March 13, 2026

The Soul, the Psychic Being, Is the Element That Makes the Divine Force Conscious for the External Being

The Soul, the Psychic Being, Is the Element That Makes the Divine Force Conscious for the External Being

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, MIssion and Evolution, Section 1 Meaning and Nature of the Psychic Being, pp. 5-7This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/03/11/the-soul-the-psychic-being-is-the-element-that-makes-the-divine-force-conscious-for-the-external-being/

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#Sri Aurobindo #yoga #integral yoga #spirituality #soul #psychic being

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The soul, the psychic being, is
a portion of the divine that

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resides deep within.
For most people who are living

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in the surface consciousness
primarily, the existence of the

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soul is a question mark, if they
think about it at all.

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As we grow and face life's
challenges, however, we may

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begin to wonder about why we are
alive, what we are here to do,

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and how we came to live within a
certain society, certain

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culture, certain family under
certain circumstances.

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As these questions begin to
arise within us, we may begin to

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recognize that there is another
influence other than the mind,

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the life force, and the physical
existence that guides our lives.

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We may also begin to recognize
that there are higher powers of

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consciousness at work in the
universe.

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The mind tunes to mental
vibrations, and the life force

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to vital vibrations, and the
physical being to physical

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vibrations.
None of these parts of the being

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can directly translate the
vibrations of one plane into

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their native response.
There needs then to be a part of

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the being that can relate to and
translate for the other elements

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of our being the vibrations of
the higher ranges of

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consciousness, the spiritual
consciousness.

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The soul or psychic being is the
divine portion within us that

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has the capacity to tune, to
receive and translate to our

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external instruments of mind,
life and body the spiritual

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powers of the universe.
The spiritual seeker can

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actually look back at his own
life in the past to see the

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links which were disguised or
hidden at the time they occurred

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that moved him to the spiritual
path, guided his growth and

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progress, and yielded the
realizations he has received in

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his life.
While it is not so simple for

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young people to reflect in this
way, as the seeker matures, he

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has sufficient insight and
experience to notice how his

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life was systematically formed
and focused.

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What appeared to be random
chance occurrences at the time

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they took place are now seen
within the larger pattern that

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emerges, Shrioro Bindu observes.
Quote.

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The psychic part of us is
something that comes direct from

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the divine and is in touch with
the divine in its origin.

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It is the nucleus present with
the divine possibilities that

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support this lower triple
manifestation of mind, life and

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body.
There is this divine element in

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all living beings, but it stands
hidden behind the ordinary

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consciousness, is not at first
developed, and even when

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developed is not always or often
in the front.

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It expresses itself so far as
the imperfection of the

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instruments allows, by their
means and under their

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limitations.
It grows in the consciousness by

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Godward experience, gaining
strength every time there is a

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higher movement in US.
And finally, by the accumulation

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of these deeper and higher
movements, there's developed a

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psychic individuality, that
which we call usually the

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psychic being.
It is always this psychic being

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that is the real, though often
the secret, cause of man's

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turning to the spiritual life
and his greatest help in it.

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It is therefore that which we
have to bring from behind to the

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front in the Yoga.
The word soul, as also the word

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psychic, is used very vaguely
and in many different senses in

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the English language.
More often than not, in ordinary

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parlance, no clear distinction
is made between mind and soul,

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and often there is an even more
serious confusion.

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For the vital being of desire,
the false soul or desire soul,

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is intended by the words soul
and psychic, and not the true

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soul, the psychic being.
The psychic being is quite

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different from the mind or
vital.

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It stands behind them where they
meet in the heart.

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Its central place is there, but
behind the heart rather than in

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the heart.
For what men call usually the

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heart is the seat of emotion,
and human emotions are mental

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vital impulses, not ordinarily
psychic in their nature.

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This mostly secret power behind
other than the mind and the life

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force is the true soul, the
psychic being in US.

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The power of the psychic,
however, can act upon the mind

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and vital and body, purifying
thought and perception and

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emotion, which then becomes
psychic feeling and sensation

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and action and everything else
in US and preparing them to be

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divine movements.
The psychic being may be

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described in Indian language as
the Purusha in the heart or the

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Chaitya Purusha, but the inner
or secret heart must be

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understood hrudaye guayam, not
the outer vital emotional

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center.
End Quote Reference Sri

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Aurobindo and the Mother The
psychic being, soul, its nature,

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Mission and evolution Section 1
Meaning in Nature of the Psychic

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Being pages 5 to 7.