A Podcast Featuring Sri Aurobindo Studies
April 12, 2026

The Soul, the Psychic Being and the External Mind, Life and Body

The Soul, the Psychic Being and the External Mind, Life and Body

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 1 Meaning and Nature of the Psychic Being, pp. 28-29This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/04/10/the-soul-the-psychic-being-and-the-external-mind-life-and-body/

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#Sri Aurobindo #yoga #integral yoga #spirituality #soul #psychic being #mystic fire

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The voice of the soul is quiet,
not loud or insistent.

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It does not try to overpower the
evolved external being, but

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rather to guide from behind,
allowing the being to gain

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experience and turn toward the
divine as a natural progression,

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not a coerced subjugation.
The body, life mind complex that

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is active in our external lives
brings with it a lot of fixed

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ways of acting, long standing
interactions between them that

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create pathways of perception,
understanding and expression

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that are virtually automatic.
When the psychic being attempts

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to influence the external life,
it comes up against these

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embedded habits and reactions.
Changing them takes time and

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patience.
At the same time, the psychic

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being grows, matures and gains
both insight and strength, which

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it can then use to expand its
influence on the external being.

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This dynamic is at the heart of
the relation between the soul

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and the external nature and its
expression as the desire soul.

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Sriorbin denotes quote.
It is the very nature of the

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soul of the psychic being to
turn towards the Divine Truth as

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the sunflower to the sun.
It accepts and clings to all

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that is divine, or progressing
towards Divinity, and draws back

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from all that is a perversion or
a denial of it, from all that is

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false and undivine.
Yet the soul is at first but a

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spark, and then a little flame
of Godhead, burning in the midst

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of a great darkness.
For the most part it is veiled

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in its inner sanctum, and to
reveal itself it has to call on

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the mind, the life force, and
the physical consciousness and

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persuade them as best they can
to express it.

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Ordinarily it succeeds at most
in suffusing their outwardness

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with its inner light, and
modifying with its purifying

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fineness their dark obscurities
or their coarser mixture.

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Even when there is a form
psychic being able to express

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itself with some directness in
life, it is still in all but a

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few, a smaller portion of the
being.

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No bigger in the mass of the
body than the thumb of a man,

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was the image used by the
ancient seers.

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And it is not always able to
prevail against the obscurity

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and ignorant smallness of the
physical consciousness, the

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mistaken surenesses of the mind,
or the arrogance and vehemence

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of the vital nature.
This soul is obliged to accept

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the human mental, emotive,
sensational life as it is, its

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relations, its activities, its
cherished forms and figures.

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It has to labor to disengage and
increase the divine element in

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all this relative truth mixed
with continual falsifying error.

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This love turned to the uses of
the animal body or the

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satisfaction of the Vilego.
This life of an average manhood

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shot with rare and pale glimpses
of Godhead and the darker

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luridities of the demon and the
brute unerring in the essence of

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its will.
It is obliged, often under the

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pressure of its instruments, to
submit to mistakes of action,

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wrong placement of feeling,
wrong choice of person, errors

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in the exact form of its will,
in the circumstances of its

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expression of the infallible
inner ideal.

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Yet is there a divination within
it which makes it a surer guide

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than the reason, or than even
the highest desire.

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And through apparent errors and
stumblings its voice can still

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lead better than the precise
intellect and the considering

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mental judgment.
This voice of the soul is not

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what we call conscience, for
that is only a mental and often

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conventional erring substitute,
is it?

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It is a deeper and more seldom
heard call, yet to follow it

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when heard is wisest even.
It is better to wander at the

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call of 1's soul than to go
apparently straight with the

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reason and the outward moral
mentor.

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But it is only when the life
turns towards the Divine that

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the soul can truly come forward
and impose its power on the

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outer members for itself.
A spark of the Divine to grow in

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flame towards the Divine is its
true life and its very reason of

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existence.
End Quote Reference Srioro Bindu

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and the Mother.
The psychic being soul, its

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nature, mission and evolution.
Section 1.

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Meaning and Nature of the
Psychic Being, pages 28 to 29.