It is always this psychic being
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that is the real, though often
the secret, cause of man's
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turning to the spiritual life
and his greatest help in it.
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It is therefore that which we
have to bring from behind to the
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front in the Yoga.
The word soul, as also the word
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psychic, is used very vaguely
and in many different senses in
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the English language.
More often than not, in ordinary
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parlance, no clear distinction
is made between mind and soul,
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and often there is an even more
serious confusion.
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For the vital being of desire,
the false soul or desire soul,
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is intended by the words soul
and psychic, and not the true
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soul, the psychic being.
The psychic being is quite
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different from the mind or
vital.
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It stands behind them where they
meet in the heart.
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Its central place is there, but
behind the heart rather than in
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the heart.
For what men call usually the
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heart is the seat of emotion,
and human emotions are mental
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vital impulses, not ordinarily
psychic in their nature.
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This mostly secret power behind
other than the mind and the life
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force is the true soul, the
psychic being in US.
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The power of the psychic,
however, can act upon the mind
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and vital and body, purifying
thought and perception and
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emotion, which then becomes
psychic feeling and sensation
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and action and everything else
in US and preparing them to be
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divine movements.
The psychic being may be
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described in Indian language as
the Purusha in the heart or the
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Chaitya Purusha, but the inner
or secret heart must be
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understood hrudaye guayam, not
the outer vital emotional
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center.
End Quote Reference Sri
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Aurobindo and the Mother The
psychic being, soul, its nature,
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Mission and evolution Section 1
Meaning in Nature of the Psychic
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Being pages 5 to 7.