The Soul, the Psychic Being and the External Mind, Life and Body
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 1 Meaning and Nature of the Psychic Being, pp. 28-29This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/04/10/the-soul-the-psychic-being-and-the-external-mind-life-and-body/
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The voice of the soul is quiet,
not loud or insistent.
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It does not try to overpower the
evolved external being, but
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rather to guide from behind,
allowing the being to gain
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experience and turn toward the
divine as a natural progression,
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not a coerced subjugation.
The body, life mind complex that
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is active in our external lives
brings with it a lot of fixed
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ways of acting, long standing
interactions between them that
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create pathways of perception,
understanding and expression
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that are virtually automatic.
When the psychic being attempts
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to influence the external life,
it comes up against these
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embedded habits and reactions.
Changing them takes time and
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patience.
At the same time, the psychic
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being grows, matures and gains
both insight and strength, which
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it can then use to expand its
influence on the external being.
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This dynamic is at the heart of
the relation between the soul
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and the external nature and its
expression as the desire soul.
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Sriorbin denotes quote.
It is the very nature of the
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soul of the psychic being to
turn towards the Divine Truth as
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the sunflower to the sun.
It accepts and clings to all
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that is divine, or progressing
towards Divinity, and draws back
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from all that is a perversion or
a denial of it, from all that is
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false and undivine.
Yet the soul is at first but a
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spark, and then a little flame
of Godhead, burning in the midst
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of a great darkness.
For the most part it is veiled
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in its inner sanctum, and to
reveal itself it has to call on
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the mind, the life force, and
the physical consciousness and
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persuade them as best they can
to express it.
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Ordinarily it succeeds at most
in suffusing their outwardness
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with its inner light, and
modifying with its purifying
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fineness their dark obscurities
or their coarser mixture.
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Even when there is a form
psychic being able to express
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itself with some directness in
life, it is still in all but a
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few, a smaller portion of the
being.
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No bigger in the mass of the
body than the thumb of a man,
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was the image used by the
ancient seers.
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And it is not always able to
prevail against the obscurity
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and ignorant smallness of the
physical consciousness, the
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mistaken surenesses of the mind,
or the arrogance and vehemence
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of the vital nature.
This soul is obliged to accept
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the human mental, emotive,
sensational life as it is, its
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relations, its activities, its
cherished forms and figures.
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It has to labor to disengage and
increase the divine element in
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all this relative truth mixed
with continual falsifying error.
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This love turned to the uses of
the animal body or the
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satisfaction of the Vilego.
This life of an average manhood
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shot with rare and pale glimpses
of Godhead and the darker
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luridities of the demon and the
brute unerring in the essence of
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its will.
It is obliged, often under the
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pressure of its instruments, to
submit to mistakes of action,
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wrong placement of feeling,
wrong choice of person, errors
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in the exact form of its will,
in the circumstances of its
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expression of the infallible
inner ideal.
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Yet is there a divination within
it which makes it a surer guide
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than the reason, or than even
the highest desire.
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And through apparent errors and
stumblings its voice can still
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lead better than the precise
intellect and the considering
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mental judgment.
This voice of the soul is not
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what we call conscience, for
that is only a mental and often
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conventional erring substitute,
is it?
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It is a deeper and more seldom
heard call, yet to follow it
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when heard is wisest even.
It is better to wander at the
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call of 1's soul than to go
apparently straight with the
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reason and the outward moral
mentor.
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But it is only when the life
turns towards the Divine that
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the soul can truly come forward
and impose its power on the
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outer members for itself.
A spark of the Divine to grow in
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flame towards the Divine is its
true life and its very reason of
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existence.
End Quote Reference Srioro Bindu
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and the Mother.
The psychic being soul, its
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nature, mission and evolution.
Section 1.
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Meaning and Nature of the
Psychic Being, pages 28 to 29.